DEENA STRYKER
Democracy has got to be the most overworked and under-defined word these days, given that memes spread across the planet faster than the speed of light. The more ruthless and rash the United States becomes in its determination to rule the world, relying increasingly on the power of words, the greater the urgency of unmasking its use of the word ‘democracy’.
According to the conventional ‘wisdom’, if all citizens above a certain age – usually eighteen or twenty-one – are entitled to vote for representatives in a country’s law-making bodies, they are living in a democracy. But if the US were really serious about defending democracy, it would not claim that Cuba, for example, or Russia, fail the test. These two countries, together with a long list of other nations, are not considered members of the ‘club of democratic nations’. In the case of Cuba, there is only one political party, and in the case of Russia, the President—we are told by our ubiquitous mental guides— wields too much power and elections are suspicious. Yet, as reported by Medea Benjamin at http://www.counterpunch.org/2015/01/09/democracy-in-cuba-and-at-home/ Cuba has pioneered decentralized democracy, and Putin has long enjoyed an approval rating in the eighties!
In reality, democracy is less about elections than about who actually writes the laws—and for whose benefit. Russia is not a beltway-sanctioned democracy because when situations require it, Putin tells the elected members of the Duma what laws to pass. The United States is a “democracy” because our President can’t do that: but is it preferable for lobbyists to tell the Congress what laws to pass, while ‘think tanks’ take over the job of writing them from our elected representatives? Is a country that relies on military might, intervening wherever its commercial needs are not being satisfied, to impose regime change a democracy, when a large majority of its citizens oppose such policies? Is it a democracy when most of the assets are in the hands of a small minority? Or when only half the population has access to medical care?
Across the world, kids are taught that countries should be democratic, and as they grow up they judge their own and other countries by the accepted definition of the words:’free and fair elections’, a ‘free’ press, the ‘rule of law’ implemented via a system of ‘checks and balances’, meaning that the judiciary is independent of both the executive and the legislative branches of government. But countries can boast all of these achievements, and not really be democratic in the sense of responding to the needs of the majority of its citizens.
The word ‘democracy’, which, as every school child knows, was coined by the Greeks over two thousand years ago, means that power is in the hands of ‘the people’. In fact, only male citizens, not women or slaves, could express their opinions publicly and vote in ancient Athens. Above sitting representatives, there was always a ‘main man’, the “primus inter pares“, so it was inevitable that the situation gave rise to the notion of anarchy — meaning without a head — or ‘headman’. Way back then, the idea was in the air that people should be able to run their affairs by relying on the individual judgement of each citizen.
During the eighteenth century Enlightenment, in a world (i.e., Europe) in which population growth made direct participation impossible, autocracies became constitutional monarchies, a relatively benign form of rule from above, of which Great Britain is the poster-child: although she appoints the Prime Minister, the Queen has no power, but can only hope for the best. Other constitutional monarchies include the Scandinavian social democracies that are sometimes ruled by conservatives. and are considered to be the most advanced countries in the world.
An important requirement for a regime to be considered democratic is that it is entirely in the hands of ‘civilians’ who tell the military what to do. If a military man gets himself elected in a ‘free and fair election’ (for example, President Al Sisi of Egypt), he is not a dictator, even though his military buddies will spring into action at any threat to his rule.
Non-constitutional monarchies, such as Saudi Arabia and the other countries of the Persian Gulf, do not even pretend to be democratic. Yet they are not among the long list of ‘our dictators’ such as those of Africa – or the caudillos that ruled America’s ‘back yard’ until an enduring Cuban revolution inspired the rest of the continent to resist American oversight. The Persian gulf monarchies occupy a unique niche located on vast reserves of oil. American officialdom never refers to them as ‘democracies’, and stations planes and ships on their soil to protect their feudal rulers when their people, such as Yemenis or Bahrainis, demand it. Nor do the ever mendacious “free press” ever calls such governments “regimes”. That kind of vile is reserved for enemies of Washington’s oligarchy.
What about the countries of Eastern Europe, held for decades under Soviet, shall we say, guardianship? Now they’re ‘free’ and you won’t find anywhere a bunch of people more committed to the American definition of democracy. The Poles, in particular, a nation with a long tradition of reactionary politics, are itching to go to war with ‘Putin’s Russia’, and in the Baltic nations everyone is target practicing, while Neo-Nazis parade through the streets, in a page from Victoria Nuland’s Ukraine.
Married to Neo-con writer Robert Kagan, Nuland almost single-handedly fomented a coup against the President of Ukraine, Victor Yanukovich, who had been elected in 2010 in internationally recognized ‘free and fair’ elections. The majority of Ukrainians who demonstrated in the Maidan for weeks in 2013-14 simply wanted to live in a ‘more democratic’ country (read: better access to consumer goods and supposedly less corruption), while Nuland’s goal was to chop off a piece of Russia’s ‘near abroad’. Battalions of thugs who, according one of their leaders, Dimity Yaros, http://Exclusive: Leader of Far-Right Ukrainian Militant Group Talks Revolution With TIME, had been training for the job for months in Western Ukraine (the part that borders on Poland and the Baltic states…) were brought in to settle the matter.
When the Ukrainians found themselves living under a much worse regime than the one they had helped to overthrow, those in the East, many of whom, as a result of history and geography were ethnic Russians, were appalled: the Ukrainian Nazis the new leaders used as shock troops were the descendants of those who had helped the Germans kill thousands of their forebears during the second world war. When Yaros and his buddies, as well as former presidential candidate Yulia Timoshenko, unabashedly called for the elimination of ‘Jews and Russians’, eastern Ukrainians refused to participate in the presidential election, organizing referenda in Donetsk and Lugansk that created two breakaway entities known as Novorossiya. Kiev responded with military force, suggesting they move to Russia, abandoning its coal and most of its industry to the Kiev regime.
It would have been unthinkable for Vladimir Putin not to support the breakaway republics, as they are called, given the Soviet Union’s World War II losses to Nazi Germany, estimated at 26,000,000 (compared to fewer than 500,000 for the United States), and most Russians’ strong feelings of solidarity with their kin across what remains of these artificial borders. And yet, that measured support is presented as an “aggression” by the country that carried out the coup in Kiev! When America’s leaders promote ‘democracy’, and ‘regime change’ in the same breath, far too many voters fail to see the contradiction or the Olympian-class hypocrisy. Apparently, ‘democracy’ is about what happens inside a country, not whether it is the victim of outside manipulation, and Americans have been led to believe that it is the only word they need to know when it comes to judging domestic affairs. Swimming in a deep ocean of ignorance, ideology is a foreign notion to be shunned, thus Americans do not have enough knowledge to be shocked when fascist militias are used to shore up a ‘democratic’ regime.
Members of the openly Nenonazi Azov battalion, in Kiev.
Unlike the United States, Europe is steeped in ideology. The European Union represents the highest level of civilization the world has achieved, its almost thirty countries functioning as democratic welfare states, with parties from the far left to the far right participating in the political fray. Worried that Americans might eventually demand the same six week vacations and free medical care enjoyed by Europeans, in 2008 the Wall Street-led military/industrial/financial complex engineered an economic debacle that brought the welfare state to its knees. Combined with the seemingly unstoppable influx of Muslims, the situation is driving Europe into the arms of fascists similar to those who clubbed their way to power in the Maidan.
Now, if allowing all citizens to vote fails to prevent power from residing in the hands of a few, should the word ‘democracy’ be used as the criterion for acceptable government? Socialists of all stripes insist that it isn’t enough for democracy to be ‘political’, giving each citizen a vote. It must also be ‘social’, ensuring that the needs of all are met. They are opposed by ‘liberals’ who would like us to believe that guaranteeing ‘equality of opportunity’ suffices to ensure the well-being of all. Increasingly around the world citizens are coming to the conclusion that ‘democracy’ —specifically “capitalist democracy”, a curious oxymoron—as the sole criterion of government is a God that has failed.
In 1949, six eminent writers, all members of the CIA-financed Congress for Cultural Freedom, the Americans Louis Fischer, Stephen Spender, and Richard Wright, the Hungarian-British Arthur Koestler, the French Andre Gide and the Italian Ignazio Silone published a book on their conversion to and subsequent disillusionment with communism, titled The God that Failed. What is interesting about this book is that Fischer called the moment in which some communists or fellow-travelers decide not just to leave the Communist Party but to oppose it as anti-communists ‘Kronstadt’. ‘Kronstadt’ was a 1921 military rebellion during the young Soviet Union’s struggle against Western armies seeking ‘regime change’. In bold below are Kronstadt’s demands, which are still being made today across the ‘democratic’ world:
1 Immediate new elections to the Soviets; the present Soviets no longer express the wishes of the workers and peasants. The new elections should be held by secret ballot, and should be preceded by free electoral propaganda for all workers and peasants before the elections.
2 Freedom of speech and of the press for workers and peasants, for the Anarchists, and for the Left Socialist parties.
3 The right of assembly, and freedom for trade union and peasant associations.
4 The organization, at the latest on 10 March 1921, of a Conference of non-Party workers, soldiers and sailors of Petrograd, Kronstadt and the Petrograd District.
5 The liberation of all political prisoners of the Socialist parties, and of all imprisoned workers and peasants, soldiers and sailors belonging to working class and peasant organizations.
6 The election of a commission to look into the dossiers of all those detained in prisons and concentration camps.
7 The abolition of all political sections in the armed forces; no political party should have privileges for the propagation of its ideas, or receive State subsidies to this end. In place of the political section, various cultural groups should be set up, deriving resources from the State.
8 The immediate abolition of the militia detachments set up between towns and countryside.
9 The equalization of rations for all workers, except those engaged in dangerous or unhealthy jobs.
10 The abolition of Party combat detachments in all military groups; the abolition of Party guards in factories and enterprises. If guards are required, they should be nominated, taking into account the views of the workers.
11 Granting peasants freedom of action on their own soil, and of the right to own cattle, provided they look after them themselves and do not employ hired labour.
12 We request that all military units and officer trainee groups associate themselves with this resolution.
13 We demand that the Press give proper publicity to this resolution.
14 We demand the institution of mobile workers’ control groups.
15 We demand that handicraft production be authorized, provided it does not utilize wage labour.
Like today’s voters, the Kronstadt recruits – demonstrating as citizens – wanted more bread and less control. But the similarities end there. Although the rebellion was put down militarily, Lenin recognized that their demands echoed those of the population at large, and replaced what today we call ‘austerity’ with a less punishing New Economic Policy that lasted until 1928. The fledgling communist state was probably saved by recognizing that it had to respond more promptly to the workers’ demands, while today’s ‘democratic’ European and American governments insist on Thatcher’s “There is no alternative” (TINA) path to austerity.
In the same year that the Russian revolutionaries took power, the American President Woodrow Wilson made the decision to enter the first World War that was devastating Europe, against Germany. One sentence from the speech he made to the American Congress to request a declaration of war, became a watchword: ‘to make the world safe for democracy’. If you read the speech, which can be found at http://historymatters.gmu.edu/d/4943/, you will see that Wilson was claiming Germany would not have attacked unarmed merchant vessels bringing supplies to European countries at war had it been a democracy, because ‘the German people’ would not have tolerated such an immoral action. In Wilson’s mind, we are led to believe, since all of this remains conjecture at best, the idea that became famous with a different meaning was: ‘We have to go to war with Germany to make the world safe for democracies such as ours, which would never carry out such immoral attacks on civilians as are being carried out by an undemocratic Germany.’ It did not, at the time, mean what it was later taken to mean, i.e., ‘The US has to rule the world to make it safe for the financial/industrial complex to operate.’ Under the pretext of ‘bringing democracy’ to a country, it modifies its political structure to serve that complex.
The most extreme form of that reorganization is embodied in the two major trade agreements that the US is trying to impose on the Pacific and European worlds, the TPP and TTIP. Among other things, the TPP would establish a framework for the re-privatization of one of the European Union’s most significant features: free health care for all —with similar privatizations in the Pacific under the TTIP.
Notwithstanding the vast cultural and political differences between ‘Kronstadt’ and ‘Occupy’, the commonalities are striking. The austerity imposed on citizens by the world’s bankers to recoup losses created by their own reckless behavior pulled the left out of decades of disarray. Parties like Syriza in Greece and Podemos in Spain are fomenting a modern equivalent to the Kronstadt rebellion. (The problem with these formations is that they are essentially bourgeois and social democratic, and are ready to capitulate and serve the interest of capital at a moment’s notice, as history —and Syriza—have recently and eloquently demonstrated. This is what we can call today the non-left left.—Eds.) All over Europe, demonstrating has become an almost full-time occupation, whether it is resistance to austerity or opposition to Muslim refugees. According to a 2015 article in the NYT:
Mario Draghi, president of the European Central bank, acknowledged that Europeans “are going through very difficult times.” As a European Union institution “that has played a central role throughout the crisis, the ECB has become a focal point for those frustrated with this situation,” Mr. Draghi said in prepared remarks. “This may not be a fair charge — our action has been aimed precisely at cushioning the shocks suffered by the economy. But as the central bank of the whole euro area, we must listen very carefully to what all our citizens are saying.” http://www.nytimes.com/2015/03/19/business/european-central-bank-protests-frankfurt.html
Louis Fischer’s reference to Kronstadt was about Lenin’s repression, but Draghi was admitting that ‘austerity’ is modern Europe’s ‘Kronstadt’ and that the people will only put up with so much. According to a detailed report by the German Deutsche Welle news service: http://www.dw.de/rage-against-the-ecb-whats-blockupy-against/a-18321709:
“France’s Up all Night isn’t some rag-tag little group of anarchists. It’s a leftist alliance of more than 90 organizations from across Europe – some big, some small – that have united in opposition to the European crisis — to little avail.”
Unreported is the fact that these manifestations of direct democracy have transformed the Greek anarchos – without a head into the notion of participatory democracy — formalized as ‘subsidiarity’ in the European Union — where decisions are taken at the lowest possible level of power that is compatible with a given issue. Although well-meaning, subsidiarity has not become prominent enough to lessen the impact of the gigantic bureaucracy located in Brussels, nor can it substitute for nation-wide cooperation on issues such as immigration.
This, then, is the face of 21st century ‘democracy’, defined as a system based on ‘free and fair elections’. At the same time as the European left found its feet after a long decline (even if it is still looking for trustworthy able leadership), only to see its troops defect to an ultra-right, Bernie Sanders, anotehr pseudo leftist, galvanized Americans eager for progressive change, only to see its chances undermined by the Clinton machine and their champion’s own abject collaboration with the Democratic party machine.
For more than half a century, since the days of McCarthy, the mainstream media had successfully claimed that ‘Americans are not interested in foreign affairs’ to justify keeping its coverage to a minimum. But social media campaigns are international, and they have gradually widened American awareness of what the rest of the world is thinking and doing. In a stunning innovation, Ferguson’s Black Lives Matter coupled its fight for justice with that of the Palestinians of Gaza, and more of these alliances are sure to follow.
If there is any hope that the United States is not headed for irrelevancy, it rests with a long overdue transformation of America’s definition of democracy from ‘life, liberty and the pursuit of happiness’ to ‘liberty, equality, fraternity’ as expressed by the French Revolution – and every revolution since. Thomas Jefferson wrote: “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.” And long before him, Aristotle wrote: “In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme.”
As long as ‘democracy’ is defined narrowly as one man, one vote, that will not happen.
Submitters Website: http://www.otherjonesii.blogspot.com. / ABOUT DEENA STRYKER (IN HER OWN WORDS) Born in Phila, I spent most of my adolescent and adult years in Europe, resulting over time in several unique books, my latest being CUBA: Diary of a Revolution, Inside the Cuban Revolution with Fidel, Raul, Che, and Celia Sanchez America Revealed to a Honey-Colored World A Taoist Politics: The Case For Sacredness I began my journalistic career at the French News Agency in Rome, spent two years in Cuba finding out whether the Barbados were Communists before they made the revolution (‘Cuba 1964: When the Revolution was Young’). After spending half a decade in Eastern Europe, and a decade in the U.S., studying Global Survival and writing speeches in the Carter State Department, I wrote the only book that foresaw the fall of the Berlin Wall AND the dissolution of the Soviet Union (“Une autre Europe, un autre Monde’). My memoir, ‘Lunch with Fellini, Dinner with Fidel’, tells it all. ‘A Taoist Politics: The Case for Sacredness’, which examines the similarities between ancient wisdom and modern science and what this implies for political activism; and ‘America Revealed to a Honey-Colored World” is a pamphlet about how the U.S. came down from the City on a Hill’.
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