The Canadian Media Oligopoly Against Media Democracy

The capitalist media disease afflicts Canada, also, and it’s useful to learn about their experiences and recommendations

By Tanner Mirrlees

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T. Mirrlees

T. Mirrlees

The filing for bankruptcy protection by CanWest (which in fact is a media alliance between CanWest and Goldman Sachs via the deal which led to the takeover of Alliance Atlantis) is likely an important further development in media concentration in Canada. The proceedings should be watched closely (not least in that the Asper ownership group turned the CanWest media into key supports for Israel and Zionism, and the most right-wing news source in Canada). The bankruptcy could be the beginning of another phase of the concentration and centralization of communications capital. It will also likely further weaken regulatory capacities over the media monopolies (the regulatory commission now spending most of its time ensuring profitability and aiding the monopolies in getting around their own content rules), and the minimal efforts at cultural and communicative diversity in media content.

The need for a vibrant, radical media democracy movement has never been more imperative in Canada. The main forces here – represented largely by the Council of Canadians, the Canadian Media Guild, the Communications, Energy and Paperworkers Union, and the Campaign for a Democratic Media – are a beginning. But these forces all remain isolated from rebuilding the socialist movement in Canada – the only realistic foundation for a democratic media. In an important intervention on the Canadian media, Tanner Mirrlees explores precisely these issues.

The Canadian Media Oligopoly

Against Media Democracy

Tanner Mirrlees

Since the mid-1970s, a neoliberal paradigm shift has occurred in Canadian media and cultural policy discourse. Moving away from a cultural nationalist and public interest approach, policy-makers embraced a point of view that emphasizes the production of culture for cold cash and the media as part of a cultural industry. Culture – like every other public good – has been subordinated to market imperatives; it is no longer a “whole way of life,” but an accumulation of commodities produced by cultural labourers and sold for profit on the market by private firms. As a 2007 report from the Conference Board of Canada commissioned by the Heritage Department declares: “the cultural sector helps drive the economy.” In 2007, the Canadian cultural industry directly contributed about $84.6-billion – or 7.4 per cent – to overall Canadian gross domestic product (GDP). Canadian culture is indeed a big industry, but one that is still supported by the state. “Our Government is stimulating the economy through investments in targeted sectors, including arts and culture,” said the recently appointed Heritage Minister, James Moore. “We are not just renewing our support for cultural and heritage infrastructure projects, we are increasing it.”

The Canadian state protects and promotes the Canadian media corporations with policies and an overall regulatory framework that facilitates and legitimizes their accumulation interests. The Canadian Broadcasting Acts (of 1968 and 1991) limit foreign capitalist control of Canada’s media and promote Canadian media content. The 1991 Broadcasting Act mandates that 80% of Canadian radio and TV should be effectively owned and operated by Canadians, that such Canadian firms must produce and circulate media (news and entertainment) made by Canadian workers, and that the media ought to represent Canada’s multicultural identity. The Canadian Radio-Television and Telecommunication Commission (CRTC), established by Parliament in 1968, regulates the radio, TV, and cable corporations. The CRTC’s purpose is: “to maintain a delicate balance – in the public interest – between the cultural, social and economic goals of the legislation on broadcasting and telecommunications.” So long as Canadian media owners abide by a few CRTC Canadian content quota requirements (35% of songs played on the radio must be “Canadian”; 50%-60% of TV shows scheduled by networks must be “Canadian”) and contribute a percentage of their revenue to support Canadian media development, they receive monopolistic licenses to use public airwaves to accumulate profit. If they break the rules, the CRTC can impose fines or refuse to renew their broadcast license.

The Canadian state has supported the expansion of other Canadian media corporations (film and television production facilities, book and magazine publishing companies, advertising firms) with specific granting agencies and taxation measures, administered by the Department of Canadian Heritage, which oversees a number of sub-organizations. The National Film Board is mandated “to produce and distribute distinctive, culturally diverse, challenging and relevant audiovisual works that provide Canada and the world with a unique Canadian perspective.” Telefilm is “dedicated to the development and promotion of the Canadian audiovisual industry” and provides “strategic leverage to the private sector, supplying the film, television and new media industries with financial and strategic support.” The Canada Council for the Arts is “the arm’s length arts funding agency” which administers grants to giant media corporations and small-scale cultural producers.


The Canadian State and Media Corporations

The cultural executive of the Canadian state – the CRTC and the Heritage Department – has long tried to balance its commitment to the public interest and national culture with its overall role as a committee for managing the common affairs of the Canadian media bourgeoisie. The state provided an overall legal and regulatory framework for capitalist accumulation with the expectation that the media and cultural bourgeoisie would manufacture media commodities that popularized nationalism and increased Gross Domestic Product (GDP), both sources of the state’s legitimacy and expanded reproduction. There was a time when media bourgeoisie obliged the state’s regulatory demands. This was largely due to the fact that the media bourgeoisie was weak. Fledgling Canadian media corporations positioned themselves as defenders and protectors of Canadian culture and public interests. They lobbied the state to protect them from an American cultural imperialist takeover. Canadian media firms received strong state support and due to years of state intervention, Canadian media firms grew larger and more powerful. Once gaining the confidence to compete as powerful oligopolies internationally, Canadian media corporations began to rebel against the state’s cultural nationalist and public interest regulation.

Since the mid-1970s, the Canadian media bourgeoisie have struggled to dismantle the old public interest regulatory regime. In Canada’s growing capitalist system, media corporations function to maximize profit on behalf of elite shareholder interests. That is their purpose. The profit-imperative conspires against and takes precedence over cultural nationalist and democratic regulation. Media corporations despise CRTC Canadian content quotas and public interest regulations. The careful balance between public and capitalist interests that formed the backbone of Canada’s media system since the Second World War has been resultantly undermined.

However, the rebellion of media corporations against the old regulatory order has not entailed a turn away from the state. Rather, the Canadian media’s ruling class needs a state. It wants a strong state whose ultimate goal and function is to facilitate and legitimize capitalist accumulation nationally and internationally. To do so, media firms have proposed a new regulatory regime which intends to free them from existing “public interest” and “cultural-nationalist” obligations. The new set of regulatory policies promoted by the media bourgeoisie is called neoliberalism – the purest ideological expression of class power in the media system.

Neoliberalism has its origin in the United States. Since the early 1980s, the U.S. imperial state, on behalf of transnational media corporations headquartered within U.S. territory, has struggled to universalize neoliberalism. The neoliberal media policies of the U.S. have been gradually generalized as the media policies of most nation-states in the world system. Neoliberalism has facilitated global technological integration and digital divides, the speeding up of cross border flows of commoditized information and media, and the global corporate takeover of many local and state-owned broadcasting and telecommunication systems. There is a world neoliberal media framework in the making; it reflects the interests of globalizing U.S. media firms that have integrated with local media firms. Neoliberalism has been adopted by many states due to top-down pressure from the U.S. state and global media corporations as well as bottom-up pressure from local ruling classes. The U.S. is responsible for the export of neoliberalism, but neoliberalism has been locally embraced by Canada’s media elite. Neoliberalism means three things for Canada’s media system: deregulation (reducing or refocusing public oversight of the media on behalf of corporate interests), privatization (the privatization of publicly owned broadcasting, telecommunication systems and cultural industries), and liberalization (the relaxation of restrictions on foreign ownership caps and nationalistic content quotas for domestic media firms).

Canadian media corporations are attempting to make neoliberal media policy ‘common sense.’ They dominate public discussion about media policies and attack the public policies and regulations that facilitated their original rise to power. Their control of the dominant means of symbolic production in society empowers them to promote points of view that support neoliberal ideology while ignoring views that do not. Neoliberal ideology is transmitted to the public through the channels media corporation’s control. “It’s time to deregulate the broadcasting system” Quebecor President and CEO Pierre Karl Peladeau told the CRTC at a recent panel meeting in Quebec. “Competition promotes quality and helps the broadcasting horizon in Canada” he continued. Leonard Asper, President and CEO of CanWest Global Communications, stated: “The Canadian TV system is the best in the world.” It is the best because “Canadians offered unparalleled choice and diversity.” CanWest Global, says Asper, “is determined to keep this diversity and choice a reality for Canadian consumers.” Ivan Fecan, President and CEO of CTVglobemedia said: “We [at CTVglobemedia] embrace the future.” “We look forward to working cooperatively with the CRTC to rebalance our regulatory framework to preserve real choice for Canadian consumers.” Rebalancing the regulatory framework means a neoliberal re-regulation of the media system on behalf of corporate interests.

Media corporations, media owners and their speechwriters regularly disavow the public-ness of the airwaves. They make it appear as though the Canadian media system was never intended to serve public interests or play a role in protecting and promoting Canadian culture. They represent the Canadian media as though it is naturally a capitalist system. The form and function of the Canadian media system is being re-written, in public ideology and state policy, on behalf of present-day capitalist exigencies. This effort turns us away from Canada’s public media history and attempts to discredit democratic media policy-making practices. The very meaning of the media’s role in democracy is changing, being connected to market values. Media owners build consent to their un-democratic control of the media by lauding their commitment to the free-market and propagating their apparent eagerness to satisfy individual consumer choices with diverse commercial content. Media democracy is reduced to a media commodity, delivered “on demand” to the public through an efficient feedback loop which connects citizen-consumers and media corporations, demand and supply. The argument, however, is preposterous. The Canadian media has little to do with democracy or free-markets; it is an elite oligopoly protected and promoted by the Canadian state.

Corporate lobbyists have attempted to form a neoliberal regulatory framework that legitimizes and facilitates the deregulation, privatization and liberalization of the media. Canadian media policy is influenced by the media’s ruling class through the elite staffing the state bureaucracy. Canadian state policy-making agencies and cultural apparatuses give the class interests of the media bourgeoisie public legitimacy. They coordinate and mediate intra-capitalist collaboration and conflict within the Canadian media system. Though still claiming to make policies on behalf of Canadians in general, the state increasingly serves the particular class interests of media owners. The Canadian state prioritizes and privileges capitalist media interests over public and cultural interests. Cultural-nationalist and public interests have been made tantamount to the de facto national and internationalizing capitalist interests of the Canadian bourgeoisie. With neoliberalism, public and national interests in culture and media (the interests of the many) have been articulated to capitalist accumulation interests (the interests of the few). The CRTC and the Heritage Department have implemented and enforced the neoliberal policies often at the expense of the public they are mandated to serve. In a recent review of broadcasting, the CRTC said it is conducting the hearings with a view to reducing regulation to the “minimum essential to achieve the essential of the Broadcasting Act.”

Media Ownership in Canada

The major media corporations include: CanWest, CTV-Globemedia, and Quebecor.

CanWest Global (owned by the Asper family) controls Global television network and E!, fourteen local television stations and twenty-one specialty channels; thirteen daily newspapers (including the Ottawa Citizen and National Post) and Metro, a free daily newspaper.

CTV-Globemedia (owned by Woodbridge Co Ltd., Bell Canada, Teachers Pension, and Torstar) is a giant multimedia company; it controls CTV network and The Globe and Mail newspaper. CTV also owns twenty-seven TV stations across the country, with interests in thirty-two specialty channels, including the Business News Network, Bravo!, the Discovery Channel, MTV, MuchMusic, Star!, The Comedy Network, and TSN. CTV-Globemedia also owns the CHUM Radio Division, which operates thirty-four radio stations including CHUM FM. Other CTVglobemedia properties include the Internet website workopolis.com, Maple Leaf Sports & Entertainment (which has interests in the Toronto Maple Leafs, Toronto Raptors and the Air Canada Centre).

Quebecor (owned by the Péladeau Family and with revenues of $9.822-billion) is one of the largest communications companies in Canada. Its operating subsidiaries produce newspapers (Osprey Media Corporation publishers more than twenty dailies and thirty-four non-dailies while Sun Media publishes eight urban dailies, seven free commuter dailies, nine local dailies and approximately one hundred and fifty weeklies); cable companies (Videotron, the largest in Québec) and TVA Group (nine English and French channels). Quebecor also holds the intellectual property to a variety of music, books and videos and controls business in telecommunications, interactive marketing and Internet.

Canadian cable firms including Rogers Communications, Corus Entertainment, Astral Media, and Cogeco Cable also play a significant role in shaping Canada’s media landscape.

Rogers Communications (revenues of $1.95-billion in 2008) is a leading service provider of Wireless, Cable TV, High Speed Internet and Home Phone. It holds TV networks such as five City-TV (five stations), OMNI; it broadcasts speciality television channels including Sportsnet, The Shopping Channel, and others. Rogers Media Broadcasting controls forty-five radio stations; it also produces dozens of popular magazines including Maclean’s, Canadian Business Châtelaine, FLARE, Hello!, L’actualité, MoneySense, and Today’s Parent.

Corus Entertainment (revenues of $768.7-million in 2008) is a leading Canadian specialty television and radio producer; its majority is held by the company’s founder JR Shaw and his family, which also owns cable operator Shaw Communications. Corus Entertainment controls numerous TV stations (CHEX-TV, CKWS-TV, and CHEX-TV), specialty TV channels (CMT Canada Cosmopolitan TV, Discovery Kids, SCREAM, Telelatino, Teletoon, Teletoon Retro, Treehouse TV, YTV, Viva, and W Network), premium pay-per-view TV channels (Movie Central and Encore Avenue), TV advertising production services (Corus Custom Networks), more than fifty radio stations (including Q107 Toronto and Country 105 Calgary), and children’s book publishing (Kids Can Press) and animation production studios (Nelvana).

Astral Media (revenues of $865-million in 2008) is the largest radio broadcaster in Canada; it owns radio stations in eight provinces, and is a major player in premium cable and specialty television in Canada (The Movie Network, Family, Teletoon, Canal D, etc.).

Cogeco Cable (revenues of $746.9-million in 2006) is the final major cable TV distributor in Canada (with operations primarily in Quebec and Ontario); it sells analogue and digital TV, high-speed Internet and VoIP telephonic services.

Canadian media policy has not led to a media system comprised of diverse public interest media or a vibrant national culture. What has emerged, due to a combination of capitalist strategies and state policies, is a technologically integrated and globalizing media oligopoly.


Canada’s Media Oligopoly

The deregulation of ownership restrictions occurred gradually in the 1980s, but was accelerated throughout the 1990s. The CRTC started allowing big Canadian media firms to own multiple TV stations in large city-markets. In 1996 – the year the U.S. passed the neoliberal Telecommunications Act – the CRTC over-turned regulations preventing the owners of broadcasting, newspaper, and telecom corporations from merging and converging. As a result, large national media conglomerates grew even larger, acquiring and amalgamating TV broadcast networks and newspaper chains. In 2000, CanWest Global put up $3.5-billion dollars to buy Western National International Communications and the Southam newspaper chain. This chain, formerly owned by criminal-capitalist Conrad Black, controls the largest newspapers in Canada’s major cities. Following CanWest’s lead, Bell Canada Enterprises took over CTV and the Globe and Mail. Quebecor then took control of Groupe Videotron. And only a few years later, CTV GlobeMedia acquired CHUM, Alliance Atlantis became part of CanWest Global, and Quebecor took over the Osprey media chain.

The trendy word used to popularize these mergers was “convergence.” In response to critics of this process, former conservative Heritage Minister Bev Oda said: “convergence was an essential business strategy to become competitive.” Media corporations promoted convergence as a technical response to the new information economy. They promised to present Canadian consumers with more media content selections and to make such content accessible through more media platforms than hitherto available. Convergence was publicly branded as an age where Canadians could actively search for and retrieve media content from online websites, streaming videos, newspapers, and TV broadcasts. Media convergence, however, was also a strategy of profit-maximization. By controlling every point in the media commodity chain – from content development to production to distribution – big media corporations were able to target audiences at all times of the day through promotional multi-media synergies intended to maximize advertising revenue. The CRTC’s “de-regulation” of cross-ownership restrictions was a form of re-regulation on behalf of a convergence of capitalist interests.

Resultantly, a few Canadian corporations now control the lion’s share of the means to produce, distribute, and promote media: internet, television networks, TV stations, cable TV channels, radio broadcasters and stations, newspaper publishing and distribution chains, and magazines. Source diversity has been undermined. The appearance of more media choice mystifies fewer sources of diffusion. Canada is now one of the most technologically integrated and highly concentrated media systems in the world. More than 84% of Canadian media is owned by seven media corporations that are controlled by a few ruling class families (see box “Media Ownership in Canada”).

Together, these seven firms comprise a national media oligopoly. They are each aware of the actions of rival firms; they compete and collaborate within but collectively dominate the media landscape. The firms are not only national in orientation, but also, global. Institutionally, they emulate U.S. media firms, enter into co-production arrangements with U.S. and other international media corporations, and copy globally popular (American) media formulas, recycling pre-packaged and discounted American commodity culture. Neoliberal media policy, implemented by the Canadian state on behalf of Canadian media corporations, has facilitated the intensification of media ownership concentration we see today. The interests of media corporations have been privileged by the Canadian state at the expense of continued support for public, alternative and community media initiatives. In the media, corporate and consumer interests take precedence over working class and public interests. And to maximize profitability, media management centralizes administrative power, downsizes the workforce and increases the workloads of those who remain.

Given the consequences of concentration, it is no surprise that the majority of Canadians do not support it. The Canadian state itself has long been aware of how media concentration threatens Canadian democracy. A 2003 Report from the Standing Committee on Canadian Heritage entitled “Our Cultural Sovereignty” recommended that the state issue a clear policy statement concerning cross-media ownership before 30 June, 2004. No statement materialized. Media concentration continued to be facilitated by the state. In June 2006, The Standing Senate Committee on Transport and Communications issued a report which said: “[T]here are areas where the concentration of ownership has reached levels that few other countries would consider acceptable.” But nothing was done about it. In 2007, following CanWest Global’s purchase of Alliance Atlantis Communications (which granted U.S. investment bank Goldman Sachs nearly two-thirds ownership) and CTV’s acquisition of CHUM, more than two-thousand Canadians, prompted by media democracy activists, demanded that the CRTC enforce domestic and foreign ownership rules.

To temper a growing crisis of legitimacy, the CRTC announced new ownership rules in January 2008. But the damage to Canadian media democracy had already been done. As Lisa Lareau, President of the Canadian media guild, stated: “The CRTC is preserving the current unacceptable levels of concentration and is not even adopting meaningful measures to stop it from getting worse. By their own admission, they are legalizing the status quo since they admit that their new rules are not being contravened anywhere in Canada.” In the absence of democratic control by diverse workers, activists, and citizens, Canadian media policy is nothing more than a site for turf wars between different sectors of media capital.

Media Democracy and Socialist Media Strategy

The Canadian corporatist media system is un-democratic and un-representative. Media reform and revolution will not happen without a long struggle. Counter-hegemonic struggles to democratize the media are proliferating. The Campaign for a Democratic Media (www.democraticmedia.ca) proposes new ways to democratize Canada’s media system. The Campaign for a Democratic Media advocates the reform of the media system, supports alternative and activist media for groups marginalized by the state-capitalist media, and is empowering workers to become journalists. Within the media system, cultural workers are struggling against the intensification of their exploitation as well. And on the receiving end of the media flow, the couch potato media critic is no longer content to smarmily denounce the ideology of mass entertainment. The age of independent-media has arrived: more media is produced by independent sources not affiliated with the state-capitalist media system than ever before.

Media democracy activists, cultural workers within the state-capitalist media system, and independent media producers outside of it, are developing their own capacities to produce ideas, question the ruling class’s official line, and challenge the system’s ideology. If the radical Left wants to reach and influence a broader audience – one beyond its own subcultural niche – it ought to experiment with a counter-hegemonic media strategy. Corporations and political parties have the connections and resources to insert their images and messages into the mainstream media. Might we develop capacities for doing something similar? This proposal does not discount the significance of our activist media apparatus. But to reach larger audiences with radical analysis and proposals for change, the Left ought to rise to the challenge of struggling against and through the existing media as well.


What might be done?

1. Encourage socialist public media intellectuals. Become a credible, relevant, popular, and widely cited socialist public intellectual, referred to by both activists and mainstream media pundits. The Left has a few public media intellectuals, but we need more. Who has the courage to outflank the ruling class’s tastemakers in front of millions of people? Neoliberal and neoconservative pundits from think-tanks are dispatched to the media daily. Who do we have? On May 1, 2009, Leo Panitch was interviewed by Steve Paikin of TVOntario’s The Agenda. Panitch relayed a socialist message in a clear, compelling and persuasive fashion. Even Paikin seemed convinced of its merit. I want to see more socialist intellectuals on screen, on TVO, CBC, CTV, and GlobalTV. Make a list of “specialists” in certain subject areas (of course, all from social movements). Send these lists to the TV networks. They need commentators to fill up time and space in scheduled programming. Build a cadre of public media intellectuals.

2. Develop socialist new media production. Use new media tools (digital cameras, camcorders, computer software, internet, websites, Youtube, Googlevideo) to produce and distribute socialist analysis and messages. Build a community of media producers. Document and publicize the ideas of activist-intellectuals. Every meeting within the activist community is an opportunity to meet other activist-intellectuals and document their ideas and struggles. Follow a specific Question/Answer template that makes the message palpable to non-specialist audiences. What is the issue? Why is this issue important? What should or is being done to change the situation? What struggles are forming around the issue? What are the limits of what’s being done? How has the ruling class responded to the struggle? What is the next step in the strategy? Publicize and promote the interview. Post video clips on YouTube. Circulate the interview across your international networks and listserves. Send the clip to all of the mainstream networks and demand they interview you or the other activist-intellectual.

3. Engage in ‘talk-back.’ In the past, media broadcasting was a one-way flow. Information was produced by a dominant sender/source (corporate media networks) and distributed to a mass audience. There was no opportunity for activists to disseminate rapid responses to the corporate networks and reach a mass audience. The new media and the Web have changed this paradigm. Produce media content and disseminate this content to a large audience. The new media’s interactivity and immediacy presents us with the ability to respond, present counterpoints to, and debunk the worldview expressed by the corporate media’s opinion makers in real-time. Instead of waiting two months to publish a printed article or have it reviewed, use the new media to formulate a response to a particular pundit or issue immediately, and then post this response to the Web. Thousands of people are already using webcams and Youtube to do this. Additionally, bring camcorders to demos. Record your experience. Put the police under surveillance. Email video clips of the demo to the media networks, which are now relying on user-generated media content. You might also engage in “adversarial PR” against your intellectual opponents. Attend neoliberal and neoconservative conferences and media events with comrades. Bring a camcorder. Publicly critique the neoliberal pundits; illuminate the class interests they serve. Post it.

4. Learn from and use the media spectacle. The Left has no shortage of erudite books and long-winded journal articles that document, with facts, excellent prose and solid reason, the capitalist disaster. Much Left activist-academic work is read by privileged classes that have accumulated “cultural capital” (being “in the know,” understanding the meaning of key words, university-level radical theory). I had no idea what “neoliberalism” was before I started my MA. Keep producing activist-academic work. Activist spectacle media, however, might be a more effective way of popularizing ideas. Gramsci understood the significance of popular culture to both ruling class and socialist hegemony. Fast and funny socialist messages might appeal to more people. Create emotional messages with images and music to stimulate the senses. The tendency to privilege logic, truth-telling, and cool reason must continue; but feeling, humour, and affect are just as important to the cultural struggle.

There are many ways to challenge the hegemony of the ruling class through the media. The media is a contradictory institution. It is a mode of capitalist production and a terrain of hegemonic and counter-hegemonic struggle. Marx the activist-journalist knew this and struggled to bridge the gap between anti-capitalist media theory and action. We can too. •

Tanner Mirrlees is the Relay culture editor. This article first appeared in Relay #26.

~~~~~~~~~~~~~~~(((( The   B u l l e t ))))~~~~~~~~~~~~~~~

CROSSPOSTED WITH THE BULLET




Scumbag media continues on its toxic course

By Glen Ford, Executive Editor, Black Agenda Report

Dateline 10/06/2009  [print_link]

A Black Agenda Radio commentary by Glen Ford

The media cater to the powerful, wilfully neglecting or omitting important news.

Happy Bentley owner. The media cater to the powerful, wilfully neglecting or omitting important news of vital interest to the masses. But this is hardly new. It's in the nature of capitalist communications.

A new study shows the corporate news media behave as if their primary audience is comprised of the rich and powerful. Issues dear to the hearts (sic) of bankers in New York and Washington insiders dominate the “news,” while stories about jobs, housing and consumer prices are few and far between. In the Great Recession, “the rich use their media monopoly to starve the public of the fundamental facts of national economic life.”

The very rich, through their media, have been holding a conversation among themselves.”

The Great Recession, or the Financial Meltdown of 2008, or whatever history will ultimately wind up calling the unfolding economic debacle we are experiencing, has been “covered” in a highly skewed and selective manner by the media powers-that-be in the United States. That’s the general conclusion of a new study by the Pew Research Center’s Project for Excellence in Journalism [2]. The Pew study was, of course, centered on news outlets owned and operated by huge corporations, since that is virtually all that has survived for general consumption in the U.S.

The study found that media coverage of the economic disaster – based on numbers of stories and articles – focused overwhelmingly on banking, the economic stimulus, and the fate of the auto industry. The pattern also reveals that the bulk of this narrow band of topics was examined from vantage points in New York and Washington, where the voices of finance capital and its servants in government are located.

It is no wonder, then, that the prevailing narrative on the nature of the crisis, and proposed solutions to the crisis, are informed almost entirely by the corporate view of the world. In essence, the very rich, through their media, have been holding a conversation among themselvesand serving it up as “news.” Their crisis is all that has mattered in this corporate media conversation. It is, therefore, logical that when the stock market rallies the corporate media world is filled with news of “recovery” and “green shoots” sprouting all over the place. But most people experience the economy through the prism of jobs, housing and consumer prices. According to the Pew survey, these fundamental concerns shared by the vast majority of the population rank as very low priorities in the nation’s newsrooms.

Stories about labor issues and worker layoffs in the auto industry made up an infinitesimal two-tenths of one percent of what passed for news.”

While housing foreclosures climbed through the roof and home prices went into the basement, stories on housing represented only six percent of news coverage. The plight of renters is almost totally absent from the news. Unemployment shot from 8.1 to 9.7 percent between February and August – the highest in a quarter century – but merited only six percent of news coverage. The drama over General Motors and Chrysler corporate reorganization was one of the top three topics of news coverage, but stories about labor issues and worker layoffs in the auto industry made up an infinitesimal two-tenths of one percent of what passed for news in the corporate media. Food prices were of even less interest to corporate journalists, who gave the issue only one-tenth of a percent of news coverage. That’s one story out of every thousand.

Relentless corporate consolidation of media has resulted in a daily menu of news that is worse than useless to the great mass of people. The rich use their media monopoly to starve the public of the fundamental facts of national economic life. In Black America, where Black-oriented radio still reaches 80 to 90 percent of households, the information void is all but total, with the virtual extinction of local news. As a result, the reality of economic disaster comes without warning. It arrives in the form of a pink slip or an eviction or foreclosure notice, while the television anchorperson blathers on about good times on Wall Street.

For Black Agenda Radio, I’m Glen Ford. On the web, go to www.BlackAgendaReport.com [3].

BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com [4].

Source URL: http://www.blackagendareport.com/?q=content/media-tell-rich-mans-story-starve-people-real-news

Links:
[1] http://media.libsyn.com/media/blackagendareport/20091007_gf_MediaSurvey.mp3
[2] http://www.journalism.org/analysis_report/story_lines_banks_stimulus_and_detroit_dominate_narrative
[3] http://www.BlackAgendaReport.com/
[4] mailto:Glen.Ford@BlackAgendaReport.com
[5] http://www.blackagendareport.com/?q=content/media-tell-rich-mans-story-starve-people-real-news




The New York Times Trashes Single-Payer Health Reform

Dateline: Mon, 09/21/2009  [print_link]

BY DAVE LINDORFF

NYT's Katherine Seelye.  The stiletto leaves fewer traces than the mallet.

NYT's Katherine Seelye. The stiletto leaves fewer traces than the mallet.

In an article in the Sunday New York Times, headlined “Medicare for All? ‘Crazy,’ ‘Socialized’ and Unlikely,”reporter Katherine Q. Seelye did her best to damn the idea of government insurance for all with faint praise.

To begin her article, Seelye appropriately went first to the land of make-believe and quoted from a 2005 episode of the NBC drama “West Wing,” in which two presidential candidates, a Democrat played by Jimmy Smits and a Republican played by the always loveable Alan Alda, are discussing health care reform. The almost Nixonian-looking Smits character says his “ideal plan” would be Medicare for all. “That’s crazy” counters the Republican Alda, finishing off that idea handily.

Then Seelye segued to an opinion piece recently penned by real-life one-time Democratic presidential candidate George McGovern (a noble figure who nonetheless has long-since been type-cast in our national mythology as an out-of-touch, extreme liberal loser), who favors expansion of Medicare into a national single-payer system.

Turning to the real world, Seelye then trotted out several economists, ostensibly to give a broad spectrum of arguments about the idea of single-payer, but in fact carefully avoiding including anyone who actually supports the idea of expanding Medicare.

But where was an economist from the real left end of the political spectrum, over in the single digits of that yardstick? Altaman, representing the private insurance-based Obama approach, was hardly it!

Seelye might have gone to her colleague, columnist Paul Krugman, a Nobel Prize-winning economist at Princeton, who has on a number of occasions written and stated that a single-payer system such as Medicare for all would be “far cheaper” than any private insurance-based system. Krugman is no leftist, but at least he would be over by the 10” or 12” line on a political yardstick.

Never has the Times really analyzed the true costs and benefits of the plan espoused in a bill, HR 676, authored by House Judiciary Chair John Conyers (D-MI), which would expand Medicare to cover every American. Seelye mentions Rep. Conyers’ bill, but dismisses it as “going nowhere” in the House. In fact, his bill, despite having been co-sponsored by 86 members of the House, has been blocked from getting a public hearing in committee by Nancy Pelosi and the House leadership, at the behest of the Obama White House, which is dead-set against a single-payer reform of health care.

Sure expanding Medicare would mean higher Medicare taxes, but consider the following:

Medicaid, the program that pays for medical care for the poor, and is funded by federal and state taxes, would be eliminated, saving $400 billion a year.

Veterans’ care, currently running at $100 billion a year, would be eliminated.

Perhaps two-thirds of the $300 billion a year spent by federal, state and local governments to reimburse hospitals for so-called “charity care” for treatment of people who have no insurance but don’t qualify for Medicaid, would be eliminated.

Several hundred billion dollars currently spent on paperwork by private insurers would be eliminated.

Car insurance would be cheaper as there would no longer have to be coverage for medical bills.

Federal, state and local governments would no longer have to pay to insure public employees.

In short, if every person were on Medicare, the overall savings would overwhelm the small increase in the Medicare payroll tax of 5.8%. Even just looking at taxes, the net result would be a savings, when federal, state and local tax savings are considered.

The bottom line is that Canadians, who have Medicare for all, devote 10% of GDP to health care. Americans, who have private-insurance-based health care except for the elderly, devote 17% of GDP to health care.

Seelye and the Times have never mentioned any of this. Neither does President Obama or the Democratic Congress.

And of course, all we really need to know is that the insurance industry bitterly opposes the idea of Medicare for all, which would put it out of the health care business.




THE MYTH OF THE NEUTRAL (MEDIA) PROFESSIONAL 

ABSTRACT: All systems of concentrated power, including modern liberal democracies, attempt to control the ideological field. In the contemporary United States, this project relies heavily on the imposition on journalists and academics of a demand for neutrality, which helps entrench the status quo and discourage critical, independent inquiry.

[PDF version] / [print_link]  PHOTO: (Below) Not even Walter Cronkite escaped the clutches of the indoctrination system. Here he is lending his talents to Radio Free Europe, a US propaganda tool during the Cold War. Note the mike’s tag inscription: “Crusade for Freedom”.

Robert Jensen

University of Texas at Austin (USA)

Introduction

The Rules for Doing Your Job
The Rules for Keeping Your Job
Not Neutral, but Not Just Politics Either
Endnotes

Author’s  Biographical Sketch
Citing this Source in the APA Style

Introduction

I HAVE SPENT MY ADULT LIFE employed as a journalist for newspapers or as a professor of journalism in universities, working in the trenches of two of the key institutions that select, create, shape, and transmit information. This is a report from the ideology assembly line.

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In modern authoritarian and totalitarian states, the relationship between professional intellectuals and power is relatively clear and straightforward. The state — which represents the interests of a particular set of elites — governs through a combination of coercion and violence that is typically quite brutal and propaganda that is typically heavy-handed. In that formula, intellectuals have a clear role: serve the state by articulating values and describing social, political, and economic forces in a manner that is consistent with state power and its ideology. To the degree one does that, one will be rewarded. The Soviet Union was perhaps the paradigmatic example of this kind of system.

In short, the liberal, pluralist, and democratic features of the system are constantly in tension with capitalism and the state (which typically serves the interests of capital). As Alex Carey (1997) put it, “The twentieth century has been characterized by three developments of great political importance: the growth of democracy, the growth of corporate power, and the growth of corporate propaganda as a means of protecting corporate power against democracy” (p. 18).

But propaganda in a liberal, pluralist, and democratic system is not achieved by direct state control of the institutions in which intellectual work is done and through which ideas are transmitted (such as a public university), nor do capitalist institutions (such as media corporations) always directly suppress the professional intellectuals they employ. Intellectuals in the contemporary United States do not face the crude choices (subordinate yourself to the state or risk serious punishment) that intellectuals in more authoritarian states face. While dissident intellectuals in the United States are not always treated well — they may risk not being able to find permanent employment in an officially recognized institution, for example — the vast majority of them are not at this point in history routinely subject to serious consequences such as imprisonment or death. PHOTO (Right) Harry Smith, king of CBS’s Early Show. Well known for his soft-ball interviews.

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In a liberal, pluralist, capitalist democracy, the elites in the state and the corporation must adopt a strategy different from authoritarian states to contain the potential threat from intellectuals. Elites need intellectuals in some arenas to innovate, while in other arenas they need intellectuals to articulate values and accounts of reality that will support the system that allows elite to rule. But given the substantial freedoms in place in the society, allowing intellectuals to have the time and resources to pursue the truly independent, critical inquiry needed for innovation poses a risk: what if some of those intellectuals engage in that work and come to a critique of the concentration of power that elites want to maintain? What if, instead of articulating values in support of that power, intellectuals articulate other values? Even worse, what if those intellectuals use their privilege not only to talk about such things but to engage in political activity to change the nature of the system and the distribution of power? What if intellectuals created a culture in which such activities were encouraged and those who engaged in them were supported? In short, in a system in which intellectuals cannot easily be killed or shipped off to the gulag when they get feisty, how can they be kept in line? PHOTO (Above, left) Katie Couric, with a 60-million-contract, America’s Girl Next Door, sexy and coy, was supposed to be ready to fill Ed Murrow’s shoes. Confusing nice with deference to power, she’s come to personalize defanged journalism. Clearly out of her league.

The Neutral Professional

Enter the myth of the neutral professional as a way to neutralize professionals.

In the political and philosophical sense in which I use the term here, neutrality is impossible. In any situation, there exists a distribution of power. To either overtly endorse or reject that distribution is, of course, a political choice; such positions are not neutral. To take no explicit position by claiming to be neutral is also a political choice, particularly when one is given the resources that make it easy to evaluate the consequences of that distribution of power and, at least potentially, affect its distribution. As South African Archbishop Desmond Tutu has put it, neutrality typically means choosing the side of the oppressor: “If you are in a situation where an elephant is sitting on the tail of a mouse and you say, ‘Oh no, no, no, I am neutral,’ the mouse is not going to appreciate your neutrality” (Reuters, 2004). PHOTO (Right): The News Hour’s anchor Jim Lehrer is too much a smug establishment player to represent anything like true independent journalism. Liberals still regard the News Hour as the Gold Standard for news coverage.

This same insight lies behind the title of Howard Zinn’s political/intellectual memoir, PHOTO: (Left) Gwen Ifill, also with The News Hour, is supposed to represent excellence but in reality is another centrist with strong ties to the mediacracy and the political crowd.

In the contemporary United States, professionals who want to be taken seriously in the mainstream political/intellectual culture (and have a chance at the status that comes with that) are encouraged to accept and replicate the dominant ideology. Two key tenets of that ideology are the claims of (1) the benevolence of the United States in foreign policy (the notion that the United States, alone among nations in history, pursues a policy rooted in a desire to spread freedom and democracy) and (2) the naturalness of capitalism (the notion that capitalism is not only the most efficient system, but the only sane and moral economic system). At the same time, those same professionals are encouraged to be politically neutral, but within this narrow framework that takes the legitimacy of state power and corporate power as a given. In practice, this means that one is supposed to present material that takes no explicit position on which policies should be implemented in the existing system, but one is not supposed to step back and ask whether that existing system itself is coherent or moral.

I am not arguing that people who work within, and accept, the dominant ideology are by definition wrong or corrupt; reasonable people can disagree about how best to understand and analyze complex systems. My point is simply that it is not a position of neutrality. Those of us who routinely critique the dominant view are political; that is, the politics we have come to hold certainly has an effect on the conclusions we reach — but no more and no less than people who do not critique. That is not to say that journalism or university teaching is nothing but the imposition of one’s political predispositions on reporting/writing or research/teaching, but simply to observe that everyone has a politics that affects their intellectual work. The appropriate question is not “Are you political?” but instead should be “Can you defend the conclusions you reach?” It is interesting that the criticism I have received in my university career for “being biased” or “politicizing the classroom” almost never includes a substantive critique of my ideas or my teaching. Critics appear to think it sufficient to point out that because I deviate from the conventional wisdom, it must be the case that I am unprofessional in the classroom.  PHOTO: Like his partner in crime Rush Limbaugh, Fox News political thug and cryptofascist bloviator Bill O’Reilly is not even a journalist. Courtesy of media tycoon Rupert Murdoch, he daily deforms countless minds through what passes for informed opinion.

The Rules for Doing Your Job

In journalism, the rules of “objectivity” keep reporters and editors hemmed in and discourage examination of those big-picture questions. Central to that is most journalists’ slavish reliance on “official sources” — those people in positions of some authority within the mainstream institutions. These people from government and the corporate sector are presumed to be credible sources and, hence, have great power to determine what will be a legitimate story and how it will be defined; they are news framers and shapers (Herman, 1999; McChesney, 2004). PHOTO: (Left) MSNBC’s Chris Matthews ego continually pre-empts serious discussion of the day’s issues. Like many of his confreres in the media he looks upon politics  as a sport, and his opportunism is by now legendary. For some inscrutable reason, of late he’s been tacking left of center.

The result is that both journalism and universities are, in general, overwhelmingly conservative spaces, in the sense that they function mostly to conserve the existing distribution of power. But because they also are liberal institutions (in the Enlightenment sense of adhering to broad values of free thought), they also allow critical inquiry that takes some people outside the consensus that favors the existing order. In my experience in both kinds of institutions, universities tend to be slightly more open to critique because there is more original work done there, which requires less stringent controls.

The Rules for Keeping Your Job

Here’s how the system works: A few years ago the dean of my college informed us during a faculty meeting that from that point forward, a record of securing grant funding would be expected for tenure and promotion cases. The ability to raise money, up to that point, had never been explicitly listed as a requirement, and many of us who had been tenured in past years had not been expected to raise money. But as public universities have been increasingly pushed to find more private funding, the pressure to raise money increasingly has filtered down to the faculty level. In some fields, especially the natural sciences, the expectation that faculty members would attract grant funding has long been in place, as have funding agencies for those disciplines, such as the National Science Foundation. And, although there are political forces that shape the funding in the sciences, there is money available for research that is not overtly tied to ideological positions.

When the dean announced this shift, it was put forth as a neutral rule: Everyone who goes up for tenure or promotion faces the same expectations. One might dispute whether or not the change in policy was wise, but on the surface it appeared to be applied fairly across the board. But such an analysis at the surface is predictably superficial. I raised my hand to offer a different perspective.

“Given that the sources of funding for scholars doing critical research are considerably fewer than for those doing research that accepts the existing system, isn’t this kind of demand on faculty, in fact, going to result in less critical research?” I asked. I pointed out that I had pursued such critical work during my own tenure period and had never even applied for a grant. Luckily for me, I had been granted tenure based on my scholarly work, not my contribution to the university balance sheet. Did this new rule mean, in essence, that if I were going up for tenure today I would be denied? If that is the case, it seems likely that faculty members with similar interests can either (1) pursue their critical research interests and take the risk of being denied permanent employment, or (2) abandon such work and take up topics that are safely within the parameters acceptable to the industry. No matter what an individual professor chooses, the result is that there will be fewer professors pursuing critical ideas and, therefore, far less critical research. So, in fact, this allegedly neutral rule could have a dramatic effect on the intellectual content of our program, given that curriculum is largely faculty driven. But such a change would not be based on any decision about the intellectual direction of the program that would be discussed and debated; it would be the decidedly non-neutral effect of an allegedly neutral rule. PHOTO: Meredith Vieira & Matt Lauer on the TODAY show. Perfectly typifying the blending of light journalism with show biz, Vieira has worked by now on all 3 major broadcast networks, and also serves as host and producer for ABC’s Who Wants to Be a Millionaire.

At that point, the dean gave me a look that seemed to contain about equal amounts of amusement and exasperation and said, simply, “I’m just telling you about the policy from the Tower (central administration).” So, the lead administrator from the college, who is in charge of the academic programs of five departments, admitted she would not defend the principle of free and open inquiry and would do what she was told. Perhaps that is not surprising — deans are not known these days for bucking the system; it tends to slow career advancement. What was more disturbing was the reaction of my faculty colleagues, which was no reaction. Not a single faculty member joined my critique, nor offered any comment. I can certainly understand why the junior faculty, those still not secure in their positions, might have chosen to remain quiet in front of the administrator who would have considerable power in their tenure case. But even senior faculty — full professors, some with endowed chairs and professorships — chose to remain silent.

That is a well-disciplined intellectual class. The members of it who have risen to administrative positions and are charged with formulating and executing policy know which master they serve. The more secure members keep quiet to make sure their privilege is not disturbed. The less secure members shut up in the hope that they will be allowed to move up a notch. In such a setting, elites cannot guarantee complete conformity from intellectuals, but the system works well enough to keep things running relatively smoothly these days.

Not Neutral, but Not Just Politics Either

Endnotes

1. Because journalists in the United States do not have to complete a specialized course of instruction or be licensed to practice, many would argue the term “professional” is inappropriate. I use it here in a more general sense. See Jensen (1996).

2. As is the case with many left/progressive intellectuals in the United States, my views on these issues have been shaped by the work of Noam Chomsky  (2002), particularly the essays “Objectivity and Liberal Scholarship,” “Some Thought on Intellectuals and the Schools,” and “The Responsibility of Intellectuals.s”

3. See http://w3.usf.edu/~uff/AlArian/. Al-Arian was indicted in 2003 by the U.S. government on charges that he used an academic think-tank at USF and an Islamic charity as fronts to raise money for the Palestinian Islamic Jihad. A jury in December 2005 acquitted Al-Arian on eight counts but deadlocked on nine others. To avoid another trial, Al-Arian in April 2006 pleaded guilty to one count of providing services to the group’s members and was sentenced to four years and nine months, with credit for the three years and three months already served. See http://www.sptimes.com/2005/webspecials05/al-arian/

References

Carey, A. (1997). Taking the risk out of democracy: Corporate propaganda versus freedom and liberty. Urbana, IL: University of Illinois Press.

Chomsky, N. (2002). American power and the new mandarins. New York: New Press.

Herman, E.S. (1999). The myth of the liberal media. New York: Peter Lang.

We make the road by walking: Conversations on education and social change. Philadelphia: Temple University Press.

Jensen, R. (1996). Journalists and the overtime provisions of the Fair Labor Standards Act. Journalism and Mass Communication Quarterly, 73(2), 417-426.

Koch, S. (1971). Reflections on the state of psychology. Social Research, 38(4), 669-709.

McChesney, R. (2004). The problem of the media: U.S. communication politics in the 21st century. New York: Monthly Review Press.

Reuters. (2004, March 17). Tutu chides Bush on oversimplifying U.S. terror war.

Zinn, H. (1990). The politics of history, 2nd ed. Urbana: University of Illinois Press.

Zinn, H. (1994). You can’t be neutral on a moving train: A personal history of our times. Boston: Beacon Press.

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Recommended Citation in the APA Style:

Jensen, R. (2006). The myth of the neutral professional. Electronic Magazine of Multicultural Education, 8(2), 1-9. Retrieved your access month date, year, from http://www.eastern.edu/publications/emme/2006fall/jensen.pdf

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