OWS at the crossroads—the first amendment on the ropes, but all’s well in lalaland

PATRICE GREANVILLE

Kelsey De Santis and Justin Timberlake at the Marine Corps Ball.  Disgraceful that the make-believe syndrome in America has reached such grotesque proportions. Is this what our Marines are fighting for? 

BEEN ABSENT A WHILE, swamped with those inevitable “other” things we must attend to while keeping the dialog going.  I missed the exchanges here. Anyhow, let’s get to business. 

Don’t you all feel great this morning to live in this great and free republic-er, democracy-the very best in the world, and to see, also, that the American Dream is alive and well?

Yes, folks, fairy tales still happen in America. Where else could a lower middle class kid in a Marine uniform get a date with a Galactic-class celeb like Justin Timberlake, just by “asking”…? Only in America, folks.  That’s why the media are giving this important story saturation coverage.  Those willing to die to protect “our freedoms” can literally have anything in America—anything. Which is bunk, of course. Both subject and predicate. In a companion article on this site, my colleague Phil Rockstroh puts his finger on this scandalous pretense with his usual perspicacity: 

Freedom rises despite cops and soldiers not because of them. And that is exactly why those who despise freedom propagate military hagiography and fetishize those wearing uniforms–so they can give the idea of liberty lip service as all the while they order it crushed. (See The Police State Makes Its Move: Retaining one’s humanity in the face of tyranny)

So while an innocent Marine has her dearest wish fulfilled, to the expected chorus of oohs and aahs by the prestitutes, our democracy keeps setting new standards of insubstantiality, with the vital First Amendment essentially voided by the creeping practice of “permissioning”—the custom of giving the authorities the “right” to grant permits to protest or congregate for political reasons, which is plainly absurd. Why should people need to ask permission to protest from those they’re precisely protesting against? 

Now any Mayor, not to mention someone higher up in the plutocratic structure, a governor like a Scott Walker, or a Kasich, or an Andy Cuomo (a bastard and a phony positioning himself as the tip of the spear of a new Kennedyesque dynasty—or so they hope) can posture as a constitutional scholar and determine whether the First Amendment is operational or not. At this writing, no courts have refereed the issue  (and we know how they may tilt at the very top, even if lower courts find the practice unconstitutional). 

In any case, imperious bastards like NYC’s Bloomberg have been seeking excuses to shut down OWS ever since it started, and began to show its subversive promise. The usual character assassination script was promptly rolled out—

  • OWS was a “nuisance” (complaining neighbors were trotted out on cue by the obedient media, when in reality they are few and distant from the spot);
  • unsanitary conditions (a bald-faced lie) were a public health risk to one and all;
  • the occupiers prevented a MacDonalds (?) and similar establishments from carrying on its God-given right to do business (private property trumps citizens rights again);
  • criminals were seeking harbor in the sprawling “disorder”;
  • plus other picayune “reasons” that could be marshaled to justify forcible eviction—the burgos believing that by erasing a physical symbol the movement and the grievances would be decapitated. 

Maybe the burgos decided to clamp down because things are getting out of control in burgoland: the Eurozone is unravelling, the unwashed are waking up to their plight, and there’s been a mutually reinforcing dynamic between protest groups in Europe, the Middle East, Latin America and elsewhere.

The two main options available to gloved tyrannies in the more developed world have always been low to moderate repression, and cooptation. They’re deploying both. Plus selective media omissions and distortions. But the protests will come and go for a while because the real progenitor is the burgo system itself, capitalism and its antisocial, anti-nature dynamic, which is now in its final and most pernicious phase, and spanning the globe, hence provoking global responses. Although uneven development has been the rule of economic history for centuries if not millennia, now the differences seem to have collapsed—as far as the masses are concerned—because the level of exploitation, criminality, illegitimacy and toxicity has reached simply unconscionable levels. A cancerous mafia has been running the world, and now the mask is finally melting away, with the heat self-applied. 

What next for the burgos? The Winter may give them a respite, at least in the US, and a few reforms may also dampen the ardor of those who remain in the fold of Democratic party reformism (on this topic, see Shamus Cooke’s excellent,  THE OCCUPY MOVEMENT NEEDS A GOOD FIGHT).   And they will be tempted to devise ways of shutting down the Internet’s “seditious” capabilities. That’s why a resolute defense of the Internet and social media, in general, is critical to the success of this phase of the evolving movement.  

In the Spring and Summer, new uprisings will likely take place, and if the movement has cogitated its tactical and strategic options well, sorted out the lessons of the first phase, a new level of more organized militancy may enter the stage. Concrete demands that can galvanize the workers are critical to the strengthening of the movement; otherwise labor will remain in the Democrats’ orbit. And, sooner rather than later, some sort of more disciplined formation must congeal. As I mentioned in a prior, what we need now is a national assembly to discuss a unity program, such delegates’ convention being the prelim to a people’s new charter of rights and governance. 

The historic moment is there to be grabbed, but the window of opportunity is narrow, and, like a barrage, moving away from us.

Patrice Greanville is TGP’s founding editor

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MIC CHECK: NOW WE ARE THE PEOPLE!

(“Mic Check” is one of the many wholesome developments of the Occupy Movement.  A single speaker’s words are echoed by a spontaneous “chorus” of listeners.  The benefits are twofold: the original words are repeated, magnified and enhanced by the additional listeners-speakers; and the words are imprinted on the minds and hearts of those who speak and hear.)

BY GARY CORSERI

When in the course of human events

WHEN IN THE COURSE OF HUMAN EVENTS
 

It becomes necessary for one people

IT BECOMES NECESSARY FOR ONE PEOPLE

 

 

To make their own music,

TO MAKE THEIR OWN MUSIC,

 

 

Let us be those people!

LET US BE THOSE PEOPLE!

 

When one people

WHEN ONE PEOPLE

 

Shall demand redress of grievances

SHALL DEMAND REDRESS OF GRIEVANCES

 

Let us be those people!

LET US BE THOSE PEOPLE!

 

Let our hearts be full of courage and compassion!

LET OUR HEARTS BE FULL OF COURAGE AND COMPASSION!

 

Let our minds be full of clarity and light!

LET OUR MINDS BE FULL OF CLARITY AND LIGHT!

 

 

 

Forging a new tomorrow!

FORGING A NEW TOMORROW!

 

We hold these truths to be self-evident:

WE HOLD THESE TRUTHS TO BE SELF-EVIDENT:

 

That all men and women are created unequal.

THAT ALL MEN AND WOMEN ARE CREATED UNEQUAL!

 

 

 

All have something to contribute!

ALL HAVE SOMETHING TO CONTRIBUTE!

 

Some are thrifty and some are spendthrift.

SOME ARE THRIFTY AND SOME ARE SPENDTHRIFT.

 

Some lean Left and some lean Right.

SOME LEAN LEFT AND SOME LEAN RIGHT.

 

Nevertheless…

NEVERTHELESS…

 

No one has the right to hurt another.

NO ONE HAS THE RIGHT TO HURT ANOTHER.

 

No one has the right to cheat or lie or steal,

NO ONE HAS THE RIGHT TO CHEAT OR LIE OR STEAL,

 

Or exploit the labor of another!

OR EXPLOIT THE LABOR OF ANOTHER!

 

While we are not equal…

WHILE WE ARE NOT EQUAL…

 

No one is inferior!

NO ONE IS INFERIOR!

 

All can be taught, and everyone can learn!

ALL CAN BE TAUGHT, AND EVERYONE CAN LEARN!

 

The divine light in all can be honored.

THE DIVINE LIGHT IN ALL CAN BE HONORED.

 

We have to learn from each other.

WE HAVE TO LEARN FROM EACH OTHER.

 

We’re in the same lifeboat together!

WE’RE IN THE SAME LIFEBOAT TOGETHER!

 

 

To all, according to their needs!

TO ALL, ACCORDING TO THEIR NEEDS!

 

Marx said that.

MARX SAID THAT.

 

Not Groucho, but Karl.

NOT GROUCHO, BUT KARL.

 

The problem is…

THE PROBLEM IS…

 

Who will determine the need?

WHO WILL DETERMINE THE NEED?

 

That has always been a problem. …

THAT HAS ALWAYS BEEN A PROBLEM. …

 

Where to draw the line. …

WHERE TO DRAW THE LINE. …

 

Who will judge the judges?

WHO WILL JUDGE THE JUDGES?

 

Even the Romans said so!

EVEN THE ROMANS SAID SO!

 

This is where…

THIS IS WHERE…

 

Humility comes in. …

HUMILITY COMES IN. …

 

This is where…

THIS IS WHERE…

 

Reverence for life

REVERENCE FOR LIFE

 

And Truth

AND TRUTH

 

Comes in. …

COMES IN. …

 

This is where

THIS IS WHERE

 

We reach for our highest selves!

WE REACH FOR OUR HIGHEST SELVES!

 

Because the stakes are monumental!

BECAUSE THE STAKES ARE MONUMENTAL!

 

We are star-beings in the making

WE ARE STAR-BEINGS IN THE MAKING

 

 

Unfolding, ever evolving…

UNFOLDING, EVER EVOLVING…

 

 

Forging the world to come

FORGING THE WORLD TO COME.

 

“Every atom belonging to me,

EVERY ATOM BELONGING TO ME,

 

AS GOOD BELONGS TO YOU.”

 

Whitman said that.

WHITMAN SAID THAT.

 

And he was right.

AND HE WAS RIGHT.

 

We are parnters in creation.

WE ARE PARNTERS IN CREATION

 

With Creation itself

WITH CREATION ITSELF.

 

We just said that.

WE JUST SAID THAT.

 

And we say loud and clear:

AND WE SAY LOUD AND CLEAR:

 

We demand the right

WE DEMAND THE RIGHT

 

 

 

And to care for one another

AND TO CARE FOR ONE ANOTHER.

 

To nurture the best that is in us,

TO NURTURE THE BEST THAT IS IN US,

 

And the best that is yet to be

AND THE BEST THAT IS YET TO BE.

 

We want no Lords and Ladies

WE WANT NO LORDS AND LADIES

 

Telling us how to live!

TELLING US HOW TO LIVE!

 

Striving, ever striving,

STRIVING, EVER STRIVING,

 

To reach for the stars with compassion,

TO REACH FOR THE STARS WITH COMPASSION,

 

 

Growing in knowledge and wisdom,

GROWING IN KNOWLEDGE AND WISDOM,

 

With hearts that are brave and free

WITH HEARTS THAT ARE BRAVE AND FREE.

 

Let us be those people!

LET US BE THOSE PEOPLE!

 

Let us be such people!

LET US BE SUCH PEOPLE!

 

We are becoming such people!

WE ARE BECOMING SUCH PEOPLE!

 

Now we are the people!

NOW WE ARE THE PEOPLE!

 

We, the People!

WE, THE PEOPLE!

 

We, the People!

WE, THE PEOPLE!

 

We, the People!

WE, THE PEOPLE!

Gary Corseri has published and posted prose, poems and dramas at The Greanville Post and hundreds of other periodicals and sites worldwide. A professor and editor, he has published novels and poetry collections, performed at the Carter Presidential Library, and had his dramas produced on Atlanta-PBS and elsewhere. He can be contacted at gary_corseri@comcast.net or garyscorseri@gmail.com.

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THANK YOU.
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Can the Occupy Movement Civilize the USA?

by BOB SIMPSON

–Samuel Gompers, President of the American Federation of Labor- 1915

I would love to live in a civilized country in a civilized world. Really. But  truth be told, we’re not there yet. Not even close. Some of us may live in places that have the trappings of civilization: modern plumbing, government, electricity, heating and cooling, houses, rapid transit, taxes, libraries, schools and the like. But don’t be fooled. Civilization is more than some of us flushing a toilet or visiting an art gallery.

Folks, it’s time to raise the bar on what the word civilized really means.

When I  walk along State Street in the Chicago Loop, I see the gravely wounded from America’s class war lining the sidewalks. They beg for chump change, styrofoam cups in hand, hoping to find a place to lay their heads at night without getting them bashed in by some knucklehead. Civilized society would never tolerate this kind of neglect.

If I cross the bridge over the Chicago River on Michigan Ave and walk north by the glittering consumer palaces of the Miracle Mile, I can see the gorgeous outfits that just scream power and money. Much of the labor that goes into them comes from 3rd World sweatshops where working conditions would gag a maggot. These objects of sartorial splendor may scream money and power, but they can’t even whisper the word civilization. Sweatshops would not exist in a civilized world. Period.

If you want to live in a civilized society, it takes a labor movement.

Today we have an inspiring new labor uprising  that is busy rejuvenating the traditional labor movement as it forges a path of its own. Occupy Wall Street and its many off shoots are the latest in a series of labor revolts that have been necessary steps toward a genuine American civilization. Hopefully Occupy will take us a closer to that goal. It is certainly in a fine American tradition.

In the days of the American Revolution sailors, mechanics, artisans and small farmers banded together to teach King George III a lesson in economics— that colonialism is a really…really bad investment if it takes red coats to manage it.  But the aspirations of this revolutionary working class were more than simply monetary gain.

Reading and sharing Tom Paine’s popular revolutionary pamphlets in taverns and public squares, the working class dove into advanced political philosophy, discovering that low and behold, they were smart enough to govern themselves. Goodbye to kings and queens, lords and ladies and the whole sorry lot. Brains and ability don’t necessarily travel down the inbred bloodlines of people weighed down by powdered wigs. Genuine civilization demanded much more than that.

“We have every opportunity and every encouragement before us, to form the noblest purest constitution on the face of the earth. We have it in our power to begin the world over again.”

–Thomas Paine, American revolutionary

How on god’s green earth did the Founding fathers forget to include a Bill of Rights?

Despite the sacrifices made by America’s working class on the battlefields of the Revolution, the wealthy authors of 1787 Constitution then conveniently “forgot” to include a Bill of Rights. Our Founding Fathers wanted folks with calloused hands to stick  to their chores and stay away from political philosophy. Those with the calloused hands responded with a series of rude noisy protests.

The result was the first 10 amendments to the Constitution. Everyone would have saved a lot of time if they had been included in the first place, but oh well. The 1st Amendment contains some of the most hallowed ideas of civilization: freedom of religion, speech, the press and assembly. What could be more important to the advance of civilization than the right to create, share and discuss ideas?

Of course these sacred rights weren’t worth the parchment they were printed on if they weren’t respected. When workers  first organized labor unions, respect was not what they got. Instead it was mass firings, blacklisting, arrests, and uncomfortable days and nights in the slammer. Eventually it was the enthusiastic deployment of police truncheons, revolvers and rifles. The term “class war”  was not a metaphor back in the day.

Besides the obvious demand for higher wages, early unions demanded a reduction in work hours plus free public education and public libraries. How could anyone have a decent family life and enjoy cultural or intellectual activities without time and education? Was civilization only for the top hat and carriage crowd?

“Let oppression shrug her shoulders,
And a haughty tyrant frown,
And little upstart Ignorance,
In mockery look down.
Yet I value not the feeble threats
Of Tories in disguise,
While the flag of Independence
O’er our noble nation flies.”

– poem from  a Lowell Women Workers’ 1834 Petition

But how did the working class people who won us the Bill of Rights  forget to include the abolition of slavery?

Slavery was the most terrible abuse of labor in the Early Republic. The racism that accompanied it  was a deep stain on our nation and even penetrated the early labor movement which was often ambivalent or even hostile to abolitionists, fearing economic competition from freed black labor.

For the slaveowners, civilization meant a thin veneer of manners, a smile worthy of a Nile crocodile, whips, chains and a totalitarian hostility toward freedom that made the Bill of Rights a bad joke. Slaves could be severely punished for learning to read and write. So could anyone who taught them. A burning desire for education arose in the hearts of many who endured this labor nightmare.

A small despised minority throughout most of their existence, abolitionists stepped onto center stage during the Civil War when thousands of black people rose up against their masters, refusing to work the Confederate plantations in what became a massive general strike. This combined with former slaves taking up arms, turned a Civil War into a war of liberation and a Second American Revolution.

And when peace finally came, what was one of the first things that freed slaves asked for? Teachers. Teachers and books. The more the better. Freed slaves wanted to do their part in bringing civilization to a nation that so desperately needed it.

The abolition of child labor, the women’s equality movement, the Native American movement to reclaim their lands and the civil rights movement all further extended and deepened the ideals of civilization.

What chance did a young child working in a damp dark coal mine or a dusty dangerous textile mill have to enjoy the pleasure of reading or the joy of  creating art or music?

How many women were worn down with toil or trapped in loveless even brutal marriages, imprisoned by custom or law and unable to let their imaginations wander free?

How many Native American young people have been lost to unemployment, poverty and to the constant insults to their traditions, traditions that offer the wisdom of thousands of years of experience on this continent?

When Dr. King gave his famous “I have a Dream” speech, it was at the 1963 March on Washington for Jobs and Freedom initiated by A. Philip Randolph, the president of the Brotherhood of Sleeping Car Porters, president of the Negro American Labor Council, and vice president of the AFL-CIO.

The civil rights movement was also a labor movement, a movement to open up economic opportunities on an equal basis, to end the terrible racial divisions that were tearing America’s working class apart and to unshackle minds from the mental chains left behind by racism and oppression.

A labor movement is about much more than just wages, hours and work rules.

A labor movement is  fundamentally part of the civilizing process itself, which in the USA, is still in its infancy. It is freeing working class minds so that people may achieve their authentic human potential. It’s like what that old rascal Karl Marx said, ”The traditions of the dead generations weighs like a nightmare on the minds of the living.”

Just look around at our evolution deniers, our climate change deniers, our racism deniers, our gender equality deniers, our poverty deniers, our labor haters, our war makers and our surreal TV reality shows? Ask yourself, “Why are so many minds chained to such folly?”

And who exactly benefits from this willful and militant ignorance? Good thing I’m not a conspiracy theorist or else I’d start thinking this was deliberate— an attempt to keep us just trained enough to turn a profit for some soulless global corporation, but not smart enough to ask why.

Why does our society put so many obstacles in front of people trying to educate themselves? We know that poverty is the single biggest obstacle to education. So why does our society make its poverty even worse? Why does our society demand a new indentured servitude of student debt for our college students? Is society trying limit the talent pool of smart creative people to the affluent and well born? Didn’t we have an American Revolution to deep six that kind of “thinking?”

Our 1%, with their vast financial resources and finely tailored Brooks Brothers/Ann Taylor sartorial splendor, could help us remove that dead weight from our minds and from our culture. But they prefer to sit on their piles of cash, play Wall Street casino or buy up entire governments as their hobby. From them we can expect little help and much opposition. Draw your own conclusions.

But a new labor movement with a new vocabulary has emerged.

This starling and unexpected labor movement  comes from what is now called the 99%. The Occupy Movement has drawn support from the plumbers who keep our toilets flushing to the art students who passionately want to reshape our culture as media workers. Enduring bad weather, bad media coverage,  mass arrests, rubber bullets and tear gas, they seek to fix our broken economy through  national discussion and national civil disobedience such as this nation has not seen in generations–and at such a speed, thanks to the Internet. It is labor carrying out its  civilizing mission in our best American tradition. Occupy is now part of a global labor movement, necessary in today’s  faster-than-light-speed globalized economy.

It would be a mistake to think that the Occupy Movement can be reduced down to a set of bullet points or “demands” that its enemies can chew over. It is an exploration of possibilities and the creation of the new. The new will always have rough edges and mistakes, both large and small. Any scientist will tell you that most experiments fail, but that those failures help illuminate the road to eventual success.

It is also a movement propelled by the young: noisy, boisterous, exuberant and exceedingly rude at times. The young apprentices who gathered in the streets of Boston and Philadephia before the American Revolution would recognize them. So would a young Frederick Douglass or Harriet Tubman. The young Susan B. Anthony or Alice Paul would too, as would the young radical sit-down strikers of the 1930’s labor uprising.

The idealistic college students who populated the freedom rides, sit-ins, voter registration drives and anti-war protests of the Sixties would know them too. With their gray hair and bi-focals, some of these same people now sit-in next to kids young enough to be their grandchildren. I saw this with my own eyes in late October in Grant Park in Chicago and more recently in the middle of the intersection of Van Buren and Clark near the Chicago Federal Building in early November.

The Occupy Movement is trying to be the voice of a diverse working class which has divisions that stretch back to before there was a United States of America. It is a labor movement trying to take another step toward a society worthy of being called civilized. The Occupy Movement knows from its brief existence that this will be not be an easy road. A labor organizer by the name of Eugene Debs said this in the early 20th century:

“Ten thousand times has the labor movement stumbled and bruised itself. We have been enjoined by the courts, assaulted by thugs, charged by the militia, traduced by the press, frowned upon in public opinion, and deceived by politicians. But notwithstanding all this and all these, labor is today the most vital and potential power this planet has ever known, and its historic mission is as certain of ultimate realization as is the setting of the sun.”

All I can say in the 21st century is, “Keep on keepin’ on.”

Bob Simpson with his partner Estelle Carol make up Carol Simpson CartoonWork. They have been contributing cartoons to the labor movement for over 25 years.

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Chronology of humane progress in India (Part Three)

Special

•••••••
C h r o n o l o g y

of humane progress in India

by Merritt Clifton, Editor, Animal People News

PREFACE

    Chronology part 3:  1977 to 2010

(continued)

        1977 – Shirley McGreal,  the wife of a U.S. diplomat,  in 1973 founded the International Primate Protection League in Thailand to fight Thai monkey exports.  She enjoyed her first campaign success in India,  however,  after becoming acquainted with then-Indian prime minister Moraji Desai through diplomatic connections.

Recalled 1977Diana Ratnagar of Pune founded Beauty Without Cruelty (India),  in emulation of the work of Muriel,  The Lady Dowding,  who died in England on November 21,  1993,  at age 85.  A lifelong vegetarian, Theosophist,  and spiritualist,  after her mother’s example,  the Lady Dowding argued in her 1980 autobiography,  The Psychic LIfe of Muriel,  the Lady Dowding,  that enlightenment cannot be achieved without sensitivity to animals.  Then known as Muriel Whiting,  the future Lady Dowding met Air Chief Marshal Lord Hugh Dowding in 1944,  shortly after her first husband Max Whiting,  a Royal Air Force bomber pilot,  was killed in action.  The Lord Dowding quit eating meat and hunting as part of his marital vows.  Serving in the House of Lords, the upper chamber of the British Parliament, from 1948 until his death in 1970,  Dowding endorsed a humane slaughter bill in his debut speech;  of his 32 speeches to the Lords,  27 concerned animal welfare.

The Lady Dowding emerged as a public crusader in her own right circa 1955,  after denouncing fur-wearers at a spiritualist gathering for insensitivity “to the vibrations of terror and suffering emanating from the skins of those animals.”  Learning from former whaling fleet surgeon Harry Lillie about the cruelties of whaling and the annual slaughter of baby harp seals off Atlantic Canada,  she tried to spark protest on behalf of marine mammals,  with little success until the first graphic film of the harp seal killing became available in 1964.  In 1957 she was elected to the council of the British National Anti-Vivisection Society.  The Lady Dowding founded Beauty Without Cruelty in 1959,  in partnership with Sylvia Barbnel,  author of When Your Animal Dies,  and Elsbeth Douglas Reid,  a well-known actress.  Seeking alternatives to animal-based beauty products,  chemist Kathleen Long developed a product line by testing formulations on the BWC directors.  In 1963 Long and the Lady Dowding formed Beauty Without Cruelty Cosmetics.  Afflicted by serious illness in 1978,

The Lady Dowding rallied in March 1979 to fly to New York as star guest along with actress Gretchen Wyler and Fund for Animals founder Cleveland Amory during a week of antifur protest coordinated by Dr. Ethel Thurston,  head of the U.S. branch of BWC,  to coincide with the American International Fur Fair.  The effort is remembered as the real beginning of the U.S. anti-fur movement.  As the Lady Dowding’s health deteriorated,  the nonprofit organization Beauty Without Cruelty (U.K.) waned,  and was formally disbanded in 2002,  though the for-profit company continues.  Beauty Without Cruelty (India),  however,  may now be reaching more people,  emphasizing a vegan message,  than Beauty Without Cruelty (U.K.) ever did.

1979 – Formation of Friendicoes Society for the Eradication of Cruelty to Animals in Delhi by Geeta Seshamani and Gautam Barat.  Friendicoes has grown into the largest of at least nine Animal Birth Control program service providers and animal shelters in the Delhi area.  Friendicoes also operates a care-for-life animal sanctuary in Gurgaon,  just beyond the greater Delhi outskirts,  and has an outreach program serving working equines in the Delhi/Agra corridor.

1981 – Existing overseas programs of the Royal SPCA of Great Britain,  Massachusetts SPCA,  and Humane Society of the U.S. were merged to form the World Society for the Protection of Animals.

        1983 – The neuter/return method of feral cat population control was introduced by the Cat Welfare Society of Britain,  the Universities Federation for Animal Welfare of Britain,  and the Kenya SPCA,  apparently after some trial use in South Africa.  It caught on in the U.S. in a major way through the efforts of Alley Cat Allies,  founded in 1991,  although several smaller organizations had already been using it since the middle 1980s,  and various individuals were sterilizing feral cats on their own even before that.  Acceptance of neuter/return for feral cats helped later to ease the acceptance of neuter/return for street dogs,  as practiced by Animal Birth Control programs.

1984Maneka Gandhi (above) formed People for Animals,  the first national animal advocacy network in India,  with active chapters or affiliates in nearly every major city.  Many operate local Animal Birth Control programs.

1990 – The Blue Cross of India field-tested Talsur,  a zinc-based chemosterilant for dogs developed by the National Institute of Immunology,  marketed by Karnataka Antibiotics Ltd.  Of 400 street dogs who were injected by the primary developer,  reported Blue Cross of India chief executive Chinny Krishna,  “More than 35% had massive scrotal swelling and,  in a few cases,  ruptures of the scrotum.  More than 140 animals were then surgically castrated.”  Though Talsur failed and was withdrawn from use,  the zinc-based approach was revamped and used in producing other chemosterilants that have been extensively deployed in Mexico,  Brazil,  and Thailand,  albeit not yet without relatively high rates of complication.

1992 – Founding of the Blue Cross of Hyderabad (registered in 1993) by film stars Nagarjuna and Amala Akkineni.  Through 2009 the Blue Cross of Hyderabad had treated or rescued more than 300,000 animals,  including 34,921 in 2009 alone.

1992 – Formation of the Central Zoo Authority,  the regulatory body for Indian wildlife exhibition facilities.  Since inception,  says the CZA web site,  “the Authority has evaluated 347 zoos,  out of which 164 have been recognized and 183 refused recognition.   Out of 183 zoos refused recognition,  92 have been closed down and their animals relocated suitably.  Cases of the remaining 91 derecognized zoos are currently under review.”

1992 – In court case Maneka Gandhi vs. Delhi,  as summarized by  Utkarsh Anand of the Indian Express,  “the Delhi High Court held that street dogs are a part of the city,  and just being classified as strays does not mean they should be killed.  The court accepted that sterilization and vaccination of dogs is the only scientific and humane solution to the so-called problem of street dogs.”  The verdict established the legal foundation for the Indian national Animal Birth Control program,  ratified by the Animal Welfare Board of India in December 1997 and empowered by enabling legislation in 2003,  but still just being phased into existence in much of the country.

1992 – Christine Townsend succeeded founder Crystal Rogers as head trustee of the original Help In Suffering hospital and shelter in Jaipur,  India.  Relocated the organization to much larger premises,  and presiding over an enormous expansion of resources and mission,  Townend later expanded the organization to run a second hospital in Darjeeling,  in the Himalayan foothills.  Earlier,  Townend and Animal Liberation author Peter Singer cofounded the Australian animal rights group Animal Liberation,  now Animals Australia,  in 1978.  Under Townend,  Help In Suffering directed one of the first Animal Birth Control programs to eradicate rabies from the vicinity where it works,  and was among the first to document that the dog population and rabies cases fell off precipitously as the 70% sterilization target was reached.  Townend retired in 2007,  succeeded by Help In Suffering senior veterinarian Jack Reece,  who has continued to document the successes and ecological effects of ABC.

        1993 – Formation of Compassionate Crusaders Trust,  in Kolkata,  by Debasis Chakrabarti and Poornima Toolsidas.  The founders also formed People for Animals/Kolkata.  Working in partnership,  the two organizations expanded to an inner city emergency clinic,  the Kolkata pound and Animal Birth Control program,  the Karuna Kunj sanctuary,  and the Ashari animal rescue and education center.  A high point of activity was winning a Calcutta High Court verdict in September 2006 that obliged the Kailghat Temple to move animal sacrifices indoors.  In recent years,  however,  Compassionate Crusaders under Chakrabarti and PfA/Kolkata under Toolsidas have moved in separate directions,  and have downsized under economkc strain.

1994 – The city of Surat poisoned dogs just ahead of the monsoons.  Rat infestation followed monsoon flooding.  Outbreaks of both bubonic plague and leptospirosis resulted from the rat infestation.  Of 234 reported plague deaths,  57 were confirmed b y post mortem testing.  There were 693 reported plague cases in all.

1996 – Formation of the Visakha SPCA,  now among India’s largest.  Commencing an Animal Birth Control Program in the last days of 1998,  the Visakha SPCA achieved a sterilization rate of 80% among the dogs of Visakhapatnam proper in only six years,  and extended ABC service to the villages of the greater Visakhapatnam Circle — many of them now engulfed by the rapid growth of the city of Visakhapatnam.

   1996 – Wildlife SOS began building a dancing bear sanctuary on 20 acres within the Sur Sarovar wildlife refuge,  17 kilometres from the Taj Mahal in nearby Agra.  Initiated as part of a multinational string of dancing bear sanctuaries funded by the World Society for the Protection of Animals,  the first Wildlife SOS sanctuary was completed in 2002 as the first Animal Rescue Center accredited by the Central Zoo Authority of India,  after a split with WSPA.  It opened on Christmas Day 2002,  sponsored by International Animal Rescue,  Save the Bears,  and One Voice.  Begun by Kartick Satyanaryan as a wildlife rescue auxiliary to the Friendicoes Society for the Eradication of Cruelty to Animals in New Delhi,  Wildlife SOS now operates two additional Animal Rescue Centres for rescued bears.  One is within Bannerghatta National Park,  near Bangalore,  in Karnataka state.  The other is at Van Vihar,  near Bhopal,  in Madya Pradesh state.

1997 – The Animal Welfare Board of India in December 1997 hosted the first Indian national animal welfare conference.  Held in Delhi,  the conference attracted representatives of more than 100 organizations.

1998-2002 – Maneka Gandhi served as the first minister of state for animal welfare in India,  and the world.  She was removed from office after conflicting with the biomedical research and pharmaceutical industries,  as well as with practitioners of animal sacrifice,  and the authority of the ministry is significantly reduced.

1998 – The British-based Donkey Sanctuary began work in India,  initially in partnership with People for Animals.  The Donkey Sanctuary/India was formally incorporated in 2002.  It now operates at five locations.

    1998 – Formation of the Wildlife Trust of India.

1999 – The British-based Brooke Hospital for Animals began Indian operations.

2000 – Formed by then recent university graduate Rahul Sehgal in September 2000 to start an  Animal Birth Control program in Ahmedabad,  the Animal Help Foundation had just incorporated in January 2001 when an earthquake killed as many as 30,000 people in the nearby Kutch region of Gujarat.  Animal Help was among the first responders,  and from that experience plus experience with other disasters went on to form the first standing disaster relief team in India.  Meanwhile,  Animal Help introduced western-style high-volume surgical techniques,  striving to achieve western-level surgical asepsis as a pre-condition for doing same-day release surgery (commonly called CNVR). Sterilizing 8,000 dogs in 2005,  Animal Help hired more veterinarians and sterilized 45,000 in 2006, winning contracts to work in other cities,  including Bangalore and Hyderabad. However, Animal Help was severely stressed in 2007 when several cities delayed payments for services, including Ahmedabad, and staff were attacked and equipment destroyed in mob attacks,  some of which appeared to have been incited by losing bidders for contracts awarded in connection with the federally subsidized Animal Birth Control program.  Animal Help has continued to operate in Ahmedabad,  but the greater part of Animal Help activity in recent years has been done in other cities,  and in Bhutan,  where it has operated under contract to Humane Society International.

   2000 – Lama Kunzang Dorjee founded the Jangsa Animal Saving Trust,  the first humane society in Bhutan.  The organization has partered with Humane Society International and Animal Help,  of Ahmedabad,  to operate the first Animal Birth Control program in Bhutan.  According to Jansa Animal Saving Trust literature,  Kunzang Dorjee was motivated by “a personal experience where he encountered five bulls who had come to seek refuge in the Jangsa Dechen Choling monastery,  where he is the resident head lama.  These bulls had escaped from a slaughterhouse and had been miraculously drawn toward the lama’s monastery.  Kunzang cited as his inspiration his teacher Chatral Rinpoche,  a Tibetan Buddhist whose work was praised by Thomas Merton,  the Trappist monk (1915-1968) whose writings helped to introduce Tibetan Buddhism to the U.S.

2000 – Formation of People for the Ethical Treatment of Animals/India,  an affiliate of PETA in the U.S.,  founded in 1981 by former animal control officer Ingrid Newkirk,  who spent part of her childhood in Kolkata.

2001 – Nilesh Bhanage formed the Plant & Animal Welfare Society in Thane,  one of the first Indian animal advocacy organizations to make extensive use of the Internet and Worldwide Web to raise funds,  recruit membership,  and advance campaigns.

2001 – The Supreme Court of India on May 1,  2001 ended the last of 17 lawsuits filed by the circus industry in opposition to a 1990 order by then-federal minister of forests Maneka Gandhi that circuses could no longer exhibit dancing bears,  monkeys,  lions,  tigers,  and leopards.  In 2009 the order was extended by animal welfare minister Jairam Ramesh to include elephants — and to exclude elephants from exhibition by zoos.  Housing animals displaced from circuses led to the construction of Central Zoo Authority-accredited Animal Rescue Centres near Agra,  Bangalore,  Bhopal,  Chennai,  Jaipur,  Tirupati,  and Visakhapatnam.

    2004 – Koose Munisamy Veerappan,  52,  the most wanted poacher and wildlife trafficker in the world after sometime elephant ivory and rhino horn trafficker Osama bin Laden, was killed on October 18 in an hour-long shootout with members of the Tamil Nadu Special Task Force between the towns of Padi and Papparapatti in the jungle of Dharmapuri district,  Tamil Nadu,  near the Karnataka border.

Killed with Veerappan (left, shot through the temple) were three close associates.  Introduced to elephant poaching at age 10 by another poacher of note,  Selvan Gounder,  Veerappan killed his first human at age 17,  took over the gang at age 18,  was briefly jailed for murder at age 20,  but was bailed out by a Tamil separatist politician,  and went on to kill as many as 2,000 elephants,  along with uncounted thousands of blackbuck,  monitor lizards,  languors,  and tens of thousands of fish.  His favorite fishing method was reputedly dynamiting ponds.

Cornered in the Mavukal forest on August 27,  1983,  Veerappan shot forest guard K.M. Prithvi,  25,  his first known law enforcement victim,  to effect his escape.  The Veerappan gang went on to kill at least 36 police officers and forest guards,  wounding 47.  Among the dead were a Tamil Nadu forest officer who was ax-murdered in 1987,  three Tamil Nadu forest guards who were kidnapped,  killed,  and mutilated in 1989,  four Karnataka police killed in an April 1990 ambush,  a Karnataka deputy conservator beheaded in November 1990 for allegedly causing the suicide of Veerappan’s sister Mari,  five police who were shot in a 1992 raid on the Ramapura police station,  and 22 police who were killed in 1993 when Veerappan dynamited a bus.  The Special Task Force formed to capture Veerappan,  eventually including as many as 1,500 men,  itself came under investigation for alleged retaliatory use of beatings,  rapes,  and torture against tribal people they believed were withholding information.  Fifty-six gang members were killed in shootouts with the STF and local police.

At least 20 gang members were arrested.  Three,  including Veerappan’s brother Arjunan,  took cyanide in 1996 to avoid capture.  Veerappan  killed a police constable in a revenge attack.  Altogether,  Veerappan was responsible for between 120 and 130 murders, about 80 of them to silence potential witnesses.  In August 1985 Veerappan shot five villagers on each of two consecutive days to avenge his wife’s arrest.  In one 1986 incident he reportedly “butchered 10 tribals” to reinforce his reputation,  including seven members of one family,  and in August 1995 he reprised the killings by murdering four more.  Veerappan also liquidated at least one rival poaching gang.  Veerappan also liquidated at least one rival poaching gang.  His best-known crime was kidnapping soap opera star Rajkumar,  71,  in July 2000.  Rajkumar was eventually ransomed,  but former Karnataka chief minister H. Nagappa was killed after Veerappan kidnapped him in August 2002.

   2004 – An earthquake just west of the northern tip of Sumatra triggered the Indian Ocean tsunami of December 26,  2004.  Establishing communication with animal welfare organizations within the stricken region almost immediately,  the U.S.-based newspaper and electronic information service ANIMAL PEOPLE relayed funds to the Visakha SPCA,  the Blue Cross of India,  Wildlife SOS, and Friendicoes Society for the Eradication of Cruelty to Animals — and other humane societies in Sri Lanka,  Thailand,  and Indonesia — to enable the start of animal relief efforts even before any of the larger international animal welfare organizations were back on the job after taking holidays from December 25 through January 1,  2005.  The ensuing two-month relief effort was by far the largest in the history of the animal welfare movement to that point,  and remains the largest in numbers of animals helped and amount of territory covered.  The rescue effort after Hurricane Katrina hit Louisiana and Mississippi in late August 2005 involved more organizations and volunteers for longer,  but was supported by considerably more resources.  The relief effort after the Deepwater Horizon oil rig explosion and sinking in the Gulf of Mexico in April 2010 was the second largest in terms of territory affected,  but nonetheless involved just a fraction as much as the Indian Ocean tsunami relief effort,  had few human victims,  resulted in very little infrastructure damage,  and the total number of animal victims was unexpectedly low.  While the Visakha SPCA,  Blue Cross of India,  Karuna Society,  and allied organizations covered the Bengal Coast,  Wildlife SOS ventured as far as the Andaman Islands,  arguably the hardest-hit region other than Banda Aceh,  Indonesia,  where the tsunami first struck.

2006 Time magazine in April 2006 published a photo of chanting Tibetan Buddhists wearing tiger and leopard skins.  The photo prompted the Dalai Lama,  the spiritual leader of Tibetan Buddhism,  to join with Care for the Wild International and the Wildlife Trust of India in speaking out against the killing and trafficking.  “It is in the Pali and Sanskrit tradition to show love and compassion for all living beings,”  the Dalai Lama said at a New Delhi press conference.  “Because of our follies a large number of our animals are killed,  and we must stop this.”   Long criticized for not speaking out more on animal issues,  the LEFT: People in Thankor lined up animal skins for burning in Tibet Autonomous Region of China last year.  Early in 2006, at the height of the protest against animal skins being used in traditional Tibetan dresses – thousands of Tibetans in Rebgong, Amdo and elsewhere burnt truck-loads of animal skins including Chubas, however, officials in Lhasa stopped people from burning them. The burning was considered a new beginning by Tibetans, which started in response to the Dalai Lama’s appeal to give up the use of animal products. In 2007, prior to the Losar festivities, some Tibetans symbolically burnt tiger, leopard and otter skins on a bridge in Lhasa – marking one year of an attempted burning which was stopped by local authorities. 

        2007 – Mob attacks on dogs and municipal dog pogroms began in Chandra Layout, a Bangalore suburb,  after three dogs killed a five-year-old girl named Sridevi on January 5,  2007.  The attack occurred near a lot used for dumping meat wastes in a shantytown suburb beyond reach of local ABC programs.  Often dogs who had been sterilized and vaccinated,  only to be killed,  were replaced by unvaccinated,  unsterilized dogs from outlying districts,  who invaded the city to take advantage of meat wastes that continue to be dumped in vacant lots by illegal butchers.  The Animal Rights Fund,  a major Bangalore and Hubli ABC service provider,  had warned since 2002 that the meat waste dumping in vacant lots was attracting abnormal numbers of dogs,  and was likely to result in dog attacks.

A second dog fatal attack on a child,  four-year-old Manunath,  occurred on March 1,  2007,  also near a site where meat wastes were dumped,  also beyond the limits of the ABC programs as defined by their municipal contracts.  Dog pogroms erupted within a few days not only in Bangalore but also in Mysore,  Chitradurga,  Bidar,  and even outlying suburbs of Chennai.  The Bangalore ABC programs were suspended due to lack of municipal support.  Rabies,  absent for nearly four years,  returned to inner Bangalore within four months.  Soon thereafter the Bangalore authorities recognized the value of the ABC programs,  which resumed making progress — having already reduced the Bangalore street dog population by about 75%,  according to a variety of counts,  before the fatal attacks and mob frenzy occurred.  Hiranmay Karlekar in Savage Humans & Stray Dogs (2008) authored a reasonably definitive history and analysis of the episode.

2007 – Formation of the Federation of Indian Animal Protection Organizations,  following the fifth Animals for Asia conference,  hosted in Chennai by the Blue Cross of India.

  2008 – The Bombay High Court,  in the most legally influential judicial ruling yet on dog population control in India,  on December 19,  2008 upheld the legal validity of the national Animal Birth Control program,  with two amendments to ensure that extremely aggressive or suspected rabid dogs,  whose behavior imminently threatens human life,  will be killed.

2009 – Delhi High Court Justice V.K. Jain on December 18,  2009 recognized on behalf of dog feeder Simmy Malhotra,  who fed dogs as part of an ABC program,  that,  “The purpose of feeding dogs is to keep them confined to a particular place,  so as to subject them to sterilization,  vaccination,  and re-vaccination.”  Justice Jain asked the Animal Welfare Board of India to identify suitable sites for feeding dogs in ABC program areas,  in consultation with residents’ associations and humane societies that provide ABC services.  Jain’s ruling followed up an August 2009 order to police by Delhi High Court Justice Rajiv Shakdher.  Shakdher ordained that the safety of ABC program dog feeders should be ensured,  after petitioner Namrata Chanda and six others alleged that they had been assaulted by dog-haters.

2009 – Madras High Court Justice S. Tamilvanan on December 23,  2009 rejected the contention of Coimbatore dog breeder D. Vikram that the corpus of Indian dog law affirms his claimed right to keep a large number of dogs,  despite the objections of three neighbors,  all of whom had dogs themselves.  A lower court had ordered Vikram to remove the dogs.  Ruled Justice Tamilvanan,  “It has been clearly established that the petitioner is keeping large number of dogs,  without obtaining a license,  for commercial purposes,  and also caused noise pollution and a hazardous atmosphere in the residential area of the respondents.”  These conditions,  Tamilvan found,  were the cause for the dogs being evicted,  not the mere fact that Vikram kept dogs.

2010 – Sansar Chand,  first charged with poaching tigers and leopards in 1974,  at age 16,  was in August 2010 sentenced to serve six years in prison on charges originally filed in 1995.  Wanted for poaching in connecting with 57 cases in nine states,  Chand was sentenced to five years in prison in 2004,  but was released on bail three months later and disappeared.  He reputedly took vengeance by poaching the last tigers at Sariska.  The Supreme Court of Indian suspended the 2004 sentence in September 2009.  In 2008,  meanwhile,  Chand won dismissal of charges of possession of 28 leopard skins and two tiger skins,  originally brought in 1992.  The Chand history is indicative of the gap between the accomplishments of Indian animal advocacy in winning passage of legislation and obtaining effective enforcement.
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PART ONE
PART TWO 

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Chronology of humane progress in India (Part One)

Special—
•••••••
C h r o n o l o g y

of humane progress in India

by Merritt Clifton, Editor, Animal People News

PREFACE

       Note:  Upon completion,  at least to the present state,  I sent “Chronology of Humane Progress in India” to several peer reviewers.  Quite a lot was corrected,  amended,  and updated,  but various reviewers continue to believe that I am a great ignoramus about various points of ancient history & scripture,  & perhaps some more recent history,  too.

      There are,  however,  several different versions of the alleged truth of various points that I have purportedly garbled.

       It may be that all of them are complete,  accurate,  and the whole truth,  co-existing in parallel universes or at least parallel interpretations;  but,  being a great ignoramus,  and a journalist besides,  I have elected to go with the information I have.

Readers are at liberty to rewrite as suits them.
—M.C. 

————————————————————

1646-1626 BCE – Approximate date of the Mesopotamian clay tablets telling the earliest known version of the story of Noah,  who saved his family and animals from a great flood by building an ark.  The actual historical events inspiring the story may have happened many centuries before that.  Elements of the story appear in some of the oldest Indian literature.  Though many different cultures and religions have adopted versions of the story,  central to all versions is that Noah made a point of saving animals as well as people.

1200-800 BCERange of most plausible dates for the events narrated in the Mahabharata,  the earliest edition of which appears to have been written down circa 400 B.C.  Two episodes of the Mahabharata have particular significance to animal advocates.  One,  found only in the Jain version,  is the compassion of Lord Neminatha (left)who renounced his kingdom and refused to marry after seeing the many animals who had been penned to await slaughter for his wedding feast.  The example of Lord Neminatha figures prominently in the Jain vegetarian tradition.  Since publication of the first English edition of the Mahabharata in 1897,  the other episode of import to animal advocates has become known and often cited worldwide.  This involves Yudisthira,  who earlier in the story loses his kingdom,  bankrupts his family,  and dishonors his wife by gambling.

Eventually http://www.youtube.com/watch?v=-0JXcPxkSGE>.)

800-400 BCE – Range of most plausible dates for the events narrated in the Ramayana.  The hero,  Ram,  is credited with building a causeway to Sri Lanka,  called Ram Sethu and also known as Adam’s Bridge.  While Ram Sethu may have begun as a chain of natural limestone shoals,  as science indicates,  it has been above sea level at various times in recorded history,  was historically the main avenue for migration of land animals from India to Sri Lanka,  and there is archaeological evidence that it was reinforced at some point by a walled,  paved causeway.  Ram is said to have marched an elephant army across the causeway,  accompanied by flying monkeys,  to rescue his kidnapped wife from a demonic king of Sri Lanka.  The flying monkeys are believed to have been Hanuman languors,  named after Hanuman, the leader of the monkey armies, who are capable of much longer “flying” leaps from tree to tree than macaques,  the monkey species most familiar in southern India and Sri Lanka.  Although tradition holds that Hanuman and his army were monkeys,  the Mahabharata itself never explicitly refers to Hanuman or his people as monkeys,  but only as “forest dwellers.”

620-560 BCE — Life of Aesop,  the Greek slave and story teller whose fables often focused on animal intelligence and the importance of being kind to animals.  Especially well-remembered is the story of the runaway slave Androcles,  who paused in his flight to pull a thorn from the paw of a lion.  Androcles was later captured and thrown to a lion–who was the same lion,  and refused to eat him.  Aesop’s fables have been known in India since ancient times.

     600-500 BCE – Buddhism and Jainism rose in India in opposition to animal sacrifice,  then practiced by most Hindus,  though vegetarian teachings had already emerged.  Hinduism subsequently evolved to encourage vegetarianism and require members of the highest caste,  the Brahmins,  to be vegetarian. Both Mahavir,  599-527 BCE, the last of the 24 great teachers of Jainism,  who prescribed many of the rules that differentiate Jains from Hindus,  and the Buddha,  563-483 BCE,   taught vegetarianism and compassion for all beings.  Said Mahavir,  “It is not enough to live and let live.  You must help others live.”  This is the idea embodied in the Sanskrit word ahimsa.

Both [Lord] Mahavir (left) and the Buddha also taught that humans have an obligation to shelter and care for their aged and infirm work animals just as they would shelter and care for aged human beings.  Whether this inspired the Hindu tradition of sheltering cattle in gaushalas and pinjarapoles,  or simply revived it,  is unclear and is disputed.  Either way,  however,  it was in this era that sheltering cattle became the first established and enduring form of sheltering animals as an act of charity.  Jainism may have evolved in part from earlier beliefs and practices of some inhabitants of the desert region extending from east of the Indus River into modern Gujarat and Rajasthan,  whose descendants include the Bishnoi,  the Sindhi,  and Thari people.

The renowned Indian conservationist The modern Bishnoi faith was established by   250 BCE — Introducing the first animal protection laws in the Indian civil code,  the Buddhist emperor Asoka practiced a form of Buddhism which like Hinduism and Jainism holds that animals should not be eaten,  and that an aged or disabled cow or work animal should be retired and well-treated.  Asoka sent missionaries to Thailand and Sri Lanka to teach Buddhism,  including his son Arahat Mahinda.  Interrupting a hunt upon arrival in Sri Lanka in 247 B.C.,  “Arahat Mahinda stopped King Devanampiyatissa from killing the deer and told the king that every living creature has an equal right to live,” according to Sri Lankan elephant conservationist Jawantha Jayewardene.  Persuaded,  the king became a Buddhist and “decreed that no one should kill or harm any living being,”  Jayewardene continues.  “He set apart a large area around his palace as a sanctuary that gave protection to all fauna and flora.  This was called Mahamevuna Uyana,  and is believed to be the first sanctuary in the world.”  Arahat Mahinda and the other Asokan emissaries also introduced animal sheltering as a central function of monasteries wherever they went.  Buddhist monasteries in Thailand and Sri Lanka to this day often double as animal shelters,  though at some the custom was long ago distorted into keeping just a lone chained temple elephant.

341 — Sri Lankan King Buddhadstra found a higher calling as a veterinarian.

497http://ezine.kungfumagazine.com/ezine/article.php?article=521.

570-622In verse 54:28,  there is a reference to Allah insisting that the people of Tamud share the water with their camels.  In the Sunna of www.godsdirectcontact.org/eng/news/178/vg_55.htm>.)  A Sufi version of the life of Jesus asserts that he was vegetarian and indicates that his focal concern was opposition to animal sacrifice.  The early Christian historian Hegesippus,  born 48 years after the death of James,  the brother of Jesus who founded the Jerusalem branch of Christianity,  wrote that James was vegetarian.  Several relocations and several hundred years later,  the remnants of the Jerusalem church last left historical record of themselves in approximately the region where Sufism emerged another several hundred years after that.  A theory that Sufism incorporated lingering teachings of the Jerusalem church is is outlined in detail by Keith Akers in The Lost Religion of Jesus:  Simple Living & Nonviolence In Early Christianity (Lantern Books 2001).

 1143 – www.cathar.info> web site,  “Cathars, or at least Parfaits and trainee Parfaits, refused to eat animal products – not only meat but also milk, cheese and eggs – anything that resulted from coition. Some at least refused to eat honey, apparently on the grounds that it, like the morning dew, was the product of monthly copulation between the sun and the moon!  In many respects Cathar parfaits resembled modern day vegans, except that they did eat fish.   (The justification was that fish, as they believed, did not reproduce sexually and so could not imprison a soul as other animals could.)  That fish reproduced asexually was a genuine and widespread belief in the Middle Ages.   The same error underlay the Catholic practice of eating fish on fast days.   This practice is still alive in the Roman Church, and a vestige of the same error is the common practice of serving fish on Fridays – Fridays having been traditional fast days.”

Though not Catholic,  1150 – Sri Lankan King Nissanka Malla carved into a stone a decree stating that,  “It is ordered,  by beat of the drum,  that no animals should be killed within a radius of seven gau from the city” of Anuradhapura,  his capitol.  The decree combined consideration for animal welfare with concerns about public health and sanitation,  and about the emotional effect on children of witnessing slaughter.

 1334-1354 – Bubonic plague killed up to 75% of the human population of Europe and Asia,  especially China,  but passed relatively lightly through the Islamic world and India.  Brought to Europe from Constantinople by returning crusaders,  and the flea-infested black rats who stowed away on their vessels,  the plague attacked most virulently after terrified cities blamed it on “witchcraft” and purged from their midst both the majority of people who had medicinal skill (mostly older women) and their “familiars,”  mostly the cats who had provided rat control.  Similar persecution of cats arose in southern China,  especially Guangdong,  with similar results.  In the Islamic world,  however,  cats were protected by the favor of Mohammed and his cat-loving disciple Bukhari.  In India,  cats and rat-hunting dogs were protected by Hindu and Jain teachings of tolerance toward all animals.

16th century – “The Mogul emperor Akbar the Great established zoos in various Indian cities which far surpassed in quality and size anything in Europe.  Unlike the cramped European menageries,  Akbar’s zoos provided spacious enclosures and cages,  built in large reserves.  Each had a resident doctor,  and Akbar encouraged careful study of animals.  His zoos were open to the public.  At the entrance to each he posted a message:  ‘Meet your brothers.  Take them to your hearts,  and respect them.'”  [David Hancocks,  A Different Nature.]  This appears to be the first clear differentiation between exhibition of animals for entertainment and exhibition as attempted humane education.

1600 – Approximate date of the formation of the Ahmedabad Dabla Pinjarapole.  This was among the animal care institutions that eventally inspired British soldiers who were stationed in India to form the London SPCA upon returning to England.

 1824Formation of the London SPCA,  which began enforcing the 1822 British humane law five years before Sir William Peel formed the first London police force.  About 150 convictions were won in 1824,  the first year for which records exist.  The London SPCA nearly went bankrupt in 1828,  but was saved by         1851-1939 — Life of Henry Salt,  founder of the anti-hunting Humanitarian League in 1891,   author of A Plea for Vegetarianism (1886) and Animals’ Rights: Considered in Relation to Social Progress  (1894),  among many other pro-animal writings.  Salt was an influential friend of the vegetarian and antivivisectionist playwright George Bernard Shaw,  the vegetarian moral philosopher and politician Mohandas Gandhi,  and the authors Leo Tolstoy and Thomas Hardy,  among many others. Although others including Abraham Lincoln apparently used the phrase “animal rights” in various contexts,  Salt is believed to have been the first person to advocate an animal rights movement.

1861 – Formation of the Calcutta SPCA.  According to The National Humane Review of May 1935,  “This society receives a government grant,  but much money must come from other sources.”  In 1934 the Calcutta SPCA treated 3,439 working animals for illness and injury,  and prosecuted 9,323 cases of abuse of working animals,  winning 7,908 convictions.  The society killed 1,057 diseased street dogs,  whose conditions were deemed beyond cure.

 1862 – Formation in Sri Lanka of the Animals Non-Violence Society and passage of the first wildlife protection law adopted under British rule.  The first Sri Lankan anti-cruelty law was not passed until 1907.

1874 – Formation of the Bombay SPCA,  the longest continuously operating western-style humane society in India.

1890 – Formation of SPCA Lahore.  Some sources state 1892.

1890 – Introduction of the Prevention of Cruelty to Animals Act in England.  Versions of this legislation were adopted throughout the British Empire within the next six years,  but effective enforcement proved to be rare and difficult.

1896 – The Maharajah of Pithapuram deeded 98 acres to the use of the newly incorporated Kakinada SPCA.  The Kakinada SPCA was supposed to support itself through judicious use of the land,  but instead sold most of it,  and by December 2008 had just two acres left when investigated by the Animal Welfare Board of India for alleged mismanagement,  at instigation of visitor Lisa Warden.  “The charges framed against SPCA secretary S.S.R. Guru Prasad,  treasurer K.G. Lunani,  and other members of the core committee included negligence in taking care of animals,  misusing funds,  and using almost half” of the remaining land “for purposes other than animal welfare,”  reported The Hindu.  “Guru Prasad had his own house constructed in a corner of the premises where animals were supposed to be sheltered,”  The Hindu added,  “and embarked on building a commercial complex” on the site.

1906 – Formation of SPCA Amritsar.

1907 – The last remaining Asiatic lion habitat,  the Gir Forest in Gujarat state,  was protected by order of the Nawab of Junagadh.  The Gir Forest lion population soared from just 13 when the Nawab acted,  to 219 in 1950 to 285 by 1963,  fell to 177 by 1968,   and climbed back to 359 in 2005.  Human encroachment meanwhile shrank the protected area from more than 4,000 square kilometers to just 1,400.  As many as 90 lions now live outside the protected area.  The Wildlife Institute of India has recommended starting a second protected habitat for Asiatic lions,  but the Gujarat state government has opposed the move,  saying the lions are a symbol of pride for Gujarat.

1907Corbett (in WW2 uniform at age 64) knew from his own background what families endure after the loss of a mother or wage-earner,  and though he never had children,  he appreciated the grief of those whose children were killed and eaten.  Yet Corbett did not pretend that the killing done by tigers was evil while his own killing was morally justified.  On the contrary,  Corbett was troubled by his work,  and eventually felt that it was all for nothing.

        Retiring with his sister to Kenya after Indian independence,  Corbett expected the Indian tiger to be extinct within a decade of his own death.  World War II overshadowed publication of Man-Eaters of Kumaon,  but since his death it has come to be recognized as the foundation of tiger conservation,  and a literary classic in its own right.

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PART TWO
PART THREE
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