MIRABILE DICTU: Jefrey Sachs opposes US policy in Syria—on MSNBC, no less.

HELP ENLIGHTEN YOUR FELLOWS. BE SURE TO PASS THIS ON. SURVIVAL DEPENDS ON IT.


By Addison dePitt

We must be living in the end times, an age of miracles and terrors and sundry unusual things.  Consider the following, much of it improbable:

1. Jeffrey Sachs appears on MSNBC's Morning Joe, the channel a bastion of liberaloid/Deep State propaganda, to denounce US foreign policy on Syria, while also pointing out what is usually deleted in such exchanges, that this filthy ball of wax was first given the imperial imprimatur by the darling of clueless but recalcitrant liberals, Barack Obama.



Apparently Sachs, at one time a fierce evangelist for savage capitalism's "shock therapy" and all the rest of that bogus economic medicine, a sort of Friedmanite "Chicago Boy" redux, is still expiating his awful sins during the sacking and dismantling of the USSR in the 1990s, something that ruined an entire generation of Russians, shortened the life span of millions, and almost, just almost, destroyed Russia as a countervailing force to the depredations of the evil and ever bullying Anglozionist empire. Now at least he's appearing on visible mainstream media to denounce what is by any measure a colossally deranged policy, let alone cynical and corrupt to the nth degree, as befits the characters formulating it. We are talking about America's Middle East policy, of course.

2. Equally improbable and ironic, one of the chief interviewers, Mika Brzezinski, is the daughter of one of the great architects of an instance of uber malignant US foreign policy, Carter National Security Advisor and Polish aristocrat Zbigniew Brzezinski, the man who conceived the notion of using muslim Takfiris as a proxy for imperialist ends, yea, the arming of crazy jihadists in Afghanistan (financed in part by the Saudis), including Osama bin Laden, just to give the Soviets "their own Vietnam." Anything to bloody the nose of those commies. Realpolitik writ large, I guess, eh?

Hanks and Roberts in Wilson's War.

Never mind that the Afghanistan government at the time, a communist government, was the first in ages to bring that country some measure of modernity, including literacy in the countryside, an egalitarian ethos and probity; and a firm commitment to the emancipation of women (something that bourgeois feminists, for all their posturing and pink hats, practically all upper middle class in the West, don't give a hoot about, Hillary proudly being one of them). The Kabul modernisers were intent on rectifying eons of barbaric medievalism. For anyone still believing the fairytale of America's goodness, it would seem like an easy choice. So who do you think we sided with? Well, with the fanatical obscurantists, the head choppers, that's who. We know how to pick'em.  The people who routinely butchered (I'm being precise here) literacy teachers sent by Kabul, many being courageous women.

The clueless American public even celebrated this dastardly underhanded meddling, which eventually spawned al-Qaeda, and after further sociopathic US intrigues, ISIS, in a revolting film —a comedy no less—done with all the characteristic moral insouciance of imperial denizens crawling all over liberal Hollywood, Charlie Wilson's War, with Tom Hanks, to eternal shame, in the lead, along with blank brain Julia Roberts, for the requisite decoration. Readers may still be awed by Washington's metronomic ability to pick the rotten apples in any basket. But the formula is simple: We always pick our champions by class affinity (conservatives or reactionaries instinctively friendly to the US and its gang, and loyal to existing power structures; people who love tradition, no matter how rotten, and who do not mind having their country picked clean by foreign carpet baggers, usually lending a hand in the vulturing), and second, while the USSR was around, as a matter of fouling any project in which the USSR—the only rival superpower, might have a hand, regardless of whether it was good for the people or not. The people, need we remind you, do not count for the cynical rulers of the empire.



About the Author
  A renegade economist, Addison dePitt likes to focus on the intersection of politics, culture and media.   



Parting shot—a word from the editors
The Best Definition of Donald Trump We Have Found

In his zeal to prove to his antagonists in the War Party that he is as bloodthirsty as their champion, Hillary Clinton, and more manly than Barack Obama, Trump seems to have gone “play-crazy” -- acting like an unpredictable maniac in order to terrorize the Russians into forcing some kind of dramatic concessions from their Syrian allies, or risk Armageddon.However, the “play-crazy” gambit can only work when the leader is, in real life, a disciplined and intelligent actor, who knows precisely what actual boundaries must not be crossed. That ain’t Donald Trump -- a pitifully shallow and ill-disciplined man, emotionally handicapped by obscene privilege and cognitively crippled by white American chauvinism. By pushing Trump into a corner and demanding that he display his most bellicose self, or be ceaselessly mocked as a “puppet” and minion of Russia, a lesser power, the War Party and its media and clandestine services have created a perfect storm of mayhem that may consume us all. Glen Ford, Editor in Chief, Black Agenda Report 

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Degeneracy and Fundamentalism of Western Media Control

HELP ENLIGHTEN YOUR FELLOWS. BE SURE TO PASS THIS ON. BREAKING THE EMPIRE'S MEDIA MONOPOLY IS UP TO YOU.



Dedicated to ‘my’ magazine, NEO.


su_dropcap style="light" size="4"]T[/su_dropcap]here is nothing sadder and more pathetic, than a notorious liar shouting, spitting saliva, insulting normal people left and right, while terrorizing those who are telling the truth.

Lately, the West has gone clearly berserk. The more it is scared of losing control over the brains of billions of people in all corners of the world, the more aggressively it is screaming, kicking and making a fool of itself.

It doesn’t even hide its intentions, anymore. The intentions are clear: to destroy all of its opponents, be they in Russia, China, Iran or in any other patriotic and independent-minded state. To silence all the media outlets that are speaking the truth; not the truth as it is defined in London, Washington, Paris or Berlin, but the truth as it is perceived in Moscow, Beijing, Caracas or Teheran; the truth that simply serves the people, not the fake, pseudo-truth fabricated in order to uphold the supremacy of the Western Empire.

Huge funds are now being allocated for the mortal propaganda onslaught, originating predominantly in both London and Washington. Millions of pounds and dollars have been allocated and spent, officially and openly, in order to ‘counter’ the voices of Russian, Chinese, Arab, Iranian and Latin American people; voices that are finally reaching ‘the Others’ – the desolate inhabitants of the ‘global south’, the dwellers of the colonies and neo-colonies; the modern-day slaves living in the ‘client’ states.

The mask is falling down and the gangrenous face of Western propaganda is being exposed. It is awful, frightening, but at least it is what it is, for everyone to see. No more suspense, no surprises. It is all suddenly out in the open. It is frightening but honest. This is our world. This is how low our humanity has sunk. This is the so-called world order, or more precisely, neo-colonialism.

*

The West knows how to slaughter millions, and it knows how to manipulate masses. Its propaganda has always been tough (and repeated a thousand times, not unlike corporate advertisements or the WWII fascist indoctrination campaigns) when it originates in the United States, or brilliantly Machiavellian and lethally effective when coming from the United Kingdom. Let us never forget: the U.K. has been murdering and enslaving hundreds of millions of innocent and much more advanced human beings, for many long centuries and all over the world. Due to its talent in brainwashing and manipulating the masses, Great Britain has been getting away with countless genocides, robberies and even managing to convince the world that it should be respected and allowed to retain both a moral mandate and the seat at the U.N. Security Council.

The Western regime knows how to lie, shamelessly but professionally, and above all, perpetually. There are thousands of lies piling up on top of each other, delivered with perfect upper-class ‘educated’ accents: lies about Salisbury, about Communism, Russia, China, Iran, Venezuela, Cuba, North Korea, Syria, Yugoslavia, Rwanda, South Africa, Libya, refugees. There are lies about the past, present and even about the future.

Nobody is laughing, seeing such imperialist thugs like the U.K. and France preaching, all over the world and with straight face, about both freedom and human rights. Not laughing, yet. But many are slowly getting outraged.

People in the Middle East, Africa, Asia and Latin America are beginning to realize that they have been fooled, cheated, lied to; that the so called ‘education’ and ‘information’ coming from the West have been nothing else other than shameless indoctrination campaigns. For years I worked on all continents, compiling stories and testimonies about the crimes of imperialism, and about the awakening of the world, ‘summarized’ in my 840-page book: “Exposing Lies Of The Empire”.

Millions can now see, for the first time, that media outlets such as BBC, DW, CNN, Voice of America, Radio Free Europe/Radio Liberty, have been encoding them mercilessly and thoroughly, for years and decades. Reuters, AP, AFP and several other Western press agencies, have managed to create a uniformed narrative for the entire planet, with local newspapers everywhere in the world now publishing identical fabrications that originate from Washington, London, Paris and other Western capitals. Totally false pictures about such important subjects as the Soviet Union, Communism, China, but also freedom and democracy, have been engraved into billions of human brains.

The main reason for the opening of the eyes of people of the world which is still oppressed by Western imperialism, is, the relentless work of media outlets such as the Russian-based New Eastern Outlook (NEO), RT and Sputnik, as China-based CGTN, China Radio International and China Daily, Venezuela-based TeleSur, Lebanese Al-Mayadeen, and Iranian Press TV. Of course, there are many other proud and determined anti-imperialist media outlets in various parts of the world, but the above-mentioned ones are the most important vehicles of the counter-propaganda coming from the countries that fought for their freedom and simply refused to be conquered, colonized, prostituted and brainwashed by the West.

One mighty anti-imperialist coalition of truly independent states has been forming and solidifying. It is now inspiring billions of oppressed human beings everywhere on Earth, giving them hope, promising a better, optimistic and just future. Standing at the vanguard of many positive changes and expectations is the ‘new media’.

And the West is watching, horrified, desperate and increasingly vitriolic. It is willing to destroy, to kill and to crush, just in order to stop this wave of ‘dangerous optimism’ and strive for true independence and freedom.

*

There are now constant attacks against the new media of the free world. In the West, RT is being threatened with expulsion, brilliant and increasingly popular New Eastern Outlook (NEO) came just recently under vicious cyber-attack from, most likely, professional Western hackers. TeleSur is periodically crippled by sanctions shamefully unleashed against Venezuela, and the same banditry is targeting Iranian Press TV.

You see, the West may be responsible for billions of ruined lives everywhere in the world, but it is still faces no sanctions, no punitive actions. While countries like Russia, Iran, China, Cuba, DPRK or Venezuela have to ‘face consequences’ mainly in the form of embargoes, sanctions, propaganda, direct intimidation, even military bullying, simply for refusing to accept the insane Western global dictatorship, and for choosing their own form of the government and political as well as economic system.

The West simply doesn’t seem to be able to tolerate dissent. It requires full and unconditional obedience, an absolute submission. It acts as both religious fundamentalist and a global thug. And to make things worse, its citizens appear to be so programmed or so indifferent or both, that they are not capable of comprehending what their countries and their ‘culture’ are doing to the rest of the world.

*

When being interviewed, I am often asked: “is the world facing real danger of WWIII?”

I always reply “yes”. It is because it appears that both North America and Europe are unable to stop forcing the world into obedience and to virtual slavery. They appear to be unwilling to accept any rational and democratic arrangement on our Planet. Would they sacrifice one, tens or hundreds of millions of human beings, just in order to retain control over the universe? Definitely they would! They already have, on several occasions, without thinking twice, with no regret and no mercy.

The gamble of the Western fundamentalists is that the rest of the world is so much more decent and much less brutal, that it could not stomach yet another war, another carnage, another bloodbath; that it rather surrenders, rather gives up all its dreams for a much better future, instead of fighting and defending itself against what increasingly appears to be an inevitable Western military attack.

*

Such calculations and ‘hopes’ of the Western fanatics are false. Countries that are now being confronted and intimidated are well aware what to expect if they give up and surrender to Western insanity and imperialist designs.

People know, they remember what it is like to be enslaved.

Russia under Yeltsin, collapsed, being plundered by Western corporations, being spat at, in the face, by the European and North American governments; its life expectancy dropped to sub-Saharan African levels.

China survived unimaginable agony of “humiliation period’, being ransacked, plundered and divided by French, British and the U.S. invaders.

Iran robbed of its legitimate and socialist government, having to live under a sadistic maniac, the Western puppet, the Shah.

The entire ‘Latin’ America, with its open veins, with ruined culture, with Western religion forced down its throat; with literally all democratically-elected socialist and Communist governments and leaders either overthrown, or directly murdered, or at least manipulated out of power by Washington and its lackeys.

North Korea, survivor of a beastly genocide against its civilians, committed by the U.S. and its allies in the so-called Korean War.

Vietnam and Laos, raped and humiliated by the French, and then bombed to the stone ages by the U.S. and its allies.

South Africa… East Timor… Cambodia…

There are living carcasses, decomposing horrid wrecks, left after the Western deadly ‘liberating’ embraces: Libya and Iraq, Afghanistan and Honduras, Indonesia and the Democratic Republic of Congo, to name just a few. These are serving as warnings to those who still have some illusions left about the Western ‘good will’ and spirit of justice!

Syria… Oh Syria! Just look what the West has done to a proud and beautiful country which refused to fall on its knees and lick Washington’s and London’s feet. But also, look how strong, how determined those who truly love their country can be. Against all odds, Syria stood up, it fought foreign-backed terrorists, and it won, surrounded and supported by the great internationalist coalition! The West thought it was triggering yet another Libyan scenario, but instead, it encountered an iron fist, nerves of steel, another Stalingrad. Fascism was identified, confronted and stopped. At an enormous cost, but stopped!

The entire Middle East is watching.

The entire world is watching.

People now see and they remember. They are beginning to remember clearly what happened to them. They are starting to understand. They are emboldened. They clearly comprehend that slavery is not the only way to live their lives.

*

The Anti-Western or more precisely, anti-imperialist coalition is now solid like steel. Because it is one great coalition of victims, of people who know what rape is and what plunder is, and what thorough destruction is. They know precisely what is administered by the self-proclaimed champions of freedom and democracy – by the Western cultural and economic fundamentalism.

This coalition of independent and proud nations is here to protect itself, to protect each other, as well as the rest of the world.

It will never surrender, never back up. Because the people have spoken and they are sending clear messages to their leaders: “Never again! Do not capitulate. Do not yield to the Western intimidations. We will fight if attacked. And we will stand, proudly, on our own feet, no matter what, no matter what brutal force we have to face. Never on our knees, comrades! We will never again fall to our knees in front of those who are spreading terror!”

And the media in these wonderful countries that are resisting Western imperialism and terror is spreading countless optimistic and brave messages.

And the Western establishing is watching and shaking and soiling its pants.

It knows the end of its brutal rule over the world is approaching. It knows those days of impunity are ending. It knows the world will soon judge the West, for the centuries of crimes it has been committing against humanity.

It knows that the media war will be won by ‘us’, not by ‘them’.

The battlefield is being defined. With some bright exceptions, the Westerners and their media outlets are closing ranks, sticking to their masters. Like several other writers, I had been unceremoniously kicked out from Counterpunch, one of the increasingly anti-Communist, anti-Russian, anti-Syrian and anti-Chinese U.S.-based publications. From their point of view, I was writing for several ‘wrong’ publications. I am actually proud that they stopped publishing me. I am fine where I am: facing them, as I am facing other mass-circulation media outlets of the West.

The extent of Western ideological control of the world is degenerate, truly perverse. Its media and ‘educational’ outlets are fully at the service of the regime.

But the world is waking up and confronting this deadly cultural and political fundamentalism.

A great ideological battle is on. These are exciting, bright times. Nothing could be worse than slavery. Chains are being broken. From now on, there will be no impunity for those who have been torturing the world for centuries.

Their lies, as well as their armor, will be confronted and stopped! 


About the Author
 Andre Vltchek is philosopher, novelist, filmmaker and investigative journalist. He’s a creator of Vltchek’s World in Word and Images, a writer of revolutionary novel Aurora and several other books. He writes especially for the online magazine “New Eastern Outlook.”
https://journal-neo.org/2018/04/08/degeneracy-and-fundamentalism-of-western-media-control/
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Parting shot—a word from the editors
The Best Definition of Donald Trump We Have Found

In his zeal to prove to his antagonists in the War Party that he is as bloodthirsty as their champion, Hillary Clinton, and more manly than Barack Obama, Trump seems to have gone “play-crazy” -- acting like an unpredictable maniac in order to terrorize the Russians into forcing some kind of dramatic concessions from their Syrian allies, or risk Armageddon.However, the “play-crazy” gambit can only work when the leader is, in real life, a disciplined and intelligent actor, who knows precisely what actual boundaries must not be crossed. That ain’t Donald Trump -- a pitifully shallow and ill-disciplined man, emotionally handicapped by obscene privilege and cognitively crippled by white American chauvinism. By pushing Trump into a corner and demanding that he display his most bellicose self, or be ceaselessly mocked as a “puppet” and minion of Russia, a lesser power, the War Party and its media and clandestine services have created a perfect storm of mayhem that may consume us all. Glen Ford, Editor in Chief, Black Agenda Report 




The Broken Link Between OWS and a Murder

By Jim Naureckas, Fairness & Accuracy in Reporting (FAIR)
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GUEST EDITORIAL: Seeking an end to animal sacrifice

By Merritt Clifton, Kim Bartlett
Animal People Online
Note: This article ran as an editorial feature in the June 2012 issue of ANIMAL PEOPLE.

Editor’s Note: Camel sacrificed during a religious festivity in a backward region of Iran. Photo (undated) was sent to activists in the West by “Jaleh”, an Iranian animal activist. He explained, “I take the opportunity to send you some photos taken by my friends during (Aid Ghorban) in my country. I am not going out of my apartment in such days to avoid being faced with the wild people killing innocent animals in these ways. The most disgusting is sacrificing the camels. They thrust to the hilt a sharp knife or dagger in the major blood vessel of the poor creatures so that all blood pumps out from his body. Then they cut the head and the testes. I am [also] sending you some photos relevant to sacrifices of camels, sheep and cows.” [Courtesy: All-creatures.org] Iran, of course, is not alone in this. Wherever superstition and backward people exist there’s a chance that. besides all the other ways in which animals are exploited and tortured, they will also be used in ritual sacrifices. It happens in India, Nepal, Saudi Arabia, and it happens right here, in the USA.—P.G.

Among all the many uses and abuses of animals which persist for a cultural pretext, animal sacrifice is perhaps the most widely practiced,  in a variety of different forms and contexts,  and the most difficult to address in an effective manner,  leading to fewer animals being killed–or ideally,  none.    

The difficulty of stopping animal sacrifice occurs in part because the perspective of people who practice animal sacrifice tends to be almost incomprehensible to those who oppose it.  Opponents are sometimes many generations and often oceans away from any ancestors who ever sacrificed animals.  Killing animals to be eaten at traditional holidays remains as ubiquitous as the slaughter of turkeys at the U.S. Thanksgiving.  Yet,  from the perspective of people who believe in a just and merciful god, which includes about 85% of humanity according to recent global surveys of religious belief,  the theology of practitioners of overt animal sacrifice might seem to many to be blasphemous.   

What sort of god would demand that animals be killed?  Even the priests of the Spanish Inquisition,  who accompanied the conquistadors to the New World and “converted” Native Americans to Catholicism through genocidal use of sword and flame,  theorized that animal and human sacrifices were so self-evidently evil that the gods of the practitioners of such sacrifices must be diabolical.   

From a secular perspective,  animal sacrifice is relatively easily recognized as a set of rituals which permit the practitioners to kill and eat animals without guilt–whereas,  in other societies,  killing and eating animals is rationalized by arguments which draw exaggerated distinctions between the sentience of animals and humans.  Secular observers may notice that seasonal sacrificial occasions tend to coincide with the needs of herding cultures to cull surplus male animals after the spring birthing season and to thin the numbers of animals they must feed through the winter.  The efforts of priests to perpetuate animal sacrifice as a method of obtaining meat,  or of controlling the distribution of meat in some manner,  is seemingly obvious.  

But from a perspective of belief,  the economic aspects of animal sacrifice may be no more than fortuitous coincidence.  The primary purpose of animal sacrifice,  to believers,  may be an urgent need to appease a deity or demon who may be seen as even more real and threatening than death and taxes.  Indeed,  the abstract realities of government,  recognized by almost every educated person in modern society,  may have little meaning to people who perceive taxes as tribute extracted by overlords,  much as the deities ruling their daily lives are believed to require offerings of food or blood.   

Worldwide,  about 13% of humanity observe religions or variants of religions which practice animal sacrifice.  Another 13%,  mostly Hindus, practice non-animal sacrificing versions of religions that also include an animal-sacrificing variant.  A further 21% practice Islam,   which features an annual mass slaughter of animals at the Eid (Feast of Atonement) that is widely perceived and described even by some prominent Imams as a sacrificial duty.   

As in opposing sport hunting here in the U.S.,  where under 4% of the population hunts, animal advocates who oppose animal sacrifice are challenging the participation of millions of people in activities which for many participants are a matter of self-definition,  practiced by all their family and friends,  and continued for millennia by their ancestors.   

Though sport hunters and practitioners of animal sacrifice may be small minorities,  they are numerous enough to form insular and self-reinforcing communities which resist external pressure to change,  and politically dominate many rural areas.  Like sport hunters, practitioners of animal sacrifice are often neither well-educated nor affluent,  though some are,  but they tend to be well-connected.  Often practitioners of animal sacrifice collectively hold the balance of power in societies fractured between the traditional status quo and rapid progress,  impeled by technological change.   

Typically practitioners of animal sacrifice,  again like sport hunters,  are reliably allied with socially conservative power-holders. Further like sport hunters, practitioners of animal sacrifice have typically long ago extracted legal concessions which virtually exempt anything they do from prosecution as cruelty,  and recognize what they do as a “right,”  even in societies which recognize few if any rights for women,  economic underclasses,  and ethnic and religious minorities.   

This presents a particular paradox in India,  where conflict between the traditionally vegetarian third or more of society and practitioners of animal sacrifice has been more-or-less continuous for more than 2,300 years.   Article 51A of the Indian constitution asserts that,  “It shall be the duty of every citizen of India to have compassion for all living creatures,”  which would appear to provide a constitutional basis for prohibiting animal sacrifice.  Citing Article 51A,  seven Indian states–Kerala,  Tamil Nadu,  Karnataka,  Andhra Pradesh,  Gujarat,  Rajasthan and Puducherry–have adopted laws against animal
sacrifice.   

However,  these laws are lightly enforced,  if enforced at all,  because Article 51A is superseded by Article 25,  which states that “Subject to public order,  morality and health and to the other provisions of this Part, all persons are equally entitled to freedom of conscience and the right freely to profess, practise and propagate religion.”

A subordinate clause adds that “Nothing in this article shall “prevent the State from making any law” regulating or restricting any economic,  financial,  political or other secular activity which may be associated with religious practice.”   

Thus animal sacrifice is regulated in parts of India,  but may not be banned outright, in keeping with a tradition of religious tolerance introduced by King Ashoka (304-232 BCE).  Ashoka established the Mauryan Empire through mayhem deemed atrocious even by the standards of his own time,  but after conquering almost the whole Indian subcontinent,  he became a Buddhist vegetarian circa 269 BCE,  and promoted peace by proclaiming “One must not exalt one’s creed,  discrediting all others,  nor must one degrade these others.”   

Similar views were expressed about 1,800 years later by the Mogul emperor Akbar the Great, who decreed,  “No man should be interfered with on account of his religion, and everyone should be allowed to change his religion,  if he likes…People should not be molested,  if they wish to build churches and prayer rooms,   or idol temples,  or fire temples.”  Both Ashoka and Akbar were also known for their love of animals and encouragement of animal welfare,  but found themselves constrained in confronting animal sacrifice for essentially the same reasons that confounded the U.S. Supreme Court in the 1993 landmark decision Church of the Lukumi Babalu Aye,  Inc. v. City of Hialeah.

Testimony in this case revealed that practitioners of animal sacrifice kill as many as 18,000 animals per year in greater Miami alone. The Supreme Court verdict affirmed the right of Americans to practice animal sacrifice,  subject to the same sorts of zoning,  environmental,  and humane restrictions which would apply to killing animals legally for any other reason,  but not to any law specifically and distinctly targeting animal sacrifice.   

The fundamental problem in attempting to stop animal sacrifice,  whether by law or social criticism,  is that ritually killing animals is not only intrinsic to the self-identity of practitioners,  but intrinsic to their relationship with a perceived higher power.  This relationship,  practitioners of animal sacrifice believe,  governs all of their success in life–and afterlife –and may have effects extending to all of their descendants.   

So long as the believer in animal sacrifice continues to believe that animal sacrifice is demanded by a deity or demon,  any attempt by anyone else to intervene to prevent animal sacrifice will be perceived as an attempt to prevent the practitioner from enjoying divine favor,  and/or escaping demonic torment.

Sacrifice & self-interest

    This problem is compounded when,  as is usually the case,  the opponents of animal sacrifice are members of an economically and culturally privileged class.  Americans, Europeans,  and educated people in Africa,  Asia, the Middle East,  and other parts of the world where animal sacrifice persists tend to realize that our relative affluence and influence results from an understanding of science,  economics, and advanced communications.   

To people of less education,  however, much that we do may look quite a lot like pursuing our own superstitious rituals to appease our own gods,  or demons,  or both.  Moreover, many of the major religions which do not actually incorporate animal sacrifice still include elements that echo sacrificial ritual.  Though Christianity has never included animal sacrifice, central to Christian theology is the idea that Jesus offered himself in sacrifice on behalf of humanity,  as a final sacrifice to end the sacrifice of animals in Judaism.  Though Judaism abandoned animal sacrifice after the destruction of the Jerusalem temple just a few decades later, kosher slaughter is still overseen by a rabbi, and some Jewish sects would support the resumption of animal sacrifice if the temple was to be rebuilt.   

The actual religious teaching behind the Eid slaughter practiced by Muslims is that the faithful who are affluent enough to slaughter an animal at the end of Ramadan should share meat with the poor.  As the January/February 2008 ANIMAL PEOPLE editorial explored in depth, mainstream Islamic interpretation has agreed since the mid-20th century that slaughter is not actually required:  that any gift or deed of charity fulfills the obligation to perform the charitable act called Qurbani.  Yet this view is
not universally held,  especially in the more conservative societies of the Middle East and Central Asia.  The web page of the Islamic university Darul-‘Uloom,  in Karachi,  Pakistan, holds that Qurbani is “confined to the sacrifice of an animal slaughtered for the sake of Allah,” and must be performed regardless of those who “make it out to be a wastage of money, resources,  and livestock.”   

Reports from Saudi Arabia,  where the Eid marks the end of the annual pilgrimage to Mecca, indicate that the numbers of animals killed at the Eid have trended slightly downward for several decades as the notion of doing charitable deeds gains traction against the concept of mandatory sacrifice.  But this trend is an economic threat to the herding societies of Central Asia and North Africa,  for whom Eid slaughter is a major source of income.  To secular outsiders,   the arguments of clerics from the herding cultures that animal slaughter is essential to Qurbani represent an example of theology following economic self-interest.  From within those cultures,  however,  the prevailing view may be simply that of course obeying the perceived will of Allah brings economic benefit.   

Most religions,  including those featuring animal sacrifice,  armor themselves against changes of practice through proscriptions against “apostasy,”  meaning the possibility that a practitioner might adopt differing beliefs. Followers of religions who try to change traditional religious practice are persecuted or shunned as heretics.   

But attempting to change from outside the theology that impels animal sacrifice typically only reinforces the determination of the believers to continue in their ways.  Even today, in parts of India,  Africa,  and perhaps elsewhere,  outsiders who challenge religious dogmas or intervene to stop sacrificial ceremonies may be putting themselves in serious danger.   

But this scarcely means that animal advocates can do nothing against animal sacrifice,  including the every-fifth-year massacre of upward of 200,000 buffalo,  sheep, goats,  and even mice and rats at Bariyarpur, Nepal,  in honor of the local goddess Gadhimai. The event attracts as many as five million visitors,  mostly from nearby parts of India. Commonly said to be one of the Hindu goddesses of power,  Gadhimai is not mentioned in any standard Hindu scriptural text,  but may be an incarnation of the goddess Kali.   

Initiated circa 1750 by a feudal warlord named Bhagwan Chaudary,  who was temporarily jailed in Kathmandu,  the Gadhimai sacrifice from the beginning had both a religious pretext and a political context,  enabling Chaudary to curry the favor of the farmers whose animals he bought to kill,  the priesthood who supervised the killing,  and the poor who ate the meat.

Nepalese rulers have subsidized the Gadhimai sacrifice ever since.  Gyanendra,  the last Nepalese king to actually rule the nation, escalated the scale of the Gadhimai killing in 2004 and attended the ceremonies in person.   

A Maoist-dominated secular government deposed and succeeded Gyanendra in 2006.  The new government spent 4.5 million rupees to build new facilities for the slaughter,  then made the money back in 2009,  reported Laxmi Sah and Pawan Yadav of the Kathmandu Post,   after “Contractors paid 5.1 million rupees for the use of flesh, hide and bones of the animals,”  who were brought to the slaughter mostly at the cost of the participants.   

Complained sacrifice committee vice chair Dhenukh Chaurasiya,  “Earlier, the festival management committee used to earn nearly two million rupees selling hides,  while the local dalits [poorest of the poor] ate the flesh.”  The faith of those who sacrifice animals at their own expense may not be shaken by exposure of the money-making aspects of the Gadhimai sacrifice.  Questioning the use of public funds in a desperately poor nation in support of the Gadhimai sacrifice may not stop it,  either.  But illuminating the economic context can at least help to demystify it.  The more it is demystified,  the greater the possibility that the theology of the participants will evolve away from perceiving a need to join in practices which tend to help keep most of them poor.   

There is also value in helping to develop alternative rituals which help to preserve the life-stabilizing cultural aspects of animal sacrifice,  without the bloodshed.  Our own society long ago took a similar direction,  for example in the evolution of “bone fires” in which alleged witches were immolated alive,  with their animals,  into bonfires involving harm to nothing more sentient than a marshmallow.   

A combination of theology following self-interest and promotion of alternatives to animal sacrifice in fall 2010 turned drought in the northern Indian state of Bijar into “a blessing in disguise for hundreds of goats,”  the Indo-Asian News Service reported in September 2010,  as “many financially-battered people” refrained from slaughtering them during the Durga Puja and Dussehra festivals. “Sacrifice is an essential aspect of the Puja,”  explained purohit (priest) Ranjit Bhattacharya to the Times of India.  “Since we are worshipping Durga, who is the embodiment of shakti (power),  it is essential to incorporate bali (the spirit of evil over whom the goddess Durga triumphed),  but [the sacrifice representing the evil spirit] does not have to be an animal.  Earlier,  people here preferred animal sacrifice because of certain socio-economic reasons,”  Ranjit Bhattacharya acknowledged,  “but now most of the Puja committees prefer to use vegetables or fruits.”

A success story

    Nanditha Krishna,  director of the C.P. Ramaswami Aiyar Foundation in Chennai,  India, claims to have persuaded the worshippers at 53 temples in rural Tamil Nadu to abandon animal sacrifice during more than 40 years of promoting charitable projects in the region.  For example,  she wrote recently to ANIMAL PEOPLE,  the C.P. Ramaswami Aiyar Foundation and the Vasanth J. Sheth Foundation of Mumbai several months ago built a playground and amphitheatre for the children of Anumanthaikuppam,  a fishing village that was all but destroyed by the December 2004 Indian Ocean
tsunami.  

“The temple at Anumanthaikuppam serves two local goddesses–the boundary goddess Ellai-amman and the bloodthirsty goddess Kali-amman,”  Nanditha Krishna related.  “While work on the playground was going on,   I spent my time telling the fisher folk that they should not sacrifice animals and even extracted a promise from them to stop,   which I did not expect them to keep.”   

But after the villagers rebuilt the temple,  Nanditha Krishna continued,  “they came to inform me that they had stopped animal sacrifices.  The original stone figures of the two goddesses–very fierce-looking,  as I remember–were buried under the temple.  New smiling and peaceful-visaged goddesses were installed in their place.  The poosaari (priest) who sacrificed animals has been replaced by Vedic Brahmin priests.  If they are Brahmins,  there cannot be any blood sacrifice.  It was a pleasure to watch the 10,000-strong fishing community mingling with the Brahmin priests–more than 50 of them.  There were lots of shops selling odds and ends.  But no fish was sold on the premises. The village headman came to me and said that out of respect for my desire to stop animal sacrifice,  the entire temple premises had become vegetarian.”    

Ending animal sacrifice entirely, whether in India,  Nepal,  the animist regions of West Africa,  the Middle East,  or greater Miami, will require tens of thousands of similar local and regional transitions.  Whether encouraged by changing weather patterns,  changing patterns of commerce and political influence,  or simply the desire to please a benefactor,  transitions away from animal sacrifice can be accomplished.   

The difficult part,  for animal advocates,  is finding opportunities to help practitioners of animal sacrifice toward recognizing for themselves that ritually killing animals is not the surest path toward the better lives and afterlives they seek.

ABOUT THE AUTHORS

Veteran journalist Merritt Clifton, serves as Editor in Chief of ANIMAL PEOPLE, the world’s leading independent publication on animal issues. Kim Bartlett is Animal People’s publisher and a leading animal advocate and enabler of animal defense groups in the United States and overseas.

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The Future of the Planet? Get Over It

By Peter Hart, FAIR (Fairness & Accuracy in Reporting)

You would think–or maybe hope–that journalists who have to appear alongside climate change deniers would find it a bit awkward. It used to be that media were faulted for creating false “balance” in coverage of climate change–quoting reality-based scientists in roughly equal measure with non-scientists who either don’t think there’s a problem or don’t think human activity has anything to do with it. (See our addendum with story on “balance”.)

That doesn’t seem to be as much of a problem anymore (though it made a comeback after “Climategate”). But ABC has a built-in climate problem: The network’s Sunday morning show regularly includes right-wing climate denier George Will, which means his marginal viewpoint on a massively important story–the fate of the planet– has a seat at the table whenever climate change comes up (which isn’t often).

That’s what happened on the July 7 show. The problem wasn’t just Will, though. The show opened with host Terry Moran saying this:

A D D E N D U M
Extra! November/December 2004

Journalistic Balance as Global Warming Bias
Creating controversy where science finds consensus

By Jules Boykoff and Maxwell Boykoff

A new study has found that when it comes to U.S. media coverage of global warming , superficial balance—telling “both” sides of the story—can actually be a form of informational bias. Despite the consistent assertions of the United Nations-sponsored Intergovernmental Panel on Climate Change (IPCC) that human activities have had a “discernible” influence on the global climate and that global warming is a serious problem that must be addressed immediately, “he said/she said” reporting has allowed a small group of global warming skeptics to have their views greatly amplified.

The current best climate research predicts that the Earth’s temperature could rise by as much as 10.4° F by 2100. Studies show that this temperature increase could contribute to a sea-level rise of up to 35 inches by 2100—threatening to flood tens of millions of inhabitants of coastal communities. Warming on this scale would extend the range and activity of pests and diseases, and force land and marine life to migrate northward, thereby endangering ecosystems, reproductive habits and biodiversity.

Moreover, climate forecasts include more and higher-intensity rainfall in some regions, leading to greater flood and landslide damage. In other regions, forecasts call for increased droughts, resulting in smaller crop yields, more forest fires and diminished water resources. These climate shifts threaten the lives and livelihoods of people around the globe, with a greater impact on the most vulnerable.

These gloomy findings and dire predictions are not the offerings of a gaggle of fringe scientists with an addiction to the film Apocalypse Now. Rather, these forecasts are put forth by the IPCC, the largest, most reputable peer-reviewed body of climate-change scientists in history. Formed by the United Nations in 1990 and composed of the top scientists from around the globe, the IPCC employs a decision-by-consensus approach. In fact, D. James Baker, administrator of the U.S. National Oceanic and Atmospheric Administration and undersecretary for oceans and atmosphere at the Department of Commerce under the Clinton administration, has said about human contributions to global warming (Washington Post , 11/12/97) that “there’s no better scientific consensus on this on any issue I know—except maybe Newton’s second law of dynamics.”

The idea of balance

In 1996, the Society of Professional Journalists removed the term “objectivity” from its ethics code (Columbia Journalism Review , 7-8/03). This reflects the fact that many contemporary journalists find the concept to be an unrealistic description of what journalists aspire to, preferring instead words like “fairness,” “balance,” “accuracy,” “comprehensiveness” and “truth.” In terms of viewpoints presented, journalists are taught to abide by the norm of balance: identifying the most dominant, widespread positions and then telling “both” sides of the story.

According to media scholar Robert Entman: “Balance aims for neutrality. It requires that reporters present the views of legitimate spokespersons of the conflicting sides in any significant dispute, and provide both sides with roughly equal attention.”

Balanced coverage does not, however, always mean accurate coverage. In terms of the global warming story, “balance” may allow skeptics—many of them funded by carbon-based industry interests—to be frequently consulted and quoted in news reports on climate change. Ross Gelbspan, drawing from his 31-year career as a reporter and editor, charges in his books The Heat Is On and Boiling Point that a failed application of the ethical standard of balanced reporting on issues of fact has contributed to inadequate U.S. press coverage of global warming:

The professional canon of journalistic fairness requires reporters who write about a controversy to present competing points of view. When the issue is of a political or social nature, fairness—presenting the most compelling arguments of both sides with equal weight—is a fundamental check on biased reporting. But this canon causes problems when it is applied to issues of science. It seems to demand that journalists present competing points of view on a scientific question as though they had equal scientific weight, when actually they do not.

We empirically tested Gelbspan’s hypothesis as we focused on the human contribution to global warming (known in science as “anthropogenic global warming”). In our study called “Balance as Bias: Global Warming and the U.S. Prestige Press”—presented at the 2002 Conference on the Human Dimensions of Global Environmental Change in Berlin and published in the July 2004 issue of the journal Global Environmental Change —we analyzed articles about human contributions to global warming that appeared between 1988 and 2002 in the U.S. prestige press: the New York Times, Washington Post, Los Angeles Times and Wall Street Journal.

Using the search term “global warming,” we collected articles from this time period and focused on what is considered “hard news,” excluding editorials, opinion columns, letters to the editor and book reviews. Approximately 41 percent of articles came from the New York Times, 29 percent from the Washington Post, 25 percent from the Los Angeles Times, and 5 percent from the Wall Street Journal.

From a total of 3,543 articles, we examined a random sample of 636 articles. Our results showed that the majority of these stories were, in fact, structured on the journalistic norm of balanced reporting, giving the impression that the scientific community was embroiled in a rip-roaring debate on whether or not humans were contributing to global warming.

More specifically, we discovered that:

53 percent of the articles gave roughly equal attention to the views that humans contribute to global warming and that climate change is exclusively the result of natural fluctuations.

35 percent emphasized the role of humans while presenting both sides of the debate, which more accurately reflects scientific thinking about global warming.

6 percent emphasized doubts about the claim that human-caused global warming exists, while another 6 percent only included the predominant scientific view that humans are contributing to Earth’s temperature increases.

Through statistical analyses, we found that coverage significantly diverged from the IPCC consensus on human contributions to global warming from 1990 through 2002. In other words, through adherence to the norm of balance, the U.S. press systematically proliferated an informational bias.

Global Warming 101

Building on earlier climate science work by William Herschel, John Tyndall and Joseph Fourier, investigations regarding humans’ role in global warming began in 1896, when Nobel Prize-winning physicist Svante Arrhenius examined contributions of carbon dioxide emissions to increases in atmospheric temperature. In the 1930s, meteorologist G.S. Callendar gathered temperature records from more than 200 weather stations around the world and attributed temperature increases to greenhouse gas emissions from industry.

In the 1950s, Gilbert Plass’ research on atmospheric CO2 and infrared radiation absorption added to a growing scientific consensus that humans contribute to global warming. In 1956, Plass announced that human activities were raising the average global temperature.

Also, beginning in 1958, Charles David Keeling began to document atmospheric carbon dioxide levels from Mauna Loa volcano in Hawaii. His findings of a dramatic increase in CO2—referred to as the “Keeling Curve”—are considered some of the most important long-term data relating to humans’ role in global warming. Additionally, 1966 and 1977 United States National Academy of Sciences reports made clear links between human activities and global warming.

NASA scientist James Hansen’s 1988 testimony to the U.S. Congress marked solidified scientific concern for human-caused global warming. He said he was “99 percent certain” that warmer temperatures were caused by the burning of fossil fuels and not solely a result of natural variation and that “it is time to stop waffling so much and say that the evidence is pretty strong that the greenhouse effect is here.”

Since the formation of the IPCC in 1988 by the United Nations Environment Program and the World Meteorological Organization, a steady flow of IPCC reports have continued to support the notion that humans are contributing to global warming. For example, in 1990 at the World Climate Conference in Geneva, over 700 scientists from around the world gathered to review the IPCC First Scientific Assessment Report in order to set the stage for the crafting of the 1992 United Nations Framework Convention on Climate Change (UNFCCC). After their review, they released the Scientists’ Declaration, which focused on human-caused global warming, and read: “A clear scientific consensus has emerged on estimates of the range of global warming that can be expected during the 21st century…. Countries are urged to take immediate actions to control the risks of climate change.” Another salient assertion regarding human contributions to warming manifested in the Second Scientific Assessment Report, released in 1995. The consensus statement strongly asserted that there has been “a discernible human influence” on the global climate.

Balanced to a fault

Specific examples abound that demonstrate a contrast between “balanced reporting” in newspaper coverage and this scientific consensus on human-caused global warming. For example, an article that appeared on the front page of the Los Angeles Times (12/2/92) reported:

The ability to study climatic patterns has been critical to the debate over the phenomenon called “global warming.” Some scientists believe—and some ice core studies seem to indicate—that humanity’s production of carbon dioxide is leading to a potentially dangerous overheating of the planet. But skeptics contend there is no evidence the warming exceeds the climate’s natural variations.

Pitting what “some scientists believe” against what “skeptics contend” implies a roughly even division within the scientific community. And putting the term “global warming” in scare quotes serves to subtly cast doubt on the reality of such a phenomenon.

Another front-page Los Angeles Times article (2/8/93), “An Early Warning of Warming: If the ‘Greenhouse Effect’ Exists, the Arctic Will Be the First to Experience It,” provides another example of balance as bias. After stating that “many climate experts are convinced that the world is warming up, probably because of increased atmospheric levels of ‘greenhouse gases’ given off by the burning of fossil fuels,” the article goes on to imply a roughly even division within the scientific community:

Such a weather log [for the Arctic] will be of tremendous help to the many scientists who are trying to find out whether the current warming trend is merely part of the natural variation in climate—or whether it is the more worrisome result of runaway fossil-fuel consumption. For those caught up in the global-warming debate, this is the threshold question. The evidence so far is inconclusive.

Scientists agree that the levels of carbon dioxide in the atmosphere have increased by about 25 percent over the past century. And credible statistics support a finding that not only is the Earth warming but that the past decade was, on average, the warmest since record-keeping began in the latter part of the 19th century. . . .

But is there a clear connection between the rise in carbon dioxide concentrations and the warming temperature? That’s where many competent researchers admit they are stumped. They point out that the Earth has gone through other warm spells down through the eons, none of them brought on through human deeds. Today’s rising temperatures, they say, may just be another one of those natural fluctuations.

Aside from the title’s insinuation that the greenhouse effect, as a scientific process, may not exist—even though this is a completely uncontroversial piece of science that explains why atmospheres tend to warm planets—the article also portrays a balanced debate on whether global warming is caused by fossil-fuel emissions.

Yet another example of this balance-as-bias phenomenon comes from a 1995 Washington Post article (3/28/95) that previewed the First Conference of the Parties (COP1) to the U.N. Framework Convention on Climate Change in Berlin. The article described “the lack of international consensus on the causes and hazards of global warming” before turning to the concerns of residents of the Maldive Islands, a low-lying country that could be submerged if rising tides from global warming continue. After citing the distress of the Maldive president, the article closes by saying:

On the other hand, some skeptical meteorologists and analysts assert that global warming reflects a natural cycle of temperature fluctuation and cannot be decisively tied to human actions. “As far as we are concerned, there’s no evidence for global warming, and by the year 2000 the man-made greenhouse theory will probably be regarded as the biggest scientific gaffe of the century,” Piers Corbyn, an astrophysicist at London’s Weather Action forecasting organization, told the Reuters news agency.

As a final example, a Los Angeles Times article from 2001 (4/13/01) stated:

The issue of climate change has been a topic of intense scientific and political debate for the past decade. Today, there is agreement that the Earth’s air and oceans are warming, but disagreement over whether that warming is the result of natural cycles, such as those that regulate the planet’s periodic ice ages, or caused by industrial pollutants from automobiles and smokestacks.

These articles all demonstrate that adhering to the journalistic norm of balanced reporting can, in the end, lead to biased coverage.

Dueling scientists

As we have seen, the “dueling scientists” became a common feature of the prestige-press terrain in the United States. Late in 1990, a coherent and cohesive group emerged to challenge the claims that were made in the IPCC reports. S. Fred Singer, Don Pearlman, Richard Lindzen, Sallie Baliunas, Frederick Seitz, Robert Balling Jr., Patrick Michaels and others began to speak out vociferously against the findings of the IPCC. This group is what Jeremy Leggett’s book The Carbon War dubbed the “Carbon Club,” describing them as “the foot soldiers for the fossil-fuel industries.”

Scientists from the Carbon Club consistently found their way into the news. For example, in a Washington Post article headlined “Primary Ingredient of Acid Rain May Counteract Greenhouse Effect” (9/17/90), the skeptics were afforded prominent billing. Discussing the relative role of sulfur dioxide, the article stated:

If the role of sulfur cooling proves to be large, and this is still far from certain, some researchers say it could be necessary to continue burning fossil fuels in order to produce sulfur dioxide to fight the carbon dioxide-driven warming. “I would not be surprised if somebody suggested concentrating fossil fuel power plants on the eastern margins of continents, which would put a lot of sulfates into the atmosphere, which would rain out over the oceans, which have a tremendous capacity to absorb acidity,” [Patrick] Michaels [of the University of Virginia] said. “This plan would make sense because the prevailing winds blow from east to west.”

In another article from the New York Times (4/22/98), another global-warming skeptic, Dr. Frederick Seitz, was portrayed as supporting a supposedly scientific study pushing the idea that carbon dioxide emissions were not a threat to the climate, but rather “a wonderful and unexpected gift from the Industrial Revolution.”

These global warming skeptics deflect attention away from the IPCC’s consensus on the human contributions to global warming, thereby providing space for politicians to call for “more research” before tinkering with the status-quo consumption of fossil fuels. Through “balanced” coverage, the mass media have misrepresented the scientific consensus of humans’ contribution to global warming as highly divisive, what the Washington Post (10/31/92) once referred to as “the usual fickleness of science.” Such coverage has served as a veritable oxygen supply for skeptics in both the scientific and political realms.

Time for a currency transfer

To the surprise of many, the George W. Bush administration released a report in late August 2004 stating that carbon-dioxide emissions and other heat-trapping greenhouse gases are the most plausible explanation for global warming. Contrary to previous presidential proclamations, the report indicated that rising temperatures in North America were attributable in part to human activity and that this was having detectable effects on animal and plant life. New York Times environment reporter Andrew Revkin (8/26/04) dubbed this “a striking shift in the way the Bush administration has portrayed the science of climate change.”

Yet despite this recent report, the Bush administration did not flinch in its stance on the issue of global warming. It continued to spurn the Kyoto Protocol, oppose actions to reduce greenhouse gas emissions from automobiles and emphasize uncertainties in the underlying climate-change science, calling for more research before taking action to curb human contributions to warming (New York Times, 11/13/02). In fact, John H. Marburger, Bush’s science adviser, said (Washington Post, 8/27/04) that the most recent report has “no implications for policy.” Marburger asserted, “There is no discordance between this report and the president’s position on climate.”

So why has the United States government—from President George H.W. Bush to Bill Clinton to George W. Bush—been so reluctant to seriously address global warming? A number of factors have contributed to this spectacular inaction: the oil and coal industries’ tanker-load of annual campaign contributions to national politicians, these industries’ well-connected cadre of lobbyists working Capitol Hill with aplomb, the crucial disjuncture between a scientific community that deals in a language of uncertainty and probability and a political culture that barks “If it ain’t certain, it ain’t real,” the Bush administration’s long-standing relationship with the energy industries, and so on.

But a much subtler mechanism is also at work: the journalistic norm of balanced reporting, widely considered one of the traditional pillars of good journalism. By giving equal time to opposing views, the major mainstream newspapers significantly downplayed scientific understanding of the role humans play in global warming. Certainly there is a need to represent multiple viewpoints, but when generally agreed-upon scientific findings are presented side-by-side with the viewpoints of a handful of skeptics, readers are poorly served. Meanwhile, the world dangerously warms, conservative think tanks gut the precautionary principle, and humankind—from the Carbon Club to the Boys and Girls Club—faces a dire future.

This critique is not meant as a personal attack on individual journalists. In fact, adhering to the norm of balance is a sign of professionalism, and, let’s not forget, approximately 35 percent of the articles in our sample got the story correct. There are a number of journalists, such as Andrew Revkin of the New York Times, who are providing sound coverage of this important issue. We are more concerned with the institutional features and professional norms and practices of the mass-media system than we are with naming names of questionable journalists. Of course, these features will change when individual journalists, editors, publishers, scientists, policy makers and citizens work effectively to change them.

Clearly, the notion of balance is much more complex than it appears on the conceptual surface. Journalists have already begun the appropriate excavation of the term “objectivity.” Similar archaeological work should also be carried out on “balance.”

_____________________________________________

Select Responses to The Future of the Planet? Get Over It
padremellyrn says:
07/09/2012 at 3:44 pm
Will is another peeping Budgie of Despair when it comes to anything his corporate leash holders want. If he was on fire and the only way he could get a bucket of water to douse it, would be to tell the actual truth, the stupid moron would burn to death first.

Which, the way things are going, might not be as far off base as it sounds.
Lucy says:
07/09/2012 at 5:02 pm
I ask myself, “Don’t some of these right-wing BS-ers (the ones who have measurable IQ’s & are just ranting for the paycheck, that is) have grandchildren who they’d like be able to have their *own* grandchildren on a semi-livable planet?”

Then I realize that they have taken the Groucho Marx line “What have future generations ever done for us?” way, WAY too heart.
John Q says:
07/09/2012 at 5:07 pm
FAIR usually gets it right with well-crafted writing, but this posting is about as good as it gets. Thanks, Peter Hart, for providing a glimmer of hope.

How can the Washington Post and ABC still take George Will, the 0.1 per cent’s favorite errand boy, seriously? Here (again) is the conclusion of his October 13, 2007, Newsweek column: “If nations concert to impose antiwarming measures commensurate with the hyperbole about the danger, the damage to global economic growth could cause in this century more preventable death and suffering than was caused in the last century by Hitler, Stalin, Mao and Pol Pot combined.”

That Will is a spokesman for powerful vested interest is not surprising. These days such journalistic betrayal is common. What is surprising, though, is that he still has two prominent platforms for expressing his relentlessly ill-informed opinions.
Lucy says:
07/09/2012 at 5:28 pm
@John Q:

We can rest assured that, in 2012, “Prominent Platform” = “Ill-Informed Opinions”.

Like gravity, evolution and (the mechanisms behind) global warming… It’s an immutably true formula.
Doug Latimer says:
07/09/2012 at 5:31 pm
I think we have to either assume Will’s lost his grip on reality …

Or he’s lying through his teeth (some might say another part of his anatomy, but be that as it may).

My money’s on the latter, but at some level, the whole issue of global warming is moot.

You may be a fool not to believe the science, but even if climate change weren’t very real, the pollution and destruction of our planet will drive us over a rapidly approaching cliff.

The same changes have to be made irrespective of the causes.

Those who ignore history are condemned to repeat it.

And those who ignore the consequences of the present condemn us, and themselves, to an apocalyptic future.
Ebenezer says:
07/10/2012 at 11:55 pm
Will isn’t an intellectual, he just plays one on TV.

Let’s keep this award-winning site going!

Yes, audiences applaud us. But do you?

If yes, then buy us a beer. The wingnuts are falling over each other to make donations…to their causes. We, on the other hand, take our left media—the only media that speak for us— for granted. Don’t join that parade, and give today. Every dollar counts.

 
Use the DONATE button below or on the sidebar. And do the right thing. Even once a year.

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