Class war in Europe

By Julie Hyland, wsws.org
Cyprus Financial Crisis

The punitive measures imposed on Cyprus mark a qualitative deepening of the European bourgeoisie’s class war offensive.

Under terms dictated by the troika—the European Union (EU), European Central Bank (ECB) and International Monetary Fund—the €10 billion bank bailout loan is tied to destroying the economic basis of life on the small Mediterranean island. Its major banks are being wound up or heavily restructured, with haircuts of as much as 60 percent on deposits over €100,000, to repay the ECB.

That this is a looting operation by more powerful sections of finance capital is made plain by the leaked draft “memorandum of understanding” between the Cypriot government and the troika.

Marked “sensitive,” it stipulates that Cyprus must implement immediate “structural reforms,” including a hike in the retirement age, the slashing of public-sector jobs, extensive privatisations, and a “roll-out plan” for the exploitation and “market organisation” of the country’s natural energy resources.

It must also establish “a system of wage indexation commensurate” with the “competitiveness of the economy.” Under conditions in which Cyprus’ GDP is forecast to fall by up to 25 percent and unemployment to double in the next two years, this means savage wage cuts.

What accounts for such political criminality on the part of the ruling elite? Its motives were set out by Maria Damanaki, European Commissioner for Greece in an interview with To Vima FM radio as the crisis in Cyprus began to unfold.

“The strategy of the European Commission over the past year and a half or two has been to reduce the labour costs in all European countries in order to improve the competitiveness of European companies over the rivals from Eastern Europe and Asia,” she said.

This basic agenda underlies the socially destructive bailouts that the EU has imposed on Cyprus, Greece and countries throughout Europe. If the EU is willing to devastate entire countries, it is because its basic agenda is to return masses of European workers to poverty, in the name of ensuring the competitiveness of European capital against its international rivals.

The implication of Damanaki’s casual reference to the need to compete against China and Eastern Europe is the return of the European working class to conditions not seen since the 1930s, so as to fatten the profits of the European financial aristocracy.

In China, the official monthly minimum wage varies by province from €60 to €200 a month. But Eastern Europe is not far behind, with the monthly minimum set at €157 in Romania, €159 in Bulgaria, rising to €312 in the Czech Republic and €377 in Poland.

cyprus_crisis_kb_130321_wgThese poverty-level wage rates are the direct outcome of the “shock therapy” carried through in Eastern Europe in the 1990s, following the collapse of the Soviet Union and its satellite states.

Pioneered in East Germany by the Treuhand—the privatisation agency run by handpicked confidantes of Germany’s major corporations and banks—the industrial and social infrastructure of these countries were closed or sold off at fire-sale prices.

With millions unemployed, the region was transformed into a cheap labour reservoir for the transnational corporations who rushed to set up shop. Now, the entire European bourgeoisie is utilising the global economic crisis to establish the Eastern European “model” as the new normal throughout the continent.

Some 20 years since the liquidation of the Soviet Union, the ruling elite makes no pretence that the eventual outcome will be rising prosperity in a “social Europe.” Instead, workers’ rights are condemned as an obstacle to the competitiveness of European capital that must be brutally overturned in a race to the bottom.

Entire countries are being declared the equivalent of “failed states,” their economies plundered and unemployment driven up so as to achieve the levels of super-exploitation found in Bulgaria.

As German Foreign Policy.com reported last year, “In Greece, the state-owned foreign trade promotion agency ‘Germany Trade and Invest’ (GTAI) acts as a ‘consultant’ for the ‘Hellenic Republic Asset Development Fund’ (HRADF) which, since the end of March, has all the property titles on Greek state assets and is preparing their sales.”

“[P]atterned after the German Treuhand,” the HRADF is “benefiting from the ‘German experience in the privatization and restructuring process of the newly formed German states,’ according to the German Ministry of Economics,” it wrote.

This same pattern, involving plans for special economic zones, privatisation agencies and sweeping labour reforms and welfare cuts, are being rolled out in Spain, Portugal and elsewhere.

As a result, the Conference Board, a conference group, reported in January that unit labour costs—which factor in workers’ social rights, such as pensions and compensation—had “tumbled” in these countries between 2011 and 2012, and by almost 10 percent in Greece.

This is only the start. In Greece, where the minimum wage was cut last year by 25 percent to €510 per month for under-25s and €740 for others, business leaders openly demand reductions to €250 per month.

It is this drive to destroy workers’ wages and conditions that accounts for the ruthlessness with which the EU has dealt with Cyprus. It is intended as a warning by Europe’s ruling elite that it will stop at nothing to achieve its ends.

That it feels free to act with impunity is the responsibility of the trade unions and the pseudo-left groups, such as SYRIZA in Greece, which function as the most strident political defenders of the EU and suppress political opposition in the working class. These organisations, which represent a privileged stratum of the upper middle class, have a vested interest in enabling European capital to gain the upper hand against its rivals.

The social counterrevolution underway in Europe can only be defeated through the methods of class struggle. Everything depends on the development of a united continent-wide offensive against the EU, its constituent governments and their political apologists in the fight for the United Socialist States of Europe.

Julie Hyland is a senior political analyst with wsws.org.




The message sent by America’s invisible victims

As two more Afghan children are liberated (from their lives) by NATO this weekend, a new film examines the effects of endless US aggression

 

guardian.co.uk, Sunday 31 March 2013Air strikes in Afghanistan killed 51 Afghan children in 2012, the UN report says

Air strikes in Afghanistan killed 51 Afghan children in 2012, the UN report says. Photograph: Reuters/Ahmad Masood

(updated below)

Yesterday I had the privilege to watch Dirty Wars, an upcoming film directed by Richard Rowley that chronicles the investigations of journalist Jeremy Scahill into America’s global covert war under President Obama and specifically his ever-growing kill lists. I will write comprehensively about this film closer to the date when it and the book by the same namewill be released. For now, it will suffice to say that the film is one of the most important I’ve seen in years: gripping and emotionally affecting in the extreme, with remarkable, news-breaking revelations even for those of us who have intensely followed these issues. The film won awards at Sundance and rave reviews in unlikely places such as Variety and the Hollywood Reporter. But for now, I want to focus on just one small aspect of what makes the film so crucial.

The most propagandistic aspect of the US War on Terror has been, and remains, that its victims are rendered invisible and voiceless. They are almost never named by newspapers. They and their surviving family members are virtually never heard from on television. The Bush and Obama DOJs have collaborated with federal judges to ensure that even those who everyone admits are completely innocent have no access to American courts and thus no means of having their stories heard or their rights vindicated. Radical secrecy theories and escalating attacks on whistleblowers push these victims further into the dark.

It is the ultimate tactic of Othering: concealing their humanity, enabling their dehumanization, by simply relegating them to nonexistence. As Ashleigh Banfield put it her 2003 speech denouncing US media coverage of the Iraq war just months before she was demoted and then fired by MSNBC: US media reports systematically exclude both the perspectives of “the other side” and the victims of American violence. Media outlets in predominantly Muslim countries certainly report on their plight, but US media outlets simply do not, which is one major reason for the disparity in worldviews between the two populations. They know what the US does in their part of the world, but Americans are kept deliberately ignorant of it.

What makes Dirty Wars so important is that it viscerally conveys the effects of US militarism on these invisible victims: by letting them speak for themselves. Scahill and his crew travel to the places most US journalists are unwilling or unable to go: to remote and dangerous provinces in AfghanistanYemen and Somalia, all to give voice to the victims of US aggression. We hear from the Afghans whose family members (including two pregnant women) were slaughtered by US Special Forces in 2010 in the Paktia Province, despite being part of the Afghan Police, only for NATO to outright lie and claim the women were already dead from “honor killings” by the time they arrived (lies uncritically repeated, of course, by leading US media outlets).

Scahill interviews the still-traumatized survivors of the US cruise missile and cluster bomb attack in Southern Yemen that killed 35 women and children just weeks after Obama was awarded the 2009 Nobel Peace Prize. We see the widespread anger in Yemen over the fact that the Yemeni journalist who first exposed US responsibility for that attack, Abdulelah Haider Shaye, was not only arrested by the US puppet regime but, as Scahill first reported, has been kept imprisoned to this very day at the direct insistence of President Obama. We hear from the grandfather of 16-year-old American teenager Abdulrahman al-Awlaki (he is also the father of US cleric Anwar al-Awlaki) – both before and after a CIA drone killed his son and then (two weeks later) his teenaged grandson who everyone acknowledges had nothing to do with terrorism. We hear boastful tales of summary executions from US-funded-and-directed Somali warlords.

There is an unmistakable and singular message sent by these disparate groups and events. It’s one particularly worth thinking about with news reports this morning that two more Afghan children have been killed by aNATO air attack.

The message is that the US is viewed as the greatest threat and that it is US aggression and violence far more than any other cause that motivates support for al-Qaida and anti-American sentiment. The son of the slain Afghan police commander (who is the husband of one of the killed pregnant woman and brother of the other) says that villagers refer to US Special Forces as the “American Taliban” and that he refrained from putting on a suicide belt and attacking US soldiers with it only because of the pleas of his grieving siblings. An influential Southern Yemeni cleric explains that he never heard of al-Qaida sympathizers in his country until that 2009 cruise missile attack and subsequent drone killings, including the one that ended the life of Abdulrahman (a claim supported by all sorts of data). The brutal Somali warlord explains that the Americans are the “masters of war” who taught him everything he knows and who fuel ongoing conflict. Anwar Awlaki’s transformation from moderate and peace-preaching American cleric to angry critic of the US is shown to have begun with the US attack on Iraq and then rapidly intensifying with Obama’s drone attacks and kill lists. Meanwhile, US military officials and officers interviewed by Scahill exhibit a sociopathic indifference to their victims, while Awlaki’s increasingly angry sermons in defense of jihad are juxtaposed with the very similar-sounding justifications of endless war from Obama.

The evidence has long been compelling that the primary fuel of what the US calls terrorism are the very policies of aggression justified in the name of stopping terrorism. The vast bulk of those who have been caught in recent years attempting attacks on the US have emphatically cited US militarism and drone killings in their part of the world as their motive. Evidence is overwhelming that what has radicalized huge numbers of previously peaceful and moderate Muslims is growing rage at seeing a continuous stream of innocent victims, including children, at the hands of the seemingly endless US commitment to violence.

The only way this clear truth is concealed is by preventing Americans from knowing about, let alone hearing from, the victims of US aggression. That concealment is what caused huge numbers of Americans to wander around in a daze after 9/11 innocently and bewilderingly wondering “why do they hate us”? – despite decades of continuous US interference, aggression, and violence-enabling in that part of the world. And it’s this concealment of these victims that causes Americans now to react to endless stories of the killing of innocent Muslims with the excuse that “we have to do something about the Terrorists” or “it’s better than a ground invasion” – without realizing that they’re affirming what Chris Hayes aptly describes as a false choice, and worse, without realizing that the very policies they’re cheering are not stopping the Terrorists at all but doing the opposite: helping the existing Terrorists and creating new ones.

To be fair, it’s not difficult to induce a population to avert its eyes from the victims of the violence they support: we all like to believe that we’re Good and peaceful people, and we particularly like to believe this about the leaders we elect, cheer and admire. Moreover, what the Nigerian-American writer Teju Cole recently described as “the empathy gap” – thefailure to imagine how others will react to situations that would cause us (and have caused us) to be driven by rage and violence – means that the US government need not work all that hard to silence its victims: there is a pervasive desire to keep them out of sight.

Nonetheless, if Americans are going to support or even tolerate endless militarism, as they have been doing, then they should at least have to be confronted with their victims – if not on moral grounds then on pragmatic ones, to understand the effects of these policies. Based on the out-of-sight-out-of-mind reality, the US government and media have been incredibly successful in rendering those victims silent and invisible. Dirty Wars is a truly crucial tonic to that propaganda. At the very least, nobody who sees it and hears from the victims of US aggression will ever again wonder why there are so many people in the world who believe in the justifiability or even necessity of violence against the US.

 




Truth Is Offensive

By Paul Craig Roberts

cassandra

The world needs intelligence and leadership in order to avoid catastrophe, but america can provide neither intelligence nor leadership. America is a lost land where nuclear weapons are in the hands of those who are concerned only with their own power. Washington is the enemy of the entire world and encompasses the largest concentration of evil on the planet.

In America truth is offensive. If you tell the truth, you are offensive. 

I am offensive. Michael Hudson is offensive. Gerald Celente is offensive. Herman Daly is offensive. Nomi Prins is offensive. Pam Martens is offensive. Chris Hedges is offensive. Chris Floyd is offensive. John Pilger is offensive. Noam Chomsky is offensive. Harvey Silverglate is offensive. Naomi Wolf is offensive. Stephen Lendman is offensive. David Ray Griffin is offensive. Ellen Brown is offensive.

Throughout history truth tellers have suffered and court historians have prospered. It is the same today. Gerald Celente illustrates this brilliantly in the next issue of the Trends Journal.

The ancient Greeks understood this well. In Greek mythology, Cassandra was the prophetess who no one believed despite her 100 percent record of being right. Telling the truth to Americans or to Europeans is just as expensive as telling the truth to the Greeks in ancient mythology.

In America and everywhere in the Western world or the entire world, telling the truth is unpopular. Indeed, in the USA telling the truth has been criminalized. Look for example at Bradley Manning, held for two years in prison without bail and without a trial in violation of the US Constitution, tortured for one year of his illegal confinement in violation of US and international law, and now put on trial by corrupt prosecutors for aiding “enemies of the US” by revealing the truth, as required of him by the US military code. US soldiers are required to report war crimes. When Bradley Manning’s superiors showed themselves to be indifferent to war crimes, Manning reported the crimes via WikiLeaks. What else does a soldier with a sense of duty and a moral conscience do when the chain of command is corrupt?

Without WikiLeaks and Assange, the world would know essentially nothing. Spin from Washington, the presstitute media, and the puppet state medias would prevail. So the word went out to destroy Julian Assange.

It is an upside-down world when America and the British refuse to obey international law, but the Chinese communists uphold international law.

Insouciant americans are undisturbed that alleged terrorists are tortured, held indefinitely in prison without due process, and executed on the whim of some executive branch official without due process of law.

Most americans go along with unaccountable murder, torture, and detention without evidence, which proclaims their gullibility to the entire world. There has never in history been a population as unaware as americans. The world is amazed that an insouciant people became, if only for a short time, a superpower.

The world needs intelligence and leadership in order to avoid catastrophe, but america can provide neither intelligence nor leadership. America is a lost land where nuclear weapons are in the hands of those who are concerned only with their own power. Washington is the enemy of the entire world and encompasses the largest concentration of evil on the planet.

Where is the good to rise up against the evil?

Author’s Website: http://www.paulcraigroberts.org/
ABOUT THE AUTHOR
Dr. Roberts was Assistant Secretary of the US Treasury for Economic Policy in the Reagan Administration. He was associate editor and columnist with the Wall Street Journal, columnist for Business Week and the Scripps Howard News Service. He is a contributing editor to Gerald Celente’s Trends Journal. He has had numerous university appointments. His latest book, The Failure of Laissez Faire Capitalism and Economic Dissolution of the West is available here: http://www.amazon.com/Failure-Capitalism-Economic-Dissolution-ebook/dp/B00BLPJNWE/ref=sr_1_17?ie=UTF8&qid=1362095594&sr=8-17&keywords=paul+craig+roberts




When capitalists write their own history

Notes from the Editors for March 2013 (vol. 64 no. 10) :: Monthly Review

The Editors more on History , US Politics/Economy

Monthly Review Volume 64, Number 10 (March 2013)

» Notes from the Editors

The history of capitalism is replete with cases of successful captains of industry who, suddenly concerned with their place in history, decide to write a book celebrating their achievements, while articulating a new philosophy of philanthropic capitalism—usually with the help of a ghostwriter or “collaborator” of some sort.

The most successful instance of this is Henry Ford, who famously introduced the five-dollar day for a majority of the production workers in his auto-assembly plants to counter the enormously high turnover in those plants—the result of horrendous working conditions. Journalist Samuel Crowther collaborated on three books (beginning with My Life and Work in 1922) with Ford, in which the latter, ostensibly in his own words, was portrayed as a far-sighted entrepreneur who understood that high wages were needed in the age of high-production, high-consumption capitalism. The term “Fordism” was widely adopted in the Europe of Ford’s day to refer to the supposedly benign capitalism of Crowther’s Ford. However, in the United States, where the reality of Henry Ford was better known, the notion of Fordism in this sense failed to take hold until the 1980s, some forty years after Ford’s death (finally entering into works like Michael Harrington’s The Next Left). U.S. labor could not easily forget the extreme exploitation in Ford’s plants, Ford’s virulent anti-Semitism, or the severity of his opposition to the New Deal. In 1932 Ford’s notorious Service Department under Harry Bennett—along with the police (the police chief was a former Ford detective)—opened fire with pistols and machine guns at point-blank range on the Ford Hunger March in Dearborn, Michigan, wounding around fifty and killing four marchers outright (a fifth died later of his wounds). A New York Times photographer got a bullet in the head. Bennett himself, Ford’s right-hand man, emptied his pistol on the marchers (see John Bellamy Foster, “The Fetish of Fordism,” Monthly Review, March 1988; Maurice Sugar,The Ford Hunger March).

Today, however, Crowther’s doctored version of Ford prevails. The mythology of a progressive “Fordism” is now avidly promoted by right and left alike—as in the PBS documentary on Ford’s life that aired in January 2013 in celebration of the 150th anniversary of his birth. The documentary managed to avoid all mention of the Ford Hunger March, or “Ford Massacre” as it was also called—though it did allude to Bennett and his brutal tactics on behalf of Ford in less murderous contexts.

Mackey

Mackey

In the same genre as Ford’s three books in collaboration with Crowther, is a new book, Conscious Capitalism: Liberating the Heroic Spirit of Business, written by Whole Foods Market co-CEO John Mackey in collaboration with Bentley University professor of marketing Raj Sisodia. Whole Foods Market is a high-end grocery chain specializing in organic and natural produce which has emerged as a large, multi-billion corporation; Mackey is fifth on the Forbes list of top U.S. capitalists in food markets. Mackey’s claim to represent a more conscientious type of capitalist was based initially on his 2005 challenge to Milton Friedman’s contention that a corporation’s sole purpose was the pursuit of profits. In contrast, Mackey insisted that Friedman was wrong and that capitalism could become a system for the pursuit of profits in a more limited sense—not as an end in itself, but in order “to create value for all of its constituencies” (Mackey, “Putting Customers Ahead of Investors,” Reason, October 2005).

Around the time of his debate with Friedman, Mackey was regularly proclaiming that his CEO salary at Whole Foods Markets was capped at fourteen times that of the average, regular full-time worker in the corporation—a claim widely disseminated in the media. However, no less an authority than Forbes demonstrated in 2006 that Mackey was deliberately deceiving the public. Standard comparisons made between the “employee income” of CEOs and the earnings of production and nonsupervisory workers are based on taking into account the total compensation of each, including not only wages and salaries but also benefits—incorporating, in the case of higher management especially, bonuses and the value of stock options. In Mackey’s case, as Forbes pointed out, it was true that his CEO salary of $436,000 in 2006 was fourteen times the average worker’s pay of $32,000. But that left out the fact that when his stock options were added in his full compensation that year came to a grand total of $2.7 million (“Whole Foods: Spinning CEO Pay,” Forbes, April 20, 2006). Of course this $2.7 million was only the compensation for his “labor” in overseeing his corporation. Mackey currently owns 61 percent of the total stock of Whole Foods Market. So in addition to what he earns for his “labor” he also receives today over 60 percent of capital’s share of the total value added generated by the corporation.

Responding to the Forbes critique Mackey dropped his CEO salary to $1 a year, making his total compensation (including stock options) for his “labor” around $800,000 for 2012, roughly nineteen times that of the compensation of the average full-time (not average nonsupervisory) worker at Whole Foods (“#490 John P. Mackey,” Forbes.com, accessed January 30, 2013; Tiffany Hsu, “Whole Foods’ John Mackey,” LA times.com, January 25, 2013. On the division of national income between capital and labor see Fred Magdoff and John Bellamy Foster, “Class War and Labor’s Declining Share” in this issue of MR).

Reading Conscious Capitalism one gets the sense of a wolf elaborately dressed up in sheep’s clothing. The book is full of references to the promotion of “value” for stakeholders, playing on the triple sense of value as cash nexus, use value, and cultural value. Recognizing that Whole Foods Market caters to a relatively upscale and “enlightened” population, Mackey, together with Sisodia, salted the book liberally with references to progressive and caring individuals: Albert Einstein, Viktor Frankl, Mahatma Gandhi, Martin Luther King, Jr., Harper Lee, Abraham Lincoln, Nelson Mandela, Tom Paine, Albert Schweitzer, George Bernard Shaw, Mother Teresa, Studs Terkel, Henry David Thoreau—even Karl Marx is mentioned with no outright criticism. However, looking more closely at the book one notes that Mackey underscored his own intellectual kinship with “a number of free-enterprise economists and thinkers, including Friedrich Hayek, Ludwig von Mises, Milton Friedman, Jude Wanniski…Thomas Sowell, and many others.” As he puts it: “I thought to myself, ‘Wow, this all makes sense. This is how the world really works’” (4).

Hence, in spite of all the references to a new form of “heroic capitalism,” which cares about employees and customers, Mackey, like most of his class, is a strong proponent of the most extreme forms of neoliberal exploitation. Both in Conscious Capitalism and in his public actions he has shown himself to be virulently anti-union, priding himself on keeping Whole Foods Market 100 percent union free, and slashing the wages of his workers even as profits have increased. He opposes government social-service spending, insisting that Social Security and Medicare should be drastically cut, and calling Obamacare “fascism.” Although Whole Foods Market parades the fact that it provides health insurance to its long-term workers it has often been under onerous terms, with the workers having to pay in 2009 a general yearly deductible of $1,300 out of their meager wages before insurance begins to cover 80 percent of their medical costs (Judy Dugan, “Whole Foods’ Crummy Employee Insurance,” ConsumerWatchdog.org, August 20, 2009). According to payscale.com, the pay levels of Whole Foods Market are typically 7 percent below the going market rate (“How This Employer Pays: Whole Foods Market, Inc.,” payscale.com). Consequently, nonsupervisory workers at Whole Foods cannot afford to buy food there, given its very high prices, despite employee discounts. Even Whole Foods Market’s commitment to organic products has been questioned (Fred Maloney, “Is Whole Foods Wholesome?” Slate, March 17, 2006). Mackey is on record as declaring, “climate change is perfectly natural and not necessarily bad” (“Whole Foods CEO: ‘Climate Change is Not Necessarily Bad‘,” Guardian, January 18, 2013).

All of this fits Mackey’s philosophy, in which he avows: “Much of today’s animosity toward capitalism stems from a misconception that we need to share all resources fairly and equitably.” In his attempt to defend growing inequality, he contends, “the poor can become wealthier without requiring the well-off to become poorer” (17). But ultimately, the main goal for Mackey, as with any personification of capital, is to become richer both absolutely and relatively, leaving the poor far behind. Mackey is not particularly culpable in this respect, since this is built into the nature of capitalism itself. What Mackey and Sisodia articulate is certainly a “Conscious Capitalism.” In that sense the book is well named. It is not, however, what it purports to be—capitalism with a conscience. That would be a contradiction indeed.




The Financialization of Capitalism

, Editor, Monthly Review

trickle_down_economics

This article was prepared for a panel organized by the Union for Radical Political Economics at the Left Forumin New York, March 11, 2007.

Changes in capitalism over the last three decades have been commonly characterized using a trio of terms: neoliberalism, globalization, and financialization. Although a lot has been written on the first two of these, much less attention has been given to the third.1 Yet, financialization is now increasingly seen as the dominant force in this triad. The financialization of capitalism—the shift in gravity of economic activity from production (and even from much of the growing service sector) to finance—is thus one of the key issues of our time. More than any other phenomenon it raises the question: has capitalism entered a new stage?

I will argue that although the system has changed as a result of financialization, this falls short of a whole new stage of capitalism, since the basic problem of accumulation within production remains the same. Instead, financialization has resulted in a new hybrid phase of the monopoly stage of capitalism that might be termed “monopoly-finance capital.”2 Rather than advancing in a fundamental way, capital is trapped in a seemingly endless cycle of stagnation and financial explosion. These new economic relations of monopoly-finance capital have their epicenter in the United States, still the dominant capitalist economy, but have increasingly penetrated the global system.

The origins of the term “financialization” are obscure, although it began to appear with increasing frequency in the early 1990s.3 The fundamental issue of a gravitational shift toward finance in capitalism as a whole, however, has been around since the late 1960s. The earliest figures on the left (or perhaps anywhere) to explore this question systematically were Harry Magdoff and Paul Sweezy, writing for Monthly Review.4

As Robert Pollin, a major analyst of financialization who teaches economics at the University of Massachusetts at Amherst, has noted: “beginning in the late 1960s and continuing through the 1970s and 1980s” Magdoff and Sweezy documented “the emerging form of capitalism that has now become ascendant—the increasing role of finance in the operations of capitalism. This has been termed ‘financialization,’ and I think it’s fair to say that Paul and Harry were the first people on the left to notice this and call attention [to it]. They did so with their typical cogency, command of the basics, and capacity to see the broader implications for a Marxist understanding of reality.” As Pollin remarked on a later occasion: “Harry [Magdoff] and Paul Sweezy were true pioneers in recognizing this trend….[A] major aspect of their work was the fact that these essays [in Monthly Review over three decades] tracked in simple but compelling empirical detail the emergence of financialization as a phenomenon….It is not clear when people on the left would have noticed and made sense of these trends without Harry, along with Paul, having done so first.”5

From Stagnation to Financialization

In analyzing the financialization of capitalism, Magdoff and Sweezy were not mere chroniclers of a statistical trend. They viewed this through the lens of a historical analysis of capitalist development. Perhaps the most succinct expression of this was given by Sweezy in 1997, in an article entitled “More (or Less) on Globalization.” There he referred to what he called “the three most important underlying trends in the recent history of capitalism, the period beginning with the recession of 1974–75: (1) the slowing down of the overall rate of growth, (2) the worldwide proliferation of monopolistic (or oligipolistic) multinational corporations, and (3) what may be called the financialization of the capital accumulation process.”

For Sweezy these three trends were “intricately interrelated.” Monopolization tends to swell profits for the major corporations while also reducing “the demand for additional investment in increasingly controlled markets.” The logic is one of “more and more profits, fewer and fewer profitable investment opportunities, a recipe for slowing down capital accumulation and therefore economic growth which is powered by capital accumulation.”

The resulting “double process of faltering real investment and burgeoning financialization” as capital sought to find a way to utilize its economic surplus, first appeared with the waning of the “‘golden age’ of the post-Second World War decades and has persisted,” Sweezy observed, “with increasing intensity to the present.”6

capitalism_making_richThis argument was rooted in the theoretical framework provided by Paul Baran and Paul Sweezy’s Monopoly Capital (1966), which was inspired by the work of economists Michal Kalecki and Josef Steindl—and going further back by Karl Marx and Rosa Luxemburg.7 The monopoly capitalist economy, Baran and Sweezy suggested, is a vastly productive system that generates huge surpluses for the tiny minority of monopolists/oligopolists who are the primary owners and chief beneficiaries of the system. As capitalists they naturally seek to invest this surplus in a drive to ever greater accumulation. But the same conditions that give rise to these surpluses also introduce barriers that limit their profitable investment. Corporations can just barely sell the current level of goods to consumers at prices calibrated to yield the going rate of oligopolistic profit. The weakness in the growth of consumption results in cutbacks in the utilization of productive capacity as corporations attempt to avoid overproduction and price reductions that threaten their profit margins. The consequent build-up of excess productive capacity is a warning sign for business, indicating that there is little room for investment in new capacity.

For the owners of capital the dilemma is what to do with the immense surpluses at their disposal in the face of a dearth of investment opportunities. Their main solution from the 1970s on was to expand their demand for financial products as a means of maintaining and expanding their money capital. On the supply side of this process, financial institutions stepped forward with a vast array of new financial instruments: futures, options, derivatives, hedge funds, etc. The result was skyrocketing financial speculation that has persisted now for decades.

Among orthodox economists there were a few who were concerned early on by this disproportionate growth of finance. In 1984 James Tobin, a former member of Kennedy’s Council of Economic Advisers and winner of the Nobel Prize in economics in 1981, delivered a talk “On the Efficiency of the Financial System” in which he concluded by referring to “the casino aspect of our financial markets.” As Tobin told his audience:

I confess to an uneasy Physiocratic suspicion…that we are throwing more and more of our resources…into financial activities remote from the production of goods and services, into activities that generate high private rewards disproportionate to their social productivity. I suspect that the immense power of the computer is being harnessed to this ‘paper economy,’ not to do the same transactions more economically but to balloon the quantity and variety of financial exchanges. For this reason perhaps, high technology has so far yielded disappointing results in economy-wide productivity. I fear that, as Keynes saw even in his day, the advantages of the liquidity and negotiability of financial instruments come at the cost of facilitating nth-degree speculation which is short-sighted and inefficient….I suspect that Keynes was right to suggest that we should provide greater deterrents to transient holdings of financial instruments and larger rewards for long-term investors.8

Tobin’s point was that capitalism was becoming inefficient by devoting its surplus capital increasingly to speculative, casino-like pursuits, rather than long-term investment in the real economy.9 In the 1970s he had proposed what subsequently came to be known as the “Tobin tax” on international foreign exchange transactions. This was designed to strengthen investment by shifting the weight of the global economy back from speculative finance to production.

In sharp contrast to those like Tobin who suggested that the rapid growth of finance was having detrimental effects on the real economy, Magdoff and Sweezy, in a 1985 article entitled “The Financial Explosion,” claimed that financialization was functional for capitalism in the context of a tendency to stagnation:

Does the casino society in fact channel far too much talent and energy into financial shell games. Yes, of course. No sensible person could deny it. Does it do so at the expense of producing real goods and services? Absolutely not. There is no reason whatever to assume that if you could deflate the financial structure, the talent and energy now employed there would move into productive pursuits. They would simply become unemployed and add to the country’s already huge reservoir of idle human and material resources. Is the casino society a significant drag on economic growth? Again, absolutely not. What growth the economy has experienced in recent years, apart from that attributable to an unprecedented peacetime military build-up, has been almost entirely due to the financial explosion.10

In this view capitalism was undergoing a transformation, represented by the complex, developing relation that had formed between stagnation and financialization. Nearly a decade later in “The Triumph of Financial Capital” Sweezy declared:

I said that this financial superstructure has been the creation of the last two decades. This means that its emergence was roughly contemporaneous with the return of stagnation in the 1970s. But doesn’t this fly in the face of all previous experience? Traditionally financial expansion has gone hand-in-hand with prosperity in the real economy. Is it really possible that this is no longer true, that now in the late twentieth century the opposite is more nearly the case: in other words, that now financial expansion feeds not on a healthy real economy but on a stagnant one?

The answer to this question, I think, is yes it is possible, and it has been happening. And I will add that I am quite convinced that the inverted relation between the financial and the real is the key to understanding the new trends in the world [economy].

In retrospect, it is clear that this “inverted relation” was a built-in possibility for capitalism from the start. But it was one that could materialize only in a definite stage of the development of the system. The abstract possibility lay in the fact, emphasized by both Marx and Keynes, that the capital accumulation process was twofold: involving the ownership of real assets and also the holding of paper claims to those real assets. Under these circumstances the possibility of a contradiction between real accumulation and financial speculation was intrinsic to the system from the start.

Although orthodox economists have long assumed that productive investment and financial investment are tied together—working on the simplistic assumption that the saver purchases a financial claim to real assets from the entrepreneur who then uses the money thus acquired to expand production—this has long been known to be false. There is no necessary direct connection between productive investment and the amassing of financial assets. It is thus possible for the two to be “decoupled” to a considerable degree.11 However, without a mature financial system this contradiction went no further than the speculative bubbles that dot the history of capitalism, normally signaling the end of a boom. Despite presenting serious disruptions, such events had little or no effect on the structure and function of the system as a whole.

It took the rise of monopoly capitalism in the late nineteenth and early twentieth centuries and the development of a market for industrial securities before finance could take center-stage, and before the contradiction between production and finance could mature. In the opening decades of the new regime of monopoly capital, investment banking, which had developed in relation to the railroads, emerged as a financial power center, facilitating massive corporate mergers and the growth of an economy dominated by giant, monopolistic corporations. This was the age of J. P. Morgan. Thorstein Veblen in the United States and Rudolf Hilferding in Austria both independently developed theories of monopoly capital in this period, emphasizing the role of finance capital in particular.

Nevertheless, when the decade of the Great Depression hit, the financial superstructure of the monopoly capitalist economy collapsed, marked by the 1929 stock market crash. Finance capital was greatly diminished in the Depression and played no essential role in the recovery of the real economy. What brought the U.S. economy out of the Depression was the huge state-directed expansion of military spending during the Second World War.12

When Paul Baran and Paul Sweezy wrote Monopoly Capital in the early 1960s they emphasized the way in which the state (civilian and military spending), the sales effort, a second great wave of automobilization, and other factors had buoyed the capitalist economy in the golden age of the 1960s, absorbing surplus and lifting the system out of stagnation. They also pointed to the vast amount of surplus that went into FIRE (finance, investment, and real estate), but placed relatively little emphasis on this at the time.

However, with the reemergence of economic stagnation in the 1970s Sweezy, now writing with Magdoff, focused increasingly on the growth of finance. In 1975 in “Banks: Skating on Thin Ice,” they argued that “the overextension of debt and the overreach of the banks was exactly what was needed to protect the capitalist system and its profits; to overcome, at least temporarily, its contradictions; and to support the imperialist expansion and wars of the United States.”13

Monopoly-Finance Capital

If in the 1970s “the old structure of the economy, consisting of a production system served by a modest financial adjunct” still remained—Sweezy observed in 1995—by the end of the 1980s this “had given way to a new structure in which a greatly expanded financial sector had achieved a high degree of independence and sat on top of the underlying production system.”14 Stagnation and enormous financial speculation emerged as symbiotic aspects of the same deep-seated, irreversible economic impasse.

This symbiosis had three crucial aspects: (1) The stagnation of the underlying economy meant that capitalists were increasingly dependent on the growth of finance to preserve and enlarge their money capital. (2) The financial superstructure of the capitalist economy could not expand entirely independently of its base in the underlying productive economy—hence the bursting of speculative bubbles was a recurrent and growing problem.15 (3) Financialization, no matter how far it extended, could never overcome stagnation within production.

The role of the capitalist state was transformed to meet the new imperatives of financialization. The state’s role as lender of last resort, responsible for providing liquidity at short notice, was fully incorporated into the system. Following the 1987 stock market crash the Federal Reserve adopted an explicit “too big to fail” policy toward the entire equity market, which did not, however, prevent a precipitous decline in the stock market in 2000.16

These conditions marked the rise of what I am calling “monopoly-finance capital” in which financialization has become a permanent structural necessity of the stagnation-prone economy.

Class and Imperial Implications

If the roots of financialization are clear from the foregoing, it is also necessary to address the concrete class and imperial implications. Given space limitations I will confine myself to eight brief observations.

(1) Financialization can be regarded as an ongoing process transcending particular financial bubbles. If we look at recent financial meltdowns beginning with the stock market crash of 1987, what is remarkable is how little effect they had in arresting or even slowing down the financialization trend. Half the losses in stock market valuation from the Wall Street blowout between March 2000 and October 2002 (measured in terms of the Standard and Poor’s 500) had been regained only two years later. While in 1985 U.S. debt was about twice GDP, two decades later U.S. debt had risen to nearly three-and-a-half times the nation’s GDP, approaching the $44 trillion GDP of the entire world. The average daily volume of foreign exchange transactions rose from $570 billion in 1989 to $2.7 trillion dollars in 2006. Since 2001 the global credit derivatives market (the global market in credit risk transfer instruments) has grown at a rate of over 100 percent per year. Of relatively little significance at the beginning of the new millennium, the notional value of credit derivatives traded globally ballooned to $26 trillion by the first half of 2006.17

(2) Monopoly-finance capital is a qualitatively different phenomenon from what Hilferding and others described as the early twentieth-century age of “finance capital,” rooted especially in the dominance of investment-banking. Although studies have shown that the profits of financial corporations have grown relative to nonfinancial corporations in the United States in recent decades, there is no easy divide between the two since nonfinancial corporations are also heavily involved in capital and money markets.18 The great agglomerations of wealth seem to be increasingly related to finance rather than production, and finance more and more sets the pace and the rules for the management of the cash flow of nonfinancial firms. Yet, the coalescence of nonfinancial and financial corporations makes it difficult to see this as constituting a division within capital itself.

(3) Ownership of very substantial financial assets is clearly the main determinant of membership in the capitalist class. The gap between the top and the bottom of society in financial wealth and income has now reached astronomical proportions. In the United States in 2001 the top 1 percent of holders of financial wealth (which excludes equity in owner-occupied houses) owned more than four times as much as the bottom 80 percent of the population. The nation’s richest 1 percent of the population holds $1.9 trillion in stocks about equal to that of the other 99 percent.19 The income gap in the United States has widened so much in recent decades that Federal Reserve Board Chairman Ben S. Bernanke delivered a speech on February 6, 2007, on “The Level and Distribution of Economic Well Being,” highlighting “a long-term trend toward greater inequality seen in real wages.” As Bernanke stated, “the share of after-tax income garnered by the households in the top 1 percent of the income distribution increased from 8 percent in 1979 to 14 percent in 2004.” In September 2006 the richest 60 Americans owned an estimated $630 billion worth of wealth, up almost 10 percent from the year before (New York Times, March 1, 2007).

Recent history suggests that rapid increases in inequality have become built-in necessities of the monopoly-finance capital phase of the system. The financial superstructure’s demand for new cash infusions to keep speculative bubbles expanding lest they burst is seemingly endless. This requires heightened exploitation and a more unequal distribution of income and wealth, intensifying the overall stagnation problem.

(4) A central aspect of the stagnation-financialization dynamic has been speculation in housing. This has allowed homeowners to maintain their lifestyles to a considerable extent despite stagnant real wages by borrowing against growing home equity. As Pollin observed, Magdoff and Sweezy “recognized before almost anybody the increase in the reliance on debt by U.S. households [drawing on the expanding equity of their homes] as a means of maintaining their living standard as their wages started to stagnate or fall.”20 But low interest rates since the last recession have encouraged true speculation in housing fueling a housing bubble. Today the pricking of the housing bubble has become a major source of instability in the U.S. economy. Consumer debt service ratios have been rising, while the soaring house values on which consumers have depended to service their debts have disappeared at present. The prices of single-family homes fell in more than half of the country’s 149 largest metropolitan areas in the last quarter of 2006 (New York Times, February 16, 2007).

So crucial has the housing bubble been as a counter to stagnation and a basis for financialization, and so closely related is it to the basic well-being of U.S. households, that the current weakness in the housing market could precipitate both a sharp economic downturn and widespread financial disarray. Further rises in interest rates have the potential to generate a vicious circle of stagnant or even falling home values and burgeoning consumer debt service ratios leading to a flood of defaults. The fact that U.S. consumption is the core source of demand for the world economy raises the possibility that this could contribute to a more globalized crisis.

(5) A thesis currently popular on the left is that financial globalization has so transformed the world economy that states are no longer important. Rather, as Ignacio Ramonet put it in “Disarming the Market” (Le Monde Diplomatique, December 1997):

Financial globalization is a law unto itself and it has established a separate supranational state with its own administrative apparatus, its own spheres of influence, its own means of action. That is to say, the International Monetary Fund (IMF), the World Bank, the Organization of Economic Cooperation and Development (OECD) and the World Trade Organization (WTO)….This artificial world state is a power with no base in society. It is answerable instead to the financial markets and the mammoth business undertakings that are its masters. The result is that the real states in the real world are becoming societies with no power base. And it is getting worse all the time.

Such views, however, have little real basis. While the financialization of the world economy is undeniable, to see this as the creation of a new international of capital is to make a huge leap in logic. Global monopoly-finance capitalism remains an unstable and divided system. The IMF, the World Bank, and the WTO (the heir to GATT) do not (even if the OECD were also added in) constitute “a separate supranational state,” but are international organizations that came into being in the Bretton Woods System imposed principally by the United States to manage the global system in the interests of international capital following the Second World War. They remain under the control of the leading imperial states and their economic interests. The rules of these institutions are applied asymmetrically—least of all where such rules interfere with U.S. capital, most of all where they further the exploitation of the poorest peoples in the world.

(6) What we have come to call “neoliberalism” can be seen as the ideological counterpart of monopoly-finance capital, as Keynsianism was of the earlier phase of classical monopoly capital. Today’s international capital markets place serious limits on state authorities to regulate their economies in such areas as interest-rate levels and capital flows. Hence, the growth of neoliberalism as the hegemonic economic ideology beginning in the Thatcher and Reagan periods reflected to some extent the new imperatives of capital brought on by financial globalization.

(7) The growing financialization of the world economy has resulted in greater imperial penetration into underdeveloped economies and increased financial dependence, marked by policies of neoliberal globalization. One concrete example is Brazil where the first priority of the economy during the last couple of decades under the domination of global monopoly-finance capital has been to attract foreign (primarily portfolio) investment and to pay off external debts to international capital, including the IMF. The result has been better “economic fundamentals” by financial criteria, but accompanied by high interest rates, deindustrialization, slow growth of the economy, and increased vulnerability to the often rapid movements of global finance.21

(8) The financialization of capitalism has resulted in a more uncontrollable system. Today the fears of those charged with the responsibility for establishing some modicum of stability in global financial relations are palpable. In the early 2000s in response to the 1997–98 Asian financial crisis, the bursting of the “New Economy” bubble in 2000, and Argentina’s default on its foreign debts in 2001, the IMF began publishing a quarterly Global Financial Stability Report. One scarcely has to read far in its various issues to get a clear sense of the growing volatility and instability of the system. It is characteristic of speculative bubbles that once they stop expanding they burst. Continual increase of risk and more and more cash infusions into the financial system therefore become stronger imperatives the more fragile the financial structure becomes. Each issue of the Global Financial Stability Report is filled with references to the specter of “risk aversion,” which is seen as threatening financial markets.

In the September 2006 Global Financial Stability Report the IMF executive board directors expressed worries that the rapid growth of hedge funds and credit derivatives could have a systemic impact on financial stability, and that a slowdown of the U.S. economy and a cooling of its housing market could lead to greater “financial turbulence,” which could be “amplified in the event of unexpected shocks.”22 The whole context is that of a financialization so out of control that unexpected and severe shocks to the system and resulting financial contagions are looked upon as inevitable. As historian Gabriel Kolko has written, “People who know the most about the world financial system are increasingly worried, and for very good reasons. Dire warnings are coming from the most ‘respectable’ sources. Reality has gotten out of hand. The demons of greed are loose.”23

Notes

  1.  Gerald A. Epstein, “Introduction,” in Epstein, ed., Financialization and the World Economy(Northampton, MA: Edward Elgar, 2005), 1.
  2.  John Bellamy Foster, “Monopoly-Finance Capital,” Monthly Review 58, no. 7 (December 2007), 1–14.
  3.  The current usage of the term “financialization” owes much to the work of Kevin Phillips, who employed it in his Boiling Point (New York: Random House, 1993) and a year later devoted a key chapter of his Arrogant Capital to the “Financialization of America,” defining financialization as “aprolonged split between the divergent real and financial economies” (New York: Little, Brown, and Co., 1994), 82. In the same year Giovanni Arrighi used the concept in an analysis of international hegemonic transition in The Long Twentieth Century (New York: Verso, 1994).
  4.  Harry Magdoff first raised the issue of a growing reliance on debt in the U.S. economy in an article originally published in the Socialist Register in 1965. See Harry Magdoff and Paul M. Sweezy,The Dynamics of U.S. Capitalism (New York: Monthly Review Press, 1972), 13–16.
  5.  Robert Pollin, “Remembering Paul Sweezy: ‘He was an Amazingly Great Man’” Counterpunch,http://www.counterpunch.org, March 6–7, 2004; “The Man Who Explained Empire: Remembering Harry Magdoff,” Counterpunchhttp://www.counterpunch.org, January 6, 2006.
  6.  Paul M. Sweezy, “More (or Less) on Globalization,” Monthly Review 49, no. 4 (September 1997), 3–4.
  7.  Paul A. Baran and Paul M. Sweezy, Monopoly Capital (New York: Monthly Review Press, 1966).
  8.  James Tobin, “On the Efficiency of the Financial System,” Lloyd’s Bank Review, no. 153 (1984), 14–15.
  9.  In the following analysis I follow a long-standing economic convention in using the term “real economy” to refer to the realm of production (i.e. economic output as measured by GDP), as opposed to the financial economy. Yet both the “real economy” and the financial economy are obviously real in the usual sense of the word.
  10.  Harry Magdoff and Paul M. Sweezy, Stagnation and the Financial Explosion (New York: Monthly Review Press, 1987), 149. Magdoff and Sweezy were replying to an editorial in Business Week concluding its special September 16, 1985, issue on “The Casino Society.”
  11.  Paul M. Sweezy, “Economic Reminiscences,” Monthly Review 47, no. 1 (May 1995), 8; Lukas Menkhoff and Norbert Tolksdorf, Financial Market Drift (New York: Springer-Verlag, 2001).
  12.  The failure of investment banking to regain its position of power at the very apex of the system (as the so-called “money trust”) that it had attained in the formative period of monopoly capitalism can be attributed to the fact that the conditions on which its power had rested in that period were transitory. See Paul M. Sweezy, “Investment Banking Revisited,” Monthly Review 33, no. 10 (March 1982).
  13.  Harry Magdoff and Paul M. Sweezy, The End of Prosperity (New York: Monthly Review Press, 1977), 35.
  14.  Sweezy, “Economic Reminscences,” 8–9.
  15.  This is in line with the financial instability hypothesis of Keynes and Hyman Minsky. See Minsky, Can “It” Happen Again? (Armonk, New York: M. E. Sharpe, 1982).
  16.  Robert W. Parenteau, “The Late 1990s’ US Bubble,” in Epstein, ed., Financialization and the World Economy, 136–38.
  17.  Doug Henwood, After the New Economy (New York: The New Press, 2005), 231; Fred Magdoff, “Explosion of Debt and Speculation,” Monthly Review 58, no. 6 (November 2006), 7, 19; Epstein, “Introduction,” 4; Garry J. Schinasi, Safeguarding Financial Stability (Washington, D.C.: International Monetary Fund, 2006), 228–32.
  18.  Greta R. Krippner, “The Financialization of the American Economy,” Socio-economic Review3, no. 2 (2005), 173–208; James Crotty, “The Neoliberal Paradox,” in Epstein, ed., Financialization and the World Economy, 77–110.
  19.  Edward N. Wolff, “Changes in Household Wealth in the 1980s and 1990s in the U.S.” The Levy Economics Institute of Bard College, Working Paper No. 407 (May 2004), table 2,http://www.levy.org.
  20.  Pollin, “The Man Who Explained Empire.”
  21.  See Daniela Magalhães Pates and Leda Maria Paulani, “The Financial Globarlization of Brazil Under Lula” and Fabríco Augusto de Loiveira and Paulo Nakatini, “The Brazilian Economy Under Lula,” in Monthly Review 58, no. 9 (February 2007), 32–49.
  22.  International Monetary Fund, The Global Financial Stability Report (March 2003), 1–3 and (September 2006), 74–75.
  23.  Gabriel Kolko, “Why a Global Economic Deluge Looms,” Counterpunch,http://www.counterpunch.org, June 15, 2006.