Classic Cinema: The Ascent

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See this film and think about how degenerate American films and reality have become.  Look around and observe this huge culture bathed from top to bottom in despicable lies—everything an imposture, 24/7, a cynical falsehood that few really detect and still fewer rebel against. 

LARISA SHEPITKO

The Ascent

The crowning triumph of a career cut tragically short, the final film from Larisa Shepitko won the Golden Bear at the 1977 Berlin Film Festival and went on to be hailed as one of the finest works of late Soviet cinema. In the darkest days of World War II, two partisans set out for supplies to sustain their beleaguered outfit, braving the blizzard-swept landscape of Nazi-occupied Belorussia. When they fall into the hands of German forces and come face-to-face with death, each must choose between martyrdom and betrayal, in a spiritual ordeal that lifts the film’s earthy drama to the plane of religious allegory. With stark, visceral cinematography that pits blinding white snow against pitch-black despair, The Ascent finds poetry and transcendence in the harrowing trials of war. (From Criterion collection edition). 


More details about this haunting film.

  • The Ascent (Voskhozhdenie, 1977) – her last completed film and the one which received the most attention in the West. The actors Boris Plotnikov and Vladimir Gostyukhin gained their first major roles in the film. Adapted from a novel by Vasili Bykov, Shepitko returns to the sufferings of World War II, chronicling the trials and tribulations of a group of pro-Soviet partisans in Belarus in the bleak winter of 1942. Two of the partisans, Sotnikov and Rybak, are captured by the Wehrmacht and then interrogated by a local collaborator, played by Anatoly Solonitsyn, before four of them are executed in public. This depiction of the martyrdom of the Soviets owes much to Christian iconographyThe Ascent won the Golden Bear at the 27th Berlin International Film Festival in 1977.[11] It was also the official submission of the Soviet Union for the Best Foreign Language Film of the 50th Academy Awards in 1978, and it was included in "1001 Movies You Must See Before You Die" by Steven Schneider.
    • Shepitko wanted to film to adhere to the authenticity of what Soviet soldiers would have experienced during World War II. The cast derived of no-named actors whose backgrounds fit similar to how she wanted their characters to portray. The film was shot in Murom during the severe winters of Russia where temperatures reached 40 degrees below zero. Shepitko refuse any special treatment and only wore clothing that the cast wore to embody the suffering that they went through.[12]

Ukrainian Soviet film directorscreenwriter and actress. Larisa Shepitko is considered one of the best female directors of all time, and her film The Ascent was the second film directed by a woman to win a Golden Bear, and the second film directed by a woman to win a top award at a major European film festival (Cannes, Venice, Berlin). Larisa died instantly in a car crash in 1979, while scouting locations for her next film. Four members of her crew also perished in the accident.


The views expressed herein are solely those of the author and may or may not reflect those of  The Greanville Post. However, we do think they are important enough to be transmitted to a wider audience. 

 








The Triangle Building fire changed things, or did it?

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100 years since tragic blaze killed 146 garment workers
Triangle Fire on PBS’s “American Experience”: compelling documentary marred by liberal perspective

By Charles Bogle 
| Dateline: 12 March 2011 • THIS IS A REPOST 

Directed by Jamila Wignot, written by Mark Zwonitzer


March 25 marks the 100th anniversary of the Triangle Shirtwaist factory fire in New York City’s Greenwich Village, which took the lives of 146 workers, 122 of whom were women and the children—some as young as thirteen—who worked beside them.


On February 28, the PBS “American Experience” series commemorated this workplace tragedy by airing Triangle Fire. Producer-director Jamila Wignot (director and/or producer of other “American Experience” episodes, including Walt Whitman, The Supreme Court: The Rehnquist Revolution, Jesse James and The Massie Affair) borrows Ken Burns’s production techniques to compellingly recreate the workers’ lives, their struggles against brutal conditions, the fire and its horrific consequences.


The tragedy sparked protests and the call for regulations.

The work floor the day after the fire.

 


Wignot allows those involved in the tragedy to tell their stories through voiceovers in which portions of letters from victims, family members, and survivors of the fire are read out. The viewer learns that many of the victims and survivors belonged to the great wave of European immigrants who, as the documentary notes, “understood that their fragile hold on the American dream depended on a willingness to work in such places.”

One also learns that many of these women were the sole supporters of large families. Following Burns’s lead, Wignot correctly lets the moving stories speak for themselves.

The accounts and photos, along with comments by contemporary historians, also help bring out the inhuman working conditions that led to the fire. The women worked 14-hour shifts on the 8th and 9th stories of a building at the corner of Greene Street and Washington Place in lower Manhattan (while the owners, Max Blanck and Isaac Harris, Russian-born Jewish immigrants themselves, sat above them on the 10th floor) for $2 a day. Because it was a shirtwaist (women’s blouse) factory, rags and other highly flammable material littered the floor.

Triangle Waist Co. owners Max Blanck and Isaac Harris were known as the Shirtwaist Kings. COURTESY KHEEL CENTER

The documentary makers also point to the immediate economic causes of the tragic blaze, i.e., the rising cost of material and competition from rival factories led Blanck and Harris to increase the level of exploitation of their workers.

The owners’ cost-cutting efforts included checking the women’s bags for any “stolen” material before they left the factory. To ensure that no employee left work with pilfered items, the owners locked one of the two exit doors, forcing the women to leave in single file though one exit as supervisors checked their bags.

Similar conditions existed throughout the city’s garment factories, and by the fall of 1909, mostly Jewish women workers at some 500 of the factories participated in “the Uprising of 20,000,” the largest strike in New York City history. (At the time more than a quarter of a million garment workers in New York produced nearly two-thirds of the clothing sold in the US.) The owners responded by declaring the strike an attack on private property and “the American Dream,” and hiring goons and bribing cops to beat striking workers and arrest them.

When public opinion began to shift to the side of the striking workers—due partly to the decision of Anne Morgan (daughter of J.P. Morgan) and several of her upper-class friends to go “slumming’ and side with the workers—Blanck and Harris and the other owners made moderate wage and benefit concessions, but did not agree to improve working conditions or grant the right to organize. The striking workers initially rejected the offer, at which point Morgan and her friends showed their true class colors by withdrawing their support in fear of stoking “social upheaval.”

By February 1910 the strike was settled, leaving the workers without a union and no changes in working conditions. It was practically inevitable, then, that some disaster would occur, and the documentary’s depiction of the March 1911 fire is all the more powerful and disturbing for this reason.

Reenactments depict a single cigarette being dropped on a rag and the women leaving their work-stations and attempting to flee. Above them, the owners managed to leave through the roof, but the single unlocked exit through which the workers could escape was blocked by smoke and fire. (The owners were eventually acquitted of any legal wrongdoing.)

Unfortunately, Triangle Fire’s timid, liberal perspective results in a mistaken understanding of the Progressive movement’s role in 20th Century America. This misconception is especially apparent in the documentary’s final scene. “Following the Triangle Shirtwaist Factory fire,” we are told, “other workers saw the dangers of uncontrolled factories, resulting in 30 new laws. New York became a model [of reform] for the rest of the nation.”

But this “model” was not meant to fight the power of capitalism. In fact, Progressive reforms of this era were intended, in the final analysis, to solidify and protect the new economic order of monopoly capitalism and imperialist policies. They were also meant to defuse the increasing social tensions and crush the rise of socialism in early 20th Century America (and in particular among the immigrants on the Lower East Side).

The history of the 20th Century, and especially the last several decades in the US, demonstrates the disastrous consequences of the belief that the present economic order can be modified in the interests of the working population. Triangle Fire offers a sympathetic portrayal of the victims of this fire, but the decision to end it so uncritically does a disservice to their memory and the audience’s understanding of the period. One wonders if the right-wing attacks on PBS might not be at least partially responsible for this decision.

The author also recommends:

The dawn of reformism in the US
[27 January 2005] 

Charles Bogle is an arts and cinema critic with the World Socialist Web Site.




Art pro human solidarity: the example of neorealist directors

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Italian neorealism, conceived in Italy during the 1940s and concretised in the immediate postwar, when the nation was still in ruins, by three unique artists, Roberto Rossellini, Vittorio De Sica and Luchino Visconti, is a cinema that holds an implacable but poetic mirror to the human condition under the most extreme circumstances. Working with ludicrous budgets by Hollywood standards, often employing non-professional actors, these men let their subjects do the talking and the effect was powerful and memorable. The canvas included all the curses that humanity has harvested from its fall into class-divided society: slavery, feudalism, and now capitalism, the latter ensuring war, pervasive unemployment, poverty, and untold misery for millions.  But the neorealist movement also gave us visions of faith and love, and the need for moral political action, and therefore hope in a future that seems to be increasingly in doubt by the younger generation.  Below we provide two intros to this important cinematic revolution, one by Marty Scorsese, and the other by Tyler Knudsen.  And two examples of neorealist art, as created by Roberto Rossellini, quite probably the leading exponent of this movement, and Vittorio de Sica, another towering figure. —PG


Intro by Martin Scorsese


Intro by Tyler Knudsen

No Film School

This insightful new video essay by Tyler Knudsen (AKA Cinema Tyler) shows how great directors like Visconti, De Sica, and Rossellini ushered in the raw, unfiltered reality of Italian Neorealism. The Italian Neorealist movement was a sister to French New Wave, wherein Italian directors were dealing with the political reality of fascism by showing life as it was lived by ordinary working people. They wanted to show these people grappling with large, sometimes unsolvable problems, sometimes coming from their own lives, and sometimes stemming from larger social structures over which they had no control.

Europa '51 / Roberto Rossellini


The topic of Europa '51 is typical Rossellini: A socialite, Irene (Bergman) loses her young son and the tragedy plunges her into a search for meaning. A communist relative introduces her to the lives of poor people, whom she soon begins to help. Eventually, once clear about what she wants to do with her life, she becomes unable to function in bourgeois society and her increasingly "strange" behaviour prompts her husband and relatives to think she has lost her mind. This is adult cinema, not exactly the kind of movie we could ever expect from an American director. Especially these days of near-total neoliberal escapism and wholesale infantilization.


Bicycle Thieves / Vittorio de Sica


Below, one of De Sica's classics, Bicycle Thieves (1948).

 

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Exceptional Cinema: The Wages of Fear

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In Praise of Elisha Cook

Another important dispatch from The Greanville Post. Be sure to share it widely.



This past May 18th marked the twenty-fifth anniversary of the death Elisha Cook, Jr. at the age of 91. In the two-and-a-half months, I’ve been revisiting some of Cook’s films. Here’s my 1995 obituary as a tribute of renewed admiration for his achievement.

In the opening scene of Roman Polanski’s Rosemary’s Baby of 1968, an old apartment manager named Mr. Niklas shows a young couple through the building which is, unbeknownst to them, home to a coven of witches. As they walk through the foyer, Mr. Niklas discovers that the husband is an actor and asks, “Have I seen you in anything?” It’s a sly bit piece of casting that this line should be uttered by one of the great character actors of moving pictures—Elisha Cook, Jr. As in the unsettling amalgam of manic intensity and slightly askew trustworthiness he delivered in Rosemary’s Baby, Cook gave his characters a ruffled quirkiness that made many of them immortal.

Elisha Cook was officially married three times, the first time to singer Mary Gertrude (née Dunckley) Cook (1910-1944) from 1928 until their divorce on November 4, 1941.[10] He then married Illinois native Elvira Ann (Peggy) McKenna in 1943. The couple were married for 25 years until they formally divorced in Inyo County, California, in February 1968. Peggy and Elisha, however, remarried almost four years later on December 30, 1971.[11][9] Their second marriage lasted another 19 years until Peggy's death on December 23, 1990. Various references about Cook state that he had no children from his marriages; yet, his army enlistment record of 1942 documents his marital status as "Divorced, with dependents," which suggests he may have had a child or children with his first wife.[5] He resided for many years in Bishop, California, but he typically spent his summers at Lake Sabrina in the Sierra Nevada.[2] . “When he was wanted in Hollywood,” wrote John Huston, “they sent word up to his cabin by courier. He would come down to do a picture and then withdraw again to his retreat.”

Want him they did. In a career that spanned six decades he appeared in over 100 films.

Cook as Wilmer, in the Maltese Falcon (1941).

Huston directed Cook in the 1941 film Maltese Falcon, where he gave his most famous performance— and his own personal favorite —as the gunsel Wilmer, a skittery foil for Humphrey Bogart’s unflappable Sam Spade. Throughout the film Spade taunts Wilmer, impotent in these confrontations even though he is capable of killing. We know it’s just empty talk when Wilmer arches his brow, sticks out his chin and warns Spade, “Keep on ridin’ me, they’re gonna be pickin’ iron out of your liver.” Even facing Wilmer’s pistols, Spade ridicules him and convinces this lethal errand boy’s boss, the Fatman, that his flunky must take the fall. Tears welling in his eyes, Wilmer pleads for permission to kill Spade, but the Fatman must have the falcon: “sorry to lose you, Wilmer, you’re like a son to me.” Spade punches Wilmer and drops him to the floor. Cook had a genius for playing characters who could be bated, manipulated, and done away with.

When Cook decided to leave Broadway for Hollywood (or Hollywoodland as it was then known) in the early 1930’s, the playwright, Owen Davis advised him to be careful about fame: “Junior, if you want to be intelligent, play small parts, because then they can never blame you if the movie is bad.” As in many of his films Cook was not even listed in the opening credits of The Maltese Falcon.

Cook was a small man (5'.5") with a boyish face which he molded brilliantly to expressions of disbelief and indignation. When he appeared in The Maltese Falcon he was nearly forty, but played a kid of about twenty. It is often difficult to gauge someone’s size on the movie screen, and many are the cinematic tricks that inflate the stature of little leading men who must be big. In Howard Hawks’ 1946 The Big Sleep, a film in which Cook and Bogie once again met up, the barrier protecting the hero from his real-life stature is breached with brilliance. In the opening scene of the film a young woman in very short shorts informs detective Philip Marlowe (Bogart),”You’re not very tall are you?” He responds, “I tried to be.” Later in the same film a stool pigeon named Harry Jones (Elisha Cook) offers some information to Marlowe. Jones also lets on that he is going to marrying a woman Marlowe has had a run in with earlier. “She a nice girl,” says Jones. “We’re talking of getting married.” Undoubtedly remembering the jibes about his own height, Marlowe taunts the diminutive thug, “She’s a little big for you. She’ll roll on you and smother you.” Cook activates his talented eyebrows and recoils, wounded: “That’s a dirty crack, brother,” and Marlowe admits it. A short while later Jones is forced to drink poison at gunpoint. When Marlowe discovers Jones’s dead body and calls the police, he describes the victim as a “Little guy. Weighs about 115 pounds.” The dialogue (Williams Faulkner co-wrote the script) is sharp, cutting, but we didn’t need to be told again that the dead man was small. Cook was often cocking his head, looking up at those who would later undo him.


Cuckolded cashier Cook and wifey Marie Windsor, in Kubrick's classic noir The Killing, among their finest performances.

Even the screen’s women towered over him. In Stanley Kubrick’s 1956 film The Killing, Cook gave one of his largest and finest performances as the racetrack cashier George Peatty, the inside man in a complex caper masterminded by a laconic ringleader (Sterling Hayden). When Peatty’s wife Sherry (Marie Windsor) suspects that he may be planning a heist, she plays on his insecurities, and gets him to tell her about the robbery. Sherry’s lover and his gang surprise George in his apartment. George has resorted to crime only to do right by his wife and that naïve love is what brings on the destruction of him and his band of crooks. Cook was great at dying. His Peatty goes out still incredulous that his own wife had betrayed him. Only Cook could have made George Peatty one of the most pathetic characters in all of film noir

In another of his most memorable roles, Cook played the drummer Cliff Millburn in Phantom Lady (1944). A woman (Ella Raines) is trying to clear her fiancé of murder charges by finding the real killer. Pursuing a lead, she puts on a provocative outfit and goes to a seedy basement jazz club where Cliff, a possible witness, performs an orgasmic drum solo while leering at her, the film intercutting between his overheated rhythmic ejaculations and her self-display. Cook’s antic drumming—however unrealistic—makes for fevered and nightmarish evocation of twisted jazz eroticism.

Elisha as pugnacious sodbuster Torrey about to be blown away by Jack Palance's hired gunman, Jack Wilson, in Shane.


In Shane (1953) Cook was the blustery southerner Stonewall Torrey, a character on the side of righteousness—a rarity among Cook’s roles. The inverse of Wilmer, Torrey is an impotent gunman whose stubbornness gets him killed. Cook recalled a vignette that, at least in my mind, helps the slightest bit to rehabilitate this most sanctimonious of Westerns. Black-hatted Jack Wilson (Jack Palance) goads Torrey into drawing his revolver to defend the honor of his namesake Stonewall Jackson (and Robert E. Lee), whom Wilson has called “trash.” (Author’s note from 2020: Oh, how those Confederate names ring out differently these days!) Torrey barely gets his revolver out of its holster, the barrel angled impotently down in front of him into the mud he’ll soon fall into. Quicker on the draw, Wilson’s gun is pointed right at Torrey, whose height is diminished still further because he’s down in muddy street below the bad guy up on the wooden sidewalk of the Western town. The pair hold their poses for a couple of grueling seconds. Then Wilson guns down the Southerner. As Cook lay in the mud after the scene had been filmed, the director George Stevens ran over to him and yelled “You dumb son of a bitch! See what happens when you stand up for a principle?”

Elijah Cook in The Phantom Lady.


 

A week ago my wife and I went to a screening of One-Eyed Jacks (1961) starring Marlon Brando, and the only film he ever directed. Near the end of the movie, two men ride into Monterey to rob a bank. When we saw that Elisha Cook was the teller we nudged each other and watched him convert a clichéd scene into a small gem.

Two days later we learned that Elisha Cook had died at the age of 91. The New York Times obituary reported that Cook left no survivors, a statement true only if you think that the family of fabulously dysfunctional characters he created has died with him.


BONUS

Clip from a French interview with Elisha. The man could see and appreciate talent in directors. 

ALL CAPTIONS BY THE EDITORS NOT THE AUTHORS.
ANNOTATED BY PATRICE GREANVILLE.

This first appeared in the Anderson Valley Advertiser, May 24, 1995.

DAVID YEARSLEY is a long-time contributor to the Anderson Valley Advertiser. His latest book is Sex, Death, and Minuets: Anna Magdalena Bach and Her Musical NotebooksHe can be reached at  dgyearsley@gmail.com