The Secret Darkness of Grand Juries

LAUREN C. REGAN

ferguson-michaelBrownFamily reacts
Lesley McSpadden (wearing sunglasses), the mother of Michael Brown, reacts as she listens to the announcement of the grand jury’s decision in Ferguson, Mo., on Monday. The panel found there was no probable cause to indict police Officer Darren Wilson in the shooting death of Brown. 


 

[dropcap]O[/dropcap]ver the last 17 years I have represented dozens and dozens of clients who were subpoenaed to testify as witnesses at State and Federal Grand Juries regarding government investigations. A grand jury is a secret tribunal where a citizen is forced to answer questions by a prosecutor, often against their will. They are not allowed to have an attorney in the grand jury room to advise them while the questioning takes place. There is no Judge in the grand jury room to oversee the fairness or legitimacy of the proceedings. The prosecutor alone determines what evidence will be provided to the grand jurors, and that alone forms the basis of their deliberations and their determination regarding whether a felony indictment will issue. The prosecutor becomes the grand jurors’ friend: he controls their bathroom breaks, meals, and whether they can return to their work, families, and lives. The prosecutor, a politically elected position, works very closely with police every day and generally exhibits bias toward police as a result of this familiar relationship. The prosecutor holds enormous power over the outcome of a grand jury proceeding.

As a lawyer for a subpoenaed witness, the primary concern is whether our client may incriminate itself by providing testimony to the grand jury. Because the grand jury is this secret process, the answer to this question is almost always yes, there is a possibility that this person could be compelled to testify and give information that might lead to criminal charges against that person. In these cases, the witness is advised that they must assert their Fifth Amendment right to remain silent so there is no chance they will incriminate themselves of a crime. The only way that the prosecutor can overcome the Fifth Amendment right of a person is to impose immunity from any potential prosecution upon the subpoenaed person. If immunity is thrust upon the witness, their Fifth Amendment right is taken away from them and they are forced to testify. But, by providing immunity, the State acknowledges that they are no longer allowed to prosecute the witness for any crime related to the testimony sought.

St. Louis County Prosecuting Attorney Robert McCulloch: a bizarre explanation

St. Louis County Prosecuting Attorney Robert McCulloch: a bizarre explanation

It is with this background and understanding that I have been very suspicious about the recent grand jury proceedings regarding Darren Wilson, the police officer who murdered 18-year-old Michael Brown in Ferguson, Missouri. If a person was being investigated for murder, would they (in their right mind) voluntarily waive their Fifth Amendment rights and testify to a grand jury without immunity or some other type of agreement with the State that would assure the suspect officer that their testimony would not be used to prosecute them for one of the most serious felony crimes that exists in this country? If such a deal was not struck in the secrecy of the grand jury process, one would expect that the powerful police union or Wilson’s own lawyers would have asserted his Fifth Amendment right. Because the prosecutor totally controls the questions asked and evidence provided to the grand jury, it was not surprising that as always, the State guaranteed the result they wanted—the police officer would get away with murder again.

Sure, the State felt compelled to hold a grand jury investigation given the public outrage and attention this police murder garnered around the world. And sure, inviting Darren Wilson to give a speech to the grand jury proclaiming his innocence and victimization gave some semblance that the State was undertaking a “real” investigation into the murder. Lauding the service of the grand jurors is a nice distraction as well, but of course it is not the jurors’ fault that the grand jury system is broken. If the jurors are only allowed to touch the trunk and tail in total darkness, it might be hard to see the elephant in the room

And so, another cop killing never even sees the light of a court room, but instead lurks in the secret darkness of the biased grand jury room.

This scenario has played out too many times in the United States. Marginalized human (whether black, mentally ill, poor, etc.) is shot and killed by a law enforcement officer sworn to uphold the law and protect community safety. The Community reacts with horror, fear and anger at the murder of a victim they know or can relate to. The State provides some window dressing as if they were truly interested in whether this person—one of the few that has the lawful power to kill people under extreme circumstances—acted in conformance with the law. Despite the growing number of cop killings that occur in this country, it is suspect that the State’s conclusion is overwhelming in favor of exonerating the actions of the police officer and affirming the right of the officer to punish a person with death. The community responds in outrage. Protests and direct action have become the only way people can vent the rage and resentment against a broken system of justice. This public outrage then becomes further justification for increased State repression upon these communities—militarized police, National Guard troops, and the jailing of community leaders. The community often becomes torn and divided between those who cannot remain contrite in the face of such injustice, those who remain obedient to the tenants of Ghandian civil disobedience, and those whose privilege allows them to simply bury their heads in the sand.

Another young black man is dead. Another cop killer remains employed to protect and serve (sic) the community he has destroyed. A broken system is perpetuated without discussion about what might replace it. Instead of just replaying this same devastating tragedy, perhaps ‘we the people’ should be coming up with a societal solution that could earn the respect of the people.


Lauren Regan is the founder and executive director of the Civil Liberties Defense Center (CLDC). Ms. Regan operates a public interest law firm, The Justice Law Group, specializing in constitutional law, civil rights, and criminal defense. She is a founding board member and past president of the Cascadia Wildlands. She also serves as a Lane County Teen Court judge, Oregon State Bar Leadership Fellow, National Lawyers Guild, Eugene co-chair, and volunteers hundreds of hours a year to various progressive causes.


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The US War Culture Has Come Home to Roost

Gilbert Mercier

fergusonDemonstrator

[dropcap]P[/dropcap]olice violence in the United States should not surprise anyone. In Ferguson, Missouri, we have witnessed the use against US citizens of Iraq-tested war technologies. On August 17, 2014, a police force using armored vehicles and military tactics fired rubber bullets and tear gas canisters at peaceful protesters who had been demanding justice against Darren Wilson, a killer cop who took the life of Michael Brown, an unarmed black teenager. Wilson discharged 12 shots. According to an autopsy, Michael Brown was shot six times: four times in the right arm and twice in the head. One of the head shots blasted his right eye, rattled through his head, then came out through his jaw to penetrate his collar bone; another penetrated his head from above, which could indicate an “execution style” for the killing attributed to Wilson.

A return to violent tactics rather than the community policing promised by the authorities to the people of Ferguson, and a decision by Governor Jay Nixon to call up the National Guard were very much part of an escalation.

fergusonPoliceMilitarized

For decades and all over the world, the US has worked to spread “freedom and democracy” via warfare. As long as this was being done in the towns of Vietnam, Afghanistan or Iraq, ordinary Americans often applauded the endeavor, lured by the disinformation, but mostly they ignored the crimes being committed in their names, because these were not in their own backyard. As the streets of Ferguson look more and more like those of Fallujah, it is impossible to dismiss that the US’ best exports, warfare and civilian repression, have come home to roost. When the war machine runs out of places to occupy abroad, it mutates into an occupying force at home, starting in Black or Latino neighborhoods, and it manifests itself as police violence, curfews and a state of emergency. This is what happens when the military-industrial complex becomes the cornerstone of an economy.

Fetguson-NoJusticNo Peace

The US economy is a war economy. Together with fostering warfare aboard, a climate of insecurity at home has become a necessary business model for the growth of the war and security business. Between 2001 and 2014, US military spending more than doubled to exceed the staggering level of $700 billion dollars a year. This represents about 20 percent of the overall federal budget despite not including retirement and medical care for veterans, which represent an additional 3.5 percent of the budget. Furthermore, this 23.5 percent of the budget per year does not include emergency and supplemental bills for the specific wars in Afghanistan and Iraq, nor does it include moneys for the vast domestic “security” apparatus that comprises the Department of Homeland Security, FBI counter-terrorism or NSA intelligence gathering.

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To give a sense of the gargantuan size represented by a more than $700 billion expenditure on defense per year, consider the fact that the US spends more on its military per year than on benefits for federal retirees, transportation infrastructure, education, and scientific research combined. Or if you prefer, consider the fact that the US spends more on its military budget per year than the military expenditures of China, Russia, the United Kingdom, France, Japan, India, Saudi Arabia, Germany, Italy, South Korea, Australia and Canada combined.

FegusonHandsUp

Police and military have become almost impossible to tell apart due to two little-known Federal programs: the Department of Defense Excess Property Program (DOD 1033) and the 1122 Federal Program. The DOD 1033 Program lets the DOD provide surplus equipment to state and local police under the pretext of “counter-narcotic, counter-terrorism operations and to enhance public safety.” The 1122 expansion was voted in 2009 under the Duncan Hunter National Authorization Act. According to the US General Service Administration, the 1122 Program “offers Americans peace of minds.” The 1122 Program enabled state and local police to become militarized by getting gear from the Pentagon, which is allowed to give local US forces billions of dollars worth of sophisticated weapons of war, including high-caliber automatic weapons, armored vehicles, armed drones, and stun grenades. The 1122 Catalog for “all your local war needs” is extensive.  The state of Missouri benefits from both the DOD 1033 and the 1122 Federal Programs.

Police officers are supposed to enforce the public safety against crimes. Community policing should never include high levels of militarization, systematic intimidation and denial of constitutional rights. Police officers were never supposed to be used to crack down on dissent and protest. Some people still call them “peace officers,” although this is a role they no longer fulfill. It is not surprising that protests and riots have erupted in Ferguson. What is surprising is that they have not occurred simultaneously in more towns on a much larger scale.

Many times in the past few years, unacceptable police brutality went largely unchallenged. In Florida, for example, an unarmed 22-year-old Haitian called Raymond Herisse was riddled with 116 bullets by killer cops in Spring 2011. This followed the killings of six other youths in Florida by police in 10 months, without so much as an investigation. In New York, the death of Jamaican 18-year-old Ramarley Graham at the hands of a policeman in Summer 2012 was one of three police killings of black youths in one week. The reaction in Ferguson was the first time since the Rodney King riots in Los Angeles in 1992 when people, driven by a need for justice, took their anger to the streets. Popular anger is justified when the clear and present danger to freedom is the introduction of a militarized force into our vanishing democracies.


 ABOUT THE AUTHOR

Gilbert Mercier is the Editor in Chief of News Junkie Post and one of its co-founders. Mercier is a French journalist, photojournalist and filmmaker — writer/concept writer, director, producer and art director — based in the United States since 1983. In the early 1980′s Mercier hosted and produced “Performance”, a radio show in France.

Mercier’s coverage of New Orleans in the aftermath of hurricane Katrina received international praise. Over the years, he has been a guest as an analyst on television and radio programs for RT (Russia Today), BBC World News, Progressive Radio Network, Al Hurra TV and Radio Islam. Mercier’s articles have been republished by Alternet, Truthout, CounterPunch, Z Communications, Signs of the Times, Popular Resistance, and Global Research Canada and quoted by news outlets including The Atlantic and MSNBC. 


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Why We Won’t Wait

Darren Wilson and the late Michael Brown. Wilson walks scot free.

Darren Wilson and the late Michael Brown. Wilson walks scot free. Not even involuntary manslaughter, although 12 shots stretch the definition beyond credibility.

[dropcap]W[/dropcap]ait. Patience. Stay Calm. “This is a country that allows everybody to express their views,” said the first Black president, “allows them to peacefully assemble, to protest actions that they think are unjust.” Don’t disrupt, express. Justice will be served. We respect the rule of law. This is America.

We’ve all been waiting for the grand jury’s decision, not because most of us expected an indictment. District Attorney Robert P. McCulloch’s convoluted statement explaining—or rather, defending—how the grand jury came to its decision resembled a victory speech. For a grand jury to find no probable cause even on the lesser charge of involuntary manslaughter is a stunning achievement in a police shooting of an unarmed teenager with his hands raised, several yards away. Distilling 4,799 pages of grand jury proceedings to less than twenty minutes, he managed to question the integrity of eyewitnesses, accuse the 24-hour news cycle and social media for disrupting the investigation, and blame alleged neighborhood violence for the Mike Brown’s body from the pavement had to wait until morning. McCulloch never indicted a cop in his life, so why expect anything different now?

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St. Louis County Prosecuting Attorney Robert McCulloch: a bizarre explanation

St. Louis County Prosecuting Attorney Robert McCulloch: a bizarre explanation

face down on the ground with his knee pressed down heavily into the back for 6 to 7 minutes, until her body went completely limp.” She stopped breathing. They made no effort to administer CPR, telling the family and witnesses that she was sleeping. When the ambulance finally arrived twenty minutes later, she was dead.

As we waited, police in Ann Arbor, Michigan, killed a forty-year-old Black woman named Aura Rain Rosser. She was reportedly brandishing a kitchen knife when the cops showed up on a domestic violence call, although her boyfriend who made the initial report insisted that she was no threat to the officers. No matter; they opened fire anyway.

As we waited, a Chicago police officer fatally shot 19-year-old Roshad McIntosh. Despite the officer’s claims, several eyewitnesses reported that McIntosh was unarmed, on his knees with his hands up, begging the officer to hold his fire.

As we waited, police in Saratoga Springs, Utah, pumped six bullets into Darrien Hunt, a 22-year-old Black man dressed kind of like a ninja and carrying a replica Samurai sword. And police in Victorville, California, killed Dante Parker, a 36-year-old Black man and father of five. He had been stopped while riding his bike on suspicion of burglary. When he became “uncooperative,” the officers repeatedly used Tasers to try to subdue him. He died from his injuries.

As we waited, a twenty-eight-year-old Black man named Akai Gurley met a similar fate as he descended a stairwell in the Louis H. Pink Houses in East New York, Brooklyn. The police were on a typical reconnaissance mission through the housing project. Officer Peter Liang negotiated the darkened stairwell, gun drawn in one hand, flashlight in the other, prepared to take down any threat he encountered. According to liberal mayor Bill DeBlasio and police chief Bill Bratton, Mr. Gurley was collateral damage. Apologies abound. He left a two-year-old daughter.

As we waited, LAPD officers stopped 25-year-old Ezell Ford, a mentally challenged Black man, in his own South Los Angeles neighborhood and shot him to death.  Meanwhile, the LAPD stopped Omar Abrego, a 37-year-old father from Los Angeles, and beat him to death. (See video below)



And as we waited and waited and waited, Darren Wilson got married, continued to earn a paycheck while on leave, and received over $400,000 worth of donations for his “defense.”

SEE MORE CASES HERE

You see, we’ve been waiting for dozens, hundreds, thousands of indictments and convictions. Every death hurts. Every exonerated cop, security guard, or vigilante enrages. The grand jury’s decision doesn’t surprise most Black people because we are not waiting for an indictment. We are waiting for justice—or more precisely, struggling for justice.  We all know the names and how they died. Eric Garner, Kajieme Powell, Vonderitt D. Meyers, Jr., John Crawford III, Cary Ball Jr., Mike Brown, ad infinitum. They were unarmed and shot down by police under circumstances for which lethal force was unnecessary. We hold their names like recurring nightmares, accumulating the dead like ghoulish baseball cards. Except that there is no trading. No forgetting. Just a stack of dead bodies that rises every time we blink. For the last three trayvonsgenerations, Eleanor Bumpurs, Michael Stewart, Eula Love, Amadu Diallo, Oscar Grant, Patrick Dorismond, Malice Green, Tyisha Miller, Sean Bell, Aiyana Stanley-Jones, Margaret LaVerne Mitchell, to name a few, have become symbols of racist police violence.   And I’m only speaking of the dead—not the harassed, the beaten, the humiliated, the stopped-and-frisked, the raped.

Meanwhile, Governor Jay Nixon, President Obama, Attorney General Eric Holder, the mainstream press and every state-anointed Negro leader lecture Black people to stay calm and remain non-violent, when the main source of violence has been the police. Mike Brown’s murder brought people out to the streets, where they were met with tear gas and rubber bullets. State violence is always rendered invisible in a world where cops and soldiers are heroes, and what they do is always framed as “security,” protection, and self-defense. Police occupy the streets to protect and serve the citizenry from (Black) criminals out of control. This is why, in every instance, there is an effort to depict the victim as assailant – Trayvon Martin used the sidewalk as a weapon, Mike Brown used his big body.   A lunge or a glare from a Black person can constitute an imminent threat. When the suburb of Ferguson blew up following Mike Brown’s killing on August 9, the media and mainstream leadership were more concerned with looting and keeping the “peace” than the fact that Darren Wilson was free on paid leave. Or that leaving Brown’s bullet-riddled, lifeless body, on the street for four and a half hours, bleeding, cold, stiff from rigor mortis, constituted a war crime in violation of the Fourth Geneva Convention. It was, after all, an act of collective punishment – the public display of the tortured corpse was intended to terrorize the entire community, to punish everyone into submission, to remind others of their fate if they step out of line. We used to call this “lynching.”

War? Yes, war. The immediate and sustained resistance to the police following Mike Brown’s murder revealed the low intensity war between the state and Black people, and the disproportionate use of force against protesters following the grand jury’s decision escalated the conflict. To the world at large, Ferguson looked like a war zone because the police resembled the military with their helmets, flak jackets, armed personnel carriers, and M-16 rifles. But African-American residents of Ferguson and St Louis proper, and in impoverished communities across the country, did not have to endure tear gas or face down riot cops to know that they were already living in a war zone—hence Mike Brown’s and Dorian Johnson’s initial trepidation toward the police.

Past and present police violence in the area gave Brown and Johnson good reason to fear Wilson. The prosecution turned what may have seemed like a reasonable act of self-defense on the part of a startled and angry eighteen-year-old kid into an “assault of a law officer in the first degree.” That Wilson feared for his life was all he needed to justify lethal force. But it is the instructions to the grand jury toward the end of the three-month-long deliberations that deserve our attention. After asking jurors to judge Wilson’s actions against Missouri statute on police use of deadly force, the assistant county prosecutors, Sheila Whirley and Kathi Alizadeh, suddenly announced that after “doing our research” they learned that the statute had been superseded by a U.S. Supreme Court decision. In lieu of the decision and the old statute, Whirley wrote up a description of how the law applies when an officer can use force when making an arrest. When a grand juror began asking questions for clarification, Whirley explains that the old law “is not entirely incorrect or inaccurate, but there is something that is not correct, ignore it totally.” She then indicates that they will rely on the U. S. Supreme Court decision in Tennessee v. Garner (1985), “not that that matters much to you. . . .   We don’t want to get into a law class.”   She went on to focus on the self-defense instruction.

But just a quick glance at the decision reveals that the ruling was intended to limit the use of deadly force, arguing that killing a fleeing suspect constitutes an intrusive “seizure” potentially violating 4thAmendment protections against being deprived of life. If a suspect is not armed and dangerous, the use of deadly force is not warranted and thus the seizure of life is not reasonable.

Whether we call it a war on drugs, or “Operation Ghetto Storm” as the Malcolm X Grassroots Movement dubs it, what we are dealing with is nothing less than permanent war waged by the state and its privatized allies on a mostly poor and marginalized Black and Brown working-class. Five centuries in the making, it stretches from slavery and imperialism to massive systematic criminalization. We see the effects on our children, in the laws that make it easier to prosecute juveniles as adults; in the deluge of zero tolerance policies (again a by-product of the war on drugs); in the startling fact that expulsions and suspensions have risen exponentially despite a significant decline in violent crime. Crisis, moral panics, neoliberal policies, racism fuel an expansive system of human management based on incarceration, surveillance, containment, pacification, lethal occupation, and gross misrepresentation.

The Black community of Ferguson and adjacent communities experience war every single day, in routine police stops, fines for noise ordinance violations (e.g., playing loud music), for fare-hopping on St. Louis’s light rail system, for uncut grass or unkempt property, trespassing, wearing “saggy pants,” expired driver’s license or registration, “disturbing the peace,” among other things. If these fines or tickets are not paid, they may lead to jail time, the loss of one’s car or other property, or the loss of one’s children to social services. The criminal justice system is used to exact punishment and tribute, a kind of racial tax, on poor/working class Black people. In 2013, Ferguson’s municipal court issued nearly 33,000 arrest warrants to a population of just over 21,000, generating about $2.6 million dollars in income for the municipality. That same year, 92 percent of searches and 86 percent of traffic stops in Ferguson involved black people, this despite the fact that one in three whites was found carrying illegal weapons or drugs, while only one in five blacks had contraband.

And yet, defenders of the status quo always deflect critiques of state violence by citing the number of intra-racial homicides in low-income Black communities. Who can forget former New York Mayor Rudy Giuliani’s recent quip to Michael Eric Dyson on “Meet the Press”?: “White police officers wouldn’t be there [in black neighborhoods] “if you weren’t killing each other.” Racist bluster, to be sure, but such assertions have succeeded in foreclosing a deeper interrogation of how neoliberal policies (i.e., dismantling the welfare state; promoting capital flight; privatizing public schools, hospitals, housing, transit, and other public resources; investing in police and prisons,) are a form of state violence that produces scarcity, environmental and health hazards, poverty, and alternative (illegal) economies rooted in violence and subjugation.


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Giuliani with war criminal Donald Rumsfeld, while posturing for the cameras on the ruins of the World Trade Center. 911 was exploited to the bone by Giuliani, who thereafter was known as "America's Mayor."

Rudy Giuliani with war criminal Donald Rumsfeld, while posturing for the cameras on the ruins of the World Trade Center. 911 was exploited to the bone by Giuliani, who thereafter was known as “America’s Mayor.”

In light of Missouri’s failure to indict Darren Wilson for the murder of Mike Brown, calling for the withdrawal of the police—even temporarily—is a reasonable demand for people terrorized by state violence and feeling particularly vulnerable over their safety. They want law and order, but the police have shown a consistent disrespect for the law, flagrantly violated the Constitution, and operated with little to no accountability. Instead, the police operate as a rogue outfit, their actions create disorder and fear. Furthermore, failure to indict effectively exonerates the police force, providing a pretext for the police to ramp up violence and repression in response to the legitimate expression of anger and frustration over the government’s failure to protect Black lives and ensure justice. It is already happening in the aftermath of the grand jury’s decision, as riot police invade the headquarters of Hands Up United as well as designated safe spaces.

The young organizers in Ferguson from Hands Up United, Lost Voices, Organization for Black Struggle, Don’t Shoot Coalition, Millennial Activists United, and the like, understand they are at war. Tef Poe, Tory Russell, Montague Simmons, Cheyenne Green, Ashley Yates, and many other young Black activists in the St. Louis area have not been waiting around for an indictment. Nor are they waiting for the much vaunted Federal probe, for they have no illusions about a federal government that provides military hardware to local police, builds prisons, kills tens of thousands by manned and unmanned planes without due process, and arms Israel in its illegal wars and occupation. They have been organizing. So have the young Chicago activists who founded We Charge Genocide and the Black Youth Project, and the Los Angeles-based youth who make up the Community Rights Campaign, and the hundreds of organizations across the country challenging everyday state violence and occupation. They remind us, not only that Black lives matter—that should be self-evident—but that resistance matters. It matters because we are still grappling with the consequences of settler colonialism, racial capitalism and patriarchy. It mattered in post-Katrina New Orleans, a key battleground in neoliberalism’s unrelenting war on working people, where Black organizers lead multiracial coalitions to resist the privatization of schools, hospitals, public transit, public housing, and dismantling public sector unions.   The young people of Ferguson continue to struggle with ferocity, not just to get justice to Mike Brown or to end police misconduct but to dismantle racism once and for all, to bring down the Empire, to ultimately end war.


Robin D. G. Kelley, who teaches at UCLA, is the author of the remarkable biography Thelonious Monk: The Life and Times of an American Original (2009) and most recently Africa Speaks, America Answers: Modern Jazz in Revolutionary Times (2012). He is a contributor to Killing Trayvons: an Anthology of American Violence.


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The sordid, cowardly ugliness of racism cannot be described

EmmettTill-casket-1955_jpg[dropcap]T[/dropcap]he murder of a 14-year old black boy Emmett Till  in Money, Mississippi in August 1955, it is argued, sparked the Civil Rights movement. The gruesome photographs of Till’s mutilated corpse circulated around the country, notably appearing in Jet magazine, which targeted African American crowd. The photo drew intense public reaction. Till, while visiting Mississippi from Chicago, whistled* at a married white woman and incurred the wrath of local white residents.


 

The sheer brutal arrogance of racism is well represented in this documentary brief in 2 parts on the tragic death of Emmett Till. The question is, why did such horrendous crimes still exist in the United States 100 years after the end of the Civil War that formally “emancipated negroes”? Where was the federal government? The media? The will of the nation to do the right thing? The events in Ferguson, Missouri, which continue to date, are a reminder that racism continues to collect victims and that much more needs to be done for this country’s power structure to consider rectifying a form of criminality to which most Americans have become inured.


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NAMIBIA – GERMANY’S AFRICAN HOLOCAUST

 Text and photos: Andre Vltchek

SWAPO and fight for freedom

ow outrageous, how heartbreaking, how truly grotesque! Windhoek City – the capital of Namibia – is, at one extreme full of flowers and Mediterranean-style villas, and at the other, it is nothing more than a tremendous slum without water or electricity.

 

And in between, there is the town center– with its Germanic orderly feel, boasting ‘colonial architecture’, including Protestant churches and commemorative plaques mourning those brave German men, women and children, those martyrs, who died during the uprisings and wars conducted by local indigenous people.

German church with racist depiction of history and Fidel Street

German church with racist depiction of history and Fidel Street.  (Click to enlarge.)

The most divisive and absurd of those memorials is the so-called “Equestrian Monument”, more commonly known as “The Horse” or under its German original names, Reiterdenkmal and Südwester Reiter (Rider of South-West). It is a statue inaugurated on 27 January 1912, which was the birthday of the German emperor Wilhelm II. The monument “honors the soldiers and civilians that died on the German side of the Herero and Namaqua ‘War’ of 1904–1907’”.

That ‘war’ was not really a war; it was nothing more than genocide, a holocaust.

And Namibia was a prelude to what German Nazis later tried to implement on European soil.

A European expert working for the UN, my friend, speaks, like almost everyone here, passionately, but without daring to reveal her name:

“The first concentration camps on earth were built in this part of Africa… They were built by the British Empire in South Africa and by Germans here, in Namibia. Shark Island on the coast was the first concentration camp in Namibia, used to murder the Nama people, but now it is just a tourist destination – you would never guess that there were people exterminated there. Here in the center of Windhoek, there was another extermination camp; right on the spot where “The Horse” originally stood.” 

The Horse and German tourists

The Horse and German tourists. (Click to enlarge.)

“The Horse” was recently removed from its original location, and placed in the courtyard of the old wing of The National Museum, together with some of the most outrageous commemorative plaques, glorifying German actions in this part of the world. Nothing was destroyed, instead just taken away from prime locations.

Where “The Horse” stood, there now stands a proud anti-colonialist statue, that of a man and a woman with broken shackles, which declares, “Their Blood Waters Our Freedom”.

Germany never officially apologized for its crimes against humanity in what it used to call German South-West Africa. It did not pay reparations.

*

A visit to those German genocidal relics is ‘an absolute must’ for countless Central European tourists that descend every day on Namibia. I followed several of these groups, listening to their conversations. Among these people, there appears to be no remorse, and almost no soul-searching: just snapshots, posing in front of the monuments and racist insignias, pub-style/beer jokes at places where entire cultures and nations were exterminated!

Central European, German-speaking tourists in Windhoek, appear to be lobotomized, and totally emotionless. And so are many of the descendants of those German ‘genocidal pioneers’. Encountering them is like déjà vu; it brings back memories of the years when I was fighting against the German Nazi colony, ‘Colonia Dignidad’ in Chile; or when I was investigating the atrocities and links, of the German Nazi community in Paraguay to several South American fascist regimes that had been implanted and maintained by the West.

And now the German community in Namibia is protesting the removal of “The Horse”. It is indignant. And this community is still powerful, even omnipotent, here in Namibia.

Almost nobody calls the ‘events’ that took place here, by their rightful names, of holocaust or genocide. Everything in Namibia is ‘sensitive’.

But even according to the BBC: “In 1985, a UN report classified the events as an attempt to exterminate the Herero and Nama peoples of South-West Africa, and therefore the earliest attempted genocide in the 20th Century.”

On 21 October 2012, The Globe and Mail reported:

“In the bush and scrub of central Namibia, the descendants of the surviving Herero live in squalid shacks and tiny plots of land. Next door, the descendants of German settlers still own vast properties of 20,000 hectares or more. It’s a contrast that infuriates many Herero, fuelling a new radicalism here.

This is how most of Namibians live

This is how most of Namibians live. (Click to enlarge.)

Every year the Herero hold solemn ceremonies to remember the first genocide of history’s bloodiest century, when German troops drove them into the desert to die, annihilating 80 per cent of their population through starvation, thirst, and slave labor in concentration camps. The Nama, a smaller ethnic group, lost half of their population from the same persecution.

New research suggests that the German racial genocide in Namibia from 1904 to 1908 was a significant influence on the Nazis in the Second World War. Many of the key elements of Nazi ideology – from racial science and eugenics, to the theory of Lebensraum (creating “living space” through colonization) – were promoted by German military veterans and scientists who had begun their careers in South-West Africa, now Namibia, during the genocide…”

The Namibian government is still negotiating the return (from Germany) of all skulls of the local people, which were used in German laboratories and by German scientists to prove the superiority of the white race. German colonialists decapitated Herero and Nama people, and at least 300 heads were transported to German laboratories for ‘scientific research’. Many were ‘discovered’ in the Medical History Museum of the Charite hospital in Berlin, and at Freiburg University.

for those Germans who died for 'Reich'

Their blood waters our freedom

Their blood waters our freedom. (Click to enlarge)

Bizarrely, German pre-Nazi/WWII monuments and insignias literally rub their shoulders alongside those great liberation struggle tributes.

Divisions are shocking: ideological, racial, social.

In Namibia, there is segregation on an enormous scale, everywhere.

While neighboring South Africa is moving rapidly away from racial segregation, introducing countless social policies, including free medical care, education and social housing, Namibia remains one of the most segregated countries on earth, with great private services for the rich, and almost nothing for the poor majority.

“Apartheid was even worse here than in South Africa”, I am told by my friend from the United Nations. “And until now… You go to Katutura, and you see who is living there, they are all local people there, all black. Katutura literally means ‘We have no place to stay’. 50% of the people in this city defecate in the open. Sanitation is totally disastrous. Then you go to Swakop city, on the shore, and it is like seeing Germany recreated in Africa. You also see, there, shops with Nazi keepsakes. Some Nazis, who escaped Europe, came to Windhoek, to Swakop and other towns. In Swakop, men march periodically, in replicas of Nazi uniforms.”

*

Katutura is where the black people were moved to, during apartheid.

My friend, a ‘colored’ Namibian, who fought for the independence of his own country and of Angola, drove me to that outrageous slum which seems to host a substantial amount of the capital’s population, with mostly no access to basic sanitation or electricity.

South African armored apartheid era train in Namibia

South African armored apartheid era train in Namibia. (Click to enlarge.)

He has also chosen to remain anonymous, as he has explained, in order to protect his lovely family. To speak up here, unlike in South Africa, which may, these days, be one of the freest and most outspoken places on earth, can be extremely dangerous. But he clarifies further:

“In Namibia, it is very rare for people who used to suffer, to speak about it publicly. In South Africa, everyone speaks. In Angola, everyone speaks… But not here.”

Then he continues:

“What we can see in Namibia is that many German people are still in control of big business. They are ruling the country. They have hunting farms and other huge estates and enterprises. Germans bring money to Namibia, but it stays with them, and it consolidates their power – it does not reach the majority. You cannot even imagine, how much local people working on their farms, are suffering. It is still like slavery. But it is all hushed up here.”

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Commemorating the people’s battles for independence. (Click to enlarge)

*

“Sprechen Sie Deutch?” A black Namibian man intercepts me, as I am walking down the Fidel Castro Street.

“I do, but I would rather not, here”, I explain.

“But why not?” He grins at me. “You know… It is not only them… Germans… I grew up; I was educated, in East Germany during our fight for independence. And my friend that you see over there – he was flown to Czechoslovakia and he went to school there. Communist countries did so much for us, for the Africans: Cuba, North Korea, Soviet Union, Czechoslovakia and East Germany. We are so grateful!”

“Yes”, I say. “But it is over, isn’t it? Czechoslovakia, East Germany… They joined the imperialists, the rulers. They exchanged ideals for iPads.”

“Yes”, he said. “But one day… who knows… things could be different, again.”

Yes, definitely, I think. But most likely not in Europe…

*

At the new and lavish National Museum in Windhoek, I salute the Namibian and foreign fighters against apartheid – those who struggled and died for freedom, and the independence of Africa.

Cuba and N Korea fighting for freedom of Namibia

Cuba and N Korea fighting for freedom of Namibia. (Click to enlarge.)

Then, I descended to the “Goethe Institute”, the German cultural center, a colonial building surrounded by barbed wire.

There, a local starlet is loudly rehearsing for something called ‘a night under the stars’, or something of that sentimental, over-sugary pop nature. These are basically evenings designed to bring together the pampered international crowd and those ‘feel-good-about-life’ local elites.

I ask the starlet, whether this institute is trying to address the most painful issues of the past and present, all connected to Germany, of course.

She is black but she speaks and behaves like a German. She gives me a huge and pre-fabricated smile:

“At Goethe we don’t want that… We are trying to get away from all this (meaning colonial and segregation issues). We are just trying to get Germans and Namibians together, you know…”

I later peek at those Namibians who are being brought together with the Germans. No Katutura here, naturally…

And for some reason, what came to my mind is a conversation I had, on the phone, many years ago, with one of the editors of the German magazine, Der Stern, after I offered him my findings and photos from Nazi Colonia Dignidad in Chile. He said: “Oh, Colonia Dignidad! Hahaha! Never again, ja?”

*

One evening I eat at Angolan/Portuguese restaurant in Windhoek, O Portuga; an institution known for its great food and mixed crowd. What an evening, what a place!

After dinner, I dive into German ‘Andy’s Bar’, a nearby place that was described to me as “An institution, which not even a black or a colored person from the embassies or the UN would dare to enter”.

The Beer is flat, but the conversation of the local crowd is extremely ‘sharp’. Patrons are freely giving black Namibians names of local farm animals. Their spite is open and sincere. I listen, I understand. Eventually I leave.

I catch a taxi, driven by a corpulent black man. The radio is blasting and I hear the socialist, anti-imperialist lyrics of ‘Ndilimani’, a brilliant local political band.

It is now well past midnight, and despite the warnings from all those ‘well-meaning Germans’ that I met in Windhoek, I feel much safer in this taxi than in Andy’s Bar and in so many other similar institutions.

“Is this country really governed by Marxist SWAPO?” I wonder aloud.

“No way”, the driver points back, towards the bar. “’They’ never left. ‘They’ are still controlling the country. The revolution is not over.”

I tell him that I am beginning to understand what drove Robert Mugabe mad and angry, in Zimbabwe. The driver nods. I push my seat back, and make it recline.

“It is all fucked up”, I say.

The driver thinks for a while, but then replies, using almost the same words as the man who spoke to me on Fidel Castro Street: “Yes, brother, yes! But one day… who knows… things could be different, again.”

*


ABOUT CORRESPONDENT ANDRE VLTCHEK

ANDRE VLTCHEK54674Andre Vltchek is a novelist, filmmaker and investigative journalist. He covered wars and conflicts in dozens of countries. The result is his latest book: “Fighting Against Western Imperialism”.  ‘Pluto’ published his discussion with Noam Chomsky: On Western Terrorism. His critically acclaimed political novel Point of No Return is re-edited and available. Oceania is his book on Western imperialism in the South Pacific. His provocative book about post-Suharto Indonesia and the market-fundamentalist model is called “Indonesia – The Archipelago of Fear”. His feature documentary, “Rwanda Gambit” is about Rwandan history and the plunder of DR Congo. After living for many years in Latin America and Oceania, Vltchek presently resides and works in East Asia and Africa. He can be reached through his website or his Twitter.