The “Anarcho-Liberal”

Bhaskar Sunkara – September 27, 2011
From Dissent Magazine
Mark Engler’s commentary on my symposium entry and the “legacy of anti-globalization” more generally is appreciated. I don’t disagree with him on the specifics. “Anti-globalization” had its genesis before Seattle, rattled on after 9/11, and left behind a tangible legacy. But was this legacy an unambiguously positive one? The diversity of the global justice movement is undeniable, but to the extent its prominent intellectual voices represented broader trends, we can see the crystallization of a new type of radical that would come to prominence on the Left. The reconfiguration of the Left at the end of the twentieth century created a void. The “anarcho-liberal” filled it.

The mainstream media weren’t the only ones surprised by the “battle in Seattle.” Left-wing commentary also betrayed disbelief at the return of mass street protests. But much had changed since the New Left. The intervening decades saw the rise of neoliberalism, while on the center Left, social democracy was in crisis and struggling to modernize. The situation among radicals was even more disorienting. Stalinism was vanquished, but this triumph, long hoped for by democratic socialists, did not cause a revival on the Left. The old working-class parties weren’t reclaimed by radicals; they either faded away or drifted along with no sense of historical purpose in technocratic directions. Socialism had failed as a political movement and, at the theoretical level, Marxism was increasingly abandoned as a way to understand the world.

This is moment when the “anarcho-liberal,” the iconic actor in the “anti-globalization” movement, was forged—a figure in flux between the historic positions of the social democratic and anti-capitalist Lefts.

The center Left had tasked itself with the burden of governance, delivering welcomed doses of socialism within the capitalist framework. The crowning achievement of postwar social democracy, the welfare state, represented a high point in human civilization. The state was wielded, not smashed, and class compromise, not class struggle, fostered economic growth and shared prosperity previously unimaginable.

But social democracy faced the structural crisis in the 1970s that Michal Kalecki, author of “The Political Aspects of Full Employment,” predicted decades earlier. Contra Leninist predictions, near-full employment and a cushy welfare state made workers bold, not docile. They made militant wage demands. Capitalists were able to keep up with them when times were good, but when stagflation hit—the intersection of poor growth and rising inflation—capital suffered from a crisis of profitability. Neoliberalism’s success came in curbing this inflation and restoring profits through a vicious offensive against the working class.

Social democratic parties that sought to administer advanced economies in the neoliberal age, especially with the pressures wrought by globalization, had to adapt their platforms to this new reality. It’s often meant, such as in the case of New Labour in Britain, betraying the principles and constituencies that these parties built their legacies around. But, at its best, it has yielded a “progressive neoliberalism.” Certain European nations, like Sweden, have maintained much of their social safety net, and Lula’s Brazil provides a model of market-oriented center-left governance for the developing world.

A crude overview, sure, but right in the broad strokes: the Marxist-derived Left was defeated, while social democracy reconciled to the neoliberal framework. “Anarcho-liberalism” sauntered in a weird middle ground between both camps. Its representatives had the modest ambitions of the social liberals of the center Left, but the flair for the dramatic associated with the most militant anarchists of the far Left. Take the talented Naomi Klein, the archetypical “anarcho-liberal.” At a panel hosted by the Platypus Affiliated Society, Klein critiqued Milton Friedman on the peculiarly reactionary grounds that he was a “Utopian ideologue,” mentioning that she didn’t think that there was any great need for “grand projects of human freedom.” This is consistent with past statements to the effect that she wasn’t “a utopian thinker.” She continued, “I don’t imagine my ideal society. I don’t really like to read those books, either. I’m just much more comfortable talking about things that are.”

An odd stance for an iconic intellectual of an avowedly radical movement. Adding to the confusion, she has described herself as a Keynesian. Meaning there’s little separating her and the members of the Congressional Progressive Caucus, much less many European politicians, in terms of their vision of a just society. Yet instead of traveling to Socialist International meetings, Klein attends the World Social Forum or files adoring reportage from an occupied factory in Argentina, a raucous street protest, or Zapatista strongholds in the Lacandon Jungle.

Klein is a pre-crisis social democrat, untainted by neoliberalism. But if she wants to restore the policies of “golden age” social democracy, she is going about it in an unusual way. Social democracy drew its strength from the institutions of the workers movement—parties, unions, programmatic platforms, and the degree of discipline and coherence that came along with them. But to quote from a New Yorker profile, “[Klein] distrusts centralization, institutions, platforms, theories—anything except extremely small, local, ad-hoc, spontaneous initiatives.” Small c conservative Keynesianism! Lyrical, creative, disruptive protests in pursuit of a localized variant of what the New Left considered a drab and conformist bureaucratic welfare state. The incoherence is baffling.

Some things were broadly shared by “anarcho-liberals”: an anti-intellectualism that manifested itself in a rejection of “grand narratives” and structural critiques of capitalism, abhorrence for the traditional forms of left-wing organization, a localist impulse, and an individualistic tendency to conflate lifestyle choices with political action. The worst of both worlds, the “anarcho-liberal” can neither manage the capitalist state nor overcome it, and aspires to do both and neither at the same time.

Bhaskar Sunkara is the editor of Jacobin and an undergraduate at George Washington University.

 ADVERT PRO NOBIS
________________________________________________________________________________________________________ 

IF YOU THINK THE LAMESTREAM MEDIA ARE A DISGRACE AND A HUGE OBSTACLE
to real change in America why haven’t you sent at least a few dollars to The Greanville Post (or a similar anti-corporate citizen’s media?). Think about it.  Without educating and organizing our ranks our cause is DOA. That’s why our new citizens’ media need your support. Send your badly needed check to “TGP, P.O. Box 1028, Brewster, NY 10509-1028.” Make checks out to “P. Greanville/ TGP”.  (A contribution of any amount can also be made via Paypal and MC or VISA.)

THANK YOU.
____________________________________________________________________________________________________

 




Is the Wall Street Occupation a Spark that Can Ignite a New U.S. Economic Justice Movement?

RealAudio   MP3

Posted Sept. 28, 2011

Interview with Chris Hedges, author of “The World As It Is: Dispatches on the Myth of Human Progress”, conducted by Scott Harris
**
In the months after the near collapse of the U.S. financial and banking system in 2008 that triggered the most serious global economic meltdown since the Great Depression, America has witnessed an uneasy silence suggesting either trauma or stunned acquiescence among the general populace. While polls find that the population at large blames the recklessness of wealthy bankers and speculators for record unemployment and home foreclosures, the only real anger expressed in the streets in recent years has come from corporate-backed Tea Party activists bent on defunding social safety net programs while labeling President Obama a Muslim-socialist, and attacking unions.

With the exception of public sector labor unions that were forced to mobilize in Wisconsin and Ohio after Republican governors in those states attempted to eliminate labor’s collective bargaining rights, the U.S. left has remained largely quiet, with little in the way of protests focused on demanding accountability for those that crashed the economy. But on Sept. 17, the near silence was broken when several hundred mostly young activists executed a long-planned peaceful “occupation” by setting up an encampment near the New York Stock Exchange in Zucotti Park, a space they renamed “Liberty Plaza.” Despite mass arrests and clear cases of unprovoked physical abuse at the hands of police, the activists on Wall Street continue their occupation.

“Occupiers” there are daily engaged in an open-air dialogue to agree on a unified set of demands. But what brought them together was a common anger at a system where jobs and homes disappeared while stock brokers and CEOs got rich, even as no bankers have gone to jail for their economic crimes. The Wall Street action has spawned support nationwide with nearly 50 groups forming overnight, with plans to launch similar “occupations” in their own cities. Between The Lines’ Scott Harris spoke with Pulitzer Prize-winning reporter and author Chris Hedges, who recently visited “Liberty Plaza” to express his support. Here he explains why he believes that the occupation of Wall Street and similar militant actions are the only hope for America.

CHRIS HEDGES: People are doing something, they’re rising up against this corrupt financial system that seized control not only of our economy and our political process, but our judiciary and our systems of information. And are dismantling everything that we have in place to create a neo-feudalistic society. Looting the U.S. Treasury, trashing the ecosystem. In theological terms, these are systems of death because they know no limit. Karl Marx was right, unfettered capitalism is a revolutionary force which turns everything into a commodity. Human beings become commodities, the natural world becomes a commodity that you exploit until exhaustion or collapse. And because there are no impediments within the formal structures of power, unless we begin to engage in acts of civil disobedience we will not thwart the destruction that is being unleashed by corporate power.

So, is this the spark? I don’t know. I hope so, but if this isn’t the spark, the spark is coming, because an increasing number of Americans are waking up to the fact that we’ve been had.

BETWEEN THE LINES: Chris, we have seen a succession of legislation in Washington D.C. that many characterize as tepid and mostly just fig leaf attempts at reforming the financial system that imploded on us a few years ago and really put so much wealth down a black hole. As people look at what’s going on in terms of the loss of their wealth, are people prepared for more than just papered over, tepid reform? Do you think people really are ready for some substantial restructuring of our system, both in terms of politics and economics?

CHRIS HEDGES: There has been no restraint of the criminal activity of Wall Street. Companies like Goldman Sachs engaged in clear fraud. They sold subprime mortgages to people they knew could [not] pay it back, and then repackaged it as assets, betting against it through AIG. It’s completely fraudulent and criminal behavior. And the taxpayer – courtesy of Tim Geithner and Ben Bernanke and Henry Paulson and others – bail them out for everything that they lost. Everything that AIG lost, $170 billion. And the only person who goes to jail is Bernie Madoff, because, of course, he steals from rich people. It’s a really staggering state of affairs, and not only has Wall Street in any way been regulated, not only have they orchestrated the largest transference of wealth upwards in American history, but they’ve gone back to playing exactly the same games they played before. In the 17th century, speculators were hung, speculation was a crime, it was a capital crime. And [in] 21st century America, they run the government.

BETWEEN THE LINES: Chris, what are the connections you see between what’s unfolding in downtown New York City right now with the occupation of Wall Street right now and the protests we’ve seen changed regimes in Egypt, Tunisia, Libya, and certainly the massive protests we’ve seen across Europe in places like Athens and Madrid. We’ve also, of course, seen a lot of response to the attacks on unionism in Wisconsin and Ohio. What are the connections you see?

CHRIS HEDGES: The similarity between this protest and the ones in the Arab world is that they’re young. Most of these kids are in their 20s, they are primarily white, well-educated men and women who did everything right, got and finished with their university degrees and realized there was no place for them in the economy at all. That they’ve been had. And that’s a similar kind of anger that we saw in Europe, and are seeing throughout the Arab world.

And the other similarity is that they’re tech savvy. They have a sort of ad hoc media center where, as the Egyptian organizers did, they’re very careful about recording what happens to them and the police brutality on Saturday night was quite severe, but they caught it all with their cameras and put it out over the Internet where people can see it. And I think a lot of people were pretty shocked at how brutal the New York City police were in terms of their treatment of peaceful protesters who had not violated any laws: pepper-spraying young women until they were screaming and were blind, handcuffing people and then knocking them off their feet so that they fall face down on the asphalt, pounding their heads into the ground.

It was pretty amazing scenes and I encourage all of your listeners to go to either Adbuster‘s website or Occupy Wall Street and take a look at it because it is very disturbing stuff.

And I think that’s a window into how frightened the power elite is, either subconsciously or overtly. They have to realize that 99 percent of Americans are being fleeced by these corporate leviathans and should that consciousness spread outwards quickly, then the power elite is in big, big trouble and I hope it does and I hope this is the movement that does it.

BETWEEN THE LINES: Chris, what advice do you have for the young people and everyone else who’s attracted to these long term actions with serious consequences for the participants?

CHRIS HEDGES: Well, this is all we have left. The system is broken, it doesn’t work, civil disobedience is the only mechanism we have by which we can effect change. And if we don’t use it, if we remain complacent and passive things are only going to get worse and worse and worse. Social networking is very useful in terms of communications, it’s useless in terms of activism. The only way to carry out meaningful action and effect change is finally with your bodies. And if you can get to Liberty Plaza in New York, get there. And there’s talk now of occupying financial zones in cities like Chicago and San Francisco, now is not the time to remain complacent.

Chris Hedges’s latest book is titled, “The World As It Is.” Visit our Between The Lines’ Facebook page at www.Facebook.com/BetweenTheLinesRadioNewsmagazine for commentary and OccupyWallStreet.org

Related Links:

 ADVERT PRO NOBIS
________________________________________________________________________________________________________ 

IF YOU THINK THE LAMESTREAM MEDIA ARE A DISGRACE AND A HUGE OBSTACLE
to real change in America why haven’t you sent at least a few dollars to The Greanville Post (or a similar anti-corporate citizen’s media?). Think about it.  Without educating and organizing our ranks our cause is DOA. That’s why our new citizens’ media need your support. Send your badly needed check to “TGP, P.O. Box 1028, Brewster, NY 10509-1028.” Make checks out to “P. Greanville/ TGP”.  (A contribution of any amount can also be made via Paypal and MC or VISA.)

THANK YOU.
____________________________________________________________________________________________________

 




Glenn Greenwald on Critiques of Occupy Wall Street: Does Anyone Actually Not Get the Message?

By Sarah Seltzer, AlterNet

Posted on September 28, 2011

Glenn Greenwald has an excellent, incisive column on the “well-intentioned” critique of the Occupy Wall Street protests. There’s much to unpack here and I recommend reading the column in full, as it goes right to the heart of why even those of us on the left sometimes hesitate when faced with mass social movements, which by definition are messy.  Here’s what he says on the critique that there’s a lack of messaging at the protests: 

Does anyone really not know what the basic message is of this protest: that Wall Street is oozing corruption and criminality and its unrestrained political power — in the form of crony capitalism and ownership of political institutions — is destroying financial security for everyone else? … 

He also notes that pinpoint-level clarity eludes most protest movmeents. Anyone who’s been at a major protest and seen everyone from Palestinian solidarity activists to MArxists to local vegan activists leafleting knows this basic fact. The idea is that while some “institutional” protests

Most importantly, very few protest movements enjoy perfect clarity about tactics or command widespread support when they begin; they’re designed to spark conversation, raise awareness, attract others to the cause, and build those structural planks as they grow and develop.

 He goes on to explain why those who are sympathetic to the protests but inclined to nitpick should be lending a hand instead of wringing them.

Personally, I think there’s substantial value even in those protests that lack “exit goals” and “messaging strategies” and the rest of the platitudes from Power Point presentations by mid-level functionaries at corporate conferences. Some injustices simply need anger and dissent expressed for its own sake, to make clear that there are citizens who are aware of it and do not accept it. …

But for those who believe that protests are only worthwhile if they translate into quantifiable impact: the lack of organizational sophistication or messaging efficacy on the part of the Wall Street protest is a reason to support it and get involved in it, not turn one’s nose up at it and join in the media demonization. That’s what one actually sympathetic to its messaging (rather than pretending to be in order more effectively to discredit it) would do.

Movement-building is messy, but marvelous. Read Greenwald’s full piece below.

BY GLENN GREENWALD

A few hundred demonstrators protesting against corporations march from nearby Zucotti park to Wall Street, Tuesday, Sept. 20, 2011, in the Manhattan borough of New York.

It’s unsurprising that establishment media outlets have been condescending, dismissive and scornful of the ongoing protests on Wall Street.  Any entity that declares itself an adversary of prevailing institutional power is going to be viewed with hostility by establishment-serving institutions and their loyalists.  That’s just the nature of protests that take place outside approved channels, an inevitable by-product of disruptive dissent: those who are most vested in safeguarding and legitimizing establishment prerogatives (which, by definition, includes establishment media outlets) are going to be hostile to those challenges.  As the virtually universal disdain in these same circles for WikiLeaks (and, before that, for the Iraq War protests) demonstrated: the more effectively adversarial it is, the more establishment hostility it’s going to provoke. 

Nor is it surprising that much of the most vocal criticisms of the Wall Street protests has come from some self-identified progressives, who one might think would be instinctively sympathetic to the substantive message of the protesters.  In an excellent analysis entitled “Why Establishment Media & the Power Elite Loathe Occupy Wall Street,” Kevin Gosztola chronicles how many of the most scornful criticisms have come from Democratic partisans who — like the politicians to whom they devote their fealty — feign populist opposition to Wall Street for political gain.

Some of this anti-protest posturing is just the all-too-familiar New-Republic-ish eagerness to prove one’s own Seriousness by castigating anyone to the left of, say, Dianne Feinstein or John Kerry; for such individuals, multi-term, pro-Iraq-War Democratic Senator-plutocrats define the outermost left-wing limit of respectability.  Also at play is the jingoistic notion that street protests are valid in Those Bad Countries but not in free, democratic America. 

A siginificant aspect of this progressive disdain is grounded in the belief that the only valid form of political activism is support for Democratic Party candidates, and a corresponding desire to undermine anything that distracts from that goal.  Indeed, the loyalists of both parties have an interest in marginalizing anything that might serve as a vehicle for activism outside of fealty to one of the two parties (Fox News‘ firing of Glenn Beck was almost certainly motivated by his frequent deviation from the GOP party-line orthodoxy which Fox exists to foster).

The very idea that one can effectively battle Wall Street’s corruption and control by working for the Democratic Party is absurd on its face: Wall Street’s favorite candidate in 2008 was Barack Obama, whose administration — led by a Wall Street White House Chief of Staff and Wall-Street-subservient Treasury Secretary and filled to the brim with Goldman Sachs officials — is now working hard to protect bankers from meaningful accountability (and though he’s behind Wall Street’s own Mitt Romney in the Wall Street cash sweepstakes this year, Obama is still doing well); one of Wall Street’s most faithful servants is Chuck Schumer, the money man of the Democratic Party; and the second-ranking Senate Democrat acknowledged — when Democrats controlled the Congress — that the owners of Congress are bankers.  There are individuals who impressively rail against the crony capitalism and corporatism that sustains Wall Street’s power, but they’re no match for the party apparatus that remains fully owned and controlled by it.

But much of this progressive criticism consists of relatively (ostensibly) well-intentioned tactical and organizational critiques of the protests: there wasn’t a clear unified message; it lacked a coherent media strategy; the neo-hippie participants were too off-putting to Middle America; the resulting police brutality overwhelmed the message, etc. etc.  That’s the high-minded form which most progressive scorn for the protests took: it’s just not professionally organized or effective.

Some of these critiques are ludicrous.  Does anyone really not know what the basic message is of this protest: that Wall Street is oozing corruption and criminality and its unrestrained political power — in the form of crony capitalism and ownership of political institutions — is destroying financial security for everyone else?  Beyond that, criticizing protesters for the prominence of police brutality stories is pure victim-blaming (and, independently, having police brutality highlighted is its own benefit). 

Most importantly, very few protest movements enjoy perfect clarity about tactics or command widespread support when they begin; they’re designed to spark conversation, raise awareness, attract others to the cause, and build those structural planks as they grow and develop.  Dismissing these incipient protests because they lack fully developed, sophisticated professionalization is akin to pronouncing a three-year-old child worthless because he can’t read Schopenhauer: those who are actually interested in helping it develop will work toward improving those deficiencies, not harp on them in order to belittle its worth.

That said, some of these organizational/tactical critiques are valid enough as far as they go; the protests could probably be more effective with some more imaginative, concerted and savvy organizational strategies. The problem is these criticisms don’t go very far — at all. 

* * * * *

There’s a vast and growing apparatus of intimidation designed to deter and control citizen protests.  The most that’s allowed is to assemble with the permission of state authorities and remain roped off in sequestered, out-of-the-way areas: the Orwellian-named free speech zones.  Anything that is even remotely disruptive or threatening is going to be met with aggressive force: pepper spray, mass arrests by highly militarized urban police forces, and aggressive prosecutions.  Recall the wild excesses of force in connection with the 2008 RNC Convention in Minneapolis (I reported on those firsthand); the overzealous prosecutions of civil disobedience activists like Aaron Swartz, environmentalist Tim DeChristopher, and Dan Choi; the war being waged on whistleblowers for the crime of exposing high-level wrongdoing; or the treatment of these Wall Street protesters.

Financial elites and their political servants are well aware that exploding wealth inequality, pervasive economic anxiety, and increasing hostility toward institutions of authority (and corresponding realization that voting fixes very little of this) are likely to bring London-style unrest — and worse — to American soil; it was just two weeks ago that New York Mayor Michael Bloomberg warned that the unemployment crisis could trigger “riots.”  Even the complacent American citizenry — well-trained in learned impotence and acquiescence to (even reverence for) those most responsible for their plight — is going to reach a tipping point of unrest.  There are numerous weapons of surveillance and coercion that have been developed over the last decade in anticipation of that unrest: most of it justified in the name of Terrorism, but all of it featuring decidedly dual-use domestic capability (illustrating what I mean is this chart showing how extensively the Patriot Act has been used in non-Terrorist cases, and how rarely it has been used for Terrorism).

In sum, there is a sprawling apparatus of federal and local militarized police forces and private corporate security designed to send this message: if you participate in protests or other forms of dissent outside of harmless approved channels, you’re going to be harmed in numerous ways.  As Yves Smith put it this week:

I’m beginning to wonder whether the right to assemble is effectively dead in the US. No one who is a wage slave (which is the overwhelming majority of the population) can afford to have an arrest record, even a misdemeanor, in this age of short job tenures and rising use of background checks.

This is all designed to deter any meaningful challenges to the government and corporate institutions which are suffocating them, to bully those who consider such challenges into accepting its futility.  And it works.  In an excellent essay on the Wall Street protests, Dennis Perrin writes

The dissident children were easily, roughly swept aside. Their hearts are in a good place. Their bodies a minor nuisance. They’ll stream back to prove their resolve. And they’ll get pepper sprayed and beaten down again. And again.

I admire these kids. They’re off their asses. Agitating. Arguing. Providing a living example. There’s passion and feeling in their dissent. They’re willing to be punished. It’s easy to mock them, but how many of you would take their place? . . . .

Yet I have doubts. The class war from above demoralizes as much as it incites. Countless people have surrendered. Faded from view. To demonstrate or occupy corporate turf doesn’t seem like a wise option. You’ll get beaten and arrested. For what? Making mortgage payments is tough enough.

Given the costs and risks one incurs from participating in protests like this — to say nothing of the widespread mockery one receives —  it’s natural that most of the participants will be young and not yet desperate to cling to institutional stability.  It’s also natural that this cohort won’t be well-versed (or even interested) in the high arts of media messaging and leadership structures.  Democratic Party precinct captains, MBA students in management theory and corporate communications, and campaign media strategists aren’t the ones who will fuel protests like this; it takes a mindset of passionate dissent and a willingness to remove oneself from the safe confines of institutional respectability. 

So, yes, the people willing to engage in protests like these at the start may lack (or reject the need for) media strategies, organizational hierarchies, and messaging theories.  But they’re among the very few people trying to channel widespread anger into activism rather than resignation, and thus deserve support and encouragement — and help — from anyone claiming to be sympathetic to their underlying message.  As Perrin put it:

This part of Michigan [where I live] was once militant. From organized labor to student agitation. Now there’s nothing. Shop after shop goes under. Strip malls abandoned. Legalized loan shark parlors spread. Dollar stores hang on. Parking lots riots of weeds. Roads in serious disrepair. Those with jobs feel lucky to be employed. Everyone else is on their own. A general resignation prevails. Life limps by. 

Personally, I think there’s substantial value even in those protests that lack “exit goals” and “messaging strategies” and the rest of the platitudes from Power Point presentations by mid-level functionaries at corporate conferences.  Some injustices simply need anger and dissent expressed for its own sake, to make clear that there are citizens who are aware of it and do not accept it. 

In Vancouver yesterday, Dick Cheney was met by angry protests chanting “war criminal” at him while he tried to hawk his book, which prompted arrests and an ugly-for-Canada police battle that then became part of the story of his visit.  Is that likely to result in Cheney’s arrest or sway huge numbers of people to change how they think?  No.  But it’s vastly preferable to allowing him to traipse around the world as though he’s a respectable figure unaccompanied by anger over his crimes — anger necessarily expressed outside of the institutions that have failed to check or punish (but rather have shielded and legitimized) those crimes.  And the same is true of Wall Street’s rampant criminality.

But for those who believe that protests are only worthwhile if they translate into quantifiable impact: the lack of organizational sophistication or messaging efficacy on the part of the Wall Street protest is a reason to support it and get involved in it, not turn one’s nose up at it and join in the media demonization.  That’s what one actually sympathetic to its messaging (rather than pretending to be in order more effectively to discredit it) would do.  Anyone who looks at mostly young citizens marching in the street protesting the corruption of Wall Street and the harm it spawns, and decides that what is warranted is mockery and scorn rather than support, is either not seeing things clearly or is motivated by objectives other than the ones being presented.

 ADVERT PRO NOBIS

________________________________________________________________________________________________________ 

IF YOU THINK THE LAMESTREAM MEDIA ARE A DISGRACE AND A HUGE OBSTACLE
to real change in America why haven’t you sent at least a few dollars to The Greanville Post (or a similar anti-corporate citizen’s media?). Think about it.  Without educating and organizing our ranks our cause is DOA. That’s why our new citizens’ media need your support. Send your badly needed check to “TGP, P.O. Box 1028, Brewster, NY 10509-1028.” Make checks out to “P. Greanville/ TGP”.  (A contribution of any amount can also be made via Paypal and MC or VISA.)



THANK YOU.
____________________________________________________________________________________________________

 




Wall Street vs. Everybody

Solidarity and Fraternization in the Streets
By LINH DINH

“Wall Street got drunk […] It got drunk and now it’s got a hangover.”
                                                                                 —George W. Bush

As usual, Bush got it wrong. Wall Street soberly and cynically got the rest of us drunk on dreams of homeownership, a robust stock portfolio and a cozy retirement. This slurry bacchanal was fueled by the housing bubble and, when that exploded in our faces, bailouts saved Wall Street from any hangover, so it’s us who will suffer through a torturous, decades-long headache of a ruined economy.

But who are us, exactly? Us are the poor and the middle class, unions, retirement funds and governments at all levels, federal, state and city. Us are 99%, according to the mostly young protesters at Liberty Park in NYC. Nearly everyone got ripped off, including the cops guarding these protesters. As a protest sign sweetly and innocently demands: “Say Sorry! To All of Us!”

After eight days of protest, over a hundred people have already been arrested. Several have been roughed up, with cops being caught on still and video cameras pepper spraying or yanking the hair of young women, or slamming people to the ground. Sadly, these cops are fighting against their own interest. Bankrupted by Wall Street, cities all over America are laying off policemen left and right. Why defend the crooks of Wall Street, cops, when they have directly caused many of your colleagues to be thrown onto the streets? When you yourself may end up on a park bench in the near future?

The conflict between cops and protesters can be partly attributed to a clash of styles, to the eternal jocks vs. freaks dichotomy, but dear policemen, these young people are actually on your side. In spite of their colorful or eccentric clothing, odd haircuts, tattoos or piercings, they are fighting for you, too. To their credit, the protesters have made overtures to these cops by offering them coffee and water, but the cops, keen to maintain separation, have declined.

During the massive protest at Tiananmen Square, there was initially much fraternization between protesters and soldiers. They conversed, established common cause and did not wish to harm each other, so the government had to truck in troops from distant provinces, many of them not even Han Chinese, to commit the massacre. Also, in that famous photo of the protester who stopped a line of tanks, recall the restraint of that tank driver. Though trained and brought in to kill, this soldier couldn’t do it, at least in that instance.

With these Wall Street skirmishes, and many more battles to come, one has to hope for that solidarity and fraternization. Though the belligerent will always gravitate towards jobs that allow them access to weapons, incorrigible psychotics are relatively few, for even in a gung ho uniform, most men aren’t overeager to inflict pains on another. In fact, before the Vietnam War, most soldiers did not even fire their rifles during battles, though improved reflexive trainings have “corrected” this natural reluctance to kill. United we must stand, Americans, clean cut cops and tattooed protesters alike, against that destroyer of America, Wall Street.

Last wednesday, there was a NYC protest against cuts to the public schools. It took place at Tweed Courthouse, only half a mile from the Occupy Wall Street rally, but unlike the anti-Wall Street activists, these protesters were mostly above 35-years-old, with many of them Black or Hispanic. It would have been wonderful had these public school teachers marched over to the Wall Street protest, for it is precisely Wall Street that has bankrupted their state and city, putting their jobs in jeopardy. Dear teachers, do join these brave young protesters, because Wall Street is also your enemy. Dearest everybody, Wall Street is the vampire who’s draining blood from all of our bodies.

Several commentators have pointed out the lack of clarity of the anti-Wall Street rally. What reforms are they after, exactly? Among the many signs at the site, there are those that attack the Federal Reserve, bank bailouts and Corporate Personhood, and for the restoration of the Glass-Steagall Act, but these key demands are either diluted or enlivened, depending on your temperament, I suppose, by signs that are merely whimsical, vaguely philosophical or even antithetical to this protest. Though I smiled at “OPPOSITION IS TRUE FRIENDSHIP,” I had to cringe at “FREE IRAN! MAHMOUD AHMADINEJAD IS NOT MY PRESIDENT!”

Whether Iran needs to be liberated or not, it’s not for me to say, but it is surely genocidal to appeal to Americans to “free” yet another Islamic country, and one that has been in Uncle Sam’s crosshair ever since it had the temerity to oust that CIA favorite, the Shah.

In addition to the many, many signs, there are also teach ins and book discussions, so a primary aim of this protest is to educate the public about the flaws of our system, and to articulate possible remedies. It’s crucial, then, that the most important messages not be drown out by irrelevancies and contradictions. There must be a way to keep the main points front and center at all times, so that even the most casual tourist will know what it is he is witnessing.

Love Like Hate. He’s tracking our deteriorating socialscape through his frequently updated photo blog, State of the Union.

 

 ADVERT PRO NOBIS
________________________________________________________________________________________________________ 

IF YOU THINK THE LAMESTREAM MEDIA ARE A DISGRACE AND A HUGE OBSTACLE
to real change in America why haven’t you sent at least a few dollars to The Greanville Post (or a similar anti-corporate citizen’s media?). Think about it.  Without educating and organizing our ranks our cause is DOA. That’s why our new citizens’ media need your support. Send your badly needed check to “TGP, P.O. Box 1028, Brewster, NY 10509-1028.” Make checks out to “P. Greanville/ TGP”.  (A contribution of any amount can also be made via Paypal and MC or VISA.)



THANK YOU.
____________________________________________________________________________________________________

 




Occupy Wall Street: Its Objects, Issues, and Political Meaning

September 25, 2011 by legitgov

www.legitgov.org 26 Sep 2011

The Occupy Wall Street protest states its objectives: “to stop corporate greed and corruption on Wall Street and in our political process.”

The simple statement and the protest that expresses it appears a reasonable extension of contemporary political discourse, an announcement of complaints that has been voiced by presidential candidates and activists for decades. However, under capitalism, there is no way to remove greed and corruption from Wall Street, or to “get money out of politics.”

As for the first prong of the stated demands, ending corporate greed and corruption on Wall Street, one should only note what in fact Wall Street is and does. Wall Street is the exchange house of capitalist expropriation of value. Wall Street exchanges as abstract commodity in a worldwide marketplace profit extracted from the labor process. It also exchanges, through ever-growing layers of speculation, financial products that are further and further removed from the labor process, but which are nevertheless theoretically underwritten by it. Gains and losses on the market by buyers and sellers have to do with bets placed on the exchange value abstracted, however far removed, from labor.

Given that profit is already embedded in the “goods” exchanged on Wall Street, “greed” is utterly, totally, and necessarily intrinsic from the very outset. Capitalism is the systematization of greed and Wall Street is its figural and fiduciary embodiment. Trying to remove greed from Wall Street is like trying to take the blood out of a body and compelling it to walk around. Greed is the blood of capitalism and Wall Street is its heart. To eradicate the domination of systemic greed, we can’t remove greed from Wall Street; we must remove Wall Street from the world itself.

Further, capitalism is in a state of systemic crisis. Its paroxysms are felt across the globe and in every locality thereof. Reforms of the FDR variety are being rolled back rather than extended. The era of “progressive” reformism is over and it is not going to return. This is clear if one looks at Europe, where age-old reforms are being undone in nation after nation. Some reform may be necessary and possible in China and India, but in the US and Europe, the political momentum is moving precisely in the opposite direction, and it will not be reversed by “demands” made on reformist terms. The levelling of the international workforce is the order of the day. Rather than curbing the appetite of the capitalist class, the political establishment, in both of its big business parties in the U.S., is involved in feeding it through attacks on the living standards of the vast majority. There will be no reforms of Wall Street that will not be beneficial to Wall Street itself, no matter how they are packaged by the political establishment. Further, the “instruments” of the speculative marketplace multiply faster than any regulators could possibly monitor.

As for the second prong of the demands: removing the influence of money from the political sphere would seem to be a noble and achievable goal. Although the political sphere is separated from the economic sphere by layers of mediation, it should be clear why under existing conditions money cannot and will not be removed from politics. By definition, the ruling class will always rule. And how does the capitalist class express itself politically, if not by means of capital itself? The capitalist class is not going to be hampered by demands that it not express itself politically, using all the means at its disposal. The means at its disposal are many and sundry and include the arsenal of media outlets, capitalist ideology, and the direct political peddling of corporate lobbies, among others. If one outlet is temporarily or partially blocked, the expression will take other routes and the ruling class’s interests will nevertheless be represented in the political establishment, which it controls. Given the vast reserve capital holdings of US corporations at present – over two trillion dollars – the ruling class has plenty at its disposal and its expression will not be denied – under existing conditions.

So where does this leave us with regards to Occupy Wall Street? One can rightly remark that the protest is idealist—but not simply in the sense of wearing rose-colored glasses. It is idealist in the sense that it fails to grasp a materialist conception of history. Despite its apparent linking of economics and politics, the protest fails to grasp the economic determinations of the political realm. And so it appears idealistic in the other sense – of demanding what it cannot, by definition, achieve. It lacks a coherent theory and thus its praxis is also flawed. As such, it embarks on an “occupation” that pits an army of police against its vanguard, and exposes that vanguard to police brutality, arrest, incarceration and long-term criminal branding. This is often the case for any political and social unrest under capitalism, but, given that it is not organized as labor, the movement’s demands are easily dismissed by the targets of the protest. No factory owner stands to lose productive capacity due to a labor strike. No Wall Street brokerage firm will be hindered in its trading operations. The protesters are not directly withholding productive capacity from the economic sphere, nor interrupting the exchange of its commodities. Thus, the protest will have no immediate effect on the political sphere. At most, the movement may be awarded a rhetorical nod by the political establishment, but even this appears unlikely.

Likewise, although it has significance as the legitimate expression of anger at the deteriorating political, economic and social conditions in the US and around the world, the premise of the Occupy Wall Street movement is incoherent and flawed. I am told by protesters and supporters that matters of theory and the eventual make-up of the political order can be resolved after the demands of the protest are met and the people, not corporations, are at the helm. But activity that is not grounded in sound theory is bound to fail. One needs an accurate theory of the atom in order to perform atomic fission. One needs a correct theory of the socio-economic and political realm to effect political change.

Occupy Wall Street and its partner protests elsewhere are nevertheless historically significant. The movement represents merely a slim layer of a much deeper and profound anger, disillusionment, and desperation within a growing segment of the population – a sense that the system is deeply flawed and that matters cannot go on as they are. Deep political and social turmoil is roiling the nation and the world. Mass unemployment, especially felt among the youngest workers; massive student debt; operative and incipient “austerity” programs; bailouts and tax hand-outs to the corporate sector; endless bankrupting, imperialist war and its intensification and extension by Obama—these are the matters motivating such expression. The unrest will grow in the coming months, and Occupy Wall Street will appear to have been a predictive symptom of a burgeoning revolutionary potential. This revolutionary potential, however, will remain just that, unless it is wedded to the mass of the workers and is guided by sound theoretical principles and the profound lessons of political history.

 Photo: Michael Rectenwald

Michael Rectenwald is Chair and Chief Editorialist of Citizens for Legitimate Government. More of his writings can be found here and here.

 ADVERT PRO NOBIS
________________________________________________________________________________________________________ 

IF YOU THINK THE LAMESTREAM MEDIA ARE A DISGRACE AND A HUGE OBSTACLE
to real change in America why haven’t you sent at least a few dollars to The Greanville Post (or a similar anti-corporate citizen’s media?). Think about it.  Without educating and organizing our ranks our cause is DOA. That’s why our new citizens’ media need your support. Send your badly needed check to “TGP, P.O. Box 1028, Brewster, NY 10509-1028.” Make checks out to “P. Greanville/ TGP”.  (A contribution of any amount can also be made via Paypal and MC or VISA.)



THANK YOU.
____________________________________________________________________________________________________