Criticizing Public Figures, Including Influential Journalists, is Not Harassment or Abuse

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Glenn Greenwald



Given the NYTimes' solid record of priggish hypocrisy I am only mildly surprised that the parties to this important kerfuffle have not even mentioned the New York Times Co. vs Sullivan decision (unanimous) by the US Supreme Court in 1964, essentially shielding critics of public figures against charges of defamation. Taylor Lorenz and her sponsors at the Times—along with the ruling elites they shill for— know damn well what they are doing. Surely they understand that their actions in defence of political orthodoxy —in this case artfully wrapped in imagined offences against bourgeois feminism and identity politics, a toxic subculture of victimisation deserving of separate comment—can only serve to tighten the noose on free speech, already in its deathbed precisely as a result of their sordid machinations to regain complete control of the world's "official narrative". Well, guess what NYTimes editors: Crying foul when your own privileged reporters are criticized goes against not just simple decency, but against the spirit of the law, as expressed by the Supreme Court itself, in a famous case you yourselves initiated and won. Why? Because influential journalists and public communicators are all de facto public figures themselves. The Supreme Court decision protects journalists and their employers from frivolous lawsuits and charges, but it also winds up protecting critics of journalism —whoever they may be—against the abuses of big media and their multitude of hacks. The object was and remains to maintain as vigorous and open a public debate on the issues of the day as possible. (That the public debate can be skewed toward big lies and imbecilities, as our current cultural and political degeneracy show, is, of course, another issue worth examining, but the idea that a vigorous and genuinely open debate is best, very much holds.)  In this regard, the Sullivan rule is good law. As even the highly establishment-redacted Wiki points out

New York Times Co. v. Sullivan, 376 U.S. 254 (1964), was a landmark decision of the United States Supreme Court ruling that the freedom of speech protections in the First Amendment to the U.S. Constitution restrict the ability of American public officials to sue for defamation.[1][2] Specifically, it held that if a plaintiff in a defamation lawsuit is a public official or person running for public office, not only must he or she prove the normal elements of defamation—publication of a false defamatory statement to a third party—he or she must also prove that the statement was made with "actual malice", meaning that the defendant either knew the statement was false or recklessly disregarded whether or not it was true.[3][4]

The case began in 1960 after The New York Times published a full-page advertisement by supporters of Martin Luther King Jr. that criticized the police in Montgomery, Alabama, for their mistreatment of civil rights protesters.[5]However, the ad had several factual inaccuracies, such as the number of times King had been arrested during the protests, what song the protesters had sung, and whether or not students had been expelled for participating.[5] In response, Montgomery police commissioner L. B. Sullivan sued the Times in the local county court for defamation.[5] The judge ruled the advertisement's inaccuracies were defamatory per se, and the jury returned a verdict in favor of Sullivan and awarded him $500,000 in damages.[5] The Times appealed the verdict to the Supreme Court of Alabama, which affirmed it. It then appealed to the U.S. Supreme Court, which agreed to hear the case and ordered certiorari.

In March 1964, the Court issued a unanimous 9–0 decision holding that the Alabama court's verdict violated the First Amendment.[1] The decision defended free reporting of the civil rights campaigns in the southern United States. It is one of the key decisions supporting the freedom of the press. Before this decision, there were nearly $300 million in libel actions from the southern states outstanding against news organizations, as part of a focused effort by southern officials to use defamation lawsuits as a means of preventing critical coverage of civil rights issues in out-of-state publications.[6][7] The Supreme Court's decision, and its adoption of the actual malice standard, reduced the financial exposure from potential defamation claims, and thus frustrated the efforts of public officials to use these claims to suppress political criticism.[6][7]

The Supreme Court has since extended the decision's higher legal standard for defamation to all "public figures", beginning with the 1967 case Curtis Publishing Co. v. Butts. Because of the high burden of proof required and the difficulty of proving a defendant's real knowledge, these decisions have made it extremely difficult for a public figure to win a defamation lawsuit in the United States. (Bold mine).

By the way, lest you think we are being shoddy in our characterization of Lorenz as "privileged", just consider this information found on her Wiki page, dripping with signals attesting to her socially prominent background and connections to establishment/neoliberal media, probably explanatory of her hypersensitive ego: 

Berkman Klein Center for Internet & Society.[1] Lorenz was born in New York City[2][a] Lorenz grew up in Greenwich, Connecticut and attended a Swiss boarding school.[7] She attended college at the University of Colorado Boulder, before transferring to Hobart and William Smith College, where she graduated with a BA in Political Science.[8] Lorenz has stated that social media site Tumblr, where she maintained a blog in her early 20s, caused her to become interested in internet culture.[7] —PG 

—The Editor
—The Editor

As social media empowers uncredentialed people to be heard, society's most powerful actors seek to cast themselves as victims and delegitimize all critiques.

The New York Times headquarters in New York City: A virulent malignancy radiating lies and false consciousness toward all areas of vital importance. (Photo by John Nacion/SOPA Images/LightRocket via Getty Images)

 

The most powerful and influential newspaper in the U.S., arguably the West, is The New York Times. Journalists who write for it, especially those whose work is featured on its front page or in its op-ed section, wield immense power to shape public discourse, influence thought, set the political agenda for the planet’s most powerful nation, expose injustices, or ruin the lives of public figures and private citizens alike. That is an enormous amount of power in the hands of one media institution and its employees. That’s why it calls itself the Paper of Record.

One of the Paper of Record’s star reporters, Taylor Lorenz, has been much discussed of late. That is so for three reasons. The first is that the thirty-six-year-old tech and culture reporter has helped innovate a new kind of reportorial beat that seems to have a couple of purposes. She publishes articles exploring in great detail the online culture of teenagers and very young adults, which, as a father of two young Tik-Tok-using children, I have found occasionally and mildly interesting. She also seeks to catch famous and non-famous people alike using bad words or being in close digital proximity to bad people so that she can alert the rest of the world to these important findings. It is natural that journalists who pioneer a new form of reporting this way are going to be discussed.

The second reason Lorenz is the topic of recent discussion is that she has been repeatedly caught fabricating claims about influential people, and attempting to ruin the reputations and lives of decidedly non-famous people. In the last six weeks alone, she twice publicly lied about Netscape founder Marc Andreessen: once claiming he used the word “retarded” in a Clubhouse room in which she was lurking (he had not) and then accusing him of plotting with a white nationalist in a different Clubhouse room to attack her (he, in fact, had said nothing).

She also often uses her large, powerful public platform to malign private citizens without any power or public standing by accusing them of harboring bad beliefs and/or associating with others who do. (She is currently being sued by a citizen named Arya Toufanian, who claims Lorenz has used her private Twitter account to destroy her reputation and business, particularly with a tweet that Lorenz kept pinned at the top of her Twitter page for eight months, while several other non-public figures complain that Lorenz has “reported” on their non-public activities). It is to be expected that a New York Times journalist who gets caught lying as she did against Andreessen and trying to destroy the reputations of non-public figures will be a topic of conversation.

The third reason this New York Times reporter is receiving attention is because she has become a leading advocate and symbol for a toxic tactic now frequently used by wealthy and influential public figures (like her) to delegitimize criticisms and even render off-limits any attempt to hold them accountable. Specifically, she and her media allies constantly conflate criticisms of people like them with “harassment,” “abuse” and even “violence.”

That is what Lorenz did on Tuesday when she co-opted International Women’s Day to announce that “it is not an exaggeration to say that the harassment and smear campaign I have had to endure over the past year has destroyed my life.” She began her story by proclaiming: “For international women’s day please consider supporting women enduring online harassment.” She finished it with this: “No one should have to go through this.” Notably, there was no mention, by her or her many media defenders, of the lives she has harmed or otherwise deleteriously affected with her massive journalistic platform.

That is deliberate. Under this formulation, if you criticize the ways Lorenz uses her very influential media perch — including by pointing out that she probably should stop fabricating accusations against people and monitoring the private acts of non-public people — then you are guilty of harassing a “young woman” and inflicting emotional pain and violence on her (it’s quite a bizarre dynamic, best left to psychologists, how her supporters insist on infantilizing this fully grown, close-to-middle-aged successful journalist by talking about her as if she’s a fragile high school junior; it’s particularly creepy when her good male Allies speak of her this way).

This is worth focusing on precisely because it is now so common among the nation’s political and media elite. By no means is this tactic unique to Lorenz. She did not pioneer it. She is just latching onto it, exploiting it, in order to immunize herself from criticisms of her destructive journalistic misconduct and to depict her critics as violent harassers and abusers. With this framework implanted, there is no way to express criticisms of Taylor Lorenz’s work and the use and abuse of her journalistic platform without standing widely accused of maliciously inciting a mob of violent misogynists to ruin her life — that’s quite a potent shield from accountability for someone this influential in public life.

But this is now a commonplace tactic among the society’s richest, most powerful and most influential public figures. The advent of the internet has empowered the riff-raff, the peasants, the unlicensed and the uncredentialed — those who in the past were blissfully silent and invisible — to be heard, often with irreverence and even contempt for those who wield the greatest societal privileges, such as a star New York Times reporter. By recasting themselves as oppressed, abused and powerless rather than what they are (powerful oppressors who sometimes abuse their power), elite political and media luminaries seek to completely reverse the dynamic.

During Hillary Clinton’s ill-fated 2016 presidential campaign, one of the most common tactics used by her political and media supporters was to cast criticisms of her (largely from supporters of Bernie Sanders) not as ideological or political but as misogynistic, thus converting one of the world’s richest and most powerful political figures into some kind of a victim, exactly when she was seeking to obtain for herself the planet’s most powerful political office. There was no way to criticize Hillary Clinton — there still is not — without being branded a misogynist.

A very similar tactic was used four years later to vilify anyone criticizing Sen. Elizabeth Warren (D-MA) — also one of the world’s richest and most powerful figures — as she sought the power of the Oval Office. A major media theme was that she was being brutally assaulted by Sanders supporters who were using snake emojis to express dissatisfaction with what they believed was her less-than-scrupulous campaign, such as relying on millions of dollars in dark money from an anonymous Silicon Valley billionaire to stay in the race long after the immense failure of her campaign was manifest, and attempting to depict Sanders as a woman-hating cretin. When Warren finally withdrew from the race after having placed no better than third in any state including her own, Rachel Maddow devoted a good chunk of her interview with the Senator and best-selling author to exploring the deep trauma she experienced from the snake emojis.


When Joe Biden announced his choice of Janet Yellen as Treasury Secretary and various news outlets reported that she had spent the last several years collecting many millions of dollars in speaking fees from the very Wall Street banks over whom she would now exercise immense power, the reporters who disclosed these facts and those expressing concern about them were accused of sexism. Somehow, a narrative was peddled under which one of the multi-millionaire titans of the global neoliberal order was reduced to a helpless victim, while the far less powerful people questioning the ethics and integrity of her conduct became her persecutors.

One of the many ironies of these tawdry attempts to shield the world’s most powerful people from criticism is that they fundamentally rely upon the exact stereotypes which, in prior generations, had been deployed to deny women, racial minorities and LGBTs fair and equal opportunities to ascend to powerful positions. Those who purport to be supporters of Lorenz speak of her not as what she is — a successful and wealthy professional woman in her mid-30s who has amassed a large amount of influence and chose a career whose purpose is supposed to be confronting powerful people — but instead as a delicate, young flower, incapable of withstanding criticisms:

In the paradigm peddled by Maddow, Elizabeth Warren was instantly transformed from an outspoken, intrepid Harvard Law Professor, consumer advocate, and influential lawmaker into a vulnerable abuse victim. Anonymous Sanders supporters were the ones wielding the real power and strength in this warped and self-serving framework. In order to shield themselves from the same scrutiny and accountability every other powerful public figure receives, they’re resuscitating the most discredited and antiquated myths about who is strong and weak, who requires protection and special considerations and who does not.

No discussion of this tactic would be complete without noting its strong ideological component: its weaponization for partisan aims. Say whatever you’d like about journalists like Laura Ingraham or Mollie Hemingway or Briahna Joy Gray or political figures such as Kellyanne Conway, Susan Collins or Kirstjen Nielsen. Have at it: the sky’s the limit. Let it all fly without the slightest concern for accusations of misogyny, which, rest easy, will not be forthcoming no matter how crude or misogynistic the attacks are.


One also need not worry about accusations of anti-Semitism if one opposes the landmark quest of Bernie Sanders to become the first Jewish president or even expresses bitter contempt for him. No bigotry allegations will be applied to critics of Clarence Thomas, Tim Scott, Nikki Haley, Richard Grenell, or Ben Carson.

This transparent tactic is part-and-parcel of the increasingly ideological exploitation of identity politics to shield the neoliberal order and its guardians from popular critique. Step lightly if you want to criticize the bombing of Syria because the Pentagon is now led by an African-American Defense Secretary and Biden just promoted two female generals. No objecting to the closeness between the Treasury Secretary and Wall Street banks because doing so is a misogynistic attempt to limit how women can be paid. Transportation policy should be questioned only in the most polite tones lest one stand accused of harboring anti-gay animus for the department’s Secretary.

The CIA and FBI celebrate its diverse workforce in the same way and for the same reason that gigantic corporations do: to place a pretty but very thin veneer on the harmful role they play in the world. The beneficiaries of this tactic are virtually always the powerful, while the villains are their critics, especially when those critics are marginalized. It is a majestic reversal of the power dynamic.


Those who invoke this shield on their own behalf do so by claiming that they receive abusive and bigoted messages and even threats online. I have no doubt that they are telling the truth. In the age of social media, anyone with a significant public platform will inevitably be subjected to ugly vitriol. Often the verbal assaults are designed for the person’s gender, race, sexual orientation, religion, ethnicity and other aspects of their demographic identity in order to be as hurtful as possible.

In response to Lorenz’s use of International Women’s Day to elevate her suffering to center stage, Guardian reporter Julia Carrie Wong described her own personal experience to argue that verbal condemnations from angry readers can cause “serious mental anguish and made me fear for my own safety and that of my family.” She acknowledged that “it’s not physical or material harm” and is “not legal persecution,” but, she said, it is nonetheless “a very real, constant, negative force in my life, something I have to think about all the time, and that sucks.”

It is hard to dispute Wong’s claims. Not only do studies demonstrate that a barrage of online criticism can adversely affect one’s mental health, I can speak from personal experience — vast, sustained, and intense personal experience — about what it is like to be the target of coordinated, bigoted and threatening attacks because of one’s reporting.

When Jair Bolsonaro was in the middle of his successful presidential candidacy in 2017, he hurled an anti-gay slur at me using his Twitter account to his millions of followers. In 2019, he publicly claimed my marriage to my husband and our adoption of two Brazilian children were fraudulent, done only to prevent my deportation. Does it take any imagination to envision what my email inbox and online messages were like for months after each of those episodes?

From the time my colleagues and I at The Intercept Brazil began our multi-part exposé. about corruption on the part of high-level Bolsonaro officials in mid-2019, my name trended on Brazilian Twitter on a virtually daily basis for weeks if not longer, accompanied by demands for my deportation and arrest. Much of the vitriol was anti-gay in theme, to put that mildly. My husband, one of the only openly gay members of Congress in the history of Brazil, and I have received a non-stop deluge of very specific death threats aimed at our family and our children. As a result of that, none of us — him, me or our two children — have left our home in almost two years without armed security and an armored vehicle. And it all culminated in the attempt to criminally prosecute me last year on over 100 felony counts.

That is most definitely not the first time I’ve encountered such criticisms and attacks, nor, I say with confidence, will it be the last. I was unable to leave Brazil for almost a year after returning from Hong Kong where I met Edward Snowden and published our first reports on the NSA due to publicly and privately expressed threats from U.S. officials of criminal prosecution.

I’m so far from unique in any of this. These kinds of recriminations are inherent to journalism (when done well), to confronting those in power, to insinuating yourself into controversial and polarizing political debates and controversies. Journalists love to laud themselves for “speaking truth to power” but rarely think about what that actually means. [Nor do they often do it, as they would like us to believe.—Ed]

If you do journalism well, then you’re going to make people angry, and if you’re making people angry, then they are going to say unpleasant and hurtful things about you. If you’re lucky, that is all that will happen. The bigger your platform, the more angry people there will be, and the angrier they will be. The more powerful the people angered by your work, the more intense the retaliation. That is what it means to call someone “powerful”: they have the capacity to inflict punishment on those who impede them.

Death threats like this one arrive in my inbox every week at least. When a news event related to our work transpires that angers large numbers of people — such as this week’s news that the criminal convictions of former President Lula da Silva have been invalidated and his political rights restored, thus rendering him eligible to run against Bolsonaro in 2022 — those threats and vituperative messages intensify greatly and we are forced to enhance our security measures.


Anyone who cannot endure that, or who does not want to, is well-advised not to seek out a public platform and try to become an influential figure who helps shape discourse, debate and political outcomes, and especially not to become a reporter devoted to exposing secret corruption by powerful factions. It would obviously be better if all of that did not happen, but wishing that it would stop is like hoping it never rains again: not only is it futile, but — like rain — there are cleansing and healthy aspects to having those who wield influence and power have to hear from those they affect, and anger.

But with that cost, which can be substantial, comes an enormous benefit. It is an immense privilege to have a large platform that you can utilize to shape the society around you, reach large numbers of people, and highlight injustices you believe are being neglected. Those who have that, and who earn a living by pursuing their passion to use it, are incredibly fortunate. Journalists who are murdered or imprisoned or prosecuted for their work are victims of real persecution. Journalists who are maligned with words are not, especially when those words come not from powerful state officials but from random people on the internet.

And even when such criticisms do emanate from powerful officials, it still does not rise to the level of persecution: when Jair Bolsonaro hurled an anti-gay slur at me online and then maligned our family at a press conference, it was not even in the same universe of difficulty as being threatened with prosecution by the U.S. or Brazil governments or receiving credible death threats. I’ve said plenty of critical things about him as well. That is why I always found it so preposterous to treat Trump’s mean tweets about Chuck Todd or Jim Acosta like some grave threat to press freedom. Imprisoning Julian Assange for publishing documents is a dangerous press freedom attack; mocking Wolf Blitzer’s intellect is not. And if the U.S. President’s mean words about journalists do not constitute an attack on press freedom — and they do not — then surely the same is true of random, powerless people online.

That is why I do not consider myself remotely victimized: I chose to do this work knowing what it would entail if I did it well, and I continue to do it, rather than do something else, because it is a price worth paying. It is fulfilling and gratifying work to me, and I see the recriminations as proof of its efficacy. Not everyone will have that same calculus, which is why different people make different choices for their lives based on their assessments of the costs and benefits inherent in them, but the framework is essentially the same for everyone.

What I ultimately find most repellent and offensive about this incessant self-victimization from society’s most powerful and privileged actors is the conceit that they are somehow unique or special in the treatment they receive, as if it only happens to people like them. That is the exact opposite of reality: everyone with a public platform receives abuse and ugly attacks, and there are members of every faction who launch them. If you have any doubts about that, go criticize Kamala Harris and see what kind of staggeringly bigoted and hateful abuse you get back in return.


Whenever this tactic is hauled out in defense of neoliberal leaders — to claim that Sanders supporters are uniquely abusive, or that Corbyn supporters are, or that Trump supporters are: basically that everyone is guilty of abusive behavior except neoliberals and their loyal followers — the real purpose of it becomes clear. It is a crowd-control technique, one designed to build a gigantic moat and drawbridge to protect those inside the royal court from the angry hordes outside of it.

Last week, I participated in a debate on Al Jazeera about online censorship with the liberal British journalist Yasmin Alibhai-Brown. She was quite a reasonable and candid advocate of the need for online censorship and I found the discussion consequently illuminating, particularly because she was so blunt about what she believes is the real problem that online censorship needs to solve. Listen to what she said:

Precisely. “It’s not like it used to be.” The problem is that “this is not civilized discourse” to them because “it’s often coming from some of the least educated and most angry.” That’s why online censorship is needed. That’s why media figures need to unite to demonize and discredit their critics. It is because people like Taylor Lorenz — raised in Greenwich, Connecticut, educated in a Swiss boarding school, writing on the front page of The New York Times — now hears from “the least educated and most angry.” This is the societal crisis — one of caste — that they are determined to stop.

Taylor Lorenz and her media allies know that she is more privileged and influential than you are. That is precisely why they feel justified in creating paradigms that make it illegitimate to criticize her. They think only themselves and those like them deserve to participate in the public discourse. Since they cannot fully control the technology that allows everyone to be heard (they partially control it by pressuring tech monopolies to censor their adversaries), they need to create storylines and scripts designed to coerce their critics into silence.

Knowing that you will be vilified as some kind of brute abuser if you criticize a New York Times reporter is, for many people, too high of a price to pay for doing it. So people instead refrain, stay quiet, and that is the obvious objective of this lowly strategy.

Until recently a founding/senior editor of The Intercept, Glenn Edward Greenwald is an American journalist, author, and former attorney. After graduating from law school in 1994, Greenwald worked as a corporate lawyer, before founding his own civil rights and constitutional law firm in 1996.


I think it is this same twisted logic that is used by Meghan Markle to convince the public that she, one of the most fortunate and privileged people on Earth, is somehow a victim of the Royal Family and/or angry Internet people. Those who wield power over others' lives need to be held accountable, and this 'Oh-woe-is-me' rhetoric is their way of evading responsibility for their actions.

I love your articles, Glenn. Please keep at it even though I'm sure the extent of the abuse coming your way is staggering. We appreciate it. It's shocking how they attacked Donald Trump full time in the most uncivilized ways possible, but HE is not allowed to criticize them back. Civilized? These people are THE most uncivilized and patronizing elitists arrogant excuses for humans. The hubris is breath-taking. Thank you, again, Glenn. I pass your work around a lot.


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