THE RAPE OF RUSSIA: The CIA’s Yeltsin Coup d’État.

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We have been running materials from our colleague F.W. ENGDAHL's book Manifest Destiny—Democracy as Cognitive Dissonance  for several weeks. On this occasion, the choice of the material is exercised by Greg Maybury, a fellow contributing editor from Australia, who also publishes the invaluable site poxamerikana.com. We'll let Greg introduce the selection that follows.—PG

EXTRACT FROM – MANIFEST DESTINY: DEMOCRACY AS COGNITIVE DISSONANCE, by F William Engdahl © F. William Engdahl. All rights reserved. Republished with permission from the author. [N.B.: All quotations/references/sources are cited in the text].
 
As noted in earlier postings, William Engdahl has given me the nod to post--at my discretion--excerpts from his new book, Manifest Destiny: Democracy as Cognitive Dissonance. Last week I published an extract from the introduction, wherein Mr Engdahl lays out his stall. His "stall" in this case is the degree to which the Home of the Brave and Land of the Free has interfered in the political and economic affairs of other countries over the decades. I’ll be publishing two more extracts in the coming weeks.
 
This week’s extract is from Chapter Three: The Rape of Russia:
 The CIA’s Yeltsin Coup d’État. It provides a taster of the author’s own detailed and insightful take on the West's historically unprecedented pillaging, raping, and plundering of the Russian Federation--the sheer scale of which I and others have noted before brought said Federation to the brink of economic collapse and disintegration as a political entity. The brazen degree in which the U.S. not only interfered in--but shaped and manipulated to its own ends--the Russian political landscape through the 90s, is laid bare by Engdahl. It perfectly case-studies the very definition of what we might think of as anarcho-capitalism, albeit a unique version thereof.
 
Ably ‘accompliced’ by their hand-picked, vodka-marinated marionette president Boris Yeltsin, his ‘Bratva’ (mafia) network and assorted Soviet-era (communist) apparatchiks cum Russian (capitalist) oligarchs in the making, it represented nothing less than a concerted, deliberate, and cold blooded attempt by the political and economic forces of the West to firstly bilk ‘n bleed Russia, [then] bankrupt it, and finally to ‘Balkanise’ it.
 
As both history (and Engdahl) tell(s) it, all this came to a screaming halt after 1999 of course, with the ascendancy to power in Russia of one Vladimir Vladimirovich Putin. Whatever faults, failings, or shortcomings Mr Putin is perceived to have, whether one loves his or loathes him, for most Russians apparently it doesn’t really matter. For the past twenty years Putin has restored his country to something akin to its former glory and instilled in his fellow Russians a greater sense of pride. In the doing thereof he has demonstrated extraordinary leadership, all the while resisting with preternatural patience the immense provocations of the West. If only our own leaders in the West….well, yo’ all know what I'm pondering!
 
Here’s the thing: Want to know why….
 
a) Washington has such a (ahem) 'hard-on' for Putin and all things Mother Russia?;
b) I frequently refer to the Russian president as "Vlad the Derailer" (he ‘derailed’ efforts by the West to destroy his beloved Motherland)?; and
c) Putin enjoys such a high approval rating amongst his fellow Russians, reinforced unequivocally by his recent re-election?
 
…Then on all points above Engdahl's your man! Given the utterly contrived umbrage, hysteria, sanctimony, and paranoia permeating the zeitgeist in the West over "Skripal-Gate" and "Russia-Gate", this chapter will be an important corrective to said "hysteria" etc.
 
Greg Maybury, Editor/Publisher

‘The largest giveaway of a nation’s wealth in history….’

—Mortimer Zuckerman, member of the Council on Foreign Relations (CFR), owner of US News & World Report, relating what took place in the looting of Russia under Boris Yeltsin.


EXTRACT

--- Russia’s Yeltsin Catastrophe ---

Boris Yeltsin and his “free market reformers” were part of one of the most hidden and most criminal looting operations in CIA history. It was the rape of Russia by a corrupted circle of treasonous Soviet KGB generals, together with their select young KGB protégés, who were transformed through the operation into billionaire oligarchs. It was an economic rape made possible only through Western banks and the so-called “democracy machinery” of Washington under three successive presidents—Ronald Reagan, George H.W. Bush, and Bill Clinton.

Yeltsin: Under Western tutelage, from Soviet bureaucrat to de facto mafia don.


Few people in the West could grasp the sadness and anger of Russian President Vladimir Putin when he told a select audience of Russian politicians from the Duma in the Kremlin in September 2016, “You know how I feel about the collapse of the Soviet Union. It was unnecessary. We could have introduced reforms, including those of a more democratic nature, without allowing this.”

Putin did not need to describe “this.” Everyone present knew he meant the savage destruction of life, feeling of worth, and pride for most Russians after 1990. If anyone in the US or the EU thought about Putin’s comments—coming amid an unprecedented US and NATO vilification and demonization campaign against the Russian Federation and Putin personally, including economic sanctions—they most likely saw it as confirmation of Washington claims that Putin’s Russia was out to rebuild the Soviet Union.

What was unknown to most in the West was the true background of the destruction of life in Russia and the former member states of the USSR. The CIA operation began near the end of the 1980s with a network of CIA actors and their corrupted, bought-and-paid-for Soviet KGB generals. It was called the Yeltsin Era, and it lasted the entire decade of the 1990s until Yeltsin resigned on December 31, 1999. His resignation had been finally forced by a group of nationalist Russians led by a forty-seven-year-old former KGB officer who briefly headed the successor organization to the KGB known as the SVR, or Foreign Intelligence Service of the Russian Federation. The SVR man was Putin, by then Yeltsin’s Prime Minister.

The destruction of the Soviet Union was one of the darkest criminal operations ever undertaken by the US government or, more precisely, by a dark, deep state network buried inside that Washington bureaucracy, sometimes referring to themselves as “the Vulcans,” often simply called neoconservatives. The key roles in the rape of Russia were played by US President George H.W. Bush and later by Bush’s close friend and protégé, William Jefferson “Bill” Clinton. The venom directed from Washington towards Putin personally since his reelection as president in 2012 and even beginning his revitalization of Russia after his ascendancy to the presidency on December 31, 1999, the day Yeltsin was forced to abdicate his imagined throne, would become clear. Slowly details emerged of what crimes Bush, Clinton, and their covert intelligence circles committed against Russia after 1989.

--- Bush’s CIA “Old Boys” ---

George H.W. Bush

George H.W. Bush, former director of the CIA, ran the entire foreign and national security operations of President Ronald Reagan from the Office of the Vice President. Through Executive Order 12333, a national security directive drafted by then vice president Bush and signed by Reagan, Bush had made sure he was in charge of all Reagan-era US foreign and national security operations after 1981. [Editor Note: This of course presaged an almost identical scenario when his son George W Bush Jr ascended to power in 2001, and handed over on a silver platter foreign and national security policy to Dick Cheney and his mob.]

People close to [Reagan-era] CIA Chief Bill Casey said that as President, Reagan had little interest in foreign policy. The true role of Bush in the Reagan years was well hidden, however. When Bush’s son George W. Bush Jr took office as President in 2001, one of his first acts was to sign Executive Order 13233, an extraordinary act that cited “national security” as grounds to conceal records of past presidents, especially his father’s activities during the 1990 and 1991 collapse of the Soviet Union and the communist Eastern Europe states. Consequently, those records are no longer accessible to the public. The truth can be gathered by evidence of participants in Russia, Eastern Europe, and in the USA, deep research, and congressional and other testimonies of those with direct knowledge. The picture of the destruction that resulted is staggering.

George H.W. Bush ran things covertly through his “old boy” CIA networks, often using various private companies they had set up during the Bush’s illegal Iran–Contra operation of the mid-1980s. The Iran–Contra affair was an illegal, top-secret Bush–Colonel Oliver North scheme to sell US weapons to Iran in violation of an official US arms embargo to Iran, then to divert a part of the Iran arms profits to illegally finance the CIA-backed Contras of Nicaragua, who paid for the weapons with cocaine dollars, hence the name Iran–Contra Affair.

All was done without required the US congressional approval, in violation of US law. When President Jimmy Carter forced the early retirement of 800 CIA agents, many of them loyal to former CIA Director Bush, they regrouped as a private intelligence and business network, a kind of covert “deep state,” informally calling itself “the Enterprise.” This network, active for Vice President George H.W. Bush in the Iran–Contra affair, was used by Bush, now as US president, to loot and deform all of communist Eastern Europe and, ultimately, Russia under their asset, Boris Yeltsin.


The companies George H.W. Bush sanctioned under the code name “the Enterprise” were soon to be responsible for the CIA-financed coup that brought down Mikhail Gorbachev and the Soviet Union in 1991. But the machinery and organization of the Enterprise was also responsible for bribing or corrupting key KGB generals and creating what came to be called the “Russian oligarchs” to loot the crown jewels of the former Soviet State, now legally known as the Russian Federation. Their looting included the entire gold reserves of the Russian National Bank in the early 1990s. That loot was funneled into the vaults of handpicked CIA-controlled banks in Switzerland, o shore bank havens, and New York.

--- The CIA’s Yeltsin “Democracy” Coup ---
The rape of Russia—the Russian nation, the Russian state, the Russian people—which began at the end of the 1980s, was a coup d’état engineered by the American CIA’s rogue and not so rogue networks directed by former CIA Director, now President, George H.W. Bush. Western accounts of what took place inside the Russian Federation during the Yeltsin years of the 1990s speak of “Russian mafia” or “Russian organized crime.” Never do they mention or even hint that those Russians who plundered their own country were organized and paid, or made rich, by the West or, to be more precise, by the old boy CIA networks loyal to former CIA director and then US president George H.W. Bush.

What took place in the 1990s under the Russian presidency of Boris Yeltsin was described by one knowledgeable US insider, Mortimer Zuckerman, himself an establishment member of the Council on Foreign Relations and owner of US News & World Report, as “the largest giveaway of a nation’s wealth in history.” The giveaway, or more precisely “theft,” was done through outright robbery, currency war, and a fraudulent loans-for-company stock shares program that was a precondition demanded by Washington to getting aid and loans from the World Bank and the IMF—aid and loans that “never touched ground in Russia,” as Zuckerman noted.

Washington, covertly working with a circle of very select US and European banks, made it possible for the Yeltsin clan to loot the Russian Treasury of its gold reserves. They then offered desperately needed US money to a privatization scheme that created and installed a kleptocracy regime, and created a cabal of hyper-rich oligarchs under Yeltsin, referred to by some in the Russian media as the “Yeltsin Family,” as in the Mafia. Washington and US mainstream media cynically called it “bringing democracy and free market capitalism” to post-communist Russia.


In 1989, soon after his election, US President George H.W. Bush initiated the operation to loot the Soviet Union. The National Endowment for Democracy (NED) and covert US government money to Poland’s Solidarność had severely weakened Moscow’s control over Poland during the decade of the 1980s and ignited anti-communist protest movements all over communist Eastern Europe.


That Polish success—notably, that it was not suppressed by Soviet Red Army tanks as in 1956 in Hungary or during the Prague Spring of 1968—had given major encouragement to similar underground, anti-regime movements across Soviet-dominated Eastern Europe, from Hungary to Czechoslovakia to East Germany.


In Afghanistan, after ten bloody years, Soviet Red Army troops finally gave up and left the country in 1989, humiliated in defeat from CIA-trained and armed Islamist Mujahedeen terrorists. In Dresden in East Germany--the German Democratic Republic as it was formally called--from the mid-1980s until the fall of the Berlin Wall in November 1989, a young KGB officer named Vladimir Putin was stationed, watching as the power of Moscow evaporated everywhere.


Moscow itself was financially in dire straits, dramatically so ever since a US State Department–Saudi oil price collapse operation was deliberately launched by Washington in 1986. That oil price collapse hit at the heart of the Soviet primary hard currency sources: its oil export; [the oil price collapse also] severely hurt Soviet earnings of badly needed dollars for Western technology purchases, as well as for countering CIA operations in Nicaragua, Afghanistan, and Eastern Europe. The decade-long covert CIA campaign in Afghanistan, using fanatical Mujahedeen terrorists mostly recruited by a Saudi CIA asset named Osama bin Laden, had given the Soviet Union what President Carter’s national security director, Zbigniew Brzezinski, later called “Russia’s Vietnam.”


Then in 1989, President George H.W. Bush gave the order to launch an all-out takeover and looting of the crown jewels of the largest and most strategic part of the USSR, the formerly communist Russian Federation. The dissolution of the Soviet Union itself rapidly followed the August 1991 Ukrainian declaration of independence from the USSR. State-owned oil and gas companies, key raw materials, such as nickel and aluminum, and high-tech Soviet military companies were the prime looting targets of select Western interests trading with insider connections.


Now finally as president, George H.W. Bush decided to go for the kill against a severely weakened Russian Federation. Bush and a CIA network of Western bankers, US government officials, and the International Monetary Fund (IMF), together with a cabal of young Harvard University economists—they were dubbed the Harvard Boys—brought into Russia by George Soros in league with a corrupted network of KGB traitors, unleashed one of the greatest criminal looting operations in history.


Confused Russian citizens, fed up with the years of Soviet control and lack of improvement in their daily lives from Mikhail Gorbachev’s Perestroika attempts at reforming the Soviet system, naively and with great hope turned to the West, most especially to Wall Street and Washington. In 1987, in a desperate attempt to calm growing social unrest over the deteriorating Soviet economy, Gorbachev permitted Soviet citizens to own dollars. It was a disaster of untold dimension. Overnight, a huge black market for dollars grew and the ruble became de facto worthless inside the Soviet Union. Russians, forbidden to travel to the West, were fed the illusion that everything in America was “bigger and better.” Secret, prohibited shortwave broadcasts from the US State Department’s Radio Free Europe/Radio Liberty out of Munich fed those illusions of an American capitalist paradise.


The majority of Russians believed, for the most part, nothing could be worse than life under Soviet communism with the chronic shortages in the shops, endless queues, and lack of basic goods, let alone of luxury goods. They were soon to realize they were dreadfully wrong. It could be worse. The bottom fell out in the daily life for most Russians as Yeltsin’s clan and their Western collaborators proceeded to loot the country following the abolition of a communist state during the 1990s. Pensions went unpaid and medical insurance ended abruptly, as did daycare for working mothers and most state support.’
====End Extract====
Stay tuned.......How to “Balkanise” a country 101!

ABOUT THE AUTHOR
  Born in Minneapolis, Minnesota, United States, Engdahl is the son of F. William Engdahl, Sr., and Ruth Aalund (b. Rishoff). Engdahl grew up in Texas and after earning a degree in engineering and jurisprudence from Princeton University in 1966 (BA) and graduate study in comparative economics at the University of Stockholm from 1969 to 1970, he worked as an economist and freelance journalist in New York and in Europe. Engdahl began writing about oil politics with the first oil shock in the early 1970s. His first book was called A Century of War: Anglo-American Oil Politics and the New World Order and discusses the alleged roles of Zbigniew Brzezinski and George Ball and of the USA in the 1979 overthrow of the Shah of Iran, which was meant to manipulate oil prices and to stop Soviet expansion. Engdahl claims that Brzezinski and Ball used the Islamic Balkanization model proposed by Bernard Lewis. In 2007, he completed Seeds of Destruction: The Hidden Agenda of Genetic Manipulation. Engdahl is also a contributor to the website of the anti-globalization Centre for Research on Globalization, the Russian website New Eastern Outlook,[2] and the Voltaire Network,[3] and a freelancer for varied newsmagazines such as the Asia Times. William Engdahl has been married since 1987 and has been living for more than two decades near Frankfurt am Main, Germany.


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Why are most people in China still atheist, although the government has legalized religion and social reform. They tend to revive atheism instead and making it worse.


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A QUESTION ON QUORA: Why are most people in China still atheist, although the government has legalized religion and social reform. They tend to revive atheism instead, and making it worse. What should religious people do to develop religion in China?

Answered on Quora by Kevin Dolgin
Entrepreneur, writer, musician, humanist

 

The influence went both ways
For over a century, Jesuits like Michele Ruggieri, Matteo Ricci,[44] Philippe Couplet, Michal Boym, and François Noël refined translations and disseminated Chinese knowledge, culture, history, and philosophy to Europe. Their Latin works popularized the name "Confucius" and had considerable influence on the Deists and other Enlightenment thinkers, some of whom were intrigued by the Jesuits' attempts to reconcile Confucian morality with Catholicism.[45]

A further note on Fr. Ricci
Zenit.org /
Book review excerpt of The Wise Man, by Vincent Cronin

Jesuit missionary Matteo Ricci was not an ugly imperialist Westerner (those would come later) and represented with tact, respect, and honor the best that Europe could offer Chinese civilization in sciences, mathematics, and technological and philosophical notions.

A new edition of the book, The Wise Man from the West by Vincent Cronin, is the amazing story of the famous Jesuit missionary priest to China, Fr. Matteo Ricci.  He arrived in China in 1582 and died there twenty-eight years later, having developed a deep knowledge of and love for the country, the culture and the people. For this, Fr. Ricci was revered as a “Wise Man” by the Chinese. 

Before Ricci’s heroic mission, China was an unexplored land bordering on the vague, mysterious Cathay, and the West was no more than a rumor to the learned Mandarins, a distant unknown region lying beyond the bounds of geography. In the person of Father Ricci these two worlds met, and Vincent Cronin dramatically recreates the romance, the crossed purposes, and the potential tragedy of that meeting. He shows us ancient China, the timeless state, with a civilization older than that wherein Christianity first found expression.

Because Ricci loved this civilization and honored it, he was able to teach his strange new Christian doctrine with tact and sympathy. He carried much of the technological and philosophical wisdom of the late Renaissance Europe, and thus found favor among the Mandarins, the men of learning who enjoyed high status at the Imperial Court. He learned Chinese to discuss with them the problems in science and technology, and also questions of religion and the hereafter. He lived as a great scholar among great scholars and left behind him a memory worthy of the Christian faith he served.


 

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Things to ponder

While our media prostitutes, many Hollywood celebs, and politicians and opinion shapers make so much noise about the still to be demonstrated damage done by the Russkies to our nonexistent democracy, this is what the sanctimonious US government has done overseas just since the close of World War 2. And this is what we know about. Many other misdeeds are yet to be revealed or documented.

Parting shot—a word from the editors
The Best Definition of Donald Trump We Have Found

In his zeal to prove to his antagonists in the War Party that he is as bloodthirsty as their champion, Hillary Clinton, and more manly than Barack Obama, Trump seems to have gone “play-crazy” — acting like an unpredictable maniac in order to terrorize the Russians into forcing some kind of dramatic concessions from their Syrian allies, or risk Armageddon.However, the “play-crazy” gambit can only work when the leader is, in real life, a disciplined and intelligent actor, who knows precisely what actual boundaries must not be crossed. That ain’t Donald Trump — a pitifully shallow and ill-disciplined man, emotionally handicapped by obscene privilege and cognitively crippled by white American chauvinism. By pushing Trump into a corner and demanding that he display his most bellicose self, or be ceaselessly mocked as a “puppet” and minion of Russia, a lesser power, the War Party and its media and clandestine services have created a perfect storm of mayhem that may consume us all. Glen Ford, Editor in Chief, Black Agenda Report

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Europe is Pregnant

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Europe is pregnant with something but what is it? War or peace? East or West? North or South? A still birth or a renaissance? The beginning or the end? Something has got to give. The past must let go.

The recent Italian elections are the latest birth pangs – the latest sign of something new. And the present European institutions aren’t part of it. Indeed the nation states that make up Europe today are slipping into the past while something else is moving forward.

The continent itself is fluid. In the fundamental social sense Africa and Asia have never been as close. And America has never been as far away. Europe in the classic sense is disappearing. And that’s not bad. The place at present feels like a bastard. It feels good.

In country after country the late 20th Century political blocks are turning into sand. And each economy is held together by dubious financial instruments and sinister anti-labor laws. Austerity and debt de-legitimize Euro capitalism. And promise Euro chaos. Bring it on.


If truth be told the “pro-European” liberals are the most ignorant of Europe. They’re the ones championing American leadership and playing Russian roulette with Russia nonstop. They’re the fanatical extremists that are endangering the life of Europeans today. Their market solutions and military solutions have taken Europe into an irrational swamp. A swamp in which the “far-right” makes more sense than the “extreme-center”.

Immigration is a scapegoat. But it is first and foremost the solution – the solution to low birth rates and labor shortages. Never mind the fact that diversity means dynamism. And the fact that “globalization” (the human kind) is now the norm. The white man like God is dead.

20th Century Europe however clings onto the 21st Century like a desperate man grasping at a life belt. Imperialism (the white man) and the Cold War (white hysteria) don’t want to drown in time. Neither does the United States of Europe (the EU). The 21st Century however can’t carry their weight. If the 21st Century doesn’t kick them away it’ll drown too. If the 21st Century wants to be born it must reject them. And it is doing so.

The immigrants and the elections are doing so. Because they’re the midwife to the new European child – whatever it is. Make no doubt about it though: the immigrants are civilizing Europe. And the elections are undermining Europe.

The bulk of the European 20th Century was shaped by the Communists, the Fascists and the Christian Democrats. They’re all gone now and in the vacuum there’s nothing but farce. But there’s the outline of something different.

The Europeans are pushing against liberalism and its neoliberal progeny. Never mind the fact that the new or alternative political parties they vote for are failing to live up to their critical manifestos. The point is that probably 50% or more of the Europeans have had enough of liberal capitalism. And this means that they have had enough of the EU. How this plays out though is anyone’s guess.

A glance at Europe’s political jigsaw right now reveals unstable contradictions. Hung parliaments, Grand Coalitions, secessionists and deadlock predominate. New or once ostracized political parties are shaping the narratives. And the strongest one is Euroscepticism.

Alternative for Germany, Podemos (Spain), Syriza (Greece), Law and Justice Party (Poland), Freedom Party of Austria, Fidesz Party (Hungary), Five Star Movement (Italy) and National Front (France) all have subverted smug liberal Europe.

And when you add to this mix old time anti-imperialists like Sinn Féin (Ireland) and new time imperialists like La Republique En Marche (France) the concept of Europe is being pulled all over the place. Brexit, Catalonia, Lega Nord (Italy) and the financial ultras in the Netherlands and Finland complete the picture of political chaos. Unity  – if there ever was any – is a thing of the past.

The Polish President Andrzej Duda summed it up best recently when he said that the EU is like an occupying force in Poland. It's not crazy to say that that’s exactly how most ordinary Europeans experience the EU today. And they want out. They want something new.

For wanting to halt liberal capitalism the “anti-European” Europeans are being described as idiotic populists or as the idiotic far-right. But this criticism doesn’t hold since it comes from a liberal European Empire that’s based on foreign wars and foreign slaughter. It comes from in other words a liberalism that is inherently racist. One that plays all the time upon popular fears (the war on terror, for example). It's a liberalism that has proven itself at home and abroad (austerity and war) to be not only idiotic but criminal in every way.

If truth be told the “pro-European” liberals are the most ignorant of Europe. They’re the ones championing American leadership and playing Russian roulette with Russia nonstop. They’re the fanatical extremists that are endangering the life of Europeans today. Their market solutions and military solutions have taken Europe into an irrational swamp. A swamp in which the “far-right” makes more sense than the “extreme-center”.

The far-left though remains the most rational. However in a swamp the sinking feeling clouds reason. Many Europeans do bemoan the immigrants while the banks pick their pockets. But many if not most do sense the theft taking place and have an appetite for a left-wing confrontation with the bosses.

Indeed this cloudy division between unhappy Europeans manifests itself roughly in a rift between the East / West on the one hand and the North / South on the other. In the East and North the tendency is right wing (they bitch about the immigrants) while in the West and South it's left wing (they bitch about the banks). There’s overlap but the currents are visible.

For the left the only way out of this swamp – the only way out of the womb – is the foothold that is immigration. Much like in America immigrants now form the very basis of society in Europe. They’re the basic working class upon which the whole of Europe now rests.

We’re not just talking about the Syrian refugees in the headlines but those economic “refugees” away from of the headlines: the Filipinos, the Chinese, the Indians, the Brazilians, the Nigerians and the Moroccans. You can add every other nationality there is to this list. Because Europe today is as much a melting pot as America is. And despite what Europe’s white supremacists might think: there’s no getting rid of Europe’s new skin color.

As the new Europe emerges it will blend more and more with Africa and Asia. Quietly a cultural revolution is taking place. In Paris and London this has been obvious for some time. But now it's almost everywhere. Madrid, Berlin, Dublin, Malmo, Milan and a thousand other European cities echo what has already happened in the capitals of France and Britain.

20th Century Europe was a disaster made in Europe. If 21st Century Europe is not to be the same it must let humanity do its thing. Forget about a European Union or a United States of Europe. And let Europe unite with the world instead. It's happening whether Europe likes it or not. But the more Europe is conscious of it and positive about it the easier it will be to change the world for the better.

Europe is dissolving. It's adjusting to reality. And the reality is that it has always been just an extension of Asia and Africa. It's not an island. Or a unique unity. The workers of the world by migrating to Europe and doing their thing are proving this. The Europe being born is anything but Europe. And that’s something to celebrate.


ABOUT THE AUTHOR
Aidan O’Brien lives in Dublin, Ireland.

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ALL CAPTIONS AND PULL QUOTES BY THE EDITORS NOT THE AUTHORS

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Things to ponder

While our media prostitutes, many Hollywood celebs, and politicians and opinion shapers make so much noise about the still to be demonstrated damage done by the Russkies to our nonexistent democracy, this is what the sanctimonious US government has done overseas just since the close of World War 2. And this is what we know about. Many other misdeeds are yet to be revealed or documented.

Parting shot—a word from the editors
The Best Definition of Donald Trump We Have Found

In his zeal to prove to his antagonists in the War Party that he is as bloodthirsty as their champion, Hillary Clinton, and more manly than Barack Obama, Trump seems to have gone “play-crazy” — acting like an unpredictable maniac in order to terrorize the Russians into forcing some kind of dramatic concessions from their Syrian allies, or risk Armageddon.However, the “play-crazy” gambit can only work when the leader is, in real life, a disciplined and intelligent actor, who knows precisely what actual boundaries must not be crossed. That ain’t Donald Trump — a pitifully shallow and ill-disciplined man, emotionally handicapped by obscene privilege and cognitively crippled by white American chauvinism. By pushing Trump into a corner and demanding that he display his most bellicose self, or be ceaselessly mocked as a “puppet” and minion of Russia, a lesser power, the War Party and its media and clandestine services have created a perfect storm of mayhem that may consume us all. Glen Ford, Editor in Chief, Black Agenda Report

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Six Myths About U.S. – North Korea Relations

 by Joseph Essertier


 


[A bit over] a year has passed since Donald Trump’s election victory. Yet already, his over-the-top, pugnacious rhetoric and actions have exacerbated Washington’s conflict with North Korea to the point where some observers are comparing it to the 1962 Cuban missile crisis.1 But how are people being educated and informed about this crisis in the mass media? We are shown bountiful coverage of North Korean problems, such as Kim Jong-un’s own over-the top rhetoric, his government’s human rights violations, rapid development of nuclear missiles, and soldiers goose stepping, but hardly any coverage of American problems, such as our history of aggression on the Korean Peninsula, the “Military-Industrial Complex” that President Eisenhower warned about in 1961, and the ways in which Washington has been intimidating Pyongyang. Below is an outline of some myths that must be dispelled if Americans are to gain some basic understanding U.S.-North Korea relations today and if they are to feel motivated to pressure their government to negotiate a diplomatic solution to the crisis.


Myth Number 1: North Korea is the aggressor, not us; they are the problem

No. Most serious international relations experts would say that Washington’s past actions have been a major cause of the present crisis, if not the main cause. Yet the impression that many people are naturally left with after watching the news on TV is that North Korea is the problem; their belligerent behavior, especially their constantly conducting missile and nuclear bomb tests, has brought this crisis about. While Washington might not always be portrayed as completely innocent, North Korea is viewed as the main one doing the provoking and escalating the tensions. Let us dispel this myth first.

Undeniably the corporate mass media tend to portray the United States as a cautious and responsible member of the “international community,” and the government of North Korea as the one doing the provoking. But before and during the Korean War that ended in 1953, during the 64 years that have passed since the fighting was temporarily halted, and even during the rising tension during the last year between the United States and North Korea, the U.S. has always been the aggressor. As Rev. Martin Luther King, Jr. once stated, the U.S. is the “greatest purveyor of violence in the world.” That was true in his time and it is now. In the case of North Korea, the importance of its governments’ focus on violence is given recognition with the term “garrison state.” This is how Bruce Cumings, the most prominent historian of modern Korea, categorizes it. This term recognizes the fact that the people of North Korea spend a lot of their time preparing for war. That is true. And none of us wish we could live there. But no one calls North Korea the “greatest purveyor of violence.”

Guess which country has engaged in the most overseas wars and invaded the most countries since the Korean War ended: the United States. Guess how many overseas military bases North Korea has: Zero. Guess how many the United States has: Hundreds. Guess how many aircraft carriers North Korea has: Zero. Guess how many nuclear weapons the United States has: Thousands. With just a little thought and study, anyone with Internet or library access can figure out for themselves that there is no question that the U.S. is more powerful, both economically and militarily.

As we seek to understand this reclusive state, let us keep in mind that violence is a weapon of the strong against the weak. It is not a first-choice option for weak states against strong states, just as it is not for women and children trying to solve conflicts with big, strong men. This is not to say that the weaker party never resorts to violence, just that he/she/it will first attempt to solve conflicts non-violently with the stronger party before taking a huge gamble on a probably unsuccessful attempt to physically overpower them.

Let us compare the acts of aggression on the part of Pyongyang with those of Washington. First, I list 10 examples of Washington’s aggression below. Many American readers will be surprised to learn of this violence, both real and symbolic, that has been committed in our name:

1. Contrary to his image as a peace-loving politician, former president Barack Obama promoted nuclear weapons development in a way that has threatened and will continue to threaten all rivals of the U.S., including North Korea, by building America’s “first precision-guided atom bomb,” i.e., a smaller type of nuclear missile that can hit its target extra accurately. Gen. James E. Cartwright, one of Obama’s “most influential nuclear strategists,” favored this investment in American nuclear weapons technology, but even he admitted that “going smaller” makes use of the weapon “more thinkable.” (My italics).

Another investment in a new, dangerous, and geopolitically de-stabilizing nuclear weapons technology, one that few journalists have paid attention to, is a new “super-fuze” device that is being used to upgrade old W76-1/Mk4A thermonuclear warheads and is now probably deployed on all US ballistic missile submarines. It apparently greatly increases the destructive power of nuclear missiles by allowing warheads to detonate above targets at just the right moment. This is outlined in an article that came out earlier this year by the nuclear weapons policy researcher Hans M. Kristensen, the director of the Nuclear Program of the Natural Resources Defense Council Matthew McKinzie, and the physicist and nuclear weapons systems expert at M.I.T. Theodore Postol: “The US submarine force today is much more capable than it was previously against hardened targets such as Russian ICBM silos. A decade ago, only about 20 percent of US submarine warheads had hard-target kill capability; today they all do.” The “nuclear forces modernization program” sponsored by Obama “implemented revolutionary new technologies that will vastly increase the targeting capability of the US ballistic missile arsenal. This increase in capability is astonishing—boosting the overall killing power of existing US ballistic missile forces by a factor of roughly three—and it creates exactly what one would expect to see, if a nuclear-armed state were planning to have the capacity to fight and win a nuclear war by disarming enemies with a surprise first strike.” (My italics). This threatens Russia since all their ICBMs could be destroyed, and indirectly it threatens North Korea, since Russia is one country that could conceivably come to its aid in the event of a U.S. invasion.

This is the result of Obama’s spending American tax dollars on a “plan to ‘modernize’ our nuclear arsenal at the unfathomable cost of about $1 trillion over the next 30 years.” During a time when many Americans were tightening their belts, Obama dedicated $1 trillion to technologies that increase the likelihood of nuclear war in general and threaten North Korea and other countries instead of spending that money on relief, education, health care, and other benefits to such Americans. (This will be Obama’s legacy—committing Washington and our economy to nuclear weapons in the years to come. No wonder President Trump is jealous—that his predecessor could do that and come off as a liberal humanitarian). Of course, Russian generals will be aware of these U.S. weapons capabilities, and they will be more likely to keep their “finger on the trigger,” knowing that a U.S. first strike could be so deadly.

2. Last year during the election, even before Donald Trump became president, he made the shocking suggestion that maybe Japan and South Korea should build their own nuclear weapons. Once Donald Trump had won the election, it became more likely that a nuclear arms race would ensue, or be accelerated (unless Obama had already accelerated it). It was not the first time that North Korea would have been concerned about South Korean nuclear weapons development. Under the American-backed dictator Park Chung Hee (1917-1979), Seoul began developing them in the mid- 1970s. The project was supposedly stopped, but South Korea already has conventional long-range missiles today that can hit anywhere in North Korea’s territory, and the conventional warheads on those missiles could easily be refitted with nuclear warheads.

3. In April of this year Washington deployed the THAAD (terminal high area altitude defense) system in spite of intense opposition from South Korean citizens. It is only supposed to intercept North Korean incoming ballistic missiles on their downward descent, but Chinese officials in Beijing worry that the real purpose of THAAD is to “track missiles launched from China” since THAAD has surveillance capabilities. One can say, therefore, that THAAD threatens North Korea directly and indirectly, by threatening an ally of North Korea.

4. Also in April, Washington sent a submarine equipped with nuclear missiles close to the Korean Peninsula on the very day of the celebration of the 85th anniversary of the founding of the Korean People’s Army.

5. North Korea is constantly under threat from the militaries of the U.S., South Korea, and increasingly Japan, through frequent military exercises such as the annual “massive sea, land and air exercises” in South Korea called “Ulchi Freedom Guardian” involving tens of thousands of troops. Not wasting an opportunity to intimidate Pyongyang, these were carried out in 21-31 August 2017 in spite of the rising tension. “Continual economic, propaganda, and psychological warfare” is also conducted against them.

6. In early September 2017 “a provocative idea at a dangerous time,” a new way to threaten North Korea was discussed with the government of South Korea: putting nukes back in South Korea, where Washington had once stockpiled them during the Cold War. Although Washington was not supposed to introduce any qualitatively new weaponry to the Korean Peninsula according to the armistice that Washington signed on 27 July 1953, in 1958 it went ahead and introduced nuclear missiles to the Peninsula. A year later it “permanently stationed a squadron of nuclear- tipped Matador cruise missiles” there. These were aimed not only at North Korea but also at China and the USSR, who were North Korean allies. These and other later-installed nuclear weapons were removed in 1991 because they were obsolete, not because they violated the agreement that Washington had signed. 70 nuclear artillery shells, large numbers of “ADMs” (atomic demolition mines, which were designed to contaminate areas of South Korea in order to stop an armored attack from North Korean forces) and 60 nuclear gravity bombs were among the obsolete weapons that were replaced with more effective, high-yield, conventional weapons.

7. On 11 September 2017 the United Nations Security Council adopted Resolution 2375. This increase in the severity of the ongoing economic sanctions will cause many innocent civilians to freeze to death this winter, without contributing to changes in Pyongyang’s policies and without doing anything to prevent the restart of the Korean War. Washington and Tokyo have tried similar tactics before, such as tying their food aid to politics. Tokyo ended their food aid to “famine-stricken North Korea” in the late 1990s. Between 1995 and 1997 there was a famine in which 2 to 3 million people, out of a population of 23 million, died as a result of food shortages. North Korea is mainly mountainous; there is little quality farmland, so during famines it is difficult to increase food production. The U.S. basically did the same thing. As Bruce Cumings wrote in 1997, “Kim Jong Il’s failed Utopia contains 23 million innocent people who need to be fed” but even American food aid to North Korea was “much too little.” That is the kind of strategy pursued by Washington and Tokyo for helping North Koreans struggle against the dictatorship and build a democratic government. But widespread starvation is not really a common feature of effective democratic movements.

As South Korea’s chief negotiator to the Six Party Talks Chun Youngwoo wrote, “Pressure and sanctions tend to reinforce the regime rather than weaken it.” This is because under pressure and sanctions, North Korea is “besieged, squeezed, strangled and cornered by hostile powers,” and it is precisely under such conditions that militarism thrives and democracy wanes. Try normalizing Pyongyang, and what you will get is the present government being put under the spotlight, where they will be forced to respond to the “demands of their people for improved living conditions and greater freedoms.”

But if improved living conditions and freedom led to democracy in North Korea, such a change would endanger the nineteenth-century-style, imperialist, “Open Door” fantasy that guides Washington’s international relations policies in East Asia. That fantasy, according to Paul Atwood, has been to gain “untrammeled right of entry into the marketplaces of all nations and territories and access to their resources and cheaper labor power on American terms, sometimes diplomatically, often by armed violence.” He provides a very brief and useful summary of the history of American geopolitical maneuvering in East Asia as it relates to Korea. This should have been on page 1 of the “Modern Korea” section in our high school history textbooks. U.S. policy towards Korea has always been about China and, as he explains, for the last two centuries there has been an “obsession” among the American elite business class with “opening” China. Faced with two possible paths in East Asia, either continuing to pursue the Open Door fantasy, or building through diplomacy a non-nuclear future in which homo sapiens might survive, Washington is once more taking the former path. A nuclear-free Korean Peninsula would give Americans more safety and security, too, but that is also a lower priority for Washington than profits for stockholders, CEOs, and the like.

8. Washington frequently sends its bombers to fly by North Korean airspace and scare North Koreans, such as on 24 September.

The above eight types of acts of provocation are very recent developments. The final two in this list below were done long ago, but they are surely remembered in North Korea, and thus continue to have an effect today.

9. Invading the DMZ. In 1976 a group of American and South Korean soldiers entered the “DMZ” (Demilitarized Zone), the forbidden buffer zone dividing the two countries, in order to cut down one poplar tree that was blocking their view of the North. This almost got the war going again.

10. Last but not least, there was the Korean War. This civil war did not end with a peace treaty and a process of reconciliation but only an armistice in 1953. The armistice left open the possibility of the War being restarted at any time. This fact, that the war did not result in a peaceful resolution of the civil conflict, is only one of its tragedies. It must be considered one of the most brutal wars in modern times. With the armistice, Koreans both north and south have been able to enjoy some peace, but their peace has been temporary and uncertain.

America killed millions of civilians on the Korean Peninsula, north and south, largely through aerial bombing. These attacks “hardly left a modern building standing.” Many villages were “washed downstream” by dams that were bombed in Kusong and Toksan (a recognized war crime), and even the capital city of Pyongyang, 27 miles away, was badly flooded. The “barbaric air war” destroyed “huge irrigation dams that provided water for 75 percent of the North’s food production.”

This near obliteration of infrastructure in Korea and the resultant suffering must remain deeply entrenched in the memories of North Koreans. As a result of the War, Koreans in the north have had to live continuously under the military hierarchy and oppression of a “garrison state.” Cumings employs the following definition: one in which the “specialists on violence are the most powerful group in society.”

Now as to the list of Pyongyang’s provocative actions, I lied. I am not going to bother writing about those because, well, most readers will already be familiar with them. Just do a search on the term “North Korea” on the pages of the New York Times and the Washington Post. We are well- informed about the wrongs done to us by other states, but have been kept in the dark about our own government’s wrongs. Such wrongs are “ours” in the sense that they have been committed in our name by Washington, even if we did not know about them.

What does Pyongyang want? Here are some of the key changes in the international relations of that government that it has demanded in the past:
1. A peace treaty with the U.S., the natural next step after the armistice that ended the Korean War
2. An end to threats from Washington
3. Recognition of its government

Myth Number 2: Beijing holds the key to resolving the present crisis

No. Washington does. Washington is the powerful aggressor on the Korean Peninsula. North Korea is a problem of Washington’s making. In fact, it should be referred to as the “American problem” rather than the “Korean problem,” as Gavan McCormack has pointed out. The term “the North Korean problem,” he writes, “commonly assumes North Korean aggression, irrationality, nuclear obsession and repression, and contrasts it with the United States’ rational, human rights based, globally responsible character. To thus shrink the framework of the problem, however, is to ignore the matrix of a century’s history—colonialism, division, ideological conflict, half a century of Korean War, Cold War as well as nuclear proliferation and intimidation, and to ignore what I have referred to as the U.S.’s aggressive, militarist hegemonism and contempt for international law.” McCormack rightly questions the way that the whole country has been “denounced in fundamentalist terms as ‘evil.’” Former president George W. Bush created the cartoonish category “the Axis of Evil,” and portrayed North Korea this way, along with Iraq and Iran. Without a critical investigation into this claim, many people who lack a basic understanding of modern Korean history readily buy into this easy simplification of the problem, as McCormack’s article demonstrates.

Anyone can see that the government based in Pyongyang violates the rights of its citizens in terrible ways, but people who sincerely seek peace on the Korean Peninsula and who wish to avoid a nuclear conflict and a possible World War III, must study a little history and acquire an adult view of the country, especially one that distinguishes between the actions of the military dictatorship that rules the country and the actions of ordinary citizens.

China certainly has a role to play but this is the “America problem” of the Korean Peninsula, and it is fair to point the finger at Washington. The American election system produced a winner and installed Donald Trump as president. He ramped up the tension with Pyongyang instead of talking to them as he said he would. And so here we are. The people of other nations have some role to play, but no matter how much we would like to ignore this crisis, it is we Americans who have to rise to the occasion, and stop this saber rattling in East Asia before it gets out of hand. As we know from Asia- Pacific War history, once the mad genie Mr. War is out of the bottle, it is very hard to put him back in.


Myth Number 3: Washington keeps its promises

No. Pyongyang has been better about keeping its promises than Washington. Making deals with Washington is frustrating for other states because it so often does not keep its promises. Just ask Native Americans. Ask their opinion of Washington’s trustworthiness when it comes to treaties. Washington violated virtually every treaty signed with Native Americans.

For a recent example of not honoring international agreements, consider the Trump’s about face on the Paris Climate Accord that was signed under the Obama administration.

Specifically, with respect to North Korea in recent decades, Washington repeatedly violated one important agreement. In line with a deal made under the Clinton administration, Pyongyang suspended its plutonium production from 1994 to 2002. Under this deal Pyongyang and Washington had also promised to not bear “hostile intent” toward each other. Pyongyang kept up its side of the bargain, but when George Bush lumped North Korea in with the “Axis of Evil” and announced a new policy of using preemptive strikes as a defense against an immediate threat to the security of the United States, the deal was off. Bush not only verbally threatened North Korea in this way, he demonstrated his resolve by invading Iraq, in violation of international law. Iraq was not an immediate threat to the U.S. Up until that point, i.e., that violation of the agreement with North Korea, a non-nuclear North Korea had been possible, if not a nuclear-free Korean Peninsula. And this stands up to common sense—that the weaker state would have an interest in upholding promises than the stronger state. Why wouldn’t Pyongyang hold on to the possibility of peace with Washington for as long as possible? Again, violence is a weapon of the powerful.


Myth Number 4: War on the Korean Peninsula is thinkable

No. It is unthinkable. National security adviser H.R. McMaster said on 15 September, “For those who have said…commenting about the lack of a military option, there is a military option.” (His emphasis). McMaster may say so, and the Trump administration may be laying plans in the hopes of implementing a military solution, which is usually the U.S.’s ace card, but war on the Korean Peninsula is simply unthinkable. Many experts have emphasized that even with just the conventional weapons, an unacceptable number of South Koreans and Americans would die, and an unacceptable level of destruction would occur. If such a war spread to Japan or China or other countries, their citizens also would die in large numbers. There would be a high chance of nuclear weapons being employed. That could cause irreparable harm to our planet’s environment, causing suffering for many generations in the future, not only our generation.


Myth Number 5: The UN Security Council represents the will of the “international community”

No. They do not even represent the governments of the world, let alone the governed of the world—you and me. In other words, even if all the governments of the world were perfectly democratic, the Council would not represent the “international community.” Only states with nukes have veto power on the Council. It is obviously biased in favor of governments with nukes. The “Nuke Haves” want to hold onto theirs, and keep others from getting them. It is the “Nuke Have-nots” who want to purge the world of them, as we saw in the recent treaty banning nukes, known as the “Treaty on the Prohibition of Nuclear Weapons.” Even Tokyo, representing the only country to be attacked with nukes, did not support the Treaty. The fact that Japan enjoys the protection of Nuke Have Number One and has a military that is increasingly integrated with their military, and that Japan’s government is currently headed by an ultranationalist prime minister, are a few reasons one might imagine as to why Tokyo did not support it. The UN Security Council is the exclusive Club of imperial Nuke Haves. What it is doing is clamping crippling sanctions on North Korea, a newcomer knocking on the Club’s door. The Club does not wish to share its privileges with any other states. It is not a coincidence that none of the Nuke Haves signed on to the treaty to ban nukes, and almost all the Nuke Have-nots who also have no state sheltering them with a nuclear umbrella, did approve of it.


Myth Number 6: Americans understand how terrible a nuclear war would be

No. Americans as well as people in many other countries know little to nothing about what happens when a nuclear bomb is dropped on a city. Naturally, Japanese are much better informed about the effects of the atomic bombing of the major cities of Hiroshima and Nagasaki than Americans. Many Americans who visit the Hiroshima Peace Memorial Museum speak of feeling great shock and emotional stress when they first go to the Museum and learn about the victims of the nuclear bombs that their government mercilessly dropped on civilians in August 1945. We were taught in school that these two bombings were humanitarian acts that ended the War quickly, saving the lives of both Japanese and Americans. But there is no question that the Nagasaki bombing was morally indefensible and unnecessary since it was committed only three days after the first bombing. Even the bombing of Hiroshima was arguably a war crime. One of the primary requests of the survivors is encapsulated in the anti-nuke chant, “No more Hiroshimas! No more Nagasakis!” The A-bomb victims (hibakusha in Japanese) themselves and people close to them generally express the hope that there will never be a full-blown nuclear war.

Imagine if the hundreds of thousands of Japanese civilians killed in the initial bombing and aftermath were able to speak to the living today. What would they say now, at a point in history when we homo sapiens are at the “brink of global catastrophe,” i.e., a tragedy of unprecedented scale in which Washington’s greed and bullying on one side and Pyongyang’s resorting to the “nuclear deterrent” on the other lead to a nuclear war? One can only imagine their shock and anger that in 2017 such a catastrophe was still in the cards. They would certainly agree wholeheartedly with the “Treaty on the Prohibition of Nuclear Weapons,” and would urge us to work hard to ban nukes. They would be overjoyed to see that 122 countries, the majority of the world’s countries, just banned nukes, even if the countries with nukes did not participate and still do not show any inclination to relinquish them. They would see the Treaty as a first step towards complete abolition. They would urge us to keep pushing until all the world’s countries had signed it and it was implemented. They also would support the bold initiative of World Beyond War to ban not only nuclear weapons but war in general.

ABOUT THE AUTHOR
  Joseph Essertier is an associate professor at the Nagoya Institute of Technology in Japan.

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

 CAPTIONS AND PULL QUOTES BY THE EDITORS NOT THE AUTHORS

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How Zionist is the New World Order

HELP ENLIGHTEN YOUR FELLOWS. BE SURE TO PASS THIS ON. SURVIVAL DEPENDS ON IT.

by Laurent Guyénot for the Saker Blog


Laurent Guyénot is the author of From Yahweh to Zion: Jealous God, Chosen People, Promised Land … Clash of Civilizations, 2018.  ($30 shipping included from Sifting and Winnowing, POB 221, Lone Rock, WI 53556). 


The Zionist paradox

Jewishness is full of paradoxes. For example, remarked Nahum Goldmann, founder and longtime president of the World Jewish Congress: “Even today it is hardly possible to say whether to be a Jew consists first of belonging to a people or practicing a religion, or the two together” (The Jewish Paradox, 1976)[1]. The answer has always depended on the circumstances. Another paradox is the relationship of Jewishness to both tribalism and universalism: Israelis, “the most separatist people in the world,” in Goldmann’s words again, “have the great weakness of thinking that the whole world revolves around them.”[2]

This great weakness is, of course, a great strength, and so is the ambiguity of Jewishness. It has served Israel—a secular “Jewish state”— very well. Theodor Herzl thought of Zionism on the model of European nationalistic movements, lobbying for the right of the Jews to become a nation among nations. But everyone can see now that Israel is no ordinary nation. It never was and never will be. It is the paradoxical nation.

Part of the ambiguity comes from the very name Israel, which already had a twofold meaning before 1948: it referred to an ancient kingdom supposedly founded in the first millennium BCE, and destroyed by the Romans in the first century CE. But for the following two thousand years, Israel was also a common designation for the Jewish community worldwide, “international Jewry” as some call it. That was the meaning of “Israel”, for example, when the British Daily Express of March 24, 1933 printed on its front page: “The whole of Israel throughout the world is united in declaring an economic and financial war on Germany.”[3] The members of Israel were then called Israelites interchangeably with Jews. Although quite contradictory in terms, the two notions (national Israel and international Israel) have been conflated by the 1948 Law of Return, which made every Israelite of the globe a virtual Israeli.

Today, Zionism has shifted into a kind of meta-Zionism where the greatest number of the Israeli elite—including individuals with no stamped Israeli citizenship but a profound loyalty to the Jewish state—reside outside Israel. Some of them hold key positions in state administrations, particularly in the United States. As Gilad Atzmon remarks, “there is no geographical center to the Zionist endeavor. It is hard to determine where Zionist decisions are made”; “the Israelis colonize Palestine and the Jewish Diaspora is there to mobilize lobbies by recruiting international support.”[4]The neoconservatives—“an intellectual movement in America to whose invention Jews can lay sole claim,” as correctly assessed the Jewish Daily Forward[5] — are the most influential group of Diaspora Jews dedicated to Israel. They are no conservatives in the traditional sense, but rather crypto-Likudniks posturing as American patriots in order to align US foreign and military policies with the Greater Israel agenda—high-level sayanim, so to speak (read John Mearsheimer and Stephen Walt, The Israel Lobby and U.S. Foreign Policy, 2008).

Their mentor Leo Strauss, in his 1962 lecture “Why We Remain Jews,” declared himself an ardent supporter of the State of Israel but rejected the idea that Israel as a nation should be contained within borders; Israel, he argued, must retain her specificity, which is to be everywhere.[6] Indeed, this paradoxical nature of Israel is vital to its existence: although its stated purpose is to welcome all the Jews of the world, the state of Israel would collapse if it achieved this goal. It is unsustainable without the support of international Jewry. Therefore, Israel needs every Jew of the world to define his/her Jewishness as loyalty to Israel. Ever since 1967, the hearts of an increasing number of American Jews began to beat secretly, and then more and more openly, for Israel. Reform Judaism, which had originally declared itself to be exclusively religious and opposed to Zionism, soon rationalized this new situation by a 1976 resolution affirming: “The State of Israel and the Diaspora, in fruitful dialogue, can show how a People transcends nationalism while affirming it, thus establishing an example for humanity.”[7]

How do they both affirm and transcend nationalism? The biblical way. The Hebrew Bible, the Tanakh, is the unalterable prototype of Jewish history: everything that follows the fall of the Hasmonean kingdom has to be biblical—the Holocaust, for example. Inevitably, Jewish nationalism, or patriotic love for Israel, resonates with the destiny of Israel as outlined in the Bible: “Yahweh your God will raise you higher than every other nation in the world” (Deuteronomy 28:1). Every nation is a narration, and Israel’s narrative pattern is cast into the Hebrew Bible. To love Israel is to love Israel’s biblical story, no matter of how mythical it is. And through biblical prophecy, the vision of the past becomes the vision the future: Solomon’s empire will come to pass.

That is why Zionism was never an ordinary form of nationalism, nor can Israel ever be a “nation like others.” The paradoxical nature of Israel is best embodied by its founding father Ben-Gurion: a secular Jew who saw himself as a new Joshua,[8] hoped for “the restoration of the kingdom of David and Solomon,”[9] and prophesized that Jerusalem will be “the seat of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah.”[10] Let us be fair and assume that Ben-Gurion was simply referring to Isaiah’s prophecy that “the Law will issue from Zion” and that Yahweh will “judge between the nations and arbitrate between many peoples” (2:3-4), not to the Second Isaiah’s prophecy that Israel “will feed on the wealth of nations” (61:6), and that nations who do not serve Israel “will be utterly destroyed” (60:12).[11] Ben-Gurion’s vision lives on: a 2003 “Jerusalem Summit” attended by three acting Israeli ministers including Benjamin Netanyahu and many American neoconservatives including Richard Perle, affirmed that “one of the objectives of Israel’s divinely-inspired rebirth is to make it the center of the new unity of the nations, which will lead to an era of peace and prosperity, foretold by the Prophets.”[12] Zionists have always been in love with the Bible.

Such are the geopolitical implications of the Jewish paradox: Zionism cannot be a mere nationalistic aspiration, as long as it claims to be Jewish, for “Jewish” means “biblical”. And more than two thousand years ago, the ancient prophets had bent over the cradle of Israel to predestine it as “a nation above other nations.” Israel carries in its biblical genes the plan for a world order headquartered in Jerusalem. I’m not talking about a secret conspiracy here: the Jewish plan to rule the world has been plainly outlined in the global bestseller for more than two thousand years. If most people in the Christian world don’t see it, it is because it is right under their nose. Christians claim that the Jews don’t read their Bible correctly, or that they got their Zionism from the Talmud or the Kabbalah. Both claims are pitiful attempts to exonerate the Old Testament from the Zionist catastrophe: the Hebrew Bible was written by Jews for the Jews, and I have never heard a Zionist quote the Talmud or the Kabbalah, whereas they quote the Bible every day.

The prophetic spirit that inspired Isaiah long ago has been very active since the beginning of the 20th century. It spoke through religious leaders like Kaufmann Kohler, a leading figure of American Reformed Judaism, who wrote in his major work on Jewish Theology (New York, 1918) that “Israel, the suffering Messiah of the centuries, shall at the end of days become the triumphant Messiah of the nations.”[13] And it spoke through secular thinkers like Alfred Nossig, a Zionist who collaborated with the Gestapo in the Warsaw ghetto for the emigration of selected Jews to Palestine, who wrote in his Integrales Judentum (Berlin, 1922):

“The Jewish community is more than a people in the modern political sense of the word. It is the repository of a historically global mission, I would say even a cosmic one, entrusted to it by its founders Noah and Abraham, Jacob and Moses. [. . .] The primordial conception of our ancestors was to found not a tribe but a world order destined to guide humanity in its development.”[14]

The Feuerbachan approach

[dropcap]T[/dropcap]he paradoxical nature of Jewishness (combining separatism and universalism), which is reflected in the ambiguous nature of Zionism (combining nationalism and internationalism), is ultimately linked to the Jewish conception of God. Is the biblical Yahweh the national god of Israel or the universal God of humankind? Let’s search for an answer into the Book of Ezra, the paradigmatic episode for the Jewish colonization of Palestine. It begins with an edict of the Persian king Cyrus, which says:

Yahweh, the God of Heaven, has given me all the kingdoms of the earth and has appointed me to build him a Temple in Jerusalem, in Judah. […] Let [every Jew] go up to Jerusalem, in Judah, and build the Temple of Yahweh, the God of Israel, who is the God in Jerusalem” (Ezra 1:2–3).

Here Cyrus speaks in the name of “the God of Heaven” while authorizing the Judean exiles to build a temple to “the God of Israel […] the God in Jerusalem.” We understand that both phrases refer to the same God, called Yahweh in both instances, but the duality is significant. It is repeated in the Persian edict authorizing the second wave of return. It is now Artaxerxes, “king of kings,” who switches from the “God of Heaven” to “your God” or “the God of Israel who resides in Jerusalem” when addressing Ezra (7:12–15). The phrase “God of Heaven” appears one more time in the book of Ezra, and that is again in the edict of another Persian king: Darius confirms Cyrus’s edict and recommends that the Israelites “may offer sacrifices acceptable to the God of Heaven and pray for the life of the [Persian] king and his sons” (6:10). Elsewhere the book of Ezra only refers to the “God of Israel” (four times), “Yahweh, the God of your fathers” (once), and “our God” (ten times). In other words, according to the author of the book of Ezra, only the kings of Persia see Yahweh as “the God of Heaven” (a fiction, of course: for Persians, the God of Heaven meant Ahura Mazda) while for the Jews he is primarily the “God of Israel”. That is the deepest secret of Judaism, and the key to Jews’ relationship to universalism and to the nations: success rests on their ability to make Gentiles believe that the national god of Israel residing in the Jerusalem Temple is the God of Heaven who happens to have a preference for Israel.


The paradoxical nature of Jewishness (combining separatism and universalism), which is reflected in the ambiguous nature of Zionism (combining nationalism and internationalism), is ultimately linked to the Jewish conception of God. Is the biblical Yahweh the national god of Israel or the universal God of humankind?

The misunderstanding led to a public scandal in 167 CE, when the Hellenistic emperor Antiochos IV dedicated the temple in Jerusalem to Zeus Olympios, the supreme God. He was simply expressing the idea that Yahweh and Zeus were two names for the supreme cosmic God, the Heavenly father of all mankind. But the Jewish Maccabees who led the rebellion against him knew better: Yahweh may be the Supreme God, but He is Jewish. Only Jews are intimate with Him, and any way the Pagans worship Him is an abomination.

So is Yahweh God, or just the god of Israel? Why should we care? Well, let’s call it the Feuerbachan approach to the Jewish question. In his famous work The Essence of Christianity (1841), which was to influence greatly Karl Marx, Ludwig Feuerbach sees the universal God as “the deified and objectified spiritual essence of man”: theology is anthropology in disguise, and “The consciousness of God is the self-consciousness of man.” But if we regard the biblical Yahweh as a creation of Jews alone, rather than humanity at large, then we can consider him as a personification of the national character of the Jewish people—or, more correctly, a reflexion of the mentality of the Jewish elite who invented Yahweh.

It is known to biblical scholars that, in the oldest strata of the Bible, Yahweh appears as a national, ethnic god, not the supreme God of the Universe. “For all peoples go forward, each in the name of its god, while we go forward in the name of Yahweh our god for ever and ever” (Micah 4:5)[15]. “I am the god of your ancestors,” Yahweh says to Moses (Exodus 3:6), who is then mandated to declare to his people, “Yahweh, the god of your ancestors, has appeared to me,” urging them to talk to Pharaoh in the name of “Yahweh, the god of the Hebrews” (3:16–18). The Hebrews chant after the miracle of the Red Sea engulfing Pharaoh and his army, “Yahweh, who is like you, majestic in sanctity, among the gods?” (15:11).[16] And in Canaan, a Hebrew chief declares to an enemy king: “Will you not keep as your possession whatever Chemosh, your god, has given you? And, just the same, we shall keep as ours whatever Yahweh our god has given us, to inherit from those who were before us!” (Judges 11:24).[17] In all these verses, Yahweh is an ethnic or national god among others.

What sets him apart from other tribal gods of his kind is possessive exclusivism: “You shall have no other gods to rival me” (Exodus 20:3); “I shall set you apart from all these peoples, for you to be mine” (Leviticus 20:26). This is the justification for strict endogamy: it is forbidden to marry one’s children to a non-Jew, “for your son would be seduced from following me into serving other gods” (Deuteronomy 7:4).

Yahweh is known as “the Jealous One” (Exodus 20:5 and 34:14; Deuteronomy 4:24, 5:9, and 6:15). But jealousy is an euphemism for outright sociopathy, because what Yahweh demands from his people is not just exclusivity of worship, but the destruction of their neighbors’ shrines: “Tear down their altars, smash their standing-stones, cut down their sacred poles and burn their idols” (Deuteronomy 7:5). Judean kings are judged on the unique criterion of their obedience to that precept. Hezekiah, whose disastrous policy of confrontation with Assyria led to a shrinking of the country, is praised for having done “what Yahweh regards as right,” namely abolishing the “high places” (2 Kings 18:3–4). His son Manasseh, whose 50-year reign is known to historians as a time of peace and prosperity, is blamed for having done “what is displeasing to Yahweh, copying the disgusting practices of the nations whom Yahweh had dispossessed for the Israelites” (2 Kings 21:2). Manasseh’s son Amon is no better. Josiah, on the other hand, proved worthy of his great-great-grandfather Hezekiah, by removing from the temple “all the cult objects which had been made for Baal, Asherah and the whole array of heaven. […] He exterminated the spurious priests whom the kings of Judah had appointed and who offered sacrifice on the high places, in the towns of Judah and the neighborhood of Jerusalem; also those who offered sacrifice to Baal, to the sun, the moon, the constellations and the whole array of heaven” (2 Kings 23:4–5).

It is ironic that Yahweh, originally a minor tribal god, should compete with the great Baal for the status of supreme God, as when Elijah challenges 450 prophets of Baal in a holocaust contest, which ends up with the slaughter of them all (1Kings 18). In ancient Syria, Baal Shamem, the “Heavenly Lord,” was identified as the God of Heaven and honored by all peoples except the Jews.[18] The goddess Asherah, whom Yahweh loathed even more, was the Great Divine Mother worshipped throughout the Middle East. In Mesopotamia, she went under the name of Ishtar, while in the Hellenistic era, she was assimilated to the Egyptian goddess Isis. The Hebrews themselves called her “Queen of Heaven” and turned to her in times of trouble, to the dismay of their priest and prophet Jeremiah, who threatened them with Yahweh’s exterminating wrath (Jeremiah 44).

Historians of religion tell us that Yahweh was still a national god at a time when the notion of a supreme God was widespread. When and how the Levites declared the god of Israel to be the true and only God is not entirely settled, but it is generally admitted that it happened shortly before the time of Ezra, when the Book of Genesis was composed (with much borrowing from Mesopotamian and Persian myths). The process is easy to imagine, for it follows the cognitive logic of a narcissistic sociopath among the community of gods: from the commandment of exclusive worship and the destruction of other gods’ shrines, it is a small step to the denial of the very existence of other gods; and if Yahweh is the only existing god, he must be “The God.”

A curious story about King Hezekiah can serve as an illustration of this process. The Assyrian king threatens Hezekiah in the following manner, explicitly identifying Yahweh as the national god of Israel:

“Do not let your god on whom you are relying deceive you with the promise: ‘Jerusalem will not fall into the king of Assyria’s clutches’ […] Did the gods of the nations whom my ancestors devastated save them?”

Hezekiah then goes up to the Temple and offers the following prayer:

“It is true, Yahweh, that the kings of Assyria have destroyed the nations, they have thrown their gods on the fire, for these were not gods but human artifacts—wood and stone—and hence they have destroyed them. But now, Yahweh our god, save us from his clutches, I beg you, and let all the kingdoms of the world know that you alone are God, Yahweh” (2 Kings 19:10–19).

So here we witness how Yahweh was promoted from the status of a national god to that of universal God by the prayer of a devout king. In response to that prayer, according to the biblical story, “the angel of Yahweh went out and struck down a hundred and eighty-five thousand men in the Assyrian camp,” then struck their king by the hand of his sons (19:35–37). Pure fiction: the Assyrian annals tell us that in reality, Hezekiah paid tribute to the Assyrian king. Which proves that Hezekiah’s claim was deceptive.

Conclusion

[dropcap]T[/dropcap]he exclusive monotheism demanded by Yahweh is a degraded imitation of that inclusive monotheism toward which all the wisdoms of the ancient world converged by affirming the fundamental unity of all gods. As Egyptologist Jan Assmann emphasizes, the polytheisms of the great civilizations were cosmotheisms, insofar as the gods, among other functions, form the organic body of the world. Such a conception naturally led to a form of inclusive or convergent monotheism, compatible with polytheism: all gods are one, as the cosmos is one.[19] The notion of the unity of the divine realm naturally connects with the notion of a supreme God, creator of heaven and earth, enthroned atop a hierarchy of deities emanating from him—a concept familiar to Plato, Aristotle, Seneca, and most ancient philosophers. The exclusive and revolutionary monotheism that the Yahwist priests crafted for their own benefit is of a totally different kind: it is, in fact, the exact opposite of the inclusive and evolutionary monotheism of neighboring peoples.

From the historical perspective, it is not the Creator of the Universe who decided, at some point, to become the god of Israel; rather, it is the god of Israel who, at some point, was declared the Creator of the Universe by the Levites and their scribes. The Jewish conception of Yahweh parallels that historical process: for the Jews, Yahweh is primarily the god of Jews, and secondarily the Creator of the Universe. This is what Maurice Samuel kindly tried to tell us in You Gentiles (1924): “In the heart of any pious Jew, God is a Jew.” “We [Jews] and God grew up together,” that is why “we need a world of our own, a God-world, which it is not in your nature to build.”[20]

And so the paradoxical nature of Yahweh is, in reality, a deception. The idea that the Heavenly Father of humankind, somewhere in the second millennium BCE, chose a particular people and ordered them to dispossess and slaughter other peoples is, any way we look at it, an outrageous absurdity. The fact that billions of people have believed it for thousands of years makes no difference. Or rather, that is the problem: many peoples throughout history have believed themselves to have been chosen by God, but only the Jews have managed to convince others that they have. That has turned this outrageous absurdity into the most devastating idea in world history.

The deceptive nature of biblical monotheism is the key to understanding traditional Jewish attitude to universalism. For the Jewish conception of God is reflected in the Jewish conception of Humanity. Just like their tribal god speaks of himself—through his prophets—as the God of humankind, Jewish communitarian thinkers speak of Jewishness as the essence of humanity: Judaism constitutes a “particularism that conditions universality” so that “there is an obvious equation between Israel and the Universal”; in other words, “Israel equals humanity” (Emmanuel Levinas, Difficult Freedom: Essays on Judaism, 1990).[21] It is almost always in reference to their Jewishness that such opinion makers, who are often ardent Zionists, proclaim themselves universalists: see for example how Rabbi Joachim Prinz, a German Zionist who in 1934 had applauded the Nazi state for being “built upon the principle of the purity of nation and race,” declared in 1963, as chairman of the American Jewish Congress, that he supported the African-American civil rights movement “as a Jew.”[22] “Jewish universalism” is a contradiction in terms and therefore necessarily deceptive. It is self-deception in the case of most Jews, who believe what they have been taught by their representative elites ever since the Haskalah: that there is no contradiction in being a tribalist at home and a universalist in the street—provided that, in each of their universalist stand, they do not lose sight of the important question: “Yes, but is it good for the Jews?”[23] Of course, there are many remarkable exceptions: Jews who have broken through the mental “Jewish prison” (as Jewish journalist Jean Daniel calls it)[24] to reach for some universal truths. I call it the genius of the escapee.

Ultimately, the deceptive nature of both biblical monotheism and Jewish universalism is a key to unraveling the Zionist paradox: nationalism and internationalism go hand in hand in Israel’s destiny, because Israel is, fundamentally, a biblical and therefore universal project. For the Jewish cognitive elites who determine Jewish public opinion to a large extent, the New World Order is an ancient et eternal idea. It is Israel’s destiny carved in the Bible. It is inherent to Jewishness.

  1. Nahum Goldmann, Le Paradoxe juif. Conversations en français avec Léon Abramowicz, Stock, 1976 (archive.org), p. 9.
  2. Nahum Goldmann, Le Paradoxe juif, op. cit., p. 6, 31.
  3. Alison Weir, Against Our Better Judgment: The Hidden History of How the U.S. Was Used to Create Israel, 2014, k. 3280–94.
  4. Gilad Atzmon, The Wandering Who? A Study of Jewish Identity Politics, Zero Books, 2011, pp. 21, 70.
  5. Gal Beckerman, Jewish Daily Forward, January 6, 2006, quoted in Stephen Sniegoski, The Transparent Cabal: The Neoconservative Agenda, War in the Middle East, and the National Interest of Israel, Enigma Edition, 2008, p. 26.
  6. Leo Strauss, “Why We Remain Jews,” in Shadia Drury, Leo Strauss and the American Right, St. Martin’s Press, 1999, pp. 31–43.
  7. Quoted in Kevin MacDonald, Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism, Praeger, 1998, kindle edition 2013, k. 5463–68.
  8. Dan Kurzman, Ben-Gurion, Prophet of Fire, Touchstone, 1983, pp. 17–22.
  9. As he declared before the Knesset in 1956, quoted in Israel Shahak, Jewish History, Jewish Religion: The Weight of Three Thousand Years, Pluto Press, 1994, p. 10.
  10. David Ben-Gurion and Amram Duchovny, David Ben-Gurion, In His Own Words, Fleet Press Corp., 1969, p. 116
  11. All Bible quotes are taken from the Catholic New Jerusalem Bible, which has not altered the divine name YHWH into “the Lord,” as most other English translations have done for unscholarly reasons.
  12. Official website: www.jerusalemsummit.org/eng/declaration.php.
  13. Kaufmnann Kohler, Jewish Theology, Systematically and Historically Considered, Macmillan, 1918 (www.gutenberg.org), p. 290.
  14. Alfred Nossig, Integrales Judentum, Interterritorialer Verlag, 1922, pp. 1–5 (on www.deutsche-digitale-bibliothek.de/item/DXCTNNZZ3INPTI2S3MYPGLQOFR3XSW22).
  15. Most translations use a uppercase for the “God of Israel”, and a lowercase for other national gods, but ancient Hebrew does not distinguish between uppercase and lowercase letters, so here, and in further quotes, I have used a lowercase g for all national gods, including Israel’s, and reserved the uppercase G for the One supreme God.
  16. See also Psalms 89:7.
  17. Jean Soler, Qui est Dieu?, Éditions de Fallois, 2012, pp. 12–17, 33–37.
  18. Norman Habel, Yahweh Versus Baal: A Conflict of Religious Cultures, Bookman Associates, 1964, p. 41.
  19. Jan Assmann, Moses the Egyptian: The Memory of Egypt in Western Monotheism, Harvard University Press, 1998, p. 3. 
  20. Maurice Samuel, You Gentiles, New York, 1924 (archive.org), pp. 74–75, 155.
  21. Online on monoskop.org/images/6/68/Levinas_Emmanuel_Difficult_Freedom_Essays_on_Judaism_1997.pdf.
  22. Prinz’s pro-Nazi statements from his 1934 bookWir Juden are quoted in Israel Shahak, Jewish History, Jewish Religion: The Weight of Three Thousand Years, Pluto Press, 1994, p. 86. Prinz’ introduction to King’s “I have a dream” speech on August 28, 1963, beginning with “I speak to you as an American Jew,” is at www.joachimprinz.com/images/mow.mp3.
  23. Jonny Geller made this paradigmatic question the title of his humorous book Yes, But Is It Good for the Jews? Bloomsbury, 2006.
  24. Jean Daniel, La Prison juive. Humeurs et méditations d’un témoin, Odile Jacob, 2003.

 

 

ABOUT THE AUTHOR
 Laurent Guyénot. Engineer (National School of Advanced Technology, 1982) and medievalist (PhD in Medieval Studies at Paris IV-Sorbonne, 2009). He has authored numerous books on the subject. He has dedicated the past three years to studying the behind-the-scenes history of the United States, where he lived for five years.

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Things to ponder

While our media prostitutes, many Hollywood celebs, and politicians and opinion shapers make so much noise about the still to be demonstrated damage done by the Russkies to our nonexistent democracy, this is what the sanctimonious US government has done overseas just since the close of World War 2. And this is what we know about. Many other misdeeds are yet to be revealed or documented.

Parting shot—a word from the editors
The Best Definition of Donald Trump We Have Found

In his zeal to prove to his antagonists in the War Party that he is as bloodthirsty as their champion, Hillary Clinton, and more manly than Barack Obama, Trump seems to have gone “play-crazy” — acting like an unpredictable maniac in order to terrorize the Russians into forcing some kind of dramatic concessions from their Syrian allies, or risk Armageddon.However, the “play-crazy” gambit can only work when the leader is, in real life, a disciplined and intelligent actor, who knows precisely what actual boundaries must not be crossed. That ain’t Donald Trump — a pitifully shallow and ill-disciplined man, emotionally handicapped by obscene privilege and cognitively crippled by white American chauvinism. By pushing Trump into a corner and demanding that he display his most bellicose self, or be ceaselessly mocked as a “puppet” and minion of Russia, a lesser power, the War Party and its media and clandestine services have created a perfect storm of mayhem that may consume us all. Glen Ford, Editor in Chief, Black Agenda Report

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