Hidden history: Leopold II, mass murderer. The shame of Belgium.

Most people today fail to understand the real meaning of the word colonialism. King Leopold was an excellent example of  its repugnant meaning.
Leopold II:
King of Belgium, Mass Murderer
By Bob Frost
Biography magazine, 2000 | History Access


[dropcap]K[/dropcap]ing Leopold II of Belgium created an image for himself as a fine fellow, a humanitarian, a solid citizen of the world. In fact he was a monster, terrorizing and pillaging a large section of Africa for a quarter-century. How did this crime happen? And how did humanity put a stop to it?

belgium-leopold-II


Born in Laeken Palace near Brussels on April 9, 1835, Leopold grew up sullen and obnoxious. His father, King Leopold I, was a chilly old coot; his mother, Queen Louise, thought her son repulsive because of his huge trowel-shaped nose. Leopold’s first cousin, Queen Victoria of England, noted the prince’s tendency to blurt out “disagreeable things.”

The boy’s sense of woe increased as he pondered his future. He was fated, it seemed, to be a minor actor on the world stage, far less grand than his lucky cousin in England. How to avoid this bleak destiny?

He began to dream of acquiring an overseas colony – a vast land that would relinquish its bounty without much of a fight, as India gave her riches to Britain. Imperial suzerainties, Leopold convinced himself, would mean greatness for himself and Belgium. This yearning came to rule his life.

Colonial expansion was in its heyday in the 19th century. Europeans gained control over “uncivilized” people at gunpoint. (Similarly, Americans, Canadians, Australians, and South Africans assailed native tribes.) People often rationalized their aggression by saying they wanted to “protect” and “Christianize” the locals, help the race “grow up,” but the core driving forces were racism, power lust, and a craving for raw materials to feed the factories and furnaces of the Industrial Revolution. Historian Stephen Kern summarizes:

(Europe’s colonial effort represented) a collective mystification about value that at once magnified material worth and concealed human misery. It glossed over the suffering of native populations and glorified the prize of empire. The rhetoric varied slightly from country to country, but the idea that large national territory betokened greatness was, as even that optimistic pacifist Norman Angell conceded, a “universal assumption.”

Leopold became king of Belgium in 1865 at age 30 with the death of his father. By this time, he had developed a surface charm, a smooth and convincing political patter.

His regime forced Africans, at gunpoint, to work brutally hard at the tasks of empire: collecting ivory, tapping rubber, mining copper, building railroads, and carrying raw materials on their backs along narrow paths for miles. People who tried to avoid slavery were whipped, starved, and shot.

His personal life continued to be odd and benighted. In 1853 he married an Austrian archduchess named Marie-Henriette; the union was arranged for diplomatic reasons. The newlyweds didn’t know how to have sex and/or were afraid to try. Queen Victoria learned of the difficulty when the young couple visited England several weeks after the marriage ceremony; Victoria and her husband, Prince Albert, spoke quietly to the pair about the facts of life and their royal duty. The results were positive. Marie-Henriette gave birth to Louise in 1858, Leopold in 1859, Stephanie in 1864, and Clementine in 1872. Because King Leopold believed that only males should ascend to the throne, his son became the most important person in the world to him. Sadly, the boy died at age 9 in 1869 after falling into a pond and catching pneumonia.

Queen Marie-Henriette spent most of her time as far away from her husband as possible, but she couldn’t escape completely. By her middle 30s people commented about how miserable she looked. She hung on grimly until 1902.

Leopold kept a series of young mistresses. According to sworn testimony in a London courtroom in 1885, he paid a regular fee to a British procurer for a supply of virgins for his bed. Some of these girls were apparently as young as ten years old, kidnapped or purchased in Britain, perhaps in alleyways in London’s East End, a few miles from the courtroom. Leopold never appeared in London to respond to the testimony, and the trafficking case was swept under the rug, possibly because men of high position were involved. This sordidness, if true, demonstrates Leopold’s willingness to exploit the weak for personal pleasure and gain. The ultimate fate of the girls is not known.

A new occupation emerged among Europeans in the late 1800s – the African explorer. Henry Stanley, the most ambitious of these, followed the Congo River in the 1870s from its headwaters to the Atlantic Ocean, a 1,500-mile trek that opened the region to Europe.

King Leopold read newspaper accounts of Stanley’s trip with a mounting sense of excitement – here, he decided, was his colony. “Get me the Congo!” came the directive from Leopold to the explorer, accompanied by a fat finder’s fee. From 1879 to 1884, Stanley signed contracts with hundreds of tribal chieftains, giving Leopold unchecked power over a territory of more than 800,000 square miles, as large as the U.S. east of the Mississippi. Leopold named his colony the Congo Free State. (The region would go through several names over the next century: the Belgian Congo, the Republic of the Congo, Zaire, and the Democratic Republic of the Congo.)

Many of the tribal chiefs had “no idea what they were signing,” reports journalist and historian Adam Hochschild in his book“King Leopold’s Ghost” (1998): “Few had seen the written word before….The idea of a treaty of friendship between two clans or villages was familiar; the idea of signing over one’s land to someone on the other side of the ocean was inconceivable.”

Leopold backed up his contracts with the most lethal weaponry of the day. Meanwhile he hid details of his effort from the Belgian parliament. He assured his fellow citizens, and the world, that his interest in the Congo was benevolent, that he would tread lightly and encourage the spread of civilization. Many visitors to his palace came away believing he was at least benign, and perhaps could take his place among the world’s leading humanitarians.

Leopold’s actual work in the Congo was enslaving the population and using its labor to cart off resources. He lined his pockets with the profits and financed Belgian public works, bought real estate, built a fabulous villa in the south of France, and achieved what he regarded as greatness.

His regime forced Africans, at gunpoint, to work brutally hard at the tasks of empire: collecting ivory, tapping rubber, mining copper, building railroads, and carrying raw materials on their backs along narrow paths for miles. People who tried to avoid slavery were whipped, starved, and shot. Families were held hostage. People were raped and held as sex slaves. Crops were burned. Villages were leveled.

A Belgian officer named Rene de Permentier was not untypical in his conduct. Hochschild writes, “If he found a leaf in a courtyard that women prisoners had swept, he ordered a dozen of them beheaded. If he found a path in the forest not well-maintained, he ordered a child killed in the nearest village.” And, if he wanted an afternoon of target practice, he used live human beings.

Tens of thousands of natives were murdered in cold blood. Many thousands more were worked to death. Large numbers of people became refugees, stripped of lands and crops, fleeing in terror at the approach of Leopold’s men. Many died from famines caused by Leopold’s army. Millions of people succumbed to diseases brought by Belgians, or illnesses that they might have survived had they not been under the Belgian fist. It was, says writer Algis Valiunas, “wickedness triumphant….Leopold merits a place among the great modern enemies of civilization.”

Novelist Joseph Conrad was “so horrified by the greed and brutality among white men he saw in the Congo,” writes Hochschild, “that his view of human nature was permanently changed.” Until his Congo sojourn in 1890 Conrad had skipped rather blithely through life. In the wake of the trip he developed a brooding fascination with the darkness of the human soul – with what critic Adam Kirsch, reviewing a Conrad biography, calls “the cruelty and existential void lurking beneath the surface of advanced European civilization.” Conrad became a great literary chronicler of evil, giving an enduring name to what Leopold had wrought: “Heart of Darkness.”

Leopold knew what was happening in the Congo but was unconcerned. “To be a great person,” he announced, stepping into the role of moral philosopher, “is not necessarily the same thing as being a good person.” As the years passed he accelerated his efforts, working seven days a week at Laeken Palace, poring over stacks of paper with all the diligence thatEichmann would show at his desk in Berlin. Leopold’s greed “could not be contained,” writes historian Barbara Emerson.

Then came the disclosures.

Shortly after 1900 British newspapers began publishing stories about the Belgian regime based on the remarkable detective work of a solitary individual, an Englishman named E.D. Morel. These accounts were not the first such reports from the Congo, but they were the most sustained and effective, and in their wake an international protest movement formed, enlisting thousands, including Mark Twain, Booker T. Washington, and Arthur Conan Doyle.

Leopold tried to stamp out the fire of outrage by enlisting powerful new voices of support. He hired well-connected lobbyists to get him a good press, and granted lucrative Congo business licenses to the Rockefellers, the Guggenheims, and others. But the reform movement eventually achieved a measure of success. In 1908 the king was forced to sell his colony, transferring it from his personal control to the national government, ensuring somewhat more oversight by the parliament.

The level of human misery gradually decreased but the effects can still be felt. The Congo today is called “the worst place on earth” by journalist Lisa Ling, reporting for The Oprah Show, and“the worst place on earth to be a woman” by author Lisa Shannon, where rape and murder are common occurrences.

Neighboring Rwanda also suffered from the Belgians. The 2004 film “Hotel Rwanda” suggests that some of the roots of the 1994 massacre of Tutsis (and Hutu moderates) by Hutu extremists can be found in Belgian depredations on the culture after World War I (which does not for a moment lessen the guilt of the Hutu butchers). As scholar Manus I. Midlarsky writes, “….It was under colonial rule that the distinctions between (the Tutsi and Hutu) were hardened into virtually hermetic racial categories.” (Seehere for additional background.)

King Leopold died in his bed at Laeken Palace on December 17, 1909, age 74, sanguine that the world would assess his course as proper. Amazing, really, how many of history’s villains have died with full confidence that they would be judged noble.

Leopold was also wary at the end – eager to continue his long public relations campaign. Before he died he ordered the burning of his Congo files, putting to the flame every scrap that could be collected. The fire lasted for eight days. He hoped to cover his tracks, but the high court of history has found him out.

-The End-




EUROPE, GENOCIDE AND AMNESIA

Andre Vltchek

vltchekTreatment of Vietnamese patriots by French colonizers

Treatment of Vietnamese patriots by French colonizers. (Click to enlarge)

Photos by Andre Vltchek, unless otherwise noted

[M]any North American intellectuals have this ongoing love affair with everything that is European, particularly with the European ‘social system’ and ‘European culture’.

It is never propounded or defined like that, of course, but this belief (and yes, it really resembles a religious faith) indirectly points out that it is quite legitimate that the West (or at least a big part of the West) continues its rule over our planet.

North American Eurocentric intellectuals tell us indirectly or even directly, that the US is some kind of desperado, which is derailing that wonderful, that glorious, centuries old, European cultural process, and the quest for egalitarianism.

vltchek-French military maneuvres over Ile de Goree,  former slave island in Senegal

French military maneuvres over Ile de Goree, former slave island in Senegal.  (Click to enlarge)

This view is somewhat romantic (in a Wagnerian way, searching for the idyll), but it also fully ignores clear historic facts, and defies essential logic.

It also blurs reality, doing tremendous harm to any sincere attempts to solve the present global nightmare, which has its roots exactly in the domination over so many long centuries, by European brutality and greed.

It is also arrogantly racist. Instead of US ‘exceptionalism’, it is advancing a clear and vulgar ‘Euro-exceptionalism’ and Euro-centrism.  Everything has to be defined and judged by ‘European logic’ and measures, from Chinese socialism, to ‘human rights’, as well as ‘democracy’ and the entire scale of other essential issues.

Europe is often shown as a contrast, or counter-pole, to the United States; to its brutal selfishness and turbo capitalism…

But let us go back to that European ‘social system’ – the holy cow of the great majority of North America’s left:

It has not been built by the exertions and honest labor of the European people. Anyone who bothers to look and study those maps of the world depicting our planet up to WWII would understand the reality, in just a few seconds.

To admire it, is like admiring some brutal thuggish oligarch, who has amassed huge wealth by extortion and open plunder, built a gigantic palace and provided his family or his village with free medical care, education, some theatres, libraries and parks.

They murdered everybody, unlike the US neo-colonialists, but 100% of the people, as happened during the French reign of places like Grenada or (near 100%) in the Polynesian Easter Islands.

Europe committed slaughters that are unimaginable in today’s times, like those by the Belgian king, Leopold II, who was responsible for around 10 million lost lives in Congo, in the days when Congo had just a fraction of the population that it has now.

When it comes to the list of crimes against humanity committed by Europe, in the past and now, I never know where to begin and where to end. The list is so long, so horrible, that an entire book would, perhaps, be needed to simply compile the most exhaustive list.

European companies have been so ‘deeply involved’ all over the world, that it is often impossible to separate their corporate activities from the worst fascist nightmares that have been taking place on our planet Earth, from the above-mentioned DRC, to Mercedes factories in Argentina, or, in Southern Chile, the German Nazi ‘Colonia Dignidad’ (a huge builder of motorways), where prisoners were savagely tortured, and women raped.

*

The perception of Europe being somehow more ‘progressive’ than North America is clearly manufactured by Europhiles and Eurocentric groups in New York, Toronto, San Francisco and elsewhere.

How many Asian and African families have to starve, in order to have some early-retired, still strong, German man or woman farting deep holes into his or her sofa, immobilized in front of the television set?

How many Senegalese farmers have to lose their livelihoods and go totally bust, so that French and Spanish farmers get their ‘subsidies’ and drive those latest BMW’s? A generous compensation for ‘not producing’ or a great incentive to produce more, depending on the year.

And where did that theory come from, that it is only the US companies that are plundering the world? It almost appears like an extremely simplified formula: ‘the multi-nationals = US based corporations’.

I have seen German pharmaceuticals in action during the civil war in Peru – what horror and spite for the local population!

I have studied French food giants and their actions in Indonesia, West Africa and elsewhere.

And some of the most horrendous genocides in the world, including those in the Democratic Republic of Congo (DRC) and Papua are fueled and propelled by many European-based conglomerates, not just those with US headquarters.

Yes, the United States behaves like a global thug, like a bandit, but it is definitely not alone, and its behavioral patterns clearly come from the colonialist culture and mentality of the ‘old continent’.

vltchek-That German colonialist horse in Namibia!

That German colonialist horse in Namibia! (Click to enlarge)

And Europe is unrepentant, just as arrogant as in the days when their armies marched through all the continents and capitals of the world, which really, was, not too long ago.

As a European UN permanent staff member in Windhoek told me, during my visit there just a few days ago, the statue actually stood right above what used to be one of the first concentration camps on earth, built, of course, by the Germans.

To this day, the government of Namibia is still negotiating with Germany for the return of the skulls of local people who were decapitated and their heads flown to Germany for ‘research’ that was supposed to ‘prove’ that Africans are inferior to that great German race!

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Leopold II: Mass executioner of the Congolese people. (BBC.com)

When I was filming my documentary film – “Rwanda Gambit” – about two outrageously brutal puppets of the West in Africa, Kagame and Museveni, I visited Brussels, among many other places, realizing in shock, that the city is still full of statues and train/subway stations named after King Leopold II, the butcher of Congo. This was the man under whose command, people who ‘did not produce fast enough’ on his rubber plantations, had their hands cut off, and their entire ‘lazy villages’ were burnt to the ground, with the inhabitants locked inside their huts.

King Leopold II – one of the great ‘European heroes’! No repentance.

Spain, the ‘mother country’, is dotted with statues of the most outrageous bandits, responsible for the plunder of the ‘New World’, or what is now called Latin America. And not long ago, before this great Revolution that swept through almost an entire continent, gangsters like Francisco Pizarro proudly decorated the main squares of Lima and other capitals. What a horrible insult to the hundreds of millions of local people who were literally exterminated by that European colonial power!

All this is hushed up by European cultural propaganda. In some countries and parts of the world (those that gained real freedom and independence), these facts are known, but in others, like in Southeast Asia, the brainwashing campaign has been much more ‘successful’ and complete.

Europe, not the United States, has developed an incredible propaganda system, effectively justifying its colonialist onslaughts, its crusades, its control and plunder over virtually the entire planet, a system implemented with deadly consistency and predictability, for centuries. This system has been evolving and ‘perfecting itself’ ever since the Middle Ages, and even in ancient times. Machiavelli was, of course, just one of the minor demagogues, not the main culprit.

US propaganda is fully transparent and thoroughly vulgar. To control the world, it needs more ‘refined’ and ‘culturally sophisticated’ supervision – in short, better formulated lies.

European ‘culture’ is behind the crimes, and it is in charge of the propaganda, by its justifications, lies and disinformation.

Europe is also grabbing great chunks of the booty.

In this Imperialist and neo-colonialist game, there are no major and minor roles. All roles are essential, and they are divided masterly.

*

In Europe, it is often repeated that the guilt for imperialism and neo-colonialism lies with the United States, and that the rest of the world agrees.

That is absolute rubbish.

In the past I lived in Hanoi, Vietnam, for several years. Holding US citizenship, I was often shocked by how friendly and forgiving the Vietnamese people were. Once, over a mug of beer, I asked my good friend: “Don’t you hold any grudges against the US?”

The answer shocked me, but very soon I understood.

It became clear to me that to those proud Vietnamese people, it was easier to forgive napalm and carpet-bombing than broken bottles inserted into the vaginas of their women, the common method of torture in Indochina. It was better to die proudly than to suffer constant dishonor.

Ask people from the sub-Continent, where they would most like to go, if they decided to leave India. Europe, with the exception of London, would hardly be on their priority list. Yes, one could argue that India is a very unusual place, and has, lately, become excessively chummy with the United States. I criticize it for that. But the reason why a great majority would choose to migrate to the US, Canada, Australia, New Zealand or South Africa, is simply because they feel more at ease there, where they are treated much better, because Europe is, honestly, outrageously racist. It is the continent of milk and honey if you are a white person, particularly if you are white from the ‘West’.

Europeans spilled blood everywhere. And their arrogance left a terrible aftertaste all over the world.

The Dutch and their countless crimes – that insane plunder of what is now Indonesia has never been forgiven, or forgotten on the archipelago, but in Europe is muted.

*

Who built the European palaces, theatres, hospitals and schools? Whose blood was spilt so that Europeans could have their ‘social net’? Whose lands were robbed? Whose labor utilized?

The best scenario would be universal and global free medical care, education, and many, many other social projects.

On top of it all, European countries come to their former colonies and lecture them about ‘good governance’, giving scholarships, and teaching young people about ‘democracy’.

‘Good governance’ is of course nothing other than the implementation of systems that will continue to serve the business and geopolitical interests of the West. ‘Democracy’ is a political concept that would never allow real change.

You never hear about the Goethe Institute or Alliance Française arranging a series of lectures in Africa or in Indonesia, about free medical care or free education.

And the people from Africa or Indonesia travel to Europe and say: “My god! What a great social system. Why have we never managed to build it ourselves?” Well, why not? You did build it! But not for yourself! You built it for the Dutch and other Europeans!”

*

The North American Left is doing a tremendous disservice to the world, with its staunch Euro-centrism!

It may actually be the greatest single reason why the “Left” lost in so many places.

The world is measured and analyzed by Western, mainly European logic, which is absolutely foreign, even hostile to the people of the rest of the world.

The arrogance and provinciality of these analyses are pushing away people from some of the greatest cultures and societies on earth, including those of China, Russia, the Middle East, Africa, but also to some great extent, of Latin America.

And we are actually talking about societies where the Left – their own, home -grown Left – has lately been victorious!

But this Left is not good enough for most Europeans and their North American admirers. Chinese socialism is not really socialism, because it is not based on European ‘culture’. Unless it gets that seal of approval from the intellectuals in Paris, London or Rome, it is not real socialism, not at all!

For years, since the beginning of the Process, I had been fighting for Chavez. I even began working for, and making films for Telesur. I am a firm Chavista, not because I believe that his governance was flawless, but because I am convinced that it was pulling the country and the world in the right direction. And because his people had chosen him, again and again! But it took more than a decade before the West’s left, and even then just a small part of it, began taking the Venezuelan revolution seriously! And they are still trashing Cuba!

I am behind China with all my heart. I have seen how Chinese socialism is transforming the country, and I have also witnessed the great work it is doing abroad. But the more socialist China is (and it is, once again, increasingly), the more spite it gets from the Western, particularly European intellectuals, who lost, flatly and patently, in their countries, and are now bitter about every nation on earth where that young, progressive, healthy spirit is propelling millions towards constructing new schools and hospitals, high-speed railways and metro systems, public parks and social housing. They would never accept the leadership of some Asians! They would rather bury the entire spirit of the Left, which, in a way, they are actually doing.

I see the same now, here, in South Africa! The more this wonderful country is changing, transforming itself, the more it does for its people – the more it comes under fire, and the more it is being spat at.

It is different here, damn it! It moves on through very different dynamics than those in Europe. China is thoroughly different, and so are its culture and its way of doing things. And thank God it is different! People worldwide have had enough of European cultural chauvinism, which always leads to the same result, in the end – the seeking of exceptional privileges for the people whose greatest ‘achievement’ was the most efficient, intensive plunder and murder seen on our planet!

Ask Africans, whether they trust and want the Chinese here, or the Europeans? Despite all that vitriolic BBC propaganda, the great majority all over this destroyed continent will say that they trust Beijing much more than London, Paris or Brussels!

But they do not count! How many African voices (except the collaborative ones) are carried by European media, or by progressive North American ones?

You see, foreigners, the majority of the world, cannot be really trusted. Look who writes about China, Russia, Latin America or Africa? Just look at their names! How many Chinese, Japanese, Korean, African names do we see even in progressive Western publications? How many Latin names are allowed in?

India is an exception. Indian intellectuals speak English and many of them (although not all) are part of this Western game: from the Right, Left, and from the Center.

I have very unpleasant but honest news for the North American Eurocentric left: people in many countries worldwide, where socialism is actually being built and fought for as we speak, want nothing to do with the Western left, anymore, exactly for the reasons I have spelled out above.  They see it as patronizing, hostile and extremely unhelpful.

I feel the same anger in South Africa.

And I have to declare here, that I share these emotions. If I am forced to choose, to take sides, I would not hesitate for a single moment: my allegiances are with Latin America, with China, Russia, Eritrea, not with the Western Left, and not with those European analyses of the world.

I do not want the world to be judged, defined and ruled by European ideas and perceptions. I do believe in collective guilt and responsibility, and I am holding Europe accountable for most of the conflicts, divisions and nightmarish scenarios that we have on this planet Earth right now.

We need unity, and we are working on it.

It is unthinkable for China to begin trashing South African or Brazilian concepts.

Venezuela would never start criticizing Russian culture or the way Russians are doing things.

To some extent I disagreed, but I saw the point. The argument was full of respect for that far-away suffering African country and her people.

Venezuelan comrades were refusing to dictate the way forward to their brothers and sisters in Africa.

China is adopting exactly the same attitude: “if you need us, we will help, but do not expect us to come and push our system down your throats! And we will not judge you. We will not tell you who you are and what to do!”

*

The Western, pro-European Left, may actually cost some terrible harm to all progressive countries, governments and movements, worldwide. By stubbornly embracing and endorsing the continent (and its schemes) that is seen by majority of the planet as the most merciless, arrogant and brutal, it has actually already alienated many genuine revolutionaries in non-white and non-Western countries.

Europe is fully behind all crimes committed in early days of the United States, Canada, Australia and New Zealand. Murdering of indigenous people was done, mainly, by the first, second and third generation of the European settlers. The ‘Old Continent’ introduced the US exceptionism, and the same goes for slavery, apartheid and brutal discrimination. The same is apparently true about what was done to the territory now called Latin America.

And colonialism and neo-colonialism, as well as the spite for non-white human beings all over the world, came, most clearly, from the logic and concepts that originated in the UK, France, Holland, Belgium, Spain, Portugal and other European countries.

After exterminating hundreds of millions of ‘lesser people’, and after plundering natural resources all over the world, using local slave labor, the European conquerors awarded their own nations with internally egalitarian social systems, which, the North American left-wing intellectual elite cannot stop admiring, until now.

For centuries, the aristocracy, royalty, Church and merchants, were hiring and prostituting court musicians, to bang into their harpsichords and to sing on the stages and in the theatres built on corpses from foreign lands, and amalgamated by blood. They also employed painters to depict the ‘noble faces’ of the elites, the saints, the Jesus and the countryside. That has been the core of that fable European culture!

No horrors, no genocides were depicted or described by that ‘culture’, despite the fact that the entire continent was built on the genocides and plunder committed all over the planet.

‘The European intellectual elites’ have been, historically, the most silent and servile, of any part of the world.

And these facts are totally overlooked, even censured, by most of the North American ‘left-wing’ admirers of Europe.

I believe it is time to revisit both history and the ‘culture’ of Europe.

*

They are talking about how pathetic, how useless the African Union and SADC is. They despise this part of the world. They came here to preach. They are full of ‘ideas’ about how to change Africa – pushing her in their direction. I don’t know if they work for some bank, or for the EU.

I have nothing to do with them. I don’t want this world to be run by them, anymore. They are vitriolic, toxic.

Spontaneously, I approach a woman selling fruits at the corner, as if trying to cleanse myself from that Euro-neo-colonialist talk.

“Whom do you trust more: South Africans or Europeans?”

She laughs, thinking that I am joking:

As I board my shuttle to the tiny Maseru airport, for some reason, I feel light and happy and full of hope.

ABOUT THE AUTHOR

Andre Vltchek, a special correspondent with The Greanville Post, is a novelist, filmmaker and investigative journalist. He covered wars and conflicts in dozens of countries. The result is his latest book: “Fighting Against Western Imperialism ‘Pluto’ published his discussion with Noam Chomsky: On Western Terrorism. His critically acclaimed political novel Point of No Return is re-edited and available. Oceania is his book on Western imperialism in the South Pacific. His provocative book about post-Suharto Indonesia and the market-fundamentalist model is called “Indonesia – The Archipelago of Fear”. His feature documentary, “Rwanda Gambit” is about Rwandan history and the plunder of DR Congo. After living for many years in Latin America and Oceania, Vltchek presently resides and works in East Asia and Africa. He can be reached through his website or his Twitter.




HOWARD ZINN: A People’s History of the United States (1)

The History Series

Chapter 1: COLUMBUS, THE INDIANS, AND HUMAN PROGRESS

By Howard Zinn

H. Zinn

These Arawaks of the Bahama Islands were much like Indians on the mainland, who were remarkable (European observers were to say again and again) for their hospitality, their belief in sharing. These traits did not stand out in the Europe of the Renaissance, dominated as it was by the religion of popes, the government of kings, the frenzy for money that marked Western civilization and its first messenger to the Americas, Christopher Columbus.

Columbus wrote:

As soon as I arrived in the Indies, on the first Island which I found, I took some of the natives by force in order that they might learn and might give me information of whatever there is in these parts.

The information that Columbus wanted most was: Where is the gold? He had persuaded the king and queen of Spain to finance an expedition to the lands, the wealth, he expected would be on the other side of the Atlantic-the Indies and Asia, gold and spices. For, like other informed people of his time, he knew the world was round and he could sail west in order to get to the Far East.

Spain was recently unified, one of the new modern nation-states, like France, England, and Portugal. Its population, mostly poor peasants, worked for the nobility, who were 2 percent of the population and owned 95 percent of the land. Spain had tied itself to the Catholic Church, expelled all the Jews, driven out the Moors. Like other states of the modern world, Spain sought gold, which was becoming the new mark of wealth, more useful than land because it could buy anything.

There was gold in Asia, it was thought, and certainly silks and spices, for Marco Polo and others had brought back marvelous things from their overland expeditions centuries before. Now that the Turks had conquered Constantinople and the eastern Mediterranean, and controlled the land routes to Asia, a sea route was needed. Portuguese sailors were working their way around the southern tip of Africa. Spain decided to gamble on a long sail across an unknown ocean.

Columbus would never have made it to Asia, which was thousands of miles farther away than he had calculated, imagining a smaller world. He would have been doomed by that great expanse of sea. But he was lucky. One-fourth of the way there he came upon an unknown, uncharted land that lay between Europe and Asia-the Americas. It was early October 1492, and thirty-three days since he and his crew had left the Canary Islands, off the Atlantic coast of Africa. Now they saw branches and sticks floating in the water. They saw flocks of birds.

These were signs of land. Then, on October 12, a sailor called Rodrigo saw the early morning moon shining on white sands, and cried out. It was an island in the Bahamas, the Caribbean sea. The first man to sight land was supposed to get a yearly pension of 10,000 maravedis for life, but Rodrigo never got it. Columbus claimed he had seen a light the evening before. He got the reward.

So, approaching land, they were met by the Arawak Indians, who swam out to greet them. The Arawaks lived in village communes, had a developed agriculture of corn, yams, cassava. They could spin and weave, but they had no horses or work animals. They had no iron, but they wore tiny gold ornaments in their ears.

This was to have enormous consequences: it led Columbus to take some of them aboard ship as prisoners because he insisted that they guide him to the source of the gold. He then sailed to what is now Cuba, then to Hispaniola (the island which today consists of Haiti and the Dominican Republic). There, bits of visible gold in the rivers, and a gold mask presented to Columbus by a local Indian chief, led to wild visions of gold fields.

On Hispaniola, out of timbers from the Santa Maria, which had run aground, Columbus built a fort, the first European military base in the Western Hemisphere. He called it Navidad (Christmas) and left thirty-nine crewmembers there, with instructions to find and store the gold. He took more Indian prisoners and put them aboard his two remaining ships. At one part of the island he got into a fight with Indians who refused to trade as many bows and arrows as he and his men wanted. Two were run through with swords and bled to death. Then the Nina and the Pinta set sail for the Azores and Spain. When the weather turned cold, the Indian prisoners began to die.

But too many of the slaves died in captivity. And so Columbus, desperate to pay back dividends to those who had invested, had to make good his promise to fill the ships with gold. In the province of Cicao on Haiti, where he and his men imagined huge gold fields to exist, they ordered all persons fourteen years or older to collect a certain quantity of gold every three months. When they brought it, they were given copper tokens to hang around their necks. Indians found without a copper token had their hands cut off and bled to death.

The Indians had been given an impossible task. The only gold around was bits of dust garnered from the streams. So they fled, were hunted down with dogs, and were killed.

Trying to put together an army of resistance, the Arawaks faced Spaniards who had armor, muskets, swords, horses. When the Spaniards took prisoners they hanged them or burned them to death. Among the Arawaks, mass suicides began, with cassava poison. Infants were killed to save them from the Spaniards. In two years, through murder, mutilation, or suicide, half of the 250,000 Indians on Haiti were dead.

When it became clear that there was no gold left, the Indians were taken as slave labor on huge estates, known later as encomiendas. They were worked at a ferocious pace, and died by the thousands. By the year 1515, there were perhaps fifty thousand Indians left. By 1550, there were five hundred. A report of the year 1650 shows none of the original Arawaks or their descendants left on the island.

Women in Indian society were treated so well as to startle the Spaniards. Las Casas describes sex relations:

The Indians, Las Casas says, have no religion, at least no temples. They live in

In Book Two of his History of the Indies, Las Casas (who at first urged replacing Indians by black slaves, thinking they were stronger and would survive, but later relented when he saw the effects on blacks) tells about the treatment of the Indians by the Spaniards. It is a unique account and deserves to be quoted at length:

While the men were sent many miles away to the mines, the wives remained to work the soil, forced into the excruciating job of digging and making thousands of hills for cassava plants.

Remnants of Arawak in the 1880s, photographed by a Dutch traveler.

When he arrived on Hispaniola in 1508, Las Casas says, “there were 60,000 people living on this island, including the Indians; so that from 1494 to 1508, over three million people had perished from war, slavery, and the mines. Who in future generations will believe this? I myself writing it as a knowledgeable eyewitness can hardly believe it….”

Thus began the history, five hundred years ago, of the European invasion of the Indian settlements in the Americas. That beginning, when you read Las Casas-even if his figures are exaggerations (were there 3 million Indians to begin with, as he says, or less than a million, as some historians have calculated, or 8 million as others now believe?)-is conquest, slavery, death. When we read the history books given to children in the United States, it all starts with heroic adventure-there is no bloodshed-and Columbus Day is a celebration.

He had his faults and his defects, but they were largely the defects of the qualities that made him great-his indomitable will, his superb faith in God and in his own mission as the Christ-bearer to lands beyond the seas, his stubborn persistence despite neglect, poverty and discouragement. But there was no flaw, no dark side to the most outstanding and essential of all his qualities-his seamanship.

It is not that the historian can avoid emphasis of some facts and not of others. This is as natural to him as to the mapmaker, who, in order to produce a usable drawing for practical purposes, must first flatten and distort the shape of the earth, then choose out of the bewildering mass of geographic information those things needed for the purpose of this or that particular map.

My viewpoint, in telling the history of the United States, is different: that we must not accept the memory of states as our own. Nations are not communities and never have been, The history of any country, presented as the history of a family, conceals fierce conflicts of interest (sometimes exploding, most often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such a world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners.

My point is not to grieve for the victims and denounce the executioners. Those tears, that anger, cast into the past, deplete our moral energy for the present. And the lines are not always clear. In the long run, the oppressor is also a victim. In the short run (and so far, human history has consisted only of short runs), the victims, themselves desperate and tainted with the culture that oppresses them, turn on other victims.

That, being as blunt as I can, is my approach to the history of the United States. The reader may as well know that before going on.

 

What Columbus did to the Arawaks of the Bahamas, Cortes did to the Aztecs of Mexico, Pizarro to the Incas of Peru, and the English settlers of Virginia and Massachusetts to the Powhatans and the Pequots.

The Aztec civilization of Mexico came out of the heritage of Mayan, Zapotec, and Toltec cultures. It built enormous constructions from stone tools and human labor, developed a writing system and a priesthood. It also engaged in (let us not overlook this) the ritual killing of thousands of people as sacrifices to the gods. The cruelty of the Aztecs, however, did not erase a certain innocence, and when a Spanish armada appeared at Vera Cruz, and a bearded white man came ashore, with strange beasts (horses), clad in iron, it was thought that he was the legendary Aztec man-god who had died three hundred years before, with the promise to return-the mysterious Quetzalcoatl. And so they welcomed him, with munificent hospitality.

That was Hernando Cortes, come from Spain with an expedition financed by merchants and landowners and blessed by the deputies of God, with one obsessive goal: to find gold. In the mind of Montezuma, the king of the Aztecs, there must have been a certain doubt about whether Cortes was indeed Quetzalcoatl, because he sent a hundred runners to Cortes, bearing enormous treasures, gold and silver wrought into objects of fantastic beauty, but at the same time begging him to go back. (The painter Durer a few years later described what he saw just arrived in Spain from that expedition-a sun of gold, a moon of silver, worth a fortune.)

In the North American English colonies, the pattern was set early, as Columbus had set it in the islands of the Bahamas. In 1585, before there was any permanent English settlement in Virginia, Richard Grenville landed there with seven ships. The Indians he met were hospitable, but when one of them stole a small silver cup, Grenville sacked and burned the whole Indian village.

Twelve years later, the Indians, alarmed as the English settlements kept growing in numbers, apparently decided to try to wipe them out for good. They went on a rampage and massacred 347 men, women, and children. From then on it was total war.

Not able to enslave the Indians, and not able to live with them, the English decided to exterminate them. Edmund Morgan writes, in his history of early Virginia, American Slavery, American Freedom:

In that first year of the white man in Virginia, 1607, Powhatan had addressed a plea to John Smith that turned out prophetic. How authentic it is may be in doubt, but it is so much like so many Indian statements that it may be taken as, if not the rough letter of that first plea, the exact spirit of it:

A punitive expedition left Boston to attack the Narraganset Indians on Block Island, who were lumped with the Pequots. As Governor Winthrop wrote:

History of the Plymouth Plantation written at the time, describes John Mason’s raid on the Pequot village:

The war continued. Indian tribes were used against one another, and never seemed able to join together in fighting the English. Jennings sums up:

a depraved appetite after the great vanities, dreams and shadows of this vanishing life, great portions of land, land in this wilderness, as if men were in as great necessity and danger for want of great portions of land, as poor, hungry, thirsty seamen have, after a sick and stormy, a long and starving passage. This is one of the gods of New England, which the living and most high Eternal will destroy and famish.

Was all this bloodshed and deceit-from Columbus to Cortes, Pizarro, the Puritans-a necessity for the human race to progress from savagery to civilization? Was Morison right in burying the story of genocide inside a more important story of human progress? Perhaps a persuasive argument can be made-as it was made by Stalin when he killed peasants for industrial progress in the Soviet Union, as it was made by Churchill explaining the bombings of Dresden and Hamburg, and Truman explaining Hiroshima. But how can the judgment be made if the benefits and losses cannot be balanced because the losses are either unmentioned or mentioned quickly?

If there are necessary sacrifices to be made for human progress, is it not essential to hold to the principle that those to be sacrificed must make the decision themselves? We can all decide to give up something of ours, but do we have the right to throw into the pyre the children of others, or even our own children, for a progress which is not nearly as clear or present as sickness or health, life or death?

What did people in Spain get out of all that death and brutality visited on the Indians of the Americas? For a brief period in history, there was the glory of a Spanish Empire in the Western Hemisphere. As Hans Koning sums it up in his book Columbus: His Enterprise:

For all the gold and silver stolen and shipped to Spain did not make the Spanish people richer. It gave their kings an edge in the balance of power for a time, a chance to hire more mercenary soldiers for their wars. They ended up losing those wars anyway, and all that was left was a deadly inflation, a starving population, the rich richer, the poor poorer, and a ruined peasant class.

Beyond all that, how certain are we that what was destroyed was inferior? Who were these people who came out on the beach and swam to bring presents to Columbus and his crew, who watched Cortes and Pizarro ride through their countryside, who peered out of the forests at the first white settlers of Virginia and Massachusetts?

Columbus called them Indians, because he miscalculated the size of the earth. In this book we too call them Indians, with some reluctance, because it happens too often that people are saddled with names given them by their conquerors.

And yet, there is some reason to call them Indians, because they did come, perhaps 25,000 years ago, from Asia, across the land bridge of the Bering Straits (later to disappear under water) to Alaska. Then they moved southward, seeking warmth and land, in a trek lasting thousands of years that took them into North America, then Central and South America. In Nicaragua, Brazil, and Ecuador their petrified footprints can still be seen, along with the print of bison, who disappeared about five thousand years ago, so they must have reached South America at least that far back

Widely dispersed over the great land mass of the Americas, they numbered approximately 75 million people by the time Columbus came, perhaps 25 million in North America. Responding to the different environments of soil and climate, they developed hundreds of different tribal cultures, perhaps two thousand different languages. They perfected the art of agriculture, and figured out how to grow maize (corn), which cannot grow by itself and must be planted, cultivated, fertilized, harvested, husked, shelled. They ingeniously developed a variety of other vegetables and fruits, as well as peanuts and chocolate and tobacco and rubber.

On their own, the Indians were engaged in the great agricultural revolution that other peoples in Asia, Europe, Africa were going through about the same time.

While many of the tribes remained nomadic hunters and food gatherers in wandering, egalitarian communes, others began to live in more settled communities where there was more food, larger populations, more divisions of labor among men and women, more surplus to feed chiefs and priests, more leisure time for artistic and social work, for building houses. About a thousand years before Christ, while comparable constructions were going on in Egypt and Mesopotamia, the Zuni and Hopi Indians of what is now New Mexico had begun to build villages consisting of large terraced buildings, nestled in among cliffs and mountains for protection from enemies, with hundreds of rooms in each village. Before the arrival of the European explorers, they were using irrigation canals, dams, were doing ceramics, weaving baskets, making cloth out of cotton.

By the time of Christ and Julius Caesar, there had developed in the Ohio River Valley a culture of so-called Moundbuilders, Indians who constructed thousands of enormous sculptures out of earth, sometimes in the shapes of huge humans, birds, or serpents, sometimes as burial sites, sometimes as fortifications. One of them was 3 1/2 miles long, enclosing 100 acres. These Moundbuilders seem to have been part of a complex trading system of ornaments and weapons from as far off as the Great Lakes, the Far West, and the Gulf of Mexico.

About A.D. 500, as this Moundbuilder culture of the Ohio Valley was beginning to decline, another culture was developing westward, in the valley of the Mississippi, centered on what is now St. Louis. It had an advanced agriculture, included thousands of villages, and also built huge earthen mounds as burial and ceremonial places near a vast Indian metropolis that may have had thirty thousand people. The largest mound was 100 feet high, with a rectangular base larger than that of the Great Pyramid of Egypt. In the city, known as Cahokia, were toolmakers, hide dressers, potters, jewelry makers, weavers, salt makers, copper engravers, and magnificent ceramists. One funeral blanket was made of twelve thousand shell beads.

From the Adirondacks to the Great Lakes, in what is now Pennsylvania and upper New York, lived the most powerful of the northeastern tribes, the League of the Iroquois, which included the Mohawks (People of the Flint), Oneidas (People of the Stone), Onondagas (People of the Mountain), Cayugas (People at the Landing), and Senecas (Great Hill People), thousands of people bound together by a common Iroquois language.

Families were grouped in clans, and a dozen or more clans might make up a village. The senior women in the village named the men who represented the clans at village and tribal councils. They also named the forty-nine chiefs who were the ruling council for the Five Nation confederacy of the Iroquois. The women attended clan meetings, stood behind the circle of men who spoke and voted, and removed the men from office if they strayed too far from the wishes of the women.

Gary Nash describes Iroquois culture:

So, Columbus and his successors were not coming into an empty wilderness, but into a world which in some places was as densely populated as Europe itself, where the culture was complex, where human relations were more egalitarian than in Europe, and where the relations among men, women, children, and nature were more beautifully worked out than perhaps any place in the world.