The Message of the Charles Taylor Conviction: Don’t Cross Us

 

“…this case directly raises the question of whether the judicial process can be fashioned into a political tool for use by powerful nations to remove democratically elected leaders of other nations that refuse to serve as their handmaidens and footstools.” [1]

Charles Taylor (above, waiting for trial in The Hague), the former president of Liberia, whose name may forevermore be associated with amputees, child soldiers and blood diamonds, was convicted last week on 11 counts of war crimes and crimes against humanity by an ad hoc tribunal financed by Western nations.

The US State Department hailed the convictions for “sending a strong message to all perpetrators of atrocities, including those in the highest positions of power, that they will be held accountable.”

April 26 press release announcing Taylor’s convictions, the Court concedes that “the Prosecution had not alleged that Mr. Taylor had committed these crimes in person” but that he had “aided and abetted the rebels (the crimes’ perpetrators) by providing them with arms and ammunition, military personnel, operational support and moral support.” His support of the rebels, the Court concluded, made Taylor “individually responsible for their crimes.”

In other words, Taylor was convicted of doing what the president of the United States, the prime minister of Britain, and the president of France recently did in Libya: arming and supporting an atrocity-committing rebel group.

While we might quibble about whether the atrocities committed by the Libyan rebels were on a greater or lesser scale than those committed by the Taylor-backed rebels in Sierra Leone, there is no question that Nato’s rebels did indeed commit atrocities. According to Amnesty International, they “abducted, arbitrarily detained, tortured and killed” their way through the rebellion, while reducing the city of Sirte to rubble through indiscriminate shelling, a war crime.

In a world in which the rule of law was not simply the law of those who rule, the rebels would be charged with multiple counts of murder, acts of terrorism, outrages upon personal dignity, cruel treatment, and inhumane acts. And while these crimes were not committed personally by Obama, Cameron, and Sarkozy, or by lesser Nato leaders either, by the logic of the Special Court for Sierra Leone, they are all individually responsible for these crimes, for they aided and abetted the rebels, furnished them with arms and ammunition, gave them military personnel, provided operational support and supported them morally.

All the same, there will be no Special Court for Libya to prosecute the rebel’s backers, and neither will there be indictments against Obama, Cameron and Sarkozy by the International Criminal Court.

None of this will happen, not because Western leaders are innocent of these crimes, or of crimes on an even greater scale, but because they control the courts.

The function of international courts controlled by Western nations is not to deter atrocities, for atrocities committed in the service of Western imperialism are never prosecuted, but to deter military action against Western interests.

Indeed, Western-controlled tribunals are tools of regime-change. For example, in its quest to depose Syrian president Bashar Assad, “Washington hopes to rely on sanctions; diplomatic pressure; increased engagement with the opposition…and the looming threat of prosecution—all tools at its disposal short of military intervention” for regime change. (My emphasis) [2]

The US State Department’s assurance that Taylor’s conviction will send a strong message to all perpetrators of atrocities, including those in the highest positions of power, that they will be held accountable, is sheer nonsense.

Nato’s leaders haven’t been held accountable for their atrocities in the courts they control, and won’t be, for obvious reasons.

But they will be held accountable ultimately by their victims, and by the people whose sweat they’ve plundered to pay for their crimes—you and me.

Taylor’s crime was that he backed the wrong side. Had he funnelled arms, military support, operational support and moral support to rebels who worked to advance the project of Western imperialism, as say Qatari leader Sheik Hamad bin Khalifa Al Thani’s did in Libya, he would have been feted by the US State Department as a great ally, a champion of freedom.

Instead, Taylor crossed the line of imperial subservience, and for this will bear a reputation for infamy far in excess of the true infamy of his actions.

1. Closing statement of the defense, quoted in Courtenay Griffiths QC, “The Politics of International Criminal Law”, New African, March 2012
2. Neil MacFarquhar, “Cease-fire in Syria exposes heavy price of just buying time”, The New York Times, April 25, 2012.

Added May 17, 2012

Here is Guardian columnist Seumas Milne’s take (“If there were global justice, Nato would be in the dock over Libya”, The Guardian, May 15, 2012).

Taylor, now awaiting sentence and expected to be jailed in Britain, was found guilty of “aiding and abetting” war crimes and crimes against humanity during Sierra Leone’s civil war in the 1990s. But he was cleared of directly ordering atrocities carried out by Sierra Leonean rebels.

Which pretty well describes the role played by Nato in Libya last year. International lawyers say legal culpability would depend on the degree of assistance and knowledge of war crimes for which Nato provided cover, even if the political and moral responsibility could not be clearer.

But there is of course simply no question of Nato leaders being held to legal account for the Libyan carnage, any more than they have been for far more direct crimes carried out in Iraq and Afghanistan. The only Briton convicted of a war crime over the bloodbath of Iraq has been Corporal Donald Payne, for abuse of prisoners in Basra in 2003. While George Bush has boasted of authorising the international crime of torture and faced not so much as a caution.

Which only underlines that what is called international law simply doesn’t apply to the big powers or their political leaders. In the 10 years of its existence, the International criminal court has indicted 28 people from seven countries for war crimes and crimes against humanity. Every single one of them is African – even though ICC signatories include war-wracked states such as Colombia and Afghanistan.

That’s rather as if the criminal law in Britain only applied to people earning the minimum wage and living in Cornwall. But so long as international law is only used against small or weak states in the developing world, it won’t be a system of international justice, but an instrument of power politics and imperial enforcement.

Just as the urgent lesson of Libya – for the rest of the Arab world and beyond – is that however it is dressed up, foreign military intervention isn’t a short cut to freedom. And far from saving lives, again and again it has escalated slaughter.

 

 

 

 

 

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Bruce Dixon: Obama’s No-Risk Drive-By On Gay Marriage

by Black Agenda Report managing editor Bruce A. Dixon

Marriage is a legal and human right that same sex couples and their families need, want and deserve. “

www.blackagendareport.com [7].

Bruce A. Dixon is managing editor at Black Agenda Report, and a member of the state committee of the Georgia Green Party. Contact him at bruce.dixon(at)blackagendareport.com.

http://traffic.libsyn.com/blackagendareport/20120516_bd_obama_gay_marriage.mp3

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We Could Be Heroes – NY Times online edition [VIDEO, too]

May 15, 2012, 9:00 PM

By MARK BITTMAN

Suggested by Gloria Stevenson 

the responses from the winner and the finalists.)

A fascinating discussion. But you need not have a philosophy about meat-eating to understand that we — Americans, that is — need to do less of it. In fact, only if meat were produced at no or little expense to the environment, public health or animal welfare (as, arguably, some of it is), would our decisions about whether to raise and kill animals for food come down to ethics.

The purely pragmatic reasons to eat less meat (and animal products in general) are abundant. And while I’ve addressed them before, I’ll continue until the floods come to Manhattan.

Five years ago, the United Nations Food and Agricultural Organization published a report called “Livestock’s Long Shadow,” which maintained that 18 percent of greenhouse gases were attributable to the raising of animals for food. The number was startling.

A couple of years later, however, it was suggested that the number was too small. Two environmental specialists for the World Bank, Robert Goodland (the bank’s former lead environmental adviser) and Jeff Anhang, claimed, in an article in World Watch, that the number was more like 51 percent. It’s been suggested that that number is extreme, but the men stand by it, as Mr. Goodland wrote to me this week: “All that greenhouse gas isn’t emitted directly by animals.  ”But according to the most widely-used rules of counting greenhouse gases, indirect emissions should be counted when they are large and when something can be done to mitigate or reduce them.”

The exact number doesn’t matter. What does is that few people take the role of livestock in producing greenhouse gases seriously enough. Even most climate change experts focus on new forms of energy — which cannot possibly be effective quickly enough or produced on a broad enough scale to avert what may be the coming catastrophe — and often ignore the much easier fix of adjusting our eating habits.

It’s good that we’re eating somewhat less meat, but it still amounts to something just shy of  a staggering 200 pounds per person per year. And no matter how that number changes domestically, on the world scale there’s troubling movement in the wrong direction. Meat consumption in China is now twice what it is in the United States (in 1978 it was only one-third). We still eat twice as much per capita as the Chinese, but when they catch up they’ll consume more than four times as much as we do.

If you believe that earth’s natural resources are limitless, which maybe was excusable 100 years ago but is the height of ignorance now,  or that “technology will fix it” or that we can simply go mine them in outer space with Newt Gingrich, I guess none of this worries you. But if you believe in reality, and you’d like that to be a place that your kids get to enjoy, this is a big deal.

A primer: The earth may very well be running out of clean water, and by some estimates it takes 100 times more water (up to 2,500 gallons) to produce a pound of grain-fed beef than it does to produce a pound of wheat. We’re also running out of land: somewhere around45 percent of the world’s land is either directly or indirectly involved in livestock production, and as forests are cleared to create new land for grazing animals or growing feed crops, the earth’s capacity to sequester greenhouse gases (trees are especially good at this) diminishes.

threat to public health; and the link (though not as strong as sugar’s) to many of the lifestyle diseases that are wreaking havoc on our health.

Here’s the thing: It’s seldom that such enormous problems have such simple solutions, but this is one that does. We can tackle climate change without inventing new cars or spending billions on mass transit or trillions on new forms of energy, though all of that is not only desirable but essential.

As the global appetite for meat grows, we’ll doubtless figure out a way to satisfy it. But no matter how profitable that may be for producers, the toll it would take on our finite and dwindling resources would be unconscionable.

We have to think about producing and eating meat in those terms. Anything else would be unethical.
________
This piece is reproduced in toto  due to its compelling importance. 

Mark Bittman is a bestselling cookbook author, journalist and television personality. His friendly, informal approach to home cooking has shown millions that fancy execution is no substitute for flavor and soul.

 

 

 

 

 

 

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Gretchen Rossi & the Pussycat Dolls—the arrogance of beauty

Please make sure these dispatches reach as many readers as possible. Share with kin, friends and workmates and ask them to do likewise.

By George Milton, Hipographia
Crack-TV Chronicles
The housewife that couldn't

Gretchen Rossi—one of the stars of Bravo's seminal franchise, Real Housewives of Orange County, is a lucky genetic accident. By that I mean she's outside the norm. In the bell-shaped distribution she's one of those creatures sitting pretty on one of the extremes—the extremely fortunate one—the coordinates inhabited by people blessed with perfect body, features and voice, the kind that answers a teenager's wet prayers. Rossi's looks are the prime if not sole reason why Bravo picked her to impersonate a "real housewife"—a suitably Orwellian term for a woman who's neither a housewife nor very real.


N


Prancing around, Gretchen evokes an awful lot a real-life "pleasure model" in the spirit of Pris, the tragic replicant (played by Daryl Hanna) in the classic sci-fi Blade Runner. Pris was an advanced "biological robot"— a "skin job"—as "replicants" were contemptuously called by special cops assigned to track them and "retire" them when they violated the rules and landed on Earth. Pleasure models were expressly designed to serve as sex objects for colonies of "off-world" soldiers. (Yes, it wasn't much of a PC world.) Such bionic creatures had little raison d'etre beyond that task, understood in its most unadorned sense.

I suppose Rossi is not particularly concerned about such things, and I doubt very much she saw Blade Runner. I equally doubt she could ever make a connection with the Pris character, obvious as it is. That kind of thinking is foreign to Gretchen and her hedonistic tribe, always on the go and with little time for culture of any kind. Well, come to think of it, brain and culture (as long as the looks last) may be quite unnecessary.  That's where the arrogance of beauty comes in.

The pedestal shakes

In any case, the Barbie Doll aura hovering over Gretchen Rossi suddenly went ultra dark when her abysmal performing talents—at least when it comes to singing—were revealed recently in Las Vegas. You see, the lady wanted to sing—not just romp— on a Vegas stage and she eventually got her wish—but with disastrous results. (To be fair, it seems the whole cockamammie idea originated with her limp Svengali boyfriend, the cunning but ultimately equally clueless Slade).

The Housewives regurgitate capitalism's values through every pore.  Despite all the primping it's not a pretty sight.

The venue chosen for Gretchen's Vegas debut was a burlesque act, the aptly named Pussycat Dolls, which is chiefly conceived as a pretext to serve titillating soft-porn to well-heeled gawkers. For safety's sake, the picked musical number was Fever, an old standard practically owned by Peggy Lee. It's not a terribly complicated song; it doesn't require great vocal gymnastics. A minimum of competency is all it demands to make anyone shine.

That was not to be, however. Armed with only some desultory vocal training (or maybe because of it) in Gretchen's hands, from the first riff, Fever became an unrecognizable, nailscratching-on-glass, traumatizing mess.  To say that it was jaw-dropping bad is not to write figuratively but literally: several of the "wives" and not a small number in the audience simply looked at the undulating blond figure in utter disbelief.  As such, Gretchen did set something of a record: a record for what now must stand as the worst ever rendition of Fever on a professional setting. Now, many will say, the lady can't hit a note, is tone-deaf, etc., etc., but what about her acting chops? Am afraid that not much can be expected in that department, either. Like many esthetic accidents, she's managed to secure a television spot, so, technically, she's on TV already, but she's playing herself, not exactly a demanding part. Beyond that a huge interrogation mark beckons.

Gretchen Rossi and her ilk, products of a plastic, less introspective generation than even the relative youngsters strutting now around in their mid and late 40s, are faithful products of a culture shaped and punctuated by marketing values. In this crowd, the glitter is what counts, but the glitter can stretch only so far. As such, they seem to lack a capacity for pathos. Marilyn M, beautiful though she was, and not precisely endowed with great culture at the start, had it. Far from the dumb blonde so many saw in her (thanks mostly to the publicity boys) she was also possessed of a curious mind; she could be equally fascinated by a Di Maggio and an Arthur Miller. And superficial as many of her roles were, the person behind the flickering mask was clearly there: her biography is nothing if not poignant. Such chiaroscuro is almost entirely absent in these women, who mindlessly swim and wallow in the most appalling materialistic banality, boasting a set of mediocre, ignorant, self-absorbed personalities that elevates shallowness and pettiness to new highs. Uber consumerists, though, that they all surely are.

The cautionary note about the Gretchens of the world is that the power of looks is usually a whimsical one. The beauty window is fleeting. And while many beauties may escape a downward spiral, a significant number will not. For them, the phone will simply stop ringing, the golden touch will be gone. The bubble of lust that put some wind under their wings, to use the cliche, securing them fame and money, will become but a weakened breath incapable of sustaining flight. Then what? If they haven't hooked the right daddy to keep them in style by then, they will face a bitter, steep decline and ever tougher choices as time continues to take its inexorable toll.

Incidentally, such is the cookie cutter template of mediocrity defining this lot that I could have written this piece on just about any of them. Slade (Smiley) bombs as a comedy act and Gretchen can't sing, but neither can LuAnne Nadeau (aka LuAnn de Lesseps, or as Countess LuAnn) of the NY franchise; and both Melissa Gorga (RHONJ) and Kim Solziak (RHOA) are not exactly brimming with talent, albeit gall, nourished by a chorus of sycophants, is in ample supply. Meanwhile it's Bravo that gets to have the last laugh. Shamelessly catering to the most rancid forms of hoi polloi voyeurism the channel specializes in nouveau riche decadence reality tv (not that imaginative, by old riche standards) but equally contemptible. Contemptible, by the way, is not the same as lacking in audience appeal. Like a twisted car wreck, a multitude seems to be willing to watch such programs at any cost, a suitable commentary on the times we live.

George Milton is a young television critic for Hipographia. His views are not exactly popular.

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The Big Empty: Eating Cheetos with the hungry ghosts of the corporate state

by Phil Rockstroh 

Due to the consolidation of wealth and privilege into fewer and fewer hands, thus requiring escalating amounts of officially mandated surveillance and brutality to maintain social order, the natural trajectory of unregulated capitalism tends towards hyper-authoritarian excess, even towards fascism. Moreover, by the standards of capitalist ideology, and exacerbated by the rigged nature of economic and social arrangements — large segments of society are deemed losers, and, resultantly, will grow restive, if scapegoats aren’t invented to mitigate a sense of humiliation and displace rage. Accordingly, rightist demagogic fictions can seize the psyches of large segments of the general public: immigrant interlopers wreck the economy; minority layabouts suck-up public funds; gays and women, possessed of dubious morality, destroy the nation’s moral fabric; lefties are driven to challenge the system, but only because of their spite, borne of jealousy.

The “purer” the form of capitalism the faster the rise of fascism. There is a dark and bitter grace to this: Fascism is the deranged agency that sends the capitalist machine into systemic runaway, thus the system crashes and burns — and out of its ashes and debris…a more humane system can come into being.

Although the yearning for freedom is inborn, as is the case with the development of any skill or talent, one must open oneself to its promise by discipline and practice. Otherwise, attempts at exercising freedom — free will’s dance with resistant and changing circumstance — can be an ugly sight to behold.

Witness the following litany of the lost evinced by us, the denizens of late-stage capitalism: The dismal air haunted and minds distracted … cluttered by the ceaseless chatter of those dim ghosts of human discourse known as text messages and tweets; the parade of preening narcissists and prattling sub-cretins that is celebrity culture and Reality Television; the joyless bacchanal termed the nation’s epidemic of obesity. 

Experiencing freedom involves risk, imagination, and discipline. In contrast, choosing between purchasing a bag of Cheetos or a bag of Doritos … amounts to not quite the same thing. Resisting the call to freedom leaves an individual empty, and bag after bag of salted snack food will not sate the hollow ache within when one chooses the benumbing safety of culturally proffered palliatives over living out the truth of one’s being.

A thousand text messages will never replace a single kiss…because a kiss conjures both the soul’s numinosity and brings earthly complications — the stuff of freedom.

When your heart aches, you are experiencing or being beckoned towards your destiny. Depending on the choices that you make, you can become waylaid at a fast food drive-thru or risk the road towards freedom that unfurls before you.

Hint: The excessive heft acquired by your hindquarters will begin to shrink as you begin a long distance trek in the direction of freedom.

What forces unloose titanic appetites…devoid of reason and restraint? Why is more than you can ever need never enough?

How is it that a trillion dollars can be spent on military weaponry, but the collective psyche of this nation continues to be gripped by nebulous fear? 

Expressed in mythopoeic lexicon: The appetite of a Titan (e.g., the limit-devoid greed and empty appetite of late capitalism) will grow so random and ravenous that he will devour his own young, while his presence will cause the young to construct Icarusian wings…but an (infantilized by the internalization of consumerist impulsiveness) adult-child of the corporate state can never devour enough sky, thus put enough distance between himself and his own titanic need to escape earthly circumstance…until his wings of wax are undone by the steadfast sun, and he is returned to the inhuman eternity of the sea’s briny womb (e.g., languishing in the media hologram, avoiding the implications of personal destiny-denied and global-wide ecocide).

The appetite of the earth is insatiable. Life must live on death. To become fully human, one must make peace with this fact by an acceptance of limits, by drawing lines of demarcation between necessity and titanic want.

Storytellers, poets, novelists i.e, myth makers have told this ageless tale of woe and warning for millenia. To ignore the admonition above amounts to insertion of your name into the following list: Tantalus, Midas, Lady Macbeth, George Babbitt, Captain Ahab, Gatsby, Cthulhu, Fred C. Dobbs, Marquise de Merteuil, Patrick Bateman, Mr. Burns, Gollem, the denizens of both Goldman Sachs and your local mall’s food court…Ignore the warning and insert your name here:  (……………………).

One needs one’s emptiness every bit as much as one has the need to be “fulfilled.” How so? Because room is required within so that new awareness can grow. Therefore, love your inner, empty places. It is the method that you live your way into the future. 

From time to time, I have been asked, how does one cope with the ever increasing “complexity” of our age. Short answer: It would be ill-advised to become adapted to a madhouse. 

Instead, attempt to view complexity as future compost. At this stage, a song of grief is as resonate as a song of ebullience…Rot ensures renewal; the future is compost and compost is the future. Thus: Rejoice in the reek. Mortification restores our humanity, turning us away from the tyranny of unchecked proliferation. It bestows us with the ability to love our limits. 

In this, it is synonymous with grace. 

In a nation defined by vast wealth disparity and the deprivation it causes others on the planet, by means of impoverished lives and ecological devastation, taking more than one’s share contributes to the vast harm done. The corporate food industry wrought epidemic of obesity in the U.S. is a microcosmic representation of a global-wide system of macro-imperialism.

There is a need in both the besieged psyche of an individual and its societal analog — in our own case, in the collective psyche of a declining nation — to worship and fear phantoms and view flesh and blood as phantasmal. As a culture, for example, we elevate celebrity culture to cultic status while ignoring the suffering of the poor; the teabagger crowd is accepted as a legitimate political movement, not as corporate state Astroturf; that there exist people known as Islamo-Fascists; and the acceptance as fact by all too many the noxious corporate media fiction that the energies of the Occupy Wall Street movement have faded — but the outcomes of the overpriced theatrical artifice of U.S. election cycles represents the democratic expression of the political will of a free people.

Phantoms arrive in the psyche when one refuses life’s ongoing invitation to commune with flesh and blood beings; to engage the rigors of insightful thought; to know both the agony and the release of heart-opening engagement and falsity-cleaving insight.

Apropos: “The foundation of all mental illness is the unwillingness to experience legitimate suffering.” –Carl Jung

As we are surrounded by gibbering, imploring media phantoms, our hunger to regain a resonating relationship with the world at large grows…yet the corporate state proffers drive thru window cuisine. We give them our life blood — and, in return, we settle for an evening at Applebees. And the plundering class insist we are privileged to be offered this…that our plight could be worse…we could spend our hours languishing in one of their foreign sweatshops.

As the one percent has acquired their grotesquely bloated assets, large segments of the American middle and laboring classes have acquired larger and larger amounts of excess body fat. As corporate executives have sweetened their salaries with limitless perks and multimillion dollar bonuses, their workforce has sucked down copious portions of high fructose-based soft drinks and obesity-engendered disease has increased accordingly.  

“Soul enters only via symptoms, via outcast phenomena like the imagination of artists or alchemy or “primitives,” or of course, disguised as psychopathology. That’s what Jung meant when he said the Gods have become diseases: the only way back for them in a Christian world is via the outcast.” — James Hillman

To the mind of a child, his/her parent’s view of the world constitutes the very architecture of their psyche. The world carries the imprimatur of their parents’ face. A child’s character begins to develop when he/she begins to compare what they carry within, forged by paternal admonition and action, to their experiences outside the home. If the child remains in a passive position, then his/her personal destiny becomes arrested. This is the poisoned apple proffered to the dormant beauty within us all. Conversely, we must accept the small, hidden aspects of our character (our helpful dwarves) that dwell in a deep forests within, far from the cold castles of paternal expectation, to be able to awaken to hidden potential. 

Life in an authoritarian state, which is paternalistic by nature, arrests the psyche’s drive to self-awareness; it puts one to sleep with infantilizing bribes — e.g., all the bright and shiny things of the consumer state — as it manipulates by means of coercive fear — e.g., the looming dragons of poverty and police state intimidation.

“In Freud’s time we felt oppressed in the family, in sexual situations, in our crazy hysterical conversion symptoms, and where we felt oppressed, there was the repressed. Where do we feel that thick kind of oppression today? In institutions–hospitals, universities, businesses; in public buildings, in filling out forms, in traffic…” –James Hillman

There exist few viable alternatives within the present political set-up to address the degradations inflicted by the corporate state and the machinery of duopoly in place to maintain the systems reach and power — and there will not arrive a mainstream prince to confront the vain usurpers and slay the institutional dragons who cling to power in the present era. This is an unpleasant truth, but it is true nevertheless. The sooner one faces this reality: the hopelessly corrupt nature of the present system — the closer we, collectively, move towards the creation of alternative arrangements when the current one collapses from its own corruption. 

Poets of previous generations warned that one’s soul could be lost in blind pursuit of vaults of riches and limitless knowledge. It is difficult not to laugh in derision or weep in anguish for a people who sell their soul for access to the contents of a convenience store. Addiction to fattening food speaks of our inner emptiness; so called Reality Television relates to our hunger for social engagement and communion; the images that haunt the corporate state media hologram attract us because we long for the images that rise from the soul.

In timeless stories, such as Sleeping Beauty and Snow White, the awakening kiss of a princely figure should not be misapprehended with gender-based overtones of exclusively male power and dominance. Instead, the symbolic prince should be read as — the possibility that unfolds as one’s true calling when one awakens to one’s circumstance. In our time, this timeless tale plays out as: The ongoing challenge we have been given to face and struggle against the life-devouring, institutional dragons of corporate state governance.

Of course, there will never arrive a tacked-on, Disneyesque “happily ever after” ending. There is no distant kingdom of the mind that exists beyond the reach of harm or corruption. If there were, new stories would cease to unfold. By this method, this world beckons us to live out our own unique tale. 

Phil Rockstroh is a poet, lyricist and philosopher bard living in New York City. He may be contacted at: phil@philrockstroh.com . Visit Phil’s website http://philrockstroh.com / And at FaceBook: http://www.facebook.com/profile.php?id=100…

 

 

 

 

 

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