Why we are just one half-revolution – one regional spark – from a free Palestine

Please make sure these dispatches reach as many readers as possible. Share with kin, friends and workmates and ask them to do likewise.


Ramin Mazaheri
GLOBALSOUTH.CO



(Ed:  It is particular joy for me to post something from Ramin Mazaheri – this is his first article on Substack and he still writes for PressTV.  Many of you will remember his quirky journalism and his Yellow Vest coverage among other topics, at the Saker).

The intensity of pro-Palestinian demonstrations around the globe has surprised the West, especially Israel and US, who have (so far) largely lost the propaganda war and must now adjust their policies to this new reality.


Do we realise just how close we are to seeing Palestine win their own state, finally?

What Hamas has done is to create a geopolitical situation so unstable that if one major event is added to it, then the entire Middle Eastern order – and beyond – will be remade.

It’s as if Hamas correctly surmised that the West has become so weakened that they decided to take a chance on October 7 and simply hope that something would spin out of control but in their favor. Indeed, considering they live in a concentration camp – what did they really have to lose?

For those who disagree that we are closer to a free Palestine state than in 75 years simply tell me what happens if:

  • A second Tahrir Square erupts? There’s already no way Egypt cedes/sells off Sinai to Israel, as Tel Aviv desires, proven by their offer to pay off Egypt’s debt to the International Monetary Fund. If the “anything to topple the Muslim Brotherhood” dictator Al-Sisi is forced out like Mubarak was in 2011 then war materiel, money and Egyptian mojahedin flood past the Rafah crossing and it’s imperialist game over for Israel.
  • The Jordanian monarchy is toppled? Then the same floods the West Bank via the Jordanian border. Can you imagine the fighting morale in the West Bank if they finally have something other than rocks for the first time in decades? Again, it’s imperialist game over for Israel.

So, of course, the Western mainstream media won’t talk about these things as much as they should. Of course they won’t encourage democracy in these two anti-democratic allies of the West.

There’s already a precedent for – and thus evidence of a popular will for – the Egyptian scenario, while 20% of Jordan is Palestinian refugees. An oil-poor Jordanian king or a democracy-denying puppet Egyptian dictator redux are all that’s preventing permanent, game-changing reinforcements for Palestine. Egypt has always been the key to the Palestine situation from the beginning, but Israel’s flooding of 700,000 illegal settlers into the West Bank over the past 40 years has made Jordan a similar kingmaker (or tyranny-toppler, in this situation).

But wait, there’s more! Please tell me what happens if:

  • Israel foolishly takes on Lebanon: Is Israel dumb enough to take on Lebanon and open up a second front? This is even as Hamas has an unprecedented upper hand, has hostages for years, has tunnels for miles and has never been beaten on their home turf? This is even as Tel Aviv has to arm and protect West Bank settlers, i.e. they already do have a second front? So it’s more accurate to say that Israel is going to open up a third front in Lebanon, even though it’s not 1982 and Hezbollah is stronger, more experienced and better equipped than ever? If Israel invades it’s maybe not an immediate imperialist game over – we don’t really know how many missiles, fighters and capabilities Lebanon has, and if it’s enough to deal a devastating blow the the Zionist project – but Lebanon is an exaggerated version of Gaza in that the longer Israel stays and fights there the closer it gets to Zionism’s funeral.
  • Israel chooses now to attack Iran’s non-existent nuclear program: It is non-existent, and everyone paying attention knows that. The United Nations knows that. This is a stupid question which only serves as a distraction. Iran doesn’t need the bomb anymore, and they’ve said this to anyone who will listen: Tehran feels deterrence (the only reason they would want a nuclear bomb) has been achieved, and they are obviously referring to US aircraft carrier-sinking hypersonic missiles, drones, the most advanced and diverse missile program in the Middle East, a little thing called the Basij (which is better than all the other stuff mentioned), etc. and etc. and etc. The false reason Iran wants a bomb – to allegedly use on Israel – is as stupid as it is untrue. To anyone with a brain who wants to truly understand: Iran with a nuclear bomb is far, far weaker (less popular globally, more overly reliant on one “magic solution”, less able to engage in any diplomacy with the West) than Iran without it, and this explains why Iran has spent 20 years trying to get world to accept that they don’t want a bomb and nor do they even need one. Such is Iran’s strength that if Israel attacks Iran it’s imperialist game over for Israel, should Iran decide so.
  • Israel chooses now to escalate in Golan Heights: 2017 proved that Syria has friends who will come to their aid and fight, and these friends proved back then that their tactics, equipment, electronic warfare, etc., are better than the West’s and NATO’s. Hint: these friends have been proving this same superiority over the best of the West day after day in Ukraine for 21 consecutive months. Hamas was paying attention in 2017, and in 2022, and last month they obviously thought: hey, we can win too! And Hamas’s has friends with this powerful friend. Syria also has other friends who have been fighting the West for 20 consecutive years, and just right next door. Israel taking on Syria could be the spark which frees Iraq from the dregs of the US invasion, or it could also mean taking on Russia as well, or it could result in both, and then it’s imperialist game over for Israel.

These are three more things which could happen which could directly spell the end of Israel’s refusal to negotiate with Palestine.

But wait, there’s more! Please tell me what happens if:

  • The House of Saud collapses? The moral authority of Islam would finally become freed of the English puppet Wahhabis. “Saudis aren’t Muslims, they’re Wahhabis” is a common insult in the Muslim world, but what’s certain is that they shouldn’t be “Saudi Arabians” at all but simply “Arabs”. (The entire Maghreb would be quite happy if you stopped calling them Arabs, certainly.) You may insist that “Saudis” are too complacent – thanks to the largesse of socialist-inspired state ownership of the peoples’ resources – and too genuinely radicalised (reactionary-ised) by Wahhabism to overthrow their leaders? I agree – it’s not as likely as Egypt or Jordan, but the House of Saud cannot stand forever and when it falls it’s imperialist game over for Israel.
  • European-minded Turkey becomes south- and east-facing Turkiye: Foolish neo-imperial dreamers in Turkey finally give way to the genuinely Muslim masses, and a revolution ends 500 years of extremely European-style thinking in favor of a modern Turkiye. Turkiye finally stops playing both sides of the geopolitical divide, ends their French-style secularism and embraces modern Islamism, and then it’s imperialist game over for Israel.

Should either happen would you really be shocked? Absolutely not – they are historically inevitable, and it’s only been the strength of the imperialist West which allowed these situations to even take root in the first place.

The list is now at seven. Seven real things in the immediate vicinity which could create a situation where the West – already at the limits of its military resources and global prestige, and economically dangling by QE, ZIRP, inflation, the petrodollar, endless austerity, insert-your-least-favorite-liberal capitalist policy here  – becomes nakedly incapable of the control it once had.

It’s a new world. You were alive in 1991 but it’s not then anymore, so forget it. You were alive in 2002 but it’s not then anymore, so adapt. Israel is not facing one foe, but more than seven, and only West Bankers are still relying on rocks.

The most important question today: Will the unrest remain limited to Gaza, or will it expand?

If it expands, how far? We can answer this question with near-certainty.

This is the real, established alliance in the event of an ever-escalating multinational war, and not at all some pie-in-the-sky dreaming:

Hamas attacks Israel. Israel attacks Hamas. Hezbollah (and Yemen) attacks Israel. Israel attacks Lebanon. Syria attacks Israel. Israel attacks Syria. Iraq attacks Israel. Israel attacks Iraq. Iran attacks Israel (only after all of Iran’s allies have gone first, crucially). Israel attacks Iran. Russia attacks Israel to defend Iran.

This is absolutely the alliance system and balance of power which has been arranged, and mainly by decades of Iranian perseverance, brave defiance of Western capitalism-imperialism, sound economic management and long-range strategic thinking.

Do not delude yourself into thinking this is wishful thinking: Iran did not give missiles, guns, money, training, fight ISIL, sacrifice Soleimani, bear all these sanctions just to keep the anti-imperialist revolution alive in the Muslim World and beyond, etc. and etc. and etc. to Hamas, Hezbollah, Yemen, Syria and Iraq just for Iran to leapfrog all of them to go directly to war with Israel. What Iran has done has cemented a series of alliances, of which everyone agrees exists, but which eschews the formally declared pageantry of a pre-WWII Europe, for example.

Of course, it’s not like Tehran can just give orders to a Hezbollah soldier or a Yemeni soldier like he is an Iranian soldier. However, if Israel attempts to genocide/ethnically cleanse Gaza Tehran seems certain to say, “Hey, what did we give you all this stuff for if you weren’t going to fight?” And then these soldiers are going to swallow hard and willingly go fight long before an Iranian private formally does. Iran has given materiel, money and morale to these five non-Iranian regions for years, and countless people in these regions are absolutely ready to take the fight to Israel after all these woeful decades.

Do you think Israel take all this on and win? You may think so, but I do not.

Israel never wants to publicly admit they are facing the alliance system described above as it is so obviously daunting in 2023, even if it was not in 1993.

In parcel with this denial is Israel’s proposition of a simple “magic solution” – destroy Iran – which is pure snake oil.

I don’t think I need to explain why the idea – so often dangled by a desperate Israel, solely in order to delude their own populace, Western backers and themselves – that a direct attack on Iran, on the alleged “head of the snake”, would solve everything for Zionism. Simply look above: it wouldn’t end the very real grievances which these other regions have with Israel.

So this is the clear chain of events which will happen should war escalate.

Does Israel not understand this? Cool diplomats from Lebanon to Iran are calmly blinking and watching Israel for their answer, and then they will respond however they individually decide. Iran is going to look out for Iranians, and Nasrallah is going to look out for Lebanese, but it’s a big assumption to assume that they will not get involved even if Israel totally confines their atrocities to only the Gaza Strip.

What we are seeing so far from Tel Aviv is the US after 9/11: rushing into a quagmire with no exit strategy. They are fools rushing in where they should be fearing to tread – Israel’s only hope of survival is to pull back.

At the same time, and I’ll continue to be as succinct as possible when dealing with these vast historical forces: If Israel doesn’t win whatever their awful leadership wants to fully win right now – be it control of Gaza, or all of Palestine, or the murder of all Palestinians, or control of southern Lebanon, or whatever it is – such is the strength of the the anti-Israel alliance above (which has barely mentioned its silent behemoth supporters in Moscow and Beijing) that if Israel doesn’t go all in now it will soon be too late.

How on earth can we foresee Hezbollah getting weaker?

And Iran falling so very precipitously into an Egypt-style disarray?

And the West successfully toppling Syria, when they already blew their huge effort?

And Yemen being even weaker than when hundreds of thousands of them were starved to death by the Saudis and the West, a point from which they somehow rallied?

And returning to a situation where Americans in the Green Zone call all the shots in Iraq?

No, if Israel has dreams of conquest it’s now or never. These nations are exponentially stronger than 10, 20, 30, 75 years ago. Just imagine how this informal alliance will only continue to grow further in strength?

Many in Israel know this, and it explains why are they only pushing for complete ethnic cleansing and genocide, and why the dehumanisation campaign of Palestine is so disgustingly virulent.

However, I say it’s already too late for Israel, and can prove why. However, what’s been written already should provide so very much hope and inspiration for those opposed to capitalism-imperialism.

Put aside 1948 – how did the West get to this all-time low point of influence & control?

We can’t just understand one-half of these historic changes – we cannot limit ourselves to understanding how this powerful new anti-Israel alliance arose, and which will be strengthened with every anti-Western spark, and which has achieved military parity (and supremacy in aspects) in the region, and which was unthinkable in, say, 1999. To do so would be to only look at the currently peaking anti-Western strength – but what about the current Western weakness?

Just one more spark, just one more half-revolution and we’ll have a Palestinian state became possible because of specific failures in the United States and in Europe.

In the US the failed Western invasions of Iraq and Afghanistan – imperialist, unjust and misguided (the targeted nations did not create 9/11 of course) – sapped the US in terms of morale, which is always the most important factor in any fight (otherwise explain the Taliban’s victory). The US lost, they know it and the rank-and-file has no stomach for another (foolish) fight. But it goes beyond morale, i.e. the devastation of confidence in their own culture.

American commentators focus on the cost of “blood and treasure”, but we should not underestimate the impact the 2002-era irrational exuberance of, “We’re going to wipe the floor with the whole world” surely helped propel the financial chicanery which led to the 2008 Great Financial Crisis, which sucked out more “treasure” than Iraq and Afghanistan ever could. Americans were promised world domination in 2002, but by 2008 they had economic crisis. This failure is more devastating to internal confidence than losing a couple wars abroad in which only 7,000 Americans were killed.

What is our ultimate question in this section? It is, “How did the West become so weakened – so powerless in the region – that Israel is now one unplanned spark away from permanent checkmate?”

We must add to our explanation: the failure of Europe, i.e. the failure of the European Union, which really didn’t begin until it was undemocratically forced though – amid the Great Financial Crisis – with the Lisbon Treaty in 2009.

Nobody mentions European decline even though their inability to protect their key ally Israel is just as much an indictment of them as it is of the US. Everyone focuses on America’s decline, but many neo-colonies across Africa are well aware of the stupidity of ignoring Europe in favor of an all-consuming focus on the US.

It must be accounted for in any assessment of the West’s performance, and what is our reckoning?

Europe has gutted itself economically, precisely as it’s Americanesque, totally Liberal Democratic (and anti-Social Democratic, and of occurs anti-Socialist Democratic) tenets dictated. The European Union is now losing on its frontier (Ukraine), is totally incapable of organising a military defense of either Ukraine or Israel, and Covid seems to have wiped the memory of the total failure – democratic, economic, social, cultural – of its self-imposed Age of Austerity (2009-2020) which left it so very, very weakened.

Most recall Trump’s famous “this American carnage” line from his 2017 inauguration speech, but why do commentators on the West’s decline ignore “this European carnage”? It was real, too, and I reported on it daily from Paris since 2009. It had less guns and drugs than in the US, and no clear figurehead like Trump, but Europe was a disaster zone during the 2010s – what’s occurring in 2023 is the direct byproduct of that. I encourage people to read my recent book on France’s Yellow Vests to get a clear-headed, in-depth and on-the-ground analysis of Europe’s staggering failure since 2009, and I remind that a failure of Israel is a failure of Europe almost as much as it is of the US.

The West is so weak that we are an unplanned spark away from a Palestinian state

The West is weak, and everyone not only smells this but can prove it with facts like up above. This has been proven on the battlefield in Syria, against Western-backed ISIL, and in Ukraine. It is proven by China’s economic rise amid Western stagnation since 2008. It is proven by not just Iran’s endurance but Iran’s excellence – they just keep prevailing, after all. It is proven by Russia’s overwhelming victory – economically and militarily – despite the unified Western response to Ukraine.

Hamas saw all this – their attack was a surprise but it wasn’t desperation. Hamas is currently winning, no matter how many bombs destroy civilian apartments. It’s admitted by Israeli politicians that Hamas still has the upper hand, and – of course – there is no chance Hamas is going to surrender by Christmas, is there?

What is Israel’s endgame? Is it to ethnically relocate 2 million Gazans, or are they going to add the relocation of 3 million West Bankers to this impossible dream? Or maybe it’s the death of all 7 million ethnic Palestinians in Israel and Palestine? Similarly, is Hamas’s plan to push out all 7 million Israeli Jews, or is it to kill all of them?

All of these scenarios are impossible in the real world, which will never allow either one, I hope.

No, the truth is that we are closer to a two-state solution than we ever have been.

Firstly, a two-state solution is what Palestinians have openly wanted for a couple decades – I believe Palestinians certainly deserve to get what they want, finally. Many want to see the colonial injustice which is Israel replaced with a single state of Palestine – well, you can go fight for that if you want, but Palestinians have made it clear they’re fine with a two-state solution, and I respect their sovereign decision.

Hamas has started half the revolution, but – weakened by 17 years of blockade and 75 years of repression and forced non-development – they need something else to complete the full turn of history. It can come from outside – look at the more than half-dozen possible, certainly logical, seemingly inevitable scenarios I listen above. Or it can come from a misstep by Israel itself.

Frankly, I think Iran has been right with this official line they’ve been pushing for a few years now: Palestine will eventually become free simply because Israeli society is going to implode. After all, how can they live under such tension, cognitive dissonance, repressed guilt, paranoia, hatred for Palestinians and Gentiles and on and on and on?

Oh, the Hamas counter-attack actually united Israel, you say? (I keep calling it a “counter-attack” because Gaza was under a blockade, which nobody denies is an act of war. It is surprising that more people don’t refer to October 7 as a “counter-attack” because it so clearly reveals the moral justification for that Gaza concentration camp breakout.) They are even more united in their unjust Zionist colonial project, you insist? After all, we are reading that the future of Israel is where everyone has a handgun, like the US. And the US is such a safe, united place?

Did America truly become more united after 9/11, or did the very unjustness of America’s wars create so much militarism, wasted taxpayer money, cognitive dissonance, irrational exuberance and unmet expectations that it resulted in Trump’s “this American carnage” speech? No, injustice has a price, and Israel is certainly unjust. Like America its carnage is internal as well as external.

A two-state solution has long-been denied by Israel – anyone paying attention knows that the injection of 700,000 settlers into the West Bank was done expressly to undermine the possibility of a two-state solution – but when they are faced with total defeat then they will finally acquiesce to sharing Palestine. Finally. It is only military parity which will ever expel any hardened colonists, and I have described the military parity which the anti-Israel alliance has achieved and which is seemingly impossible for Israel to beat even with its weakened Western allies.

And colonists will have to be expelled – but this is not new.

Former French foreign and prime minister Dominique de Villepin made his bones in 2003 on building the case for France not go to war in Iraq, and he hasn’t deviated from this line of thinking, to his great credit. He recently shocked France into remembering that at the end of the Algerian War for Independence (1954-1962) the previously unthinkable happened: a million French people had to be “resettled” in France. This is what will have to happen to 700,000 Israelis in the West Bank – how can there be two states when the West Bank is not remotely contiguous with not just Gaza but also with itself?!

You still say it’s impossible that Israelis would leave? History says no, they are not special, and logic says it’s the only way to a two-state solution. Israeli settlers will ultimately be no different than French pied-noirs, because both are on the losing side of humanity and human history. Algerians and Palestinians come from very different historical backgrounds than American Indians and Australian Aboriginals, after all – neither will be forced to accept permanent reservation status.

A two-state solution must be pushed because it’s what Palestinians want, and it’s also the path to the least bloodshed. Of course, I’d prefer a single state of Palestine with as many Jews there who want to live there – that’s the historical norm, and it worked until the advent of Zionism. It’s also the most peaceful solution, because the existence of a Zionist state can never be truly peaceful: segregation, racism and a rejection of religious co-existence doesn’t isn’t a recipe to lasting peace.

But we are all following the lead of the Palestinians, and these are spectacularly inspirational times.

Don’t be afraid to sound ridiculous – spectacularly inspirational times!

The Middle Eastern order is on the cusp of being remade or, as I described, if not now then in just a few years. This means the Western order – so financially dependent on the extraction of oil wealth – will be remade, and this has obviously immediate effects for Africa and beyond.

It was said often shortly after October 7 that anything can happen, good or bad, for either side.

I don’t agree with that any more:

The current realities delineated in this article should be inspirational to you because you see the historical forces which have slowly, finally, gratefully swung behind Palestine and against imperialism, Zionism and capitalism. If the West appeared – was proven to be – weak after losing in Ukraine, how weak will they appear when Israel makes whatever move it makes… and inevitably loses?

So I don’t agree anything can happen good or bad for either side – I don’t see how Israel regains the strength, or the West regains the regional control, it had on October 6, 2023. I will never forget this day (and neither will my parents… because it was my 46th birthday).

All moves Israel makes result in their losing. They are currently choosing a very bloody path, and may even continue on this cruel road for months, but their destination will inevitably conclude closer to the Palestinian’s long-awaited two-state solution.

Crucially, should any other people in the region dare a dare such as Hamas did on October 7 – well, it’s staggeringly hopeful how close the world is to political progress away from awful, failed Western capitalism-imperialism.


Thanks for reading Ramin’s Substack! Subscribe for free to receive new posts and support my work


ABOUT THE AUTHOR / SOURCE
Socialism’s Ignored Success: Iranian Islamic Socialism as well as I’ll Ruin Everything You Are: Ending Western Propaganda on Red China, which is also available in simplified and traditional Chinese. Ramin Mazaheri is currently covering the US elections. He is the chief correspondent in Paris for Press TV and has lived in France since 2009.


Print this article

The views expressed herein are solely those of the author and may or may not reflect those of The Greanville Post. However, we do think they are important enough to be transmitted to a wider audience.

Since the overpaid stenographers to power will never risk their careers to report the truth, the world must rely on citizen journalists to provide the facts that explain reality. Put this effort to use by becoming an influence multiplier. Repost this material everywhere you can. Send it to your friends and kin. Discuss it with your workmates. Liberation from this infernal and mendacious system is in your hands.
—The Editor
—The Editor


Unfortunately, most people take this site for granted.
DONATIONS HAVE ALMOST DRIED UP… 
PLEASE send what you can today!
JUST USE THE BUTTON BELOW



 

Did you sign up yet for our FREE bulletin?
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

ALL CAPTIONS AND PULL QUOTES BY THE EDITORS NOT THE AUTHORS




Will the Scorpion Sting the U.S. Frog?

Please make sure these dispatches reach as many readers as possible. Share with kin, friends and workmates and ask them to do likewise.


Alastair Crooke



The allegory is one in which a scorpion depends on the frog for its passage across a flooded river, by hitching a lift on the frog’s back. The frog distrusts the scorpion; but reluctantly agrees. During the crossing the scorpion fatally stings the frog swimming the river, under the scorpion. They both die.

because that is their nature.

It is a story that was deployed by a former senior Israeli diplomat, well versed in U.S. politics. His telling of the frog fable has Israel’s leaders desperately fending off responsibility for the 7 October débacle, with a cabinet furiously trying to turn the crisis (psychologically) from culpable disaster – to present the Israeli public instead with an image of epic opportunity.

The chimaera being presented is one that by reaching back to earliest Zionist ideology, Israel can turn the catastrophe in Gaza – as Finance Minister Smotrich has long argued – into a solution that once and for all ‘unilaterally resolves the inherent contradiction between Jewish and Palestinian aspirations – by ending the illusion that any kind of compromise, reconciliation or partition is possible.

This is the potential scorpion sting: the Israeli cabinet betting all on a hugely risky strategy – a new Nakba – that could draw Israel into major conflict, but in so doing also sink what remains of western prestige.

Of course, as the former Israeli diplomat underlines, this ploy is essentially constructed around Netanyahu’s personal ambition – he manoeuvres to alleviate criticism and to stay in power as long as he can. More importantly, he hopes this will enable him to spread the blame, shedding all and any responsibility and accountability from himself. [Better still], “it can place Gaza in an historic and epic context as an event that might render the PM as a formative wartime leader of grandeur and glory”.

Far-fetched? Not necessarily.

Netanyahu may be writhing politically for survival, but he is a true ‘believer’ too. In his book, Going to the Wars, historian Max Hastings writes that Netanyahu told him in the 1970s that, “In the next war, if we do it right, we’ll have the chance to get all the Arabs out … We can clear the West Bank, sort out Jerusalem.”

And what is the Israeli cabinet thinking about the ‘next war’? It thinks ‘Hizbullah. As one minister noted recently, ‘after Hamas, we will turn to deal with Hizbullah’.

It is precisely the confluence of a lengthy war in Gaza (along lines established in 2006), and an Israeli leadership seemingly intent to provoke Hizbullah on to, and up, the escalatory ladder, which is causing red lights to flash inside the White House, according to the former Israeli diplomat.

In the 2006 war with Hizbullah, the entire urban populated suburb of Beirut – Dahiya – was levelled. General Eizenkot (who commanded Israeli forces during that war and is now a member in Netanyahu’s ‘War Cabinet’) said in 2008:

“What happened in the Dahiya quarter of Beirut in 2006 will happen in every village from which Israel is fired on … From our standpoint, these are not civilian villages, they are military bases … This is not a recommendation. This is a plan. And it has been approved.”

Hence the Gaza treatment.

With the IDF already striking 40 kms deep into Lebanon at civilians (a car with a grandmother and her three nieces was incinerated last week by an IDF missile), the U.S. concern at escalation is real.

This is what worries the White House, the diplomat says. Iran confirms that it received no less than three U.S. messages within one day telling Tehran that the U.S. is not seeking war with Iran. And an American envoy, Amos Hochstein, has been doing the rounds in Beirut insisting that Hizbullah must not escalate in response to Israeli cross-border attacks.

“Netanyahu’s reluctance to enunciate any ideas about the ‘day after’ in Gaza – and major and ominous escalatory developments in Lebanon – are creating a rift between U.S. and Israeli policies to the point that some in the Biden administration and Congress are beginning to think Netanyahu is trying to drag the Americans into a war with Iran”.

“[Netanyahu] ‘isn’t interested in a second front in the north with Hezbollah”, the former official says, adding however they [in the White House] believe that a U.S. strike against Iran’s provocations would potentially turn Netanyahu’s abject debacle into some kind of strategic triumph”.

“That is the same convoluted logic that guided him when he encouraged his soulmate, then-President Donald Trump, to unilaterally withdraw from the Iran nuclear deal in May 2018. That was also the underlying logic of his 2002 congressional hearing encouraging the Americans to invade Iraq, because it would “stabilize the region” and “reverberate” to Iran”.

These fears go to the core of the ‘tragedy’ that ‘has to happen’ – the frog very cautiously has agreed to carry the scorpion over the river-crossing, but wants a guarantee that given the nature of the scorpion, he won’t sting his benefactor.

Team Biden, likewise, doesn’t Trust Netanyahu. He does not wish to ‘be stung’ through being drawn into a quagmire war with Iran.

The sting is palpable: The Netanyahu cabinet is gradually and deliberately setting the stage for the entrapment of the Biden Administration by manoeuvring so that Washington has little choice but to join with Israel, were the war to widen.

status quo ante.

Netanyahu simply rejects all these ‘lines’ in a single phrase: Israel, he said, would oversee and maintain “overall security responsibility” for an indefinite period of time. At a stroke, he undermines the U.S. identified end-game, leaving it to dangle in the cold winds of increasingly unsympathetic global and domestic sentiment, and the sands in the hourglass running out.

The Smotrich ‘end game’ is evident: Netanyahu is building popular domestic support towards a silent new ultimatum for Gaza: “emigration or annihilation”. This is anathema for Team Biden. America’s Middle East decades of diplomacy ‘is down the sink’.

Washington is observing with mounting unease the ‘horizontal military escalation’ across the region, and wonders whether Israel will survive this tightening noose. Yet, the U.S. has only limited means and time to constrain Israel.

Biden’s immediate backing of Israel is creating turmoil at home and entailing a political price that – with the election a year off – has consequences. It was perhaps ‘in Biden’s nature’ that he might believe he could ‘bear-hug’ Israel into compliance with U.S. interests. It is, however, not working – leaving him stuck with a scorpion on his back.

Some suggest that a resolution in the UN Security Council could impose ‘a stop to the Gaza nightmare’. But Israel has a long history of simply ignoring such resolutions (from 1967 to 1989, the UN Security Council adopted 131 resolutions directly addressing the Arab–Israeli conflict, most of which have had little or no impact). On Wednesday this week, the UNSC approved a resolution calling for humanitarian pauses.The U.S. abstained, and most likely, the resolution will be ignored.

So might a world-wide call for a two-state solution fare any better? It hasn’t so far. Yes, theoretically the UNSC can mandate a resolution, but the U.S. Congress would ‘go nuts’ if it did, and would threaten force on anyone attempting to implement it.

However, put bluntly, the two-state rhetoric misses the point: It is not only the Islamic world that is undergoing angry popular transformation – so too is Israel. Israelis are angry and passionate, and with an overwhelming majority, approve of the annihilation in Gaza.

And this is not confined to the Right – popular sentiment in Israel is shifting from liberal-secular, to biblical-eschatological.

The Chair of B’Tselem’s Executive Board, Orly Noy, has written an article – The Israeli Public has Embraced the Smotrich Doctrine – that underlines how the internalization of Smotrich’s ‘Decisive Plan’ is manifest in popular support for Israel’s ‘emigration or annihilation’ Gaza policy:

“Six years ago, Bezalel Smotrich, then a young Knesset member in his first term, published his thinking of an endgame for the Israeli-Palestinian conflict … Instead of maintaining the illusion that a political agreement is possible, he argued, the issue must be unilaterally resolved once and for all.

[The solution Smotrich proposed was to offer] “the 3 million Palestinian residents a choice: to renounce their national aspirations and continue living on their land in an inferior status, or to emigrate abroad. If, instead, they choose to take up arms against Israel, they will be identified as terrorists and the Israeli army will set about “killing those who need to be killed.” When asked at a meeting, in which he presented his plan to religious-Zionist figures, if he also meant killing families, women, and children, Smotrich replied: “In war as in war””.

Orly Noy argues that this thinking is not simply confined to the Cabinet or the Israeli Right – rather, it has gone mainstream. Israeli media and political discourse shows that when it comes to the current IDF assault on Gaza, large parts of the Israeli public have completely internalized the logic of Smotrich’s thinking.

“In fact, Israeli public opinion regarding Gaza, where Smotrich’s vision is being implemented with a cruelty that even he may not have foreseen, is now even more extreme than the text of the plan itself. That’s because, in practice, Israel is removing from the agenda the first possibility on offer — of an inferior, de-Palestinianised existence — which until 7th October was most Israelis’ chosen option”.

The implication to this ‘Smotrichization’ of the public is that Israel – as a whole – is turning radically allergic to any form of Palestinian state existing at all. The public, she observes, have now come to see the Palestinians’ refusal to submit to the might of the Israeli military as an existential threat in itself – and sufficient reason for their displacement.

(Republished from Strategic Culture Foundation by permission of author or representative)


ABOUT THE AUTHOR / SOURCE
Alastair Crooke CMG (sometimes mis-spelled as Alistair Crooke), born 1949, is a former British diplomat, and is the founder and director of the Beirut-based Conflicts Forum, an organisation that advocates for engagement between political Islam and the West.[1] Previously he was a ranking figure in both British intelligence (MI6) and European Union diplomacy.


Print this article

The views expressed herein are solely those of the author and may or may not reflect those of The Greanville Post. However, we do think they are important enough to be transmitted to a wider audience.

Since the overpaid corporate media whores will never risk their careers to report the truth, the world must rely on citizen journalists to provide the facts that explain reality. Put this effort to use by becoming an influence multiplier. Repost this material everywhere you can. Send it to your friends and kin. Discuss it with your workmates. Liberation from this infernal and mendacious system is in your hands.
—The Editor
—The Editor


Unfortunately, most people take this site for granted.
DONATIONS HAVE ALMOST DRIED UP… 
PLEASE send what you can today!
JUST USE THE BUTTON BELOW



 

Did you sign up yet for our FREE bulletin?
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

ALL CAPTIONS AND PULL QUOTES BY THE EDITORS NOT THE AUTHORS




THE BROADER VIEW: Debunking Zionist LIES With Noura Erakat

Please make sure these dispatches reach as many readers as possible. Share with kin, friends and workmates and ask them to do likewise.


KATIE HALPER • NOURA ERAKAT


Nov. 21, 2023

Human rights lawyer Noura Erakat debunks the Biden Administration's claim that Israel is not engaging in genocide. Then Rabbi Yaakov Shapiro explains why Zionism is antisemitic.


ABOUT THE AUTHOR
Katie Halper is a leading human rights, anti-imperialist activist, anti-zionist and documentarian. She blogs at The Katie Halper Show, and The Usual Idiots, with Aaron Maté.


Print this article

The views expressed herein are solely those of the author and may or may not reflect those of The Greanville Post. However, we do think they are important enough to be transmitted to a wider audience.

Since the overpaid corporate media whores will never risk their careers to report the truth, the world must rely on citizen journalists to provide the facts that explain reality. Put this effort to use by becoming an influence multiplier. Repost this material everywhere you can. Send it to your friends and kin. Discuss it with your workmates. Liberation from this infernal and mendacious system is in your hands.
—The Editor
—The Editor


Unfortunately, most people take this site for granted.
DONATIONS HAVE ALMOST DRIED UP… 
PLEASE send what you can today!
JUST USE THE BUTTON BELOW



 

Did you sign up yet for our FREE bulletin?
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

ALL CAPTIONS AND PULL QUOTES BY THE EDITORS NOT THE AUTHORS




Collectivist, Individualist and Communist Selves Part II

Please make sure these dispatches reach as many readers as possible. Share with kin, friends and workmates and ask them to do likewise.


Bruce Lerro


 

Collectivist, Individualist and Communist Selves Part II

From George Herbert Mead to Lev Vygotsky

Summary of Part I

In Part I of my article, we began by distinguishing the social self from two forms of identity that are often confused with it: temperament and personality. The focus of part one is to show how very social (or even socialist) was the work of social psychologist George Herbert Mead. We discussed in detail the thirteen building blocks necessary for creating the social self. This self must construct both an objective and subjective identity. From here even by the age of eight the child must learn to navigate routine, mild-problematic and crisis situations. They do that by learning how to role-take and role-make. Furthermore,learning to play in improvised and designed ways are rehearsals for role-making and role-taking. Lastly, all selves must always face a tension between weighing individual and social self-interest in making decisions. Creating internal I-Me dialogues is the manner in which these selves decide what their course of action should be.

However, we must include a larger, cross-cultural and historical perspective. Mead was writing about a social self as it existed in a capitalist society during his time. In Part II we explore what kind of self an individual has in a collectivist society. An even bigger challenge is that both capitalist and individualist selves emerge in relatively stable conditions. What happens to the self in unstable times when social movements are afoot? As we shall see, the requirements of building a self in the heat of social movements are also necessary conditions for developing a world-historical, communist self of the future.

Collectivist or Individualist Selves

Horizontal and vertical collectivists: vertical individualists

Just as different social formations have very different technologies, economies, political and sacred systems, these different kinds of societies also have very different concepts of the self. We shall see that broadly speaking, individuals in egalitarian hunter-gather and horticultural societies had “horizontal collectivist selves” while people in Bronze Age agricultural states had “vertical collectivist selves”. (Rank societies such as simple chiefdoms are a transition between the two).  It is only in the late Iron Age (600 BCE) that we see the first signs of a “vertical individualist self”.

With the rise of capitalism in Europe roughly 500 years ago, the vertical individualist self takes on a life of its own. Calling selves “horizontal” refers to the communal anti-hierarchical nature of the way the self interacts with others. Calling the self “vertical” refers to the stratified way in which a self relates to other selves. While a collectivist can be either horizontal or vertical, an individualist can only be vertical. There has never been a self that is a horizontal individualist. Please see my article Three Strikes You’re Out for Western Psychotherapy: The Dark History and its Shortcomings With Collectivists for more details about the differences between collectivists and individualists.

The division of social selves into individualists and collectivists has a long history in the West and has recently been researched by a number of psychologists (Triandis (1995, Segall, Dasen, Berry and Poortinga, 1990, Smith and Bond-Harris, 1994). While individualism and collectivism exist to some degree in all societies, for purposes of our work we are interested in how this difference is connected to the building blocks of the self together with the forces of socialization. We are also interested in how these cross-cultural psychological studies apply to the concept of the self of developed by Mead.

Defining collectivist and individualist selves

What exactly do we mean by “collectivism” and “individualism?” We will begin with how each identity orients itself in relation to society and nature. Individualism is a set of beliefs and practices which assumes that: a) the individual is separate from kin-groups and the biophysical environment and identifies more easily with strangers; b) the inner world is more a source of identity than objective actions; and c) the individual is more important than the group.  Collectivism is a set of beliefs or practices which assume the reverse: a) the individual is interdependent with kin groups and nature; b) the outer world of objective actions matters more than does inner experience; and c) the kin group is more important than individual.

 The technological, political and economic structure of society creates forces for socializing the individual to work and reproduce in these societies. These forces of socialization will teach individuals the building blocks of the self in either a collectivist or individualist way that will create and sustain the dominant social relations.

Forces of Socialization Under Collectivism and Individualism

Collectivists are conservative. The forces of socialization, the extended family, the clan or the neighbors are more or less giving the same congruent message. “Things have always been this way. Do what you are told and make your ancestors proud”.

In an industrial capitalist society, it is likely that the messages of family and mass media will conflict; the messages of friends may conform to neither while the state and the churches could be at odds based on the separation of church and state. Identity crisis questions like “who am I?” and “what is my place in society” are unique to societies that promote individualism. All individuals in all societies do not ask this question because it would not even be raised unless a variety of answers were possible. For a variety of answers to be possible there would need to be in place socialization forces that give different answers to these questions

In industrial capitalist societies there is a vast division of labor. In part this means there will be a variety of possibilities of what the individual imagines they can be. Further, even if all of the socializing forces are individualist, they are competing over the individualist’s choices of identity – soldier, rock musician or family person – they still may be causing confusion because they are all suggesting that any one of these identities is possible. As Berger (1967) points out, it is because a person sees a conflicting number of choices that they come to see: a) relativity of all social institution; b) the individual is prior to the group; and c) the constraints on an individual are not as great as the possibilities.

Collectivists and the thirteen building blocks

The first four of Meads building blocks are more or less the same for all societies. However, developing a conscience is somewhat different. If we look at Freud’s system, because collectivists have stronger group ties, the conscience of collectivist will be weighted more on the side of the superego. Egoic, and id structures would be more repressed than in industrial capitalist societies. As we shall see shortly, collectivists will be better at learning routine situations, be more at home with role taking, prefer designed play and be more at home with the Me side of the I-me dialogue. What is a significant difference between collectivist and individualist that I will comment on here is learning to think abstractly. For Mead the importance of thinking abstractly has to do with the power that comes from being able to think about the past and the future. Both individualists and collectivists can do this.

However, the uniqueness of a merchant society in Greece taught the middle and upper middle classes in the West to use what Piaget called early formal operational thinking. This can be seen in the work of Plato, Aristotle, Democritus and others. Later, thanks to the revolution in scientific methodology in the 17th century, scientists, merchants and other professionals learned to think in a formal operational manner. Collectivists were content with what Piaget called concrete operational or even a sophisticated form of pre-operational thinking. See the work of CR Hallpike, Foundations of Primitive Thought.

Collectivists and the objective and subjective selves

Collectivists will be especially socialized to cultivate an objective self over a subjective self. Collectivists are concerned with what is expected in their extended families, clans or village neighbors. If they live in agricultural civilizations, they will be preoccupied with what the castes above them will expect. Collectivists will not support interest in their unique biography or their personal aspirations. Such preoccupations are considered selfish and inconsequential.

Collectivists in routine, mild-problematic and crisis situations

As most of us know, the individualist self in industrial capitalist society is expected to manage mild-problematic and crisis situations as a way of life. But historically in collectivist societies the pace of life is slower and the amount of change a collective self is expected to deal with is small. Collectivists do not like change and want to keep things as much the same as they’ve perceived they have always been. Collectivist selves are usually not prepared to deal with mild-problematic or crisis situations.

Collectivists in role-taking and role-making

Anyone in a routine situation will get used to the position of role-taking. In other words, the role is already intact, has existed for years and the individual simply steps into it. Role-making is what people are forced to do when they face a mild-problematic or crisis situation. They have to make up a role on the spot to stabilize the mild-problematic or crisis situation. Collectivists have less experience with this.

Collectivist identification of status groups

At least in agricultural civilizations, there are class and even caste relations. It is very important for collectivists to know what is expected of them and what to expect from others.  People often live and die in the same status group. Staying within your caste has high moral value. You can’t afford to make mistakes. Among individualist selves in industrial capitalist societies, especially in Yankeedom, people imagine they can shift social classes. They do not pay as much attention to what is expected of them in a status group. In fact, in Yankeedom, upward mobility is a virtue and imagining you can mix the values of different social classes is thought of as normal or even virtuous.

How collectivists play: designed and improvised play

As Mead points out, how humans play is not some frivolous cultural pastime. It is dead serious. First you learn “let’s pretend” games and then you graduate to what Mead calls “the game”. As I’ve said before, designed play is practice for learning routine situations. Improvised play comes in handy as rehearsals for mild-problematic and crisis situations. For collectivists, let’s pretend games will not be taken as seriously as organized games because organized games are preparation for role taking in routine situations. Let’s pretend games will seem less important because the number of times collectivists are in non-routine situations which might require improvisation is infrequent.

Collectivists in I-Me dialogues

As might be expected by now, the internal battle of weighing individual against social self-interest is lopsided on the side of social self-interest. Collectivists will constantly be asking themselves what others expect of me in situation after situation. Individual self-interest, or what Mead calls the “I part” is weakly developed because the group is more important than the individual. For individualist selves, the internal battle is more robust because it is expected that individuals are entitled to sometimes put their self-interest before the group.

Towards a Communist Self

The Self and Social Movements

When we discussed the individual self in social evolution we talked about the individual essentially reactingto changes in social structures by developing collectivist or individualist selves and all that follows from it.But this presents social change as essentially involuntary. However, groups of people occasionally do try to collectively change social evolution in a particular direction. The seeds of collective action, specifically socialist are rooted in many of the skills the self is expected to build when participating in a social movement.

Social institutions produce both order and conflict and this tension is expressed in the types of skills people are socialized to learn as selves. As we saw earlier in Part I, when children are socialized to play games they are taught to follow rules and roles and to exercise their creativity within social constraints. These skills translate into non-play circumstances in everyday life. Learning how to master routine situations means sizing up a circumstance, identifying its spatial and temporal setting and the power bases and norms for conforming or obeying. At the same time these individuals have to be able to negotiate mild problematic and crisis situations which happen frequently in social movements. They must  be capable of re-organizing spatial and temporal setting and restructuring power bases.

My point is that the skills required to participate in social movements are rooted in the skills learned in play and non-play circumstances in everyday life. Without this understanding the study of social movements, how people come to be involved and how they sustain their involvement, will be mystified. We will have social movements without concrete individuals.

The self in social movements as rooted in world history

The self in social movements would gradually learn to see themselves as world-historical individuals acting within a larger system that is composed of multiple societies and cultures.  What exactly does this mean?  Earlier we said that part of developing a generalized other was to learn to understand that the world is bigger than the individual in time – beyond their individual biography – and in space – beyond their domestic household. To become a world-historical individual means to push these boundaries beyond where most people normally go. Individuals would develop world-historical selves if they came to comprehend the fact that their own identity and cognition is as rooted in civilizational and global institutions and the arena of action occurs on the stage of world historical evolution. The internet and the electronic revolution is intensifying both human problems and human capacity to solve them because of the global scale in which they occur. It involves knowledge about the roles and occupations that are historically specific to the 21st century. It involves a sense that in world history and long-term social change some roles and occupations emerge and others wither away.

A world-historical self understands that its location in the core, periphery or semi-periphery of the global capitalist world-system both constrains and invites ways of living that may not be possible in other parts of the system. A world-historical individual does not privatize their individual biography as their own and dissociate him or herself from world history. Rather the biographical self, ones’ goals and plans and actions are part of world history in-the-making. Using the comparative world-systems perspective, a world-historical individual would comprehend contemporary social movements both in space – around the world – and in time – in the historical evolution of the world-system in which they are a part.

Ways in Which the Communist Self is Different From the Collectivist Self

It is not far-fetched to imagine that the communist self would be a lot like the collectivist self because both prioritize the group over individuals. There are some superficial similarities between the horizontal selves of hunter-gatherers and what would be the horizonal selves in communist society. However, the vertical collectivist selves of the great agricultural civilizations were caste or class stratified. This meant that the relationship between the vertical collectivist peasants and the upper classes would be deferential and obedient. This would not be the case with the communist self.

Furthermore, despite what might seem as diametrically opposed interests between communists and capitalists, communists also came out of the Enlightenment. This means that communists are for creating abundance based on a championing of science against religion and creating a high standard of living for everyone through technological innovation. These are not projects the vertical collectivists share. Finally, communists value change over stability. We see change taking the shape of a dialectical spiral. Vertical collectivists understand change has been happening in cycles with the past being more valued than the future. There are more differences, but I think you get my point.

Where Might a Communist Self Arise and Over How Long a Time Period?

It is perfectly reasonable to expect that my picture of a communist self would be grounded in particular nation-states within a particular window of history. It would make sense to name places like China, Cuba or Venezuela as the most likely places where a communist self would begin to take hold. However, I am not knowledgeable enough of those countries to make intelligent speculation about what a communist self, using the work George Herbert Mead, would look like. Unfortunately, the country I know best, Yankeedom, is one of the last places we can imagine a socialist country flourishing, at least in this century. Nevertheless, I will try making some reasonable guesses of what a communist self might look in Yankeedom in 100 years, or three generations.

Communist Self: Agents of Socialization

As a reminder, the forces of socialization include the family, religion, sports, the state (nationalism), education, peer group, mass media and the internet. As far as the family goes, they would be under much less pressure because under communism day-care centers would help to raise children and parents would come to understand that day-care workers know more than parents about how to raise children because they deal with many kinds of children. The same is true in the field of education. Children would be taught using Vygotsky’s method of cooperative learning. In school the subjects in school would resume teaching the arts, music and philosophy. A liberal arts education would be valued because it produces the most well-rounded citizens.

In a communist society, religious fundamentalism would wither because the desperation, self-deprecation and longing for an afterlife would no longer be in evidence. Yet the number of atheists would continue to grow because the scientific world view would have more prevalence. However, people’s ideas of the spirit-world would be more earthly and less transcendental because life on earth will come closer to heaven. I further predict the continued rise and flourishing of Neopaganism, especially among women since people’s appreciation of the natural and cosmic order will be heightened. Professional sports will still be of interest mostly among men for Darwinian reasons. There would not be a hysterical mania coming from people who are desperate for a large scale community because they have no local community. Nationalism will go the way of religious fundamentalism. The blind loyalty of nationalism will be replaced by a patriotism that will defend its land but will not be imperialist as so many western countries are today.

Peer groups will be grounded in local community groups and teenagers and in vocational training groups working with adults rather than separated from adult life as they are now. Mass media will still be a draw, but the violence, sex and horror will be integrated with the story line rather a non-stop bombardment. I have not studied the internet enough to say anything about trends that might support a communist self.

Communist Self: Thirteen Building Blocks

Having a conscience would not involve appeals to abstract morality or religious duty. The conscience would be a secular appeal to tap into for how to best apply oneself to the world-historical situation of one’s country. Knowledge of status entitlements would be based on achieved skills rather than fossilized entitlements based on social class. In reasoning powers, communist individuals would achieve a new level of abstraction beyond Piaget’s formal operation, called dialectical operations (Riegel and Basseches). As for the I-Me dialogues members of a communist society would develop a new voice, a “we dialogue” (see below). 

Communist Objective and Subjective Selves

Mead made much of developing an objective self, what he called a generalized other. However, his generalized other was insensitive to the constraints of what social class, race and gender loyalties might have in limiting the range of their identity. Secondly, his generalized other lacked a historical identity. Under a communist society, for the first time, Mead’s generalized other might become real since class, race and gender identities would be far less in operation. As for the subjective self, it would become less private, as the individual biographies would have a life-mission which would be identified by psychologists and vocational counselors as being far more powerful. Unlike bourgeois psychologists, now communist psychologists would link world-historical identity to life-mission.

Communist Navigating Routine, Mild Problematic and Crisis Situations

The communist self would certainly be more capable than the collectivist self in dealing with mild-problematic and crisis situations than the collectivist self. However, crisis situations would be far less of an issue because society would be less riddled by class, race and gender conflicts. In addition, routine situations would be malleable and less subject to reification and alienation because communist selves have confidence that they can change situations as necessary.

Communist Role-taking and Role-making

It follows that in communist societies role-making would be far less of an ordeal than for collectivist selves because in communist societies people are relatively free to shape roles as necessary. At the same time, role-taking would not be a mindless duty since it is most often treated among collectivist selves This is because the communist self is part of the process of taking roles in the first place. On the other hand, role-taking would be met with joy rather than with animosity and resentment as they often are among individualists in capitalist society. For communist selves, playing a role is not a mask, as a necessary evil that represses the “real self” as in the humanist psychology of capitalist society. It is a role that is gladly taken on because it could be taken on and challenged when necessary.

Communist Identification of Status Groups

As mentioned earlier, in a society with minimum class differentiation, knowing the status of others would be based on status-achievement (mostly from work skills) rather than ascribed status. The communist self would be more sensitive to what the individual has to offer or based on a reputation rather than any kind of deference.

Communist Improvised and Designed Play

Typically among individualists in capitalist society, improvised play is supported at an early age more so that among collectivists. However, by adulthood, at least in working class households, pretend play is discouraged or thought to be frivolous or unimportant. In Yankeedom, this can be seen throughout grammar school, high school and college.  Art and music classes, the place where improvised play is part of the creative process, is cut. Capitalists ask us, “ what does this have to do with your work, once out of school?”. Something similar happens with designed play.

Games are fine through childhood and even adolescence (Dungeons and Dragons) are supported. But by adulthood, in capitalist society, participatory designed play in minimum. The best they have to offer is the spectacle of designed play in professional sports, where spectators live in a vicarious world where they can criticize the players in how they play their roles. For the communist self, both improvised and designed play are both integrated into the work life of individuals.

Communist I-Me Dialogues

In Mead’s I-Me dialogues, the Me is the internalized expectations of what significant others want from us. Mead says that with maturity the internalized me stretches beyond significant others to communities. From the view of the communist self this generalized other, lacks body, depth and breadth of participating in a communist society. At its best, communist self would replace the I-Me dialogue “I-We” dialogue in which the building of communist society is both the product and coproducer of the world historical individual.

Conclusion

In Part I of my article, I introduced the work of process social psychologist George Herbert Mead. I introduced the importance of learning the difference between how to take and make roles in order to deal with three kinds of situations, routine, mild-problematic and crisis. In order learn these skills the child must practice, using pretend play and organized games. But before this, over the course of the first eight years of life the child must cultivate an objective and a subjective self. It is imperative that the child make the objective and subjective selves create an internal dialogue (I vs Me) in order to navigate the unending tension between individual and social self-interest. Behind all situations, roles, play, internal dialogues are the cultivation of thirteen building blocks.

Mead’s construction of the self was set in the industrial capitalist society of the early 20th century. Since then, cross-cultural psychologist have discovered that roughly 70-80 percent of the world are collectivist. No one to my knowledge has applied Mead’s work to the collectivist self. In part II I attempt to do this. Lastly, over the past hundred years Russia, China, Cuba and Venezuela among other countries have developed communist selves. After I distinguish the difference between collectivist and communist selves I again apply Mead’s work to the emergence of a communist self. I am aware of no other books or articles that have attempted to do this, so I have attempted my own synthesis.

ABOUT THE AUTHOR / SOURCE
Bruce Lerro has taught for 25 years as an adjunct college professor of psychology at Golden Gate University, Dominican University and Diablo Valley College. He has applied a Vygotskian socio-historical perspective to his four books: From Earth-Spirits to Sky-Gods: the Socio-ecological Origins of Monotheism, Individualism and Hyper-Abstract Reasoning Power in Eden: The Emergence of Gender Hierarchies in the Ancient World Co-Authored with Christopher Chase-Dunn Social Change: Globalization from the Stone Age to the Present and Lucifer's Labyrinth: Individualism, Hyper-Abstract Thinking and the Process of Becoming Civilized He is also a representational artist specializing in pen-and-ink drawings. Bruce is a libertarian communist and lives in Olympia WA.


Print this article

The views expressed herein are solely those of the author and may or may not reflect those of The Greanville Post. However, we do think they are important enough to be transmitted to a wider audience.

Since the overpaid corporate media whores will never risk their careers to report the truth, the world must rely on citizen journalists to provide the facts that explain reality. Put this effort to use by becoming an influence multiplier. Repost this material everywhere you can. Send it to your friends and kin. Discuss it with your workmates. Liberation from this infernal and mendacious system is in your hands.
—The Editor
—The Editor


Unfortunately, most people take this site for granted.
DONATIONS HAVE ALMOST DRIED UP… 
PLEASE send what you can today!
JUST USE THE BUTTON BELOW



 

Did you sign up yet for our FREE bulletin?
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

ALL CAPTIONS AND PULL QUOTES BY THE EDITORS NOT THE AUTHORS




THE BROADER VIEW: A More Perfect State – Dr. Michael Hudson (Part 2/2)

Please make sure these dispatches reach as many readers as possible. Share with kin, friends and workmates and ask them to do likewise.


Michael Hudson

Throw your Samuelson in the trash. Everything you learned in Econ 101, the sacred catechism of Neoclassical economics, is "unreality economics", pure self-serving ideology, not a science.



Print this article

The views expressed herein are solely those of the author and may or may not reflect those of The Greanville Post. However, we do think they are important enough to be transmitted to a wider audience.

Since the overpaid corporate media whores will never risk their careers to report the truth, the world must rely on citizen journalists to provide the facts that explain reality. Put this effort to use by becoming an influence multiplier. Repost this material everywhere you can. Send it to your friends and kin. Discuss it with your workmates. Liberation from this infernal and mendacious system is in your hands.
—The Editor
—The Editor


Unfortunately, most people take this site for granted.
DONATIONS HAVE ALMOST DRIED UP… 
PLEASE send what you can today!
JUST USE THE BUTTON BELOW



 

Did you sign up yet for our FREE bulletin?
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

ALL CAPTIONS AND PULL QUOTES BY THE EDITORS NOT THE AUTHORS