New York Times strikes conciliatory tone toward Snowden—why?

Snowden's worldwide popularity closed many of the more gangsterish options.

Snowden’s worldwide popularity closed many of the more gangsterish options.

Edward Snowden, Whistle-Blower

By 

Seven months ago, the world began to learn the vast scope of the National Security Agency’s reach into the lives of hundreds of millions of people in the United States and around the globe, as it collects information about their phone calls, their email messages, their friends and contacts, how they spend their days and where they spend their nights. The public learned in great detail how the agency has exceeded its mandate and abused its authority, prompting outrage at kitchen tables and at the desks of Congress, which may finally begin to limit these practices.

The revelations have already prompted two federal judges to accuse the N.S.A. of violating the Constitution (although a third, unfortunately,found the dragnet surveillance to be legal). A panel appointed by President Obama issued a powerful indictment of the agency’s invasions of privacy and called for a major overhaul of its operations.

All of this is entirely because of information provided to journalists by Edward Snowden, the former N.S.A. contractor who stole a trove of highly classified documents after he became disillusioned with the agency’s voraciousness. Mr. Snowden is now living in Russia, on the run from American charges of espionage and theft, and he faces the prospect of spending the rest of his life looking over his shoulder.

Considering the enormous value of the information he has revealed, and the abuses he has exposed, Mr. Snowden deserves better than a life of permanent exile, fear and flight. He may have committed a crime to do so, but he has done his country a great service. It is time for the United States to offer Mr. Snowden a plea bargain or some form of clemency that would allow him to return home, face at least substantially reduced punishment in light of his role as a whistle-blower, and have the hope of a life advocating for greater privacy and far stronger oversight of the runaway intelligence community.

Mr. Snowden is currently charged in a criminal complaint with two violations of the Espionage Act involving unauthorized communication of classified information, and a charge of theft of government property. Those three charges carry prison sentences of 10 years each, and when the case is presented to a grand jury for indictment, the government is virtually certain to add more charges, probably adding up to a life sentence that Mr. Snowden is understandably trying to avoid.

The president said in August that Mr. Snowden should come home to face those charges in court and suggested that if Mr. Snowden had wanted to avoid criminal charges he could have simply told his superiors about the abuses, acting, in other words, as a whistle-blower.

“If the concern was that somehow this was the only way to get this information out to the public, I signed an executive order well before Mr. Snowden leaked this information that provided whistle-blower protection to the intelligence community for the first time,” Mr. Obama said at a news conference. “So there were other avenues available for somebody whose conscience was stirred and thought that they needed to question government actions.”

In fact, that executive order did not apply to contractors, only to intelligence employees, rendering its protections useless to Mr. Snowden. More important, Mr. Snowden told The Washington Post earlier this month that he did report his misgivings to two superiors at the agency, showing them the volume of data collected by the N.S.A., and that they took no action. (The N.S.A. says there is no evidence of this.) That’s almost certainly because the agency and its leaders don’t consider these collection programs to be an abuse and would never have acted on Mr. Snowden’s concerns.

In retrospect, Mr. Snowden was clearly justified in believing that the only way to blow the whistle on this kind of intelligence-gathering was to expose it to the public and let the resulting furor do the work his superiors would not. Beyond the mass collection of phone and Internet data, consider just a few of the violations he revealed or the legal actions he provoked:

■ The N.S.A. broke federal privacy laws, or exceeded its authority, thousands of times per year, according to the agency’s own internal auditor.

■ The agency broke into the communications links of major data centers around the world, allowing it to spy on hundreds of millions of user accounts and infuriating the Internet companies that own the centers. Many of those companies are now scrambling to install systems that the N.S.A. cannot yet penetrate.

■ The N.S.A. systematically undermined the basic encryption systems of the Internet, making it impossible to know if sensitive banking or medical data is truly private, damaging businesses that depended on this trust.

■ His leaks revealed that James Clapper Jr., the director of national intelligence, lied to Congress when testifying in March that the N.S.A. was not collecting data on millions of Americans. (There has been no discussion of punishment for that lie.)

■ The Foreign Intelligence Surveillance Court rebuked the N.S.A. for repeatedly providing misleading information about its surveillance practices, according to a ruling made public because of the Snowden documents. One of the practices violated the Constitution, according to the chief judge of the court.

■ A federal district judge ruled earlier this month that the phone-records-collection program probably violates the Fourth Amendment of the Constitution. He called the program “almost Orwellian” and said there was no evidence that it stopped any imminent act of terror.

The shrill brigade of his critics say Mr. Snowden has done profound damage to intelligence operations of the United States, but none has presented the slightest proof that his disclosures really hurt the nation’s security. Many of the mass-collection programs Mr. Snowden exposed would work just as well if they were reduced in scope and brought under strict outside oversight, as the presidential panel recommended.

When someone reveals that government officials have routinely and deliberately broken the law, that person should not face life in prison at the hands of the same government. That’s why Rick Ledgett, who leads the N.S.A.’s task force on the Snowden leaks, recently told CBS News that he would consider amnesty if Mr. Snowden would stop any additional leaks. And it’s why President Obama should tell his aides to begin finding a way to end Mr. Snowden’s vilification and give him an incentive to return home.

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The Mandela Years in Power: The Definitive Analysis

Did He Jump or Was He Pushed?
by PATRICK BOND
We wish to thank Counterpunch for this simply superb piece.

The death of Nelson Mandela, at age 95 on 5 December 2013, brings genuine sadness. As his health deteriorated over the past six months, many asked the more durable question: how did he change South Africa? Given how unsatisfactory life is for so many in society, the follow-up question is, how much room was there for Mandela to maneuver? South Africa now lurches from crisis to crisis, and so many of us are tempted to remember the Mandela years – especially the first democratic government – as fundamentally different from the crony-capitalist, corruption-riddled, brutally-securitised, eco-destructive and anti-egalitarian regime we suffer now. But were the seeds of our present political weeds sown earlier? 

The critical decade was the 1990s, when Mandela was at the height of his power, having been released from jail in February 1990, taken the South African presidency in May 1994 and left office in June 1999. But it was in this period, alleges former Intelligence Minister Ronnie Kasrils, that “the battle for the soul of the African National Congress was lost to corporate power and influence… We readily accepted that devil’s pact and are damned in the process. It has bequeathed to our country an economy so tied in to the neoliberal global formula and market fundamentalism that there is very little room to alleviate the dire plight of the masses of our people.”

Given much more extreme inequality, much lower life expectancy, much higher unemployment, much worse vulnerability to world economic fluctuations, and much more rapid ecological decay during his presidency, how much can Mandela be blamed? Was he pushed, or did he jump?

South Africa won its democracy in 1994. But regardless of the elimination of formal racism and the constitutional rhetoric of human rights, it has been a “choiceless democracy” in socio-economic policy terms and more broadly a “low-intensity democracy”, to borrow terms coined respectively by Thandika Mkandawire for Africa, and by Barry Gills and Joel Rocamora for many ex-dictatorships. Nelson Mandela’s South Africa fit a pattern: a series of formerly anti-authoritarian critics of old dictatorships – whether from rightwing or left-wing backgrounds – who transformed into 1980s-90s neoliberal rulers: Alfonsin (Argentina), Aquino (Philippines), Arafat (Palestine), Aristide (Haiti), Bhutto (Pakistan), Chiluba (Zambia), Dae Jung (South Korea), Havel (Czech Republic), Mandela (South Africa), Manley (Jamaica), Megawati (Indonesia), Mugabe (Zimbabwe), Museveni (Uganda), Nujoma (Namibia), Obasanjo (Nigeria), Ortega (Nicaragua), Perez (Venezuela), Rawlings (Ghana), Walesa (Poland) and Yeltsin (Russia).The self-imposition of economic and development policies – typically at the behest of financial markets and the Washington/Geneva multilateral institutions – required an extraordinary insulation from genuine national determinations: in short, an “elite transition.”

This policy insulation from mass opinion could only be achieved through the leadership of Mandela. It was justified by invoking the mantra of “international competitiveness”, and it initially peaked with Mandela’s 1996 Growth, Employment and Redistribution policy. Obeisance to multinational corporations helped shape the terrain on the platinum belt that inexorably generated the Marikana Massacre in 2012, for example. In the South African case, it must be stressed, the decision to reduce the room for maneuver was made as much by the local principals as it was by the Bretton Woods Institutions, other financiers and investors.

South Africa’s democratization was profoundly compromised by an intra-elite economic deal that, for most people, worsened poverty, unemployment, inequality and ecological degradation, while also exacerbating many racial, gender and geographical differences. In the pages below we can review most of the critical choices and outcomes from 1994-1999. These confirmed the late-apartheid turn to neoliberal economic management, and amplified that turn in the context of world neoliberal hegemony until – and beyond – the 1998 East Asian crisis. To understand why requires combining analysis of the changing structure of capital – especially its worsening unevenness and financialisation – with study of divisions within the subordinate classes. This will in turn set the stage for considering a variety of public policies adopted immediately after formal apartheid ended, many of which reflected more continuity than change.

Ending the apartheid regime was one of the greatest human achievements of the past century. However, to promote a peaceful transition, the agreement negotiated between the racist regime and Mandela’s African National Congress (ANC) allowed whites to keep the best land, the mines, manufacturing plants, and financial institutions, and to export vast quantities of capital.

For there had been only two basic paths that the ANC could have followed. One was to mobilize the people and all their enthusiasm, energy, and hard work, use a larger share of the economic surplus (through state-directed investments and higher taxes), and stop the flow of capital abroad, including the repayment of illegitimate apartheid-era debt. The other, which was ultimately the one chosen, was to trudge down the neoliberal capitalist path, with merely a small reform here or there to permit superficial claims to the sustaining of a “National Democratic Revolution.” Because the latter path was chosen, we start by consider the economic barriers to deepened democracy, before proceeding to the economic outcomes, followed by a discussion of social policy patterns, the commercialized state, environmental concerns and the reactions of civil society.

mandela

In one of the last public photos released of Nelson Mandela (29 April 2013), he sits with successors in the African National Congress leadership, each disgraced by scandals linking SA politics to crony mining capitalism: Jacob Zuma, Cyril Ramaphosa and Baleka Mbete.

Economic barriers

The neoliberal path was prefigured in the transitional years. The white ruling bloc’s political strategy included weakening the incoming ANC government through repression, internecine township violence, and divide-and-conquer blandishments offered to leaders by way of elite-pacting. The initial softening up process entailed Mandela’s controversial talks-about-talks with National Intelligence Agency director Neil Barnard in prison and the Afrikaner intellectuals’ and English-speaking business leaders’ approaches to exiled ANC leaders during the late 1980s. The unbanning of the ANC allowed many of the pacting processes to come above ground, through methodologies such as “scenario planning” promoted first by Shell Oil and then Anglo American, Nedbank and a variety of other corporates during the critical 1990-94 period.

Another crucial force in the battle for hearts and minds at that time was the World Bank. Along with International Monetary Fund (IMF) visits and a 1993 loan, the Bank’s Reconnaissance Missions fused with neoliberal agencies’ strategies during the early 1990s to shape policy framings for the post-apartheid market-friendly government. These were far more persuasive to the ANC leadership than the more populist ambitions of the 1994 Reconstruction and Development Programme (RDP). This was ironic, for the Bank and IMF had a regrettable history in South Africa:

 • the Bank’s US$100 million in loans to Eskom from 1951-67 provided only white people with electric power, but all South Africans paid the bill;

• the Bank refused point-blank to heed a United Nations General Assembly instruction in 1966 not to lend to apartheid South Africa;

• the IMF provided apartheid-supporting loans of more than $2 billion between the Soweto uprising in 1976 and 1983, when the US Congress finally prohibited lending to Pretoria;

• the Bank lent tens of millions of dollars for Lesotho dams which were widely acknowledged to help apartheid South Africa “sanctions-bust” financial boycotts in 1986, via a London trust; and

• the IMF advised Pretoria in 1991 to impose the regressive Value Added Tax, in opposition to which 3,5 million people went on a two-day stayaway.

Subsequently, lending and policy advice by the Bretton Woods twins included:

 • Bank promotion of “market-oriented” land reform in 1993-94, which established such onerous conditions (similar to the failed policy in neighbouring Zimbabwe) that instead of 30 percent land redistribution as mandated in the RDP, less than 1 percent of good land was redistributed;

• the Bank’s endorsement of bank-centred housing policy in August 1994, with recommendations for smaller housing subsidies;

• Bank design of South African infrastructure policy in November 1994, which provided the rural and urban poor with only pit latrines, no electricity connections, inadequate roads, and communal taps instead of house or yard taps;

• the Bank’s promotion of water cut-offs for those unable to afford payments, opposition to a free “lifeline” water supply, and recommendations against irrigation subsidies for black South Africans in October 1995, within a government water-pricing policy in which the Bank claimed (in its 1999 Country Assistance Review) it played an “instrumental” role;

• the Bank’s conservative role in the Lund Commission in 1996, which recommended a 44 percent cut in the monthly grant to impoverished, dependent children from R135 per month to R75;

• the Bank’s participation in the writing of the (ultimately doomed to fail) Growth, Employment and Redistribution policy in June 1996, both contributing two staff economists and providing its economic model to help frame GEAR;

• the Bank and IMF’s consistent message to South African workers that their wages are too high, and that unemployment can only be cured through “labour flexibility’;

• the Bank’s role in Egoli 2002, including research support and encouragement of municipal privatisation in Johannesburg (and many other cities and towns); and

• the Bank’s repeated commitments to invest, through its subsidiary the International Finance Corporation, in privatised infrastructure, housing securities for high-income families, for-profit “managed healthcare” schemes, and the now-bankrupt, US-owned Dominos Pizza franchise.

So even without going through the process of lending to transitional South Africa, until the IMF’s $850 million loan in 1993, the Bretton Woods Institutions had enormous influence. The Bank carefully recruited ANC officials to work with them in Washington during the early 1990s, and also gave substantial consultancies to local allies in South Africa. But notwithstanding all the political maneuvers associated with the rise and fall of personalities, blocs and ideas during the 1990-94 era, perhaps the most important fusion of the old and new occurred on the economic terrain five months prior to the April 27, 1994 democratic election, when the “Transitional Executive Committee” (TEC) took control of the South African government, combining a few leading ANC cadre with the ruling National Party, which was in its last year of 45 in power.

Thus, even as racist laws were tumbling in parliament and as the dignity of the majority black population was soaring, the TEC accepted, on December 1, 1993, an $850 million loan from the IMF, signed first by subsequent Finance Minister Pravin Gordhan. It was ostensibly for drought relief, although the searing drought had ended 18 months earlier. The loan’s secret conditions – leaked to Business Day in March 1994 – included the usual items from the classical structural adjustment menu: lower import tariffs, cuts in state spending, and large cuts in public sector wages. In addition, Michel Camdessus, then IMF managing director, put informal but intense pressure on incoming president Mandela to reappoint the two main stalwarts of apartheid-era neoliberalism, the finance minister and central bank governor, both from the National Party.

So it was in May 1994, just after the ANC won an overwhelming victory, Mandela announced a “Government of National Unity” (GNU) which included FW De Klerk’s National Party and the Zulu-nationalist Inkatha Freedom Party. This was justified to an adoring society desperate for reconciliation, because highly creative vote tallying gave the National Party just over 20 percent and Inkatha 10 percent of electoral support and denied the ANC the two-thirds which Mandela himself had stated would be an adverse outcome, insofar as it would dent investor confidence to know the Constitution might be alterable. The subsequent roles of DeKlerk (an honorary-type deputy president) and Inkatha’s Mangosuthu Buthelezi (home affairs minister) were relatively unsubstantial, and the NP dropped out of the government in 1996 without much notice, and within a decade had dissolved as a party, folded into the ANC by DeKlerk’s successor Marthinus van Schalkwyk.

By mid-1996, with neoliberal economic policy in place, the elite transition was cemented and only provincial power shifts – from Inkatha to ANC in 2004 in KwaZulu-Natal, and from ANC to the Democratic Alliance in 2009 in the Western Cape – disturbed the political power-balance arrangements established in 1994. The ANC continued to receive between 60 and 67 percent of the national votes, and Mandela continued to be venerated after he departed the presidency, for having guided the “miracle” of a political solution to the surface-level problems of apartheid.

However, seen from below, the replacement of racial for what we might term “class apartheid” was decisive under Mandela’s rule. The behind-the-scenes economic policy agreements forged during the early 1990s meant the Afrikaner regime’s own internal power-bloc transition from apartheid “securocrats” (e.g., defense minister Magnus Malan and police minister Adriaan Vlok) to post-apartheid “econocrats” (such as finance minister Barend du Plessis and Reserve Bank governor Chris Stals). This was matched by a similar process of deradicalisation in the ANC.

There, party managers led by Mbeki – soon to be Mandela’s first deputy president – renamed the ANC Department of Economic Planning to the Department of Economic Policy and Trevor Manuel was appointed to lead it in 1990, replacing a man (Max Sisulu) with more Keynesian leanings. Along with Tito Mboweni and Maria Ramos (his future wife), Manuel ensured that a small group of neoliberal managers were gradually brought into the Treasury and SA Reserve Bank. The Congress of SA Trade Unions (Cosatu) and SA Communist Party (SACP) offered similar pragmatists who – no matter their personal predilections and internecine conflicts – could be trusted to impose neoliberal policies, including future trade minister Alec Erwin, Reconstruction and Development Programme minister Jay Naidoo, housing minister Joe Slovo, transport minister Mac Maharaj, and minister-at-large Essop Pahad. This politically-fluid group of change managers within the ANC-Cosatu-SACP Alliance had become trustworthy to the Afrikaners and English-speaking businesses.

In addition to the 1990-94 dealmaking and ideological panel-beating, various other international economic constraints were placed on the New South Africa. A few weeks after liberation in May 1994, when Pretoria joined the General Agreement on Tariffs and Trade on disadvantageous terms as a “transitional” not “developing” country, as a result of pressure from Bill Clinton’s White House, the economy’s deindustrialization was guaranteed. In January 1995, privatization began in earnest, with Mbeki facilitating the sale of a few minor parastatals but with much bigger targets looming.

More rapid financial liberalization in the form of the abolition of the Financial Rand exchange controls occurred in March 1995, in the immediate wake of Mexican capital flight that destroyed the peso’s value. Without capital controls, the Reserve Bank lost its main protection against a run on the currency. So when one began 11 months later, the only strategy left was to raise interest rates to a record high, resulting in a long period of double-digit prime interest rates.

The most important post-apartheid economic decision was taken in June 1996, when the top echelon of ANC policymakers imposed what Finance Minister Manuel termed a “non-negotiable” macroeconomic strategy without bothering to properly consult its Alliance partners in the union movement and SACP, much less its own constituents. The World Bank contributed two economists and its econometric model of South Africa for the exercise, known as “Growth, Employment and Redistribution” (GEAR).

With Mandela’s approval and Mbeki’s formal ideological U-turn – “just call me a Thatcherite,” he pronounced to journalists – GEAR was introduced in the wake of the long 1996 currency crash to promote investor confidence. The document, authored by 17 white men using the World Bank’s economic model, allowed the government to psychologically distance itself from the somewhat more Keynesian RDP, a 150-page document which in 1994 had served as the ANC’s campaign platform, and which the ANC’s civil society allies had insisted be implemented. An audit of the RDP, however, showed that only the RDP’s more neoliberal features were supported by the dominant bloc in government during the late 1990s.

The constraints would tighten in the years after GEAR codified liberalization as the official ideology. Successive Reserve Bank governors loosened exchange controls even further, and finance minister Manuel let the capital flood out when in 1999 he gave permission for the relisting of financial headquarters for most of the largest companies on the London Stock Exchange. The firms that took the gap and permanently moved their historic apartheid loot offshore include Anglo American, DeBeers diamonds, Investec bank, Old Mutual insurance, Didata ICT, SAB Miller breweries (all to London), and Mondi paper (to New York).

It is here that the core concession made by the ANC during the transition deal was apparent: acquiescing to the desire by white businesses to escape the economic stagnation and declining profits born of a classical “overaccumulation crisis”, in which too much capital piles up in a given territory without sustainable ways to increase consumer purchases of goods, employment of idle labour, new investment of fixed capital, or value production to undergird financial speculation. Put simply, big business wanted out of South Africa and as part of the deal for the transfer of power, Mandela gave the nod to the extreme capital flight which today, leaves South Africa as amongst the countries most adversely affected by a current account deficit.

A symptom of that crisis, through the mid-1990s, was declining corporate profits. The profit rate had followed the downward slide from 1960s levels which were amongst the world’s highest, to extremely low rates by the 1980s, as University of Cape Town economist Nicoli Nattrass has documented. (The falling profits trajectory closely followed those of the world’s largest firms, in the United States.) But by the late 1990s, mainly through disinvesting from South Africa, the major Johannesburg and Cape Town conglomerates found overseas avenues and reversed the downward profits slide. By 2001 they were achieving profits that were the ninth highest in the industrialised world, according to a British government study.

Perhaps the three most critical processes in shifting resources to capital after apartheid ended were 1) the demise of the sanctions-induced laager – and its associated inward-oriented economic policies – so that business elites could escape the saturated South African market, 2) the deregulation of a variety of SA industries, and 3) the waning of the 1970s-80s rise of black militancy in workplaces and communities. There was a steady shift of the national surplus from labour to capital after 1994 (amounting to an eight percent redistribution from workers to big business in the post-apartheid era), with the major decline in labour’s share – a full five percent fall – occurring from 1998-2001. These processes confirmed the larger problem of choiceless democracy, in which the deal to end apartheid on neoliberal terms prevailed: black nationalists won state power, while white people and corporations would remove their capital from the country, but also remain welcome for domicile, and enjoy yet more privileges through economic liberalization.

Economic outcomes

In the controversial words of one observer, “I am sure that Cecil John Rhodes would have given his approval to this effort to make the South African economy of the early 21st century appropriate and fit for its time.” That was Nelson Mandela in mid-2003, when launching the Mandela-Rhodes Foundation in Cape Town. “Fit for its time” meant the Minerals-Energy Complex and financial institutions at the South African economy’s commanding heights were given priority in all policy decisions, as had been the case over the prior century and a third, along the lines Rhodes had established. The results, explored in coming pages, include:

• the most profitable, fast-growing sectors of the SA economy, as everywhere in the world during the roaring 1990s, were finance, insurance and real estate, as well as communications and commerce, due to speculative and trade-related activity associated with neoliberalism;

• but the context was stagnation, for overall GDP/capita declined in the late 1990s, and even in 2000 – a growth year after a mini-recession in the wake of the Asian crisis – there was a negative per person rate of national wealth accumulation recorded by the World Bank (in its book Where is the Wealth of Nations?) if we subtract non-renewable resource extraction from GDP so as to more accurately reflect economic activity and net changes in wealth;

• labour-intensive sectors such as textiles, footwear and gold mining shrunk by 1-5 percent per year (gold hit its low point of $250/ounce in 1998 after peaking in 1981 at $850/ounce), and overall, manufacturing as a percentage of GDP also declined;

• private gross fixed capital formation was a meager 15-17 percent during the late 1990s, only picking up to higher levels after 2004;

• the sustained overaccumulation problem in highly-monopolised sectors continued, as manufacturing capacity utilization continued to fall from levels around 85 percent in the early 1970s to 82 percent in 1994 to below 80 percent by the early 2000s; and

• instead of funding new plant and equipment in this stagnant environment, corporate profits were redirected into speculative real estate and the Johannesburg Stock Exchange which by the late 1990s had created the conditions that generated a 50 percent increase in share prices during the first half of the 2000s, while the property boom which began in 1999 had by 2008 sent house prices up by a world record 389 percent (in comparison to just 100 percent in the US market prior to the burst bubble and 200 percent in second-place Ireland over the 1997-2008 period).

The transition is often said to be characterized by “macroeconomic stability,” but this ignores the easiest measure of such stability: exchange rate fluctuations. The currency crashes witnessed over a period of a few weeks in February-March 1996 and again in June-July 1998 exceeded 30 percent, and both led to massive interest rate increases which sapped growth and rewarded the speculators. Another four such crashes of more than 15 percent within a few weeks occurred in the dozen years after 2000.

These moments of macroeconomic instability were as dramatic as any other incidents during the previous two centuries, including the September 1985 financial panic that split big business from the apartheid regime and paved the way for ANC rule. Domestic investment was sickly (with less than 2 percent increase a year during the late 1990s GEAR era when it was meant to increase by 7 percent), and were it not for the partial privatization of the telephone company (disastrous by all accounts), foreign investment would not have even registered during Mandela’s presidency. Domestic private sector investment was net negative (below replacement costs of wear and tear) for several years, as capital effectively went on strike, moving mobile resources offshore as rapidly as possible.

Recall the mandate for “Growth, Employment and Redistribution”. Yet of all GEAR’s targets over the period 1996-2000, the only ones successfully reached were those most crucial to big business: reduced inflation (down from 9 percent to 5.5 percent instead of GEAR’s projected 7-8 percent), the current account (temporarily in surplus prior to the 2000s capital outflow, not in deficit as projected), and the fiscal deficit (below 2 percent of GDP, instead of the projected 3 percent). What about the main targets?

The “G” for growth was actually negative in per capita terms using GDP as a measure (no matter how biased that statistic is in a Resource Cursed society like South Africa). The driving forces behind South African GDP were decreasingly based in real “productive” activity, and increasingly in financial/speculative functions that are potentially unsustainable and even parasitical. The contribution of manufacturing to GDP fell from 21.2 percent in 1994 to 18.8 percent in 2002, although the crashing rand helped push the mining sector up from 7.0 percent to 8.1 percent over the same period, while the agriculture, forestry and fishing sectors ranged between 3.2 percent (2000) and 4.0 percent (1997). Most tellingly, the category of “financial intermediation” (including insurance and real estate) rose from 16 percent of GDP in 1994 to 20 percent eight years later.

The “E” for employment was the most damaging initial result of South Africa’s embrace of the neoliberal economic approach, for instead of employment growth of 3–4 percent per year promised by GEAR proponents, annual job losses of 1–4 percent characterized the late 1990s. South Africa’s official measure of unemployment rose from 16 percent in 1995 to 30 percent in 2002. Adding frustrated job-seekers to that figure brought the percentage of unemployed people to 43 percent. Meanwhile, labour productivity increased steadily and the number of days lost to strike action fell, the latter in part because of ANC demobilization of unions and hostility to national strikes undertaken for political purposes. These happened regularly, e.g. repeated national actions against privatization, but were “set-piece” in character, entailing no fundamental disruption of power relations.

Finally, the “R” – redistribution – benefited corporations most because a succession of finance ministers lowered primary company taxes dramatically, from 48 percent in 1994 to 30 percent in 1999, and maintained the deficit below 3 percent of GDP by restricting social spending, notwithstanding the avalanche of unemployment. As a result, according to even the government’s own statistics, average black African household income fell 19 percent from 1995–2000 (to $3,714 per year), while white household income rose 15 percent (to $22,600 per year). Not just relative but absolute poverty intensified, as the portion of households earning less than $90 of real income increased from 20 percent of the population in 1995 to 28 percent in 2000. Across the racial divide, the poorest half of all South Africans earned just 9.7 percent of national income in 2000, down from 11.4 percent in 1995. The richest 20 percent earned 65 percent of all income. The income of the top 1 percent went from under 10 percent of the total in 1990 to 15 percent in 2002, (That figure peaked at 18 percent in 2007, the same level as in 1949.) The most common measure, the Gini coefficient, soared from below 0.6 in 1994 to 0.72 by 2006 (0.8 if welfare income is excluded).

In sum, the acronym GEAR might have more accurately been revised to Decline, Unemployment and Polarization Economics. A great many South Africans were duped by Mandela’s persuasiveness into thinking that the economy Cecil Rhodes would have found “fit for its time” would somehow also fit the aspirations of the majority. The big question was whether a variety of social protests witnessed after apartheid by civil society – many groups associated with what was formerly known as the Mass Democratic Movement – would shift social policy away from its moorings in apartheid white privilege and instead towards a transformative approach empowering of poor people, women, youth, the elderly, the disabled and the ill.

Social policy in philosophy and practice

The biggest social policy challenge was the use of state patronage to demobilise South Africa’s once-formidable mass movements. Mandela had already, in 1992 after the Bisho massacre and in 1993 after the Hani assassination, taken upon himself to cork the anger building below. At the opening of parliament in 1995, Mandela inveighed, “The government literally does not have the money to meet the demands that are being advanced.” As for social policy, “We must rid ourselves of the culture of entitlement which leads to the expectation that the government must promptly deliver whatever it is that we demand.”

The first programme along these lines was Operation Masakhane, “Let’s Build Together,” a campaign that Pretoria used to link improved state services – although the initial allocation was just R700 million – to resident payment of rent/service bills. Notwithstanding advertisements by Archbishop Desmond Tutu, its failure coincided with rapid increases in water and electricity prices that were required by the 85 percent cut in central-to-local state operating subsidy funding transfers, leaving municipalities bankrupt just at the stage they were taking on vast numbers of new residents.

Previously, the apartheid-era “Black Local Authorities” had mainly been funded by Regional Services Councils, and the 1995-96 municipal elections were meant to legitimize the increasingly decentralized municipalities that combined white and black residential areas for the first time. But even that combination was suspect, because white, Indian and “coloured” councillors were overrepresented due to ward-based voting. Thanks to the compromised Interim Constitution of November 1993, 50 percent of the municipal council seats were allocated to that odd combination, while 50 percent went to African townships, serving to break the unity of combined “black” politics. Moreover, the Interim Constitution permitted veto power over planning and budgeting with just a third of a council’s seats, again reinforcing residual white power and making rapid change impossible.

These compromises of the Interim Constitution, approved by Mandela, meant that prospects for a genuinely democratic local government were reduced to an even lower-intensity level than earlier. In 2000, just after Mandela left office, the municipal demarcation exercise reduced the numbers of local authorities from 843 to 284, which had the effect of increasing the geographical requirements for service delivery in Bantustans and other poor areas to untenable distances, thus reducing the possibilities for meaningful local democracy.

By 2002, the result of these shifts of responsibility – “unfunded mandates” – was that service charges on water and electricity consumed 30 percent of the income of those households earning less than $70 per month. An upsurge of disconnections resulted, with an estimated 10 million people losing service; 60 percent of these were not reconnected within six weeks, indicating that poverty was to blame, not the so-called “culture of nonpayment” that had allegedly resulted from effective anti-apartheid activism. The worst disconnection rate was for fixed telephone lines, where of 13 million people connected for the first time, 10 million were cut, as prices per call soared since the partial privatization of Telkom resulted in the demise of internal cross-subsidies as the new Texan and Malaysian investors attempted to maximize profits during the late 1990s. Reflecting the cost-recovery approach to service delivery and hence the inability of the state to properly roll out and maintain these functions, the category of GDP components known as “electricity, gas and water” fell steadily during the Mandela years, from 3.5 percent of the total in 1994 to 2.4 percent in 2002.

One reason for lack of capital investment was lack of return on investment, as the state became increasingly commercialized, thus slowing the rate of electrification in rural areas and even to outlying schools, for example. The 1998 national electricity policy called for Eskom to apply cost-reflective pricing policies, which meant much higher charges to poor people, especially those who during the 1980s and early 1990s had fought successfully for a nominal township service charge (often as little as $3 per month).

Recognising how vital it was to provide cheap electricity and water, the RDP had, in sharp contrast, endorsed the progressive principle of cross-subsidisation, which imposed a block tariff that was to rise for larger consumers. This would have consciously distorted the relationship of cost to price and hence sent economically “inefficient” pricing signals to consumers. In short, the RDP insisted, poor people should use more essential services (for the sake of gender equity, health and economic side benefits), while rich people should save the environment by cutting back on their hedonistic consumption.

The neoliberal critics of progressive block tariffs correctly insisted that such distortions of the market logic introduced a disincentive to supply low-volume users. For them, the point of supplying any good or service was to make profits or at minimum to break even in narrow cost-recovery terms. In advocating against the proposal for a free lifeline and rising block tariff, a leading World Bank expert advised the first democratic water minister, Kader Asmal, that privatisation contracts “would be much harder to establish” if poor consumers had the expectation of getting something for nothing. If consumers weren’t paying, the Bank suggested, South African authorities required a “credible threat of cutting service”. This was the logic that began to prevail during Mandela’s years in power.

In 2000, the next water minister, Ronnie Kasrils, promised to finally implement a free basic water policy. This led the authors of the Bank’s Sourcebook on Community Driven Development in the Africa Region to lay out a typical neoliberal policy for pricing water: “Work is still needed with political leaders in some national governments to move away from the concept of free water for all.” Later the Bank claimed that the 1995 advice it gave Asmal was “instrumental in facilitating a radical revision in South Africa’s approach to bulk water management” – and the revision away from the microeconomic mandate for Free Basic Water (FBW) was just as critical.

When the FBW step was finally taken by Kasrils, the commercialization instinct was already thoroughly accepted by municipal government suppliers. As a result, FBW ended up being delivered in a tokenistic way and, in Durban – the main site of FBW pilot-exploration starting in 1997 – the overall real cost of water ended up doubling for poor households in the subsequent six years because the FBW was so small, and because the second bloc of water was priced so high. This price hike had the direct impact of causing a decline in consumption by poor people, by one third, during that period’s pandemics of cholera, diarhhoea and AIDS when more water was needed the most, especially in the city with the world’s highest number of HIV+ residents.

Matters were even worse in rural South Africa. After a 1994 White Paper was adopted by Asmal which prohibited subsidies on operating and maintenance costs, his officials began a major capital investment roll-out of community water supply projects featuring communal standpipes at an average distance of 200 metres from residences. Despite the array of problems associated with collecting payment for water from communal standpipes, the principle of full payment for the operating, maintenance and replacement costs was insisted upon. Once projects were built, especially by Mvula Trust and other non-governmental suppliers, communities were meant to receive no further support. Inexorably, extremely serious problems arose in the community water supply projects.

Where monitoring and evaluation did take place, there were varying estimates about project sustainability, but most were desultory. Even the pro-government Mvula Trust acknowledged that roughly half of the projects it established failed because of inability to maintain the system. The main reasons for unsustainability of a water system invariably included genuine affordability constraints. There was also an unwillingness to pay for communal standpipes, as they were often not viewed as a significant improvement on existing sources of water. Other important reasons for failure include poor quality of construction, areas within communities without service and intermittent supply.

Reflecting the rise in capital expenditures and subsequent decline in maintenance across the terrain of social policy, government’s “general services” role in GDP rose from 16.2 percent in 1994 to 17.3 percent in 1998, but fell back to 15.8 percent by 2002. On the one hand, state fiscal support for the social wage increased a bit, and recipients of existing apartheid programmes were broadened to include all South Africans. But this expansion wasn’t necessarily a commitment to either social democracy or the “developmental state” that was talked of through the 2000s, given how little the fiscal commitment represented in absolute and relative terms.

 

There were some who argued that these shifts were profound, including Stellenbosch University professor Servaas van der Berg. He insisted that between 1993 and 1997, social spending increased for the poorest 60 percent of households, especially the poorest 20 percent and especially the rural poor, and state subsidies decreased for the 40 percent who were better off; together by counting in non-pecuniary support from the state, Pretoria could claim a one-third improvement in the Gini coefficient. Hence the overall impact of state spending, he posited, would lead to a dramatic decline in actual inequality.

Unfortunately, van der Berg (a regular consultant to the neoliberal Treasury Department) made no effort to calculate or even estimate state subsidies to capital, i.e. corporate welfare. Such subsidies remained enormous because most of the economic infrastructure created through taxation – roads and other transport, industrial districts, the world’s cheapest electricity, R&D subsidies – overwhelmingly benefits capital and its shareholders, as do many tax loopholes.

Moreover, at the same time, the size and orientation of social grants were not particularly satisfactory, for according to University of KwaZulu-Natal researchers Nina Hunter, Julian May and Vishnu Padayachee, “The grants do not provide comprehensive coverage for those in need. Unless they are able to access the disability grant, adults are largely excluded from this framework of assistance. It is only possible for the Unemployment Insurance Fund to be received by the unemployed for a maximum of six months and then only by those who were registered with the Fund, for the most part the formally employed.”

There were other problems: means-testing was utilized with the inevitable stigmatization that comes with a state demanding proof of poor people’s income; cost-recovery strategies were still being imposed, by stealth, on recipients of state services; the state’s potentially vast job-creating capacity was never utilized aside from a few short-term public works activities; and land and housing were not delivered at appropriate rates.

Moreover, according to Hunter, May and Padayachee, Pretoria’s spending on public education was definitely not “pro-poor, since the share going to the poor and the ultra-poor was substantially smaller than their share of the population. In South Africa, education should be free, but in practice schools require school fees and other costs (such as uniforms, school books and stationery, transport to school) are making it increasingly more difficult for the poorest to access basic education.” Indeed, in a 2001 state survey, it was revealed that 35 percent of learners dropped out by Grade 5 (worse than neighboring Namibia, Lesotho and Swaziland) and 48 percent left by Grade 12. The state schools were in terrible shape, with 27 percent lacking running water, 43 percent without electricity, and 80 percent without libraries and computers.

On the brighter side, gender relations recorded some improvements in those early years, especially with the inclusion of reproductive rights in health policy, albeit with extremely uneven access. But one measure of women’s poverty in the 1994-2002 period – a $1/day income or below – showed a rise from 10.1 percent to 11.1 percent. Women were also victims of other forms of post-apartheid economic restructuring, with unemployment broadly defined at 46 percent (compared to 35 percent for men), and a massive late 1990s decline in relative pay, from 78 percent of male wages in 1995 to just 66 percent in 1999.

One reason was that contemporary South Africa retained apartheid’s patriarchal modes of surplus extraction, thanks to both residual sex discrimination and the migrant (rural-urban) labour system, which is subsidized by women stuck in the former bantustan homelands. These women were not paid for their role in social reproduction, which in a normal labour market would be handled by state schooling, health insurance, and pensions. This structured superexploitation was exacerbated by an apparent increase in domestic sexual violence associated with rising male unemployment and the feminization of poverty. Women also remained the main caregivers in the home, there again bearing the highest burden associated with degraded health.

With the public healthcare services in decline due to underfunding and the increasing penetration of private providers, infectious diseases such as tuberculosis, cholera, malaria, and AIDS became rife, all far more prevalent than during apartheid. Life expectancy fell from 65 at the time of liberation to 52 a decade later. Diarrhea killed 43,000 children a year, as a result mainly of inadequate potable water provision. Most South Africans with HIV had, until the mid-2000s, little prospect of receiving antiretroviral medicines to extend their lives.

The 1997 White Paper for the Transformation of the Health System did at least set out the following national objectives: “(a) unify the fragmented health services at all levels into a comprehensive and integrated National Health System (NHS); (b) reduce disparities and inequities in health service delivery and increase access to improved and integrated services, based on primary health care principles; (c) give priority to maternal, child and women’s health; and (d) mobilise all partners, including the private sector, NGOs and communities in support of an integrated NHS.” Four programmes received strategic focus: free health care, the clinic building and upgrading program, HIV/AIDS, and the Primary School Nutrition Programme.

And there was indeed some progress to report because most importantly, perhaps, the national Department of Health committed in 1994 that Primary Health Care (PHC) would be free for pregnant women and children under age six, and in 1996 expanded the commitment to assure all South Africans would not pay for “all personal consultation services, and all non-personal services provided by the publicly funded PHC system”, according to government’s Towards a National Health System statement. Indeed there was a major budget shift from curative care to PHC, with the latter projected to increase by 8.3 percent in average real terms annually. Closures of hospital facilities in several cities were anticipated to save money and allow for redeployment of personnel (although they also affected access, since many consumers used these in lieu of clinics).

But other areas of implementation – the District Health System especially for rural areas; clinic building; free primary health care, maternal and child health and reproductive rights; child nutrition; staffing – relied not only on provincial departments taking the vast bulk of resource, planning and implementation responsibilities. At a micro level, the rapid establishment of a District Health System was also required.

Personnel constraints were also severe. On the one hand, transformation of Department of Health senior management was relatively rapid, with a reduction in the number of white male managers from 99 percent in 1994 to 50 percent in 1997. But of great concern was the difficulty in staffing new clinics (particularly those in isolated areas). There were serious shortfalls in medical personnel willing to work in rural South Africa, requiring two major programmatic initiatives: the deployment of foreign personnel (especially several hundred Cuban general practitioners) in rural clinics; and the imposition of a two-year Community Service requirement on students graduating from publicly-subsidised medical schools.

Yet if the personnel issue remained a barrier to implementation, regrettably the Department of Health was ambivalent about mobilising civil society in areas where Community Health Workers could have supported service delivery. The RDP had suggested that “Communities must be encouraged to participate actively in the planning, managing, delivery, monitoring and evaluation of the health services in their areas”. But Community Workers were excluded in the policy document Restructuring the National Health System for Universal Primary Health Care, denying the system a potential source of both enthusiastic people and community eyes and ears.

The most severe blight on South Africa’s post-apartheid record of health leadership was, without question, its HIV/AIDS policy. This could be blamed upon both the personal leadership flaws of presidents Mandela and Mbeki and their health ministers, and upon features of the socio-political structure of accumulation. With millions of people dying early because of AIDS, and approximately five million HIV+ South Africans by 2000, the battle against the disease was one of the most crucial tests of the post-apartheid government.

Pretoria’s problem began, arguably, with Mandela’s reticence even before 1994. As he told one interviewer regarding hesitation to raise AIDS as a social crisis,

“I was very careful because in our culture you don’t talk about sex no matter what you do.” He remarked on advice he received in Bloemfontein by a school principle after asking her, “Do you mind if I also add and talk about Aids?” As Mandela recounted, “She said, ‘Please don’t, otherwise you’ll lose the election.’ I was prepared to win the election and I didn’t talk about AIDS.”

If Mandela was too coy, and prone to accepting quack solutions like the industrial solvent Virodene proposed by local researchers – and apparently financed with Mbeki’s assistance – then Pretoria’s subsequent failure in the early 2000s to provide medicinal treatment for HIV+ patients led to periodic charges of “genocide” by authoritative figures such as the heads of the Medical Research Council (Malegapuru William Makgoba), SA Medical Association (Kgosi Letlape), and Pan Africanist Congress health desk (Costa Gazi), as well as leading public intellectual Sipho Seepe. Beyond the oft-cited peculiarities of the president himself, there were three deeper reasons why local and global power relationships meant that the battle against AIDS was mainly lost in the first years of liberation.

One reason was the pressure exerted by international and domestic financial markets to keep Pretoria’s state budget deficit to 3 percent of GDP, as mandated in GEAR. As evidence, consider the telling remark of the late Parks Mankahlana, Mbeki’s main spokesperson, who in March 2000 justified to Science magazine why the government refused to provide relatively inexpensive anti-retrovirals (ARVs) like Nevirapine to pregnant, HIV-positive women: “That mother is going to die and that HIV-negative child will be an orphan. That child must be brought up. Who is going to bring the child up? It’s the state, the state. That’s resources, you see.”

The second structural reason was the residual power of pharmaceutical manufacturers to defend their rights to “intellectual property”, i.e., monopoly patents on life-saving medicines. This pressure did not end in April 2001 when the Pharmaceutical Manufacturers Association withdrew their notorious lawsuit against the South African Medicines Act of 1997, which permits parallel import or local production, via “compulsory licenses”, of generic substitutes for brand-name anti-retroviral medicines.

The third structural reason for the elongated HIV/AIDS holocaust in South Africa was the vast size of the reserve army of labour in South Africa. This feature of the socio-political structure of accumulation allowed companies to readily replace sick HIV+ workers with desperate, unemployed people, instead of providing them treatment.

In 2000, for example, Anglo American Corporation had 160,000 employees. With more than a fifth HIV+, the firm began planning “to make special payments to miners suffering from HIV/AIDS, on condition they take voluntary retirement.” Aside from bribing workers to go home and die, there was a provisional hypothesis that “treatment of employees with anti-retrovirals can be cheaper than the costs incurred by leaving them untreated.” However, in October 2001, a detailed cost-benefit analysis showed the opposite. As a result, “the company’s 14,000 senior staff would receive anti-retroviral treatment as part of their medical insurance, but the provision of drug treatment for lower income employees was too expensive.”

This remark summed up so much of post-apartheid South Africa’s approach to poor and working-class people: human expendability in the face of corporate profitability.

Commercialisation of the state

It is important to add that the government’s regular claim of “insufficient state capacity” to solve economic, social and environmental problems was matched by a willingness to turn resources over to the private sector. If outsourcing, corporatization, and privatization could have worked anywhere in Africa, they should in South Africa – with its large, wealthy markets, relatively competent firms and advanced infrastructure. However, contrary evidence emerges from the four major cases of commodification of state services: telecommunications, transport, electricity, and water.

In the lucrative telecommunications sector, 30 percent of the state-owned Telkom was sold to a Houston–Kuala Lumpur alliance in 1996. The cost of local calls skyrocketed, leading the vast majority of new lines to be disconnected. Meanwhile, twenty thousand workers were fired. Attempts to cap fixed-line monopoly pricing by the regulator were rejected by the Texan-Malaysian joint venture via both a court challenge and a serious threat to sell their Telkom shares in 2002. As a result, Telkom’s 2003 Initial Public Offering on the New York Stock Exchange raised only $500 million, and so, in the process, an estimated $5 billion of Pretoria’s own funding of Telkom’s late 1990s capital expansion evaporated. A pact on pricing and services between the two main private cellular operators and persistent allegations of corruption combined to stymie the introduction of new cellular and fixed-line operators.

In the field of transportation there were a variety of dilemmas in the first years of democracy associated with partial privatizations. Commercialized toll roads were unaffordable for the poor. Air transport privatization led to the collapse of the first regional state-owned airline. South African Airways was disastrously mismanaged, with huge currency-trading losses that continued well into the 2000s, and an inexplicable $20 million payout to a short-lived US manager. The Airports Company privatization led to security lapses and labour conflict. Constant strife with the ANC-aligned trade union threw ports privatization into question. The increasingly corporatized rail service shut down many feeder routes that, although unprofitable, were crucial to rural economies.

As for the electricity sector, Pretoria announced in 2004 that 30 percent of the Eskom parastatal (the world’s fourth largest electricity producer) would be sold. That position shifted after a Cosatu protest, and soon state policy was to allow 30 percent of generating capacity to come from new Independent Power Producers. Meanwhile, still anticipating deeper institutional privatisation, a corporatizing Eskom fired thirty thousand electricity workers during the 1990s. While a tiny pittance was invested in renewable energy, the state expanded spending on nuclear energy research. This occurred first through pebble-bed reactor technology in partnership with US and British firms and then after that investment (in the range of $2 billion) was written off, ordinary nuclear reactors were authorized that were estimated to cost $60 billion or more. At the same time, tariffs for residential customers rose much higher as cross-subsidies came under attack during the late 1990s, and the process would intensify dramatically a decade later.

As a result of increasingly unaffordable tariffs, Eskom slowed the extension of the rural electricity grid, while millions of people who fell into arrears on inflated bills were disconnected – leading to massive (often successful) resistance such as illegal reconnections. With TB and other respiratory illnesses reaching epidemic levels, those who did not reconnect their electricity illegally were forced back to paraffin or coal fires for cooking, with all the hazards that entailed.

The drive to privatize was not only manifest at national level. Virtually all local governments turned to a 100 percent cost recovery policy during the late 1990s, at the urging of central government and the World Bank, largely to prepare for a wave of water and solid waste commercialization. Attempts to recover costs from poor communities inflicted hardships on the most vulnerable members of society, especially women and those with HIV+ family members susceptible to water-borne diseases and opportunistic AIDS infections.

Although water and sanitation privatization applied to only 5 percent of all municipalities, the South African pilot projects run by world’s biggest water companies (Biwater, Suez, and Saur) resulted in a number of problems related to overpricing and underservice: contracts were renegotiated to raise rates because of insufficient profits; services were not extended to most poor people; many low-income residents were disconnected; prepaid water meters were widely installed; and sanitation was often substandard. It was simply not in the interests of Paris or London water corporations to provide water services to people who could not afford to pay at least the operations and maintenance costs plus a profit mark-up. Cost-recovery policy applied in northern KwaZulu-Natal led to the continent’s worst-ever cholera outbreak, catalyzed by mass disconnections of rural residents in August 2000, for want of a $10 per household connection fee, which forced more than a thousand people to halt consumption of what had earlier been free, clean water.

For the 10 percent or so wealthiest whites and a scattering of rich blacks who, throughout, enjoyed insulation from crime and segregation from the vast majority, lifestyles remain at the highest level in the world, however. This was evident to any visitor to the slightly-integrated suburbs of South African cities. The residential “arms race” – private security systems, sophisticated alarms, high walls and razor wire, gated communities, road closures and booms –left working-class households more vulnerable to robberies, house-breaks, car theft and other petty crime (with increases of more than 1/3 in these categories from 1994-2001 and only slight declines since), as well as epidemic levels of rape and other violent crimes. In sharp contrast, escalating corporate crime (including illicit capital flight) was generally not well policed, or suffered from an apparently organized penetration of the South African Police Service’s highest ranks, especially during the reign of Jackie Selebi as police commissioner.

Racial apartheid was always explicitly manifested in residential segregation, and after liberation in 1994, Pretoria adopted World Bank advice that included an avoidance of public housing (virtually no new municipal or even cooperatively-owned units have been constructed), smaller housing subsidies than were necessary, and much greater reliance upon banks and commercial developers instead of state and community-driven development. The privatization of housing was, indeed, one of the most extreme ironies of post-apartheid South Africa, not least because the man taking advice from the World Bank, Joe Slovo, was chair of the SA Communist Party. (Slovo died of cancer soon thereafter and his main ANC bureaucrat, who was responsible for designing the policy, soon became a leading World Bank functionary.)

With privatization came more intense class segregation. By 2003, the provincial housing minister responsible for greater Johannesburg admitted to a mainstream newspaper that South Africa’s resulting residential class apartheid had become an embarrassment: “If we are to integrate communities both economically and racially, then there is a real need to depart from the present concept of housing delivery that is determined by stands, completed houses and budget spent.” His spokesperson added, “The view has always been that when we build low-cost houses, they should be built away from existing areas because it impacts on the price of property.” However, the head of one of Johannesburg’s largest property sales corporations, Lew Geffen Estates, insisted that “Low-cost houses should be developed in outlying areas where the property is cheaper and more quality houses could be built.”

Unfortunately it was the likes of Geffen, the commercial bankers and allied construction companies who drove housing implementation, so it was reasonable to anticipate no change in Johannesburg’s landscape – featuring not “quality houses” but what many black residents term “kennels.” Several hundred thousand post-apartheid state-subsidized starter houses were often half as large as the 40 square meter “matchboxes” built during apartheid, and located even further away from jobs and community amenities. In addition to ongoing disconnections of water and electricity, the new slums suffer lower-quality state services ranging from rare rubbish collection to dirt roads and inadequate storm-water drainage.

Ecological decay and Resource Curse

The story is the same when we consider the environment, for South African ecology degenerated in many crucial respects – e.g., water and soil resources mismanagement, greenhouse gas contributions to global warming, fisheries, industrial toxics, genetic modification, the early manifestations of Acid Mine Drainage – in the years immediately after apartheid. Official research conceded this point by 2006, when the Environmental Outlook report acknowledged “a general decline in the state of the environment.”

For example, in spite of water scarcity and water table pollution in the country’s main megalopolis, Gauteng, the first two mega-dams within the Lesotho Highlands Water Project were built during the late 1990s, with destructive environmental consequences downriver, and the extremely high costs of water transfer deterred consumption by poor people in Gauteng townships. One result was the world’s highest-profile legal case of Third World development corruption.

Another result was the upsurge of social protest in which Africa’s main “water war” – between Soweto residents and their municipal supplier outsourced to a Paris water company, Suez (whose construction subsidiary was one of the firms prosectured for corruption in Lesotho) in the early 2000s – can be traced to the higher prices and commercialized system that protesters objected to. The wealthiest urban (mainly white) families continued to enjoy swimming pools and English gardens, which meant that in some of the most hedonistic suburbs water consumption was 30 times greater each day than in low-income townships (some of whose residents continue doing gardening and domestic work for whites).

Rural (black) women still stand in line for hours at communal taps in the parched former bantustan areas. The location of natural surface and groundwater remained skewed towards white farmers due to apartheid land dispossession, and with fewer than 2 percent of arable plots redistributed by 2000 (as against a 1994-99 RDP target of 30 percent), Pretoria’s neoliberal land policy had conclusively failed.

Other examples of residual apartheid ecology could be cited, including numerous unresolved conflicts over natural land reserves (displacement of indigenous people continues), deleterious impacts of industrialization on biodiversity, insufficient protection of endangered species, and state policies favoring genetic modification for commercial agriculture. Marine regulatory systems became overstressed and hotly contested by European and East Asian fishing trawlers, as well as by local medium-scale commercial fishing firms fending off new waves of small-scale black rivals.

Expansion of gum and pine timber plantations, largely for pulp exports to East Asia, remained extremely damaging, not only because of grassland and organic forest destruction – leading to soil adulteration and far worse flood damage downriver, as Mozambique suffered in 2000–2001 – but also due to the spread of alien invasive plants into water catchments across the country. There was a constructive, high-profile state program, “Working for Water”, that slowed but did not reverse the growth of alien invasives.

Thanks to accommodating state policies, South African commercial agriculture remained extremely reliant upon fertilizers and pesticides, with Genetically Modified Organisms increasing across the food chain and virtually no attention given to potential organic farming markets. The government’s failure to prevent toxic dumping and incineration led to a nascent but portentous group of mass tort (class action) lawsuits. The victims included asbestos and silicosis sufferers who worked in or lived close to the country’s mines.

Other legal avenues and social activism were pursued by residents who suffered persistent pollution in extremely toxic pockets like South Durban, and just south of Johannesburg, the industrial sites of Sasolburg and Steel Valley. In these efforts, the environmental justice movement almost invariably fought both corporations and Pretoria, which from 1994 downplayed ecological crimes (a Green Scorpions anti-pollution team did finally emerge but with subdued powers that barely pricked). Indeed by 2012, South Africa was recognized as the fifth worst environmental performer out of 132 countries surveyed by Yale and Columbia University ecologists. Moreover, the South African economy’s contribution to climate change was amongst the world’s highest – twenty times higher than even that of the US – when carbon intensity is measured (CO2 equivalents emitted each year per person per unit of GDP).

One immediate problem that was obvious to even the World Bank by 2000, was the way South Africa’s reliance upon non-renewable resource extraction gave the country a net negative per capita income, once adjustment to standard GDP is made. The typical calculation does not take into account pollution or depletion of minerals, and once such corrections are made, the South African Gross National Income per person in the year 2000 of $2837 would be reduced to -$2 per person in total wealth (including “natural capital’). This decline appears largely due to non-renewable resource depletion, which amounted to 1 percent of GNI in 2000.

Using quite conservative ways of estimating the “natural capital” in South Africa in 2000, with rural land valued at nearly $1900 per person, minerals at around $1100 and timber at $300, South Africa relied a great deal more on intangible capital ($49 000) and the urban built environment ($7 300). In fact, neither of these grew sufficiently to offset the shrinking natural capital, wear and tear on manufacturing and costs of pollution. A 2011 edition of Changing Wealth of Nations calculates a 25 percent drop in South Africa’s natural capital mainly due to land degradation. By 2008, according to the ‘adjusted net savings’ measure, the average South African was losing $245 per person per year.

Although methodologies are subject to debate, the overall message is fairly straightforward, namely that even relatively industrialised South Africa is dependent upon natural resources, which makes the proper calculation of income and genuine “wealth” an increasingly vital task. The more platinum, gold, coal and other metals being dug from the soil, the poorer South Africa becomes.

Social unrest

The question raised by the failure of Mandela’s government to solve all these foundational problems is whether matters could have been different if activists and leadership had agreed on a strategy of transformation based on popular empowerment, as well as renewed international solidarity to change global power relations. To some extent, many of the policy papers drafted during the second half of the 1990s contained rhetoric promoting popular participation, but these were consistently undermined by the harsh realities of power relations experienced in every sector.

To some extent, too, the rise of international solidarity was another critical factor, so very important in apartheid’s fall, with such great potential to address South Africa’s external economic constraints. For example, poet-activist Dennis Brutus and Archbishop Njongonkulu Ndungane founded Jubilee South Africa in 1998, and argued that the $25 billion in debt that the Mandela government allegedly owed Western banks should be repudiated. They made the case for default on grounds of “Odious Debt”. Yet on that point, and many others, post-apartheid foreign policy did not return the favour of anti-apartheid solidarity.

There were other examples of Pretoria’s anti-solidaristic foreign relations, in which democrats and social justice activists suffered because of elite links between the ANC and tyrants: the Indonesian and East Timorese people suffering under the corrupt dictator Suharto, Nigerian democracy activists who in 1995 were denied a visa to meet in Johannesburg, the Burmese people (thanks to the Myanmar junta’s unusually friendly diplomatic relations with Pretoria), and victims of murderous central African regimes which were SA arms recipients. The National Conventional Arms Control Committee reported that from 1996-98, undemocratic regimes like Colombia, Algeria and Peru purchased more than R300 million rand worth of arms from South Africa. Pretoria’s support for tyrants in Swaziland and Zimbabwe were the most extreme cases, especially after Mbeki took power in 1999 and democrats rose to challenge tyrants.

Instead of combating adverse global, regional or local power balances, Mandela’s government generally legitimized the status quo. The occasional exception – his outrage at the execution of Nigerian environmental activist Ken Saro-Wiwa – proved the rule; the unanimous backlash against Mandela by other African elites convinced Pretoria not to side with democratic movements. Only Palestine solidarity was durable, but this only after Pretoria’s pro-Zionist (black) ambassador was replaced in the early 2000s. And because the post-apartheid era’s internal social unrest festered, one result was amongst the world’s worst cases of xenophobia.

But while the ANC was coopted into a local (Bantustan elite) role in managing global apartheid, the internal struggle against injustice started from day one. By 1995, Mandela pronounced, “Let it be clear to all that the battle against the forces of anarchy and chaos has been joined,” referring to the rumble of mass actions, wildcat strikes, land and building invasions and other disruptions. Thus, while often dismissed as Mandela’s honeymoon period, the 1994-99 phase of post-apartheid capitalist consolidation included anti-neoliberal protest by trade unions, community-based organisations, women’s and youth groups, Non-Governmental Organisations, think-tanks, networks of CBOs and NGOs, progressive churches, political groups and independent leftists.

To illustrate, the initial 1994 upsurge of confident liberatory shopfloor, student and community wildcat protests gradually subsided, yet sustained critiques of macroeconomic and microeconomic policies were periodically recorded against the Finance Ministry, Reserve Bank and Minister of Trade and Industry, for:

* leaving Value Added Tax intact on basic goods;

* imposing sometimes draconian fiscal conservatism

* amplifying tax cuts favouring big firms and rich people;

* repaying apartheid-era foreign debt;

* restructuring the state pension funds to benefit old-guard civil servants;

* letting the country’s largest corporates shift their financial headquarters to London;

* liberalising foreign exchange and turning a blind eye to capital flight;

* granting permission to demutualise the two big insurance companies;

* failing to more aggressively regulate financial institutions;

* not putting discernable pressure on the Reserve Bank to bring down interest rates;

* advancing legislation that would have transferred massive pension fund surpluses (subsequent to the stock market bubble) from joint-worker/employer control straight to employers;

* making deep cuts in protective tariffs leading to massive job loss;

* giving out billions of dollars worth of “supply-side” subsidies for Spatial Development Initiatives, considered “corporate welfare’;

* cutting decentralisation grants which led to the devastation of ex-bantustan production sites;

* generating merely tokenistic attempts at small business promotion;

* lifting the Usury Act exemption (i.e., deregulating the 32 per cent interest rate ceiling on loans); and

* failing to impose a meaningful anti-monopoly and corporate regulatory regime.

These are merely a few of the late 1990s economic policy grievances that attracted critique from radical civil society activists, along with campaigns in a variety of other sectoral development fields: land reform, water, energy, housing, welfare, education, local government, environment, defense, policing, foreign affairs, labor, broadcasting, health, transport, public works, public services, justice, public enterprises and sports. Some of these concerned mid-1990s governance debates during the chaotic transition, especially given the truncated nature of municipal democracy described above.

The state soon turned to the task of systemicatic demobilisation of community groups that had played such an important role in destabilizing apartheid. One example was the SA National Civic Organisation (Sanco), which the ANC began to fund by the late 1990s, leading to a much denuded institution. After all, it was in the urban sphere where most such struggles unfolded (although in 2001 a “Landless Peoples Movement” briefly arose).

There, capital began to earn a status as the ANC’s ally of deracialisation. The most important voice of business was the Johannesburg-based Urban Foundation, later renamed the Centre for Development and Enterprise, which attempted to win civics to their position. One of its leading strategists, Jeff McCarthy, had argued that winning civics over to a “market-oriented” urban policy would “hasten the prospect of alliances on broader political questions of ‘vision’.”

In other words, a consensus on urban issues would then form the basis for a new post-apartheid political order. The option of joining up with this political-economic project was perhaps the most important choice that civics faced in the short- and medium-term. Until 1994, the civics were resolutely anti-capitalist but after demobilisation began in earnest in the wake of the country’s May 1994 liberation, Sanco turned to a corporatist relationship with the ruling party, leading in the late 1990s to a revival of the civics under a new guise, more commonly referred to as the “new social movements”.

These new movements started off in Durban at the end of Mandela’s reign, when ANC stalwart Fatima Meer – for a long period, Mandela’s official biographer – came to the mainly Indian suburb of Chatsworth to gather votes for the ruling party ahead of the 2000 municipal election. Along with local charismatic intellectual Ashwin Desai, she very quickly realized that ANC elites were the main opponents of poor and working-class Chatsworth residents, and switched sides in 1999.

A few months later, in Soweto, Trevor Ngwane did the same, moving from regional leader of the ANC and Johannesburg City Councilor, to the main face of left opposition. After being fired from the ANC because he opposed water commercialization, he organized the Soweto Electricity Crisis Committee and then the Anti-Privatisation Forum in 2000. In Cape Town, the Anti-Eviction Campaign appeared soon afterwards.

Critical civil society of this sort was meant to be nurtured, according to official documents such as the 1994 RDP: “Social Movements and Community-Based Organisations are a major asset in the effort to democratise and develop our society. Attention must be given to enhancing the capacity of such formations to adapt to partially changed roles. Attention must also be given to extending social-movement and CBO structures into areas and sectors where they are weak or non-existent.”

This did not happen, as an enormous funding boost meant for civics and other CBOs in late 1994 was diverted by Roelf Meyer and Valli Moosa of the Ministry of Constitutional Development into advertising (by Saatchi&Saatchi) the state’s unsuccessful Masakhane campaign, aimed at getting poor people to start paying for state services they had boycotted payment for during apartheid. Perhaps the most charitable interpretation of the state-society relationship desired by the ANC can be found in an important discussion paper circulated widely within the party. Author Joel Netshitenzhe insisted that, due to “counter-action by those opposed to change,” civil society should serve the ruling party’s agenda:

Mass involvement is therefore both a spear of rapid advance and a shield against resistance. Such involvement should be planned to serve the strategic purpose, proceeding from the premise that revolutionaries deployed in various areas of activity at least try to pull in the same direction. When “pressure from below” is exerted, it should aim at complementing the work of those who are exerting “pressure” against the old order “from above.”

However, by the late 1990s, Pretoria’s neoliberal policies had severely deleterious effects on urban South Africa, and resistance began rematerialising. Because of a simultaneous political break from the African National Congress, the most substantial community groups that formed the Concerned Citizens Forum of Durban in 1999 and Johannesburg Anti-Privatisation Forum in 2000 were mainly disconnected from the Sanco civics, even if many of their leaders (like Meer, Desai and Trevor Ngwane) had been forged in the earlier round of urban struggles.

For many, the traditional goals of socialism via state power remained intact, a point reiterated by the Soweto Electricity Crisis Committee and Anti-Privatisation Forum, for example.

Still, as the first Mandela moment of post-apartheid South Africa passed, something bigger began to jell around 1999, when social movements emerged to offer radical challenges to the status quo, including the Treatment Action Campaign with their stunningly successful single-issue concerns about AIDS medicines, and the new urban social movements with their much broader potential but much greater disappointments. It is, in their wake, that the traditions of Mandela can best be recalled: full liberation, even if as President there was less socio-economic and environmental progress than there should have been.

To solve South Africa’s vast problems – not least of which is being both a major victim and a major villain when it comes to climate change – will require a major overhaul of every system in our lives here: production, consumption and social reproduction, energy, transport, agriculture, disposal, financing and everything in between. What is Mandela’s legacy, if not cementing the worst features of these systems, aside from beginning to undo their correlation with racism?

The solution to the problems that Mandela left behind will only come when a democratic society votes for a political party – probably the one after the ANC fully degenerates and loses power, perhaps in 2019 after six more years of destruction under Jacob Zuma’s rule – to overturn all these inheritances of apartheid capitalism. And then, an eco-socialist and feminist perspective within a strong but loving state will be vital.

No one said it better than Mandela himself, when in January 1990 he wrote to the Mass Democractic Movement: “The nationalisation of the mines, banks and monopoly industries is the policy of the ANC, and a change or modification of our views in this regard is inconceivable. Black economic empowerment is a goal we fully support and encourage, but in our situation state control of certain sectors of the economy is unavoidable.”

Getting to that place is harder, given the legacy of the 1990s. Ironically, though, to transcend the society he has left us, the memory of Nelson Mandela will inspire many.

And in one way or another they will always ask, when reminded of the problems caused by the “devil’s pact,” was he pushed or did he jump? Perhaps he did both.

Patrick Bond directs the Centre for Civil Society at the University of KwaZulu-Natal in Durban: http://ccs.ukzn.ac.za.




SATIRE VAULT: I Was a Professor at the Horribly Corrupt American University of Iraq… Until the Neocons Fired Me

AlterNet [1] / By John Dolan [2]

Neocon Provost Agresto, the villain of the piece.

Neocon Provost Agresto, the villain of the piece. PC or not PC? That is the question.

[From the archives—originally appeared October 7, 2010]
Bennett: "I've gambled large sums of cash."

Bennett: “I’ve gambled large sums of cash.”

Bennett’s title sums up the thesis of his textbook clearly: America is literally, simply, the last and best hope for the human species. Tough luck, China — or Burma, or Ecuador, or any other nation on the planet — because we R it, the alpha and omega. It’s a classic reactionary thesis: “I can’t imagine any nation ever being as great as America; therefore no nation ever will be.” Argument by lack of imagination — a favorite among opponents of evolution, biological or historical.

My students used to leave this book on their desks between classes, so I had a chance to flip through it. I expected it to be awful, but it was even worse than I could have guessed. Bennett gives sleazy imperial apologists a bad name. If you want to see this thing done well, try Hitchens or Paul Johnston, the British neo-imperialist historian from the Thatcher era. Bennett, who can’t write worth a damn and has never done original research in his life, is the worst of that very bad lot.

One student, the son of prominent Kurdish freedom-fighters and a genuine believer in things like intellectual freedom, saw through Bennett and had the courage to complain about the book. The teacher replied, “Well, this is a conservative university and it’s my job to give you the conservative perspective.” A simpler, more honest answer would have been: “Look, kid, I got this job by sucking up to John Agresto, who happens to be a close friend of William Bennett, so my hugely-inflated salary depends on feeding you this crap.” I still remember the disgusted shrug the student gave after telling me the story. He was learning about Western standards of intellectual integrity, all right — but not the way he was supposed to be.

Luckily for the students in American History, they spent most of their time watching war movies rather than reading Bennett’s Sunday School tales. Since I taught in the same cabin as our American History instructor, separated from his class by a flimsy metal wall, I got to listen to a whole semester’s worth of bad WW II films. Three long months of trying to teach my students to use the simple present, rather than the present progressive, in their essays, shouting to be heard over the corny dialogue coming through the wall: “I’m hit, Sarge! Uh…go on without me!” usually followed by explosions that rocked the thin metal wall, as Sarge and friends took their revenge for the Gipper.

His one criterion was “bad language.” He wouldn’t show any movie with swearing in it (thus eliminating every decent war movie ever made). That scruple served him in place of any squeamishness about giving his teaching to the likes of William Bennett and John Wayne.

And for this, he was paid about $15,000 per month. The only reason I know he made that much is that he was a terrible braggart. We’d just been paid our first month’s salary, in cash, and as he walked with me among the cabins, he crowed, “Here I am walkin’ along with $15,000 cash in my pocket!”

He didn’t rate that sort of money because of his qualifications. As in, he didn’t got none. Not even a Ph.D. (though he claimed later to have picked one up from an online degree mill). He had no recent teaching experience, and no academic publications. Even by the lax standards of AUIS, the disparity between his rank and his qualifications became the object of speculation.

It was only through his habit of boasting that we found out the truth. As the winter break approached, he started strutting around telling everyone how he was going home to lobby Sen. Saxby Chambliss of Georgia, his home state, to send AUIS a big grant. He liked to boast while grooming himself in the stinking men’s room of the Cabins, which always stank like a chicken coop in hot weather. Standing at the urinal, he boasted to anyone trying to empty their bladders in his vicinity that his wife was one of the richest women in the state and a close friend of the Senator. He’d have no trouble getting an audience with Chambliss.

So that $15,000/mo. salary was only nominally for teaching; the man was actually a lobbyist with connections to the sleaziest and most lucrative crannies of the Southern rightwing elite. When I heard him boasting about his connections to Chambliss, I looked up the good senator and got another involuntary lesson in the utter falseness of the ideals holding up AUIS and its constituency. Saxby Chambliss was elected to the Senate in 2002 thanks to campaign ads showing the incumbent, Max Cleland, next to photos of Osama bin Laden. Even John McCain called the ads “reprehensible.” But that’s not the worst of it: Max Cleland, whose patriotism Chambliss impugned, lost three limbs to a grenade while fighting in Viet Nam. Saxby Chambliss never served, supposedly because he had a bad knee from playing high school football. The knee, of course, miraculously recovered once ol’ Saxby was past draft age [6].

But there was no time to get angry at the history professor, because by the time the news that he was an unqualified lobbyist came out, we were already trying to deal with a psychotic sexual episode, another classic of rightwing pathology.

This boil-over was especially shameful, because it involved an American male professor abusing and intimidating a woman, a violation of our sacred mission to teach the Kurds to value free, independent women.

The American who boiled over was a strange little fellow– a hollow-eyed fanatic, one of those tenth-generation Calvinists who can’t help meddling in everyone else’s business. And what he hated most, naturally, was … free, independent women.

The woman he decided to obsess about was a foot taller than he was. He didn’t like that. And he didn’t like the fact that she was teaching in Iraq while her husband was back home in the US. Worse still, this woman was in the habit of having lunch with a man — a tall preppie who was not her husband. This proved unendurable to our mad midget. He started his campaign by glaring at her for weeks — you know that classic rightwing expression, a mixture of frustrated lust and cowardly rage? And then he decided God wanted him to take action. First he went to have a little pastoral intervention with the tall, dim Preppie guy this woman lunched with. He told the Preppie that, by having a falafel with a married woman, he was threatening the sanctity of marriage and leading the woman into sin.

The preppie had little to say in return. He himself was a classic subspecies of North American Phalangist eugenics: tall, athletic, but not exactly the sharpest oar on the rowing team. I once had to listen to him at a party, drunkenly boasting that he was going to open up a McDonald’s in Sulaimaniya, going on and on about how his father had raised $16 million recently and would have no trouble coming up with the $900,000 he’d need to start a Mickey D’s in Kurdistan.

After screaming at the male preppie, the little Calvinist hunted down the American woman, the real culprit, and harangued her about her sins. She didn’t take it very well, even dared to object to being sermonized. That was when the little fellow lost it completely. He ended up screaming at her, “You’re nothing but a whore, you fucking whore!”

The woman complained to Agresto, who called the little man into his office for a mild scolding. It was interesting that Agresto considered this explosion such a minor infraction. In a real American university the mad midget would have been fired, or placed on psychiatric leave, but after all, he had acted in the defense of traditional values, so his outburst was classed as a misdemeanor, a matter of excessive zeal. He’s still teaching at AUIS, very popular with the administration, loathed by students.

I soon learned that the rules were different at AUIS. My first slap in the face came in Jordan, hours after we newcomers had flown in to begin the academic year. At an outdoor buffet at the hotel there, AUIS’s Personnel Director, Lara Dizeyee, told us, “If you’re Jewish– keep it to yourself.” I waited for the sky to fall; you don’t talk that way. I thought it was illegal to say things like that. But no one said a thing. The people who ran AUIS anticipated and enjoyed this cowardice; they clearly enjoyed frightening the faculty.  Every time something happened, Joshua Mitchell, our “acting chancellor,” would announce a meeting, and we’d file in — middle-aged men and women with fancy academic titles, all hunched over and shuffling like eighth-graders. Mitchell would take a seat front and center, never looking at us; then, after a gravitas-gathering pause, address us in a petulant whine.

After a few of these meetings, we realized that Mitchell’s speeches always had the same thesis: something had gone wrong again and, as always, it was the faculty’s fault.

The first crisis was the most dramatic: one of the ESL teachers was raped by two local men who’d offered her a ride. We only learned about this through the grapevine;  no word came from the main building for several days, at which time Mitchell called a meeting to discuss “the incident” — he would only refer to it that way. The meeting was our introduction to the Mitchell crisis mode: a long, pompous oration designed to buffer the unwelcome news. When he finished, we knew no more about “the incident” than we had before — but we knew that whatever horrible thing had happened, it was our fault.

That vague blame wasn’t good enough for the Dean of Student Affairs, Denise Natali. She stood up and began shrieking at us that “the incident” was all our fault — specifically the fault of the American women on the faculty. In this case, it was…sleeveless blouses! That was what had caused the rape! Natali, always excitable, couldn’t seem to stop repeating her accusation: “I see women walking around here in sleeveless t-shirts! Tank tops! What do you expect?”

Everyone looked around furtively, checking out their neighbors’ attire. But there were no tank tops, sleeveless t-shirts, or other beachwear in evidence. In fact, our female students dressed much more provocatively than women faculty. The rule in Suli seemed to be that as long as the skin is covered, anything goes, including skintight black leotards.

Natali, not finding any wardrobe crimes, just repeated her accusation more loudly: we had brought it on ourselves!

I felt the same mental confusion as when the HR director told us to keep any Jewishness to ourselves. Had Natali actually said that it was the rape victim’s own fault, and that any other woman who dressed immodestly deserved to get the same treatment? I remember hesitating to believe what I was hearing. I grew up in Berkeley, where you assume the world would end if anyone said such things out loud. But she was saying them, repeating them in the same crazy shriek, and everybody was taking her very seriously, or pretending to.

We didn’t get a saner version of “The Incident” until our Kurdish security director came for a follow-up talk a few weeks later. He showed up in what he took to be the American manner: informal, relaxed, the complete opposite of Mitchell and Natali. And when asked to explain the rape, he said simply, “Look, Kurdish young men do not handle their drink very well. I would say, if you want to be safe, just don’t go where young Kurdish men are drinking.”

As usual, the Kurds had contradicted our neocon leaders’ view of them; and once again, the Kurds seemed to make much better Americans than the actual specimens we brought over to run the place.

The Big Death Threat

This became painfully clear when our shriek-prone Dean of Student Affairs Denise Natali got the death threat.

The trouble began with a typically heavy-handed, authoritarian policy directive from the Main Building: teachers were to take attendance every single day. If a student missed two classes, we were to inform Denise; any student missing four classes was out of the course. Period. No excuses accepted, not even major surgery.

By the time we got this order, we were used to the AUIS way of doing things. The new policy was a perfect fit for AUIS; it concentrated power in the hands of the bigwigs in the Main Building, kept the faculty off-balance, and scared the students.

By mid-semester, Natali had expelled several students for missing class. Our courses cost a lot of money by local standards, so anyone but the arrogant fools who ruled AUIS would have expected trouble. But like their masters in the Iraq occupation, the bosses at AUIS never imagined that they might be liable to normal human reactions. And when the reaction came, they proved as feeble and weepy when taking abuse as they were callous and boastful when dishing it out.

Someone didn’t like getting scolded and expelled;  so, one weekend, someone taped a death threat to Natali’s office door.

As usual, it took several days for the Chancellor, Mitchell, to respond. And as you’d expect, the response, when it finally came, involved another grand meeting, a ponderous oration, and a bizarre memo.

That memo became notorious. It was so offensive and downright ridiculous that it proved too much, even for the cowed, venal faculty. Its thesis, of course, was that the death threat was all our fault. We teachers had forced Natali to play bad cop, and now she was paying for our cowardice. This was a lie, of course; the whole point of the harsh attendance policy was to reinforce the Main Building’s power over what went on in the cabins. But Mitchell had clearly written in heat; he and Natali were very close, and since it could not be the administration’s fault, he decided it must be the faculty’s, as you’ll see in this excerpt:

“The letter Denise received [containing the death threat] suggests that its author was a student who is disgruntled by a decision that Denise implemented.  I say “implemented” rather than “made” because every teacher and administrator on the academic side of the house is bound by AUI-S policies-and expected to act within their proper purview to enforce those policies.  It is no secret that too often during the course of the last year faculty members and administrators have played the “good cop,” which has forced Denise into a position of making the tough call that should have occurred elsewhere.

This cannot ever happen again.  I need your promise that it will not…

Under no circumstances may you any longer pass a tough decision off to Denise, or to her successor, should Denise leave shortly.

I don’t know how I can make this any clearer, except to say that it is a condition of your ongoing employment that you do abide by this understanding…”

That was the real point: the concluding paragraph warning that dissent will lead to dismissal. It was classic neocon rhetoric, starting off with high-minded blather about togetherness (“in concert”) and ending up with a reminder that they could fire any of us, any time they felt like it. We knew that; Agresto and Mitchell had already fired most of the Business Department in the most vindictive possible manner. One of them had complained bitterly to me that when he wrote to Agresto asking whether he’d be wanted back or should pursue other opportunities, Agresto sent him a one-sentence email: “I’d look into those other opportunities.” Another Business prof was fired, rumor had it, because she was involved in a lawsuit against the Federal laboratory where Agresto’s wife worked. What could you do, sue them? In Iraq? They had all the power.

So we let Mitchell browbeat us in this ridiculous memo; there was nothing we could do.

It was the students who really responded to Mitchell effectively. And they did it by saying nothing at all. According to everything that Agresto and Mitchell told us, those students, indoctrinated in civic duty by the likes of Bill Bennett (who began his career in public service by informing on his Harvard roommates for smoking pot), our students should have fallen over themselves to turn in the anti-freedom thug who posted that threat.

Mitchell, naturally, sent the students a memo to encourage them to inform — an unintentionally comic mixture of bluster and threats with patronizing instruction in the norms of “civility”:

This past Thursday, April 22, a faculty member received a written Death Threat [sic] taped to her AUI-S office door…

Any student who has knowledge about this Threat is expected to come to my office before 4 PM on Monday afternoon.  If you do not come forward,and I later discover that you had any knowledge of this, you will be immediately and permanently expelled from AUI-S.  If you do come to my office with the name or names of the person or persons responsible, you will be pardoned and allowed to stay at AUI-S…

Until further notice, every single student and guest coming on campus will be padded down, and whatever bags you carry will be fully inspected.

This is an American University.  We grant you liberties that you do not have at other universities here in Iraq.  In return, we expect much.  Most notably, we expect decency and civility in all that you do.  One or more of your classmates has now violated those terms.  As a consequence, all of you will be affected for the rest of the school year and beyond.  Do not forget that with liberty comes responsibility.

Earnestly,

Joshua Mitchell
Acting Chancellor
http://exile.ru/articles/detail.php?ARTICLE_ID=7809&IBLOCK_ID=35 [7].  This link is attributed to you.  Absent your correction, we presume it is you. The obscenity and racism included in this link, and others not unlike it, are vile. They are, moreover, anathema to everything this university represents.  If this piece, and especially the image it contains, were ever made public in Iraq, your life, our lives, and the life of the university would be in danger.

As a courtesy to you and Katherine we will box up and ship your goods to an address in the US or Canada that you provide us.
John Agresto
Provost

I had to read the letter a few times to believe it. The article he linked to was published four years before I’d been hired. It had been sitting in plain view online since 2005. It was all listed on the CV I’d sent with my application. I’d even given a talk to the AUIS journalism students about working for the eXile, where this article had been published. If Agresto or any of the big shots had come to the talk, they would have seen me hand out examples of the satirical articles I wrote back then.

Then there was that warning, or threat, in Agresto’s letter, suggesting that I’d be killed if I returned to Sulaimaniya. The article, a bitter satire comparing the Bush diehards to “the Infected” from Danny Boyle’s zombie film 28 Weeks Later, was hardly likely to offend the Kurds; its targets were all white Americans. The only people who would want to kill me for that article were…well, John Agresto and his neocon comrades. So I took that part of the letter as a pretty direct threat that I’d be killed if I came back.

The rest was such gibberish that I couldn’t help wondering if Agresto had written it as a taunt, a “Nah-nah-nah” moment to savor, a chance to grind at least one of the detractors of his patron Cheney into the dust.

It was too ridiculous to be taken seriously. “Racism”? The only “racism” the article showed was in a paragraph in which I said disgustedly that African-Americans, as the only demographic to oppose the Iraq War, were the last sane group in the country, and that white Americans were “truly a nation of suckers.” According to the rules involving “racism” as I understand them, a white American like me is entitled to talk badly about white Americans without being called “racist.”

But the real shocker was hearing John Agresto talk about firing me for thought crimes. You see, John Agresto has only one claim to fame as an academic (not counting his role as bagman for The Agencies in Kurdistan). He became quasi-famous in rightwing circles during the 1990s as … take a guess. Seriously, what would be the most ironic predicate you could put on that sentence? That’s right: he became famous as a crusader against the tyranny of political correctness in American universities. If you enjoy truly awe-inspiring displays of hypocrisy, I invite you to read Agresto’s article, “To Reform the Politically Correct University, Reform the Liberal Arts.” In this brave treatise, Agresto argues that the key to returning freedom of thought to the university lies in bringing ideological diversity to the liberal arts — you know, English and so on.

Now he had taken refuge in the oldest, dirtiest trick in the PC censor’s book, accusing me of “racism” and “obscenity.” It was a little difficult to believe that Agresto really took concerns like racism very seriously, because he has a decades-old record of refusing to apply affirmative action guidelines in any job he takes. (He certainly managed to select a pure lily-white staff at AUIS.) In fact, Agresto’s article on reforming the Liberal Arts to eliminate PC is full of comments like this:

JOHN DOLAN’s true identity remains a mystery. He may or may not have co-edited the mordantly accurate Moscow-based The eXile with Mark Ames and Matt Taibbi in the 1990s, and he may or may not be the true author of the War Nerd columns, presented as coming from one “Gary Brecher”, a Gogolian dead soul working in Fresno who happens to love war.   Alternatively a paleoconservative or offended progressive idealist (he despises neocons), depending on his mood, he always delivers engaging prose.  Yea, no matter what the real name is, the man can write—about that there is no doubt. 
_____________________________________
Links:
[1] http://alternet.org
[2] http://www.alternet.org/authors/john-dolan
[3] http://www.alternet.org/story/102992/
[4] http://www.worldlingo.com/ma/enwiki/en/John_Agresto
[5] http://www.thefullwiki.org/As-Sulaymaniyah
[6] http://www.huffingtonpost.com/2008/11/17/the-amazing-story-of-saxb_n_144307.html
[8] http://www.alternet.org/tags/iraq-0
[9] http://www.alternet.org/tags/kurdistan
[10] http://www.alternet.org/tags/john-dolan
[11] http://www.alternet.org/tags/aui-s-0
[12] http://www.alternet.org/tags/suleymania
[13] http://www.alternet.org/tags/american-university-0
[14] http://www.alternet.org/%2Bnew_src%2B




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Panetta: Putin’s Syria op-ed written ‘to try to weaken our resolve’

Eun Kyung Kim TODAY

Former defense secretary Leon Panetta dismissed the impact that a New York Times editorial, written by Russian President Vladimir Putin, will have on U.S. action against Syria.

“It’s pretty clear that the whole purpose of that was to try to weaken our resolve and to try to make sure we would not fulfill our pledge to conduct military action if we have to,” he told Savannah Guthrie on TODAY Thursday. “I think he was trying to, in his own way, weaken the United States in the effort to negotiate these issues.”

In the editorial, Putin warned that a U.S. military strike against Syria could prompt a new wave of terrorism and worsen instability in the Middle East and North Africa.

He also mocked America’s self-image, saying “millions around the world increasingly see America not as a model of democracy but as relying solely on brute force, cobbling coalitions together under the slogan ‘you’re either with us or against us.’”

Panetta said the president of a nation widely known for its repeated human rights violations shouldn’t be lecturing other countries on behavior.

The Rise of the Internet Dissidents

Manning, Snowden and Assange

by NOZOMI HAYASE

NSA whistleblower Edward Snowden’s volcanic revelations of ubiquitous US surveillance are in their third month. The aftershocks felt around the world continue. As Russia granted Snowden temporary asylum, the White House fell into anger and dismay.

Computer scientist Nadia Heninger argued that leaking information is now becoming the “civil disobedience of our age”. The late historian and activist Howard Zinn described the act of civil disobedience as “the deliberate, discriminate, violation of law for a vital social purpose”. He advocated it saying that such an act “becomes not only justifiable but necessary when a fundamental human right is at stake and when legal channels are inadequate for securing that right”.

Snowden’s act was clearly one of civil disobedience. John Lewis, US Representative and veteran civil rights leader recently noted that Snowden was “continuing the tradition of civil disobedience by revealing details of classified US surveillance programs”.

Snowden is not alone. In recent years, there have been waves of dissent that revealed the depth of corruption and abuse of power endemic in this global corporate system. Before Snowden, there was Bradley Manning and Jeremy Hammond who shook up the trend of criminal overreach within the US government and its transnational corporate and government allies. Private Bradley Manning blew the whistle on US war crimes and activist Jeremy Hammond exposed the inner workings of the pervasive surveillance state. They took risks to alert the world about the systemic failure of representative government and the trend toward a dangerous corporate authoritarianism.

After Snowden was charged with espionage, WikiLeaks founder Julian Assange called for global support to stand with him:

“Edward Snowden is one of us. Bradley Manning is one of us. They are young, technically minded people from the generation that Barack Obama betrayed. They are the generation that grew up on the Internet and were shaped by it….”

Snowden, Manning and Assange are all part of an Internet generation that holds that transparency of governments and corporations is a form of check and balance on power. They believe in the power of information and in the public’s right to know. In an interview with Glenn Greenwald of The Guardian, Snowden described how his motive was “to inform the public as to that which is done in their name and that which is done against them.” He advocated for participation of ordinary people in decision-making processes as a vital part of democratic society indicating that the policies of national security agencies that he exposed should be up to the public to decide. This belief is shared by his forerunners.

Manning, who inspired Snowden, wrote in his infamous chat log with ex-hacker Adrian Lamo: “I want people to see the truth… regardless of who they are… because without information, you cannot make informed decisions as a public.” He confirmed this conviction once again when he testified at the providence inquiry for his formal plea. After admitting that he was the source of the largest leak of classified information in history, he spoke again about the motivation behind his actions:

“I believed that if the general public, especially the American public, had access to the information … this could spark a domestic debate on the role of the military and our foreign policy in general.”

In pleading guilty to one count of conspiracy for hacking into the computers of the private intelligence firm Stratfor, computer whiz Jeremy Hammond stated that he believed, “People have a right to know what governments and corporations are doing behind closed doors”.

Barrett Brown, journalist and director of a website called Project PM, which crowd-sourced information exposing the activities of the cyber-intelligence industry, also held a similar conviction. Brown now sits behind bars with a possible maximum sentence of 105 years for his daring investigation of the growing private intelligence contractor industry. In an interview with NBC’s Michael Isikoff, Brown described“information freedom” as “the value of this age”. He spoke of how this belief motivates many cyber-activists to engage in civil disobedience against those in positions of power who act unethically.

The motto of these activists is: privacy for the public, transparency for government officials and corporate executives. It was this care for privacy and protection of personal information that motivated Snowden to risk his freedom and also caused Andrew ‘Weev’ Auernheimer to expose a security flaw inside AT&T servers. “Auernheimer’s crime was not a hack” Natasha Lenard of the Salon clarified his position. She explainedhow “he did not illegally access a private server. Rather, his conviction hinged on what data gets to be authorized or unauthorized and who gets to decide this”. Though his actions didn’t harm anyone, Auernheimer was sent to prison for pointing out the company failure to protect user’s data.

It is this common theme of information freedom that motivates this new generation of activists. Their fight against a corrupt system required great personal sacrifice; they have been incarcerated, stripped naked, put on show trials, stuck in an airport transit space and immobilized in an Ecuadorian embassy.

A Vision of a New World

These digital dissenters speak truth to power. By way of the new digital medium, they revealed the deep fraud of an arrogant system that enables governments and corporations to look into the private lives of others while concealing their own immoral actions from the public. But, this was not all; these young activists also saw a vision of a new world and of a more open and just society.

With the release of the classified NSA files, Snowden stated that he was acting in defense of what he cherishes:

“I don’t want to live in a world where everything that I say, everything I do, everyone I talk to, every expression of creativity or love or friendship is recorded. And that’s not something I’m willing to support, it’s not something I’m willing to build and it’s not something I’m willing to live under.”

In the chat log, Manning pointed to the idea of open diplomacy, elaborated in a New York Times article as “the opposite of secret diplomacy, which consists in the underhand negotiation of treaties whose very existence is kept from the world”. Discretely referring to the release of Cablegate, he described the material as the “non-PR-versions of world events and crisis” and called it “open diplomacy”. Later he noted that “information should be free” as it “belongs in the public domain” and shared his view stating “if information is out in the open”, no one can take advantage of it and “it should do a public good”. Here he showed his longing for an honest society where there is some form of transparency for what leaders are doing in the dark.

This vision of the world is tied to certain values that are encouraged by the open structures of the internet. Unlike the age of the printing press when information tended to be centralized, the era of the internet fosters an interactive and direct peer-to-peer form of communication. Anthropologist Paul Jorion noted that the inherently democratic nature of the internet means “there’s no hierarchy and everyone can express themselves”.

The life of late activist Aaron Swartz exemplified these new values born in tandem within this digital communication medium. Swartz stood up for the people’s right to free information. The 2008 manifesto he co-authored stated that sharing information was a “moral imperative” against “privatization of knowledge”. “We need to take information, wherever it is stored, make our copies and share them with the world. We need to take stuff that’s out of copyright and add it to the archive”; Swartz urged us to “fight for Guerrilla Open Access.” It is his belief in the freedom to connect that led Swartz into a battle to defeat the Hollywood-based Stop Online Piracy Act (SOPA), a bill that was camouflaged as a solution to copyright infringement, but that actually threatened the ability to communicate and share freely over the Internet.

Hammond, who believed in creating “an army so powerful we won’t need weapons” fought for the same vision as Swartz. Upon Swartz’s death Hammond wrote in his memory:

“What is needed is not reform but total transformation -not amendments but abolition. Aaron is a hero to me because he did not wait for those in power to realize his vision and change their game, he sought to change the game himself, and he did so without fear of being labeled a criminal and imprisoned by a backwards system of justice”.

Before Snowden’s whistleblowing, Julian Assange saw the increasing force that was subverting the internet and alerted people to the spying networks created by transnational corporate allies. In the book Cypherpunks: Freedom and Future of the Internet, co-written with Andy Müller-MaguhnJérémie Zimmermann and Jacob Appelbaum, Assange showed how the internet can be used as an instrument for both freedom or oppression.

“Once upon a time in a place that was neither here nor there, we, the constructors and citizens of the young internet discussed the future of our new world,” Assange wrote in the introduction. Pioneers of this net culture seemed to have recognized a democratizing force inherent in the technology of the internet and how its power, when truly freed, could transform the existing structures of control and ownership. The founder of WikiLeaks articulated the vision of Cypherpunks, a group of activists who woke up to the potential of cryptography in bringing societal and political change:

“We say that the relationships between all people would be mediated by our new world, and that the nature of states, which are defined by how people exchange information, economic value, and force, would also change. We saw that the merger between existing state structures and the internet created an opening to change the nature of states. … The new world of the internet, abstracted from the old world of brute atoms, longed for independence …”

Assange saw how the internet is moving in a manner contrary to his vision and how it “has been transformed into the most dangerous facilitator of totalitarianism we have ever seen” and indeed has become “a threat to human civilization”. He elaborated in a Guardian article how the control of oil resources has been a major denominator for granting certain countries geopolitical power and “the war for oil pipelines” has been driving the world. He explained how now this battle has shifted over into “the war for information pipelines: control over fibre-optic cable paths that spread undersea and overland”.

Now, the situation is accelerating. In the last couple of years we have seen a tremendous assault on internet freedom. The force to squash the vision of this generation has infiltrated cyberspace. The battle has begun.

The Frontier of Digital Liberation

The trend toward centralized control or restriction of information flow has become an antithesis to the way of life experienced by this generation of digital activists. Richard Stallman who inspired figures like Assange also warned about the surveillance scheme. Stallman, a founder of the Free Software Movement, promotes freedom respecting software, which gives users control over their technology. He pointed to an unfolding battle between corporations and a growing body of people who believe software and communication venues should be free of insidious covert control. He described how this control is exercised by a form of propriety where, for example corporations and governments subjugate users with insidious features such as converting cell phones into spying and tracking devices and creating software backdoors to make changes to programs or install intentionally malicious software without user’s consent.

In the name of copyright and intellectual property, the act of sharing has in many cases become a crime, yet some have found creative ways to circumvent the systemic clampdown. One of those on the frontier of digital liberation is Gottfrid Svartholm Warg, alias anakata, a Swedish computer specialist who co-founded the BitTorrent site The Pirate Bay, which facilitates peer-to-peer file sharing. Similar pioneering work was done by Kim Dotcom, a German-Finnish Internet entrepreneur who launched the Hong Kong- based company Megaupload, which enables massive file storage and viewing. Such actions were legally attacked by the corporate-government information cartels. Svartholm Warg was charged with illegal downloading of copyrighted material and sent to jail, while the US government overextended its arrogant imperial power byattempting to shut down Megaupload and extradite founder Dotcom.

While the founder of Pirate Bay sits behind bars, Torrent Site continues to combat the censorship. It is releasing a customized Firefox called PirateBrouser that enables users to go around the censorship. After the stories of NSA mass spying became public, Dotcom announced the upcoming release of an encrypted secure message apps and email service. He stated that he might move this privacy service overseas to Iceland, which is known as a strong advocate for protesting citizen’s privacy.

Now, more people are joining together to defend the values of the Internet generation. In the last few years, the online collective Anonymous has become the ubiquitous face of cyber-activism. With V for Vendetta “Guy Fawkes” masks, this loosely tied decentralized network acts whenever and wherever their radar catches classic abuses of power. They fiercely mobilize to take on the powerful, whether it is arrogant government contractors like Aaron Barr, religious organizations like Scientology, child sexual abusers or immoral governments and corporations. “Beneath this mask there is an idea …” They are united with shared sense of justice and conviction that “ideas are bulletproof”. Repeatedly, Anonymous has shown to be a champion of the downtrodden and those that challenge illegitimate power.

Ideals of the Heart

The common struggles in what these young people are fighting against bind them together, but the true mark of this generation is a shared vision of a world with virtues like sharing, love and creativity that have been suppressed in the trend toward extreme capitalism within the transnational corporate-state.

Along with a new found courage, these young people reveal a strong sense of compassion and trust in ordinary people. In the online chat logs, Manning showed his extraordinary empathy for others when he wrote,“I can’t separate myself from others … I feel connected to everybody… like they were distant family.”

At OHM 2013, a five day outdoor international festival for hackers and cyber security workers, retired CIA officer Ray McGovern remarked how both Snowden and Manning acted with empathy when they witnessed human suffering. They trusted the general public over governments and found hope in the actions of ordinary people to change the course of society for the better. Manning said:

“ … its important that it gets out … I feel, for some bizarre reason … it might actually change something … hopefully worldwide discussion, debates, and reforms … if not… than we’re doomed as a species.”

The same sentiment was shared by Snowden when he said, “The greatest fear that I have regarding the outcome for America of these disclosures is that nothing will change”. It is those human attributes that the empire is trying to punish.

On July 30th, the military judge delivered a verdict in the case of Bradley Manning. Manning was not found guilty for the most ridiculous charge of “aiding the enemy” for leaking state secrets and evidence of war crimes that were published by major news outlets and posted on the internet. Yet, he was found guilty of multiple counts including six Espionage Act offenses. He faces punishment of up to 136 years in prison, which during the sentencing phase, was reduced to maximum of 90 years.

In responding to the verdict, journalist Norman Solomon wrote about how the problem the U.S. government had with Manning was that he acted out of “caring, with empathy propelling solidarity”.

Darker Net called for a miracle in the freeing of Bradley Manning, ringing a similar note:

“The US Government wants to lock him away forever. Why? Because he had compassion. Because he had a profound sense of justice. Because he understood the difference between right and wrong. Because he saw aspects of war that horrified him. Some might say he had an innocence; was naive. But perhaps if we all had that same innocence, the world might be a better place.”

In this sense of naïveté there lies a strength that makes it possible for us to act toward a vision of a world that we imagine. “It takes a little bit of naivety in order to jump in and do something that otherwise looks impossible. Many great advances in science, technology and culture have a touch of naivety at their inception”, WikiLeaks wrote in their about page describing how the organization was first formed.

What at first appears as naïveté is what plants seeds for higher ideals. Sharon Staples, who helped care for Bradley Manning when he was a child, recalled her interaction with him when she visited him in Fort Leavenworth, Kansas: “I asked him if he wanted me to send him anything and he said, ‘Everything I want is in here and here.’ …. As he said the word ‘here’, he pointed to his head, then his heart.”

Ideals grow in the minds and hearts of many in this generation and help cultivate a moral sensibility that allows each person to make unique contributions to the world. Janet Reitman, who wrote a defining piece on Hammond, ended the article by highlighting Hammond’s idealism, “He was an idealist who even after being jailed kept fighting at every occasion and he never betrayed himself”.

For those in power, the idealism of this generation and their conscience is an existential threat to their order. The ‘crime’ of aiding the enemy here is really the act of aiding democracy and acting for the public good. In the end, it has shown that we the public have become the enemy of the state.

Austrian philosopher Rudolf Steiner said of the younger generation:

“The question is not: what knowledge or skills does a person need to have in order to benefit the existing social order. But: what pre-disposition does this person have, and what is capable of development? Then it would be possible to channel new energies from the rising generation into the social order. Then the rising generation will not be fitted into the mould of the existing society, rather society will be what these newly recruited adults make of it.”

What is really happening with the growing trend of crackdowns on dissents and truth-tellers? Our society has failed to listen. Those in power are actively shutting out the voices of those with conscience. Obama’sunprecedented war on whistleblowers and equating these heroic deeds with treason are simply a symptom of this deafening of society. How did we get to this place? How has our society become so degraded?

We Are Winning

This totalitarian surveillance state wasn’t built in a day. There was a warning. Back in 1975 the late Senator Frank Church at the famous Church Committee hearings challenged the burgeoning potential of total surveillance in the US:

“[The National Security Agency’s] capability at any time could be turned around on the American people, and no American would have any privacy left, such is the capability to monitor everything: telephone conversations, telegrams, it doesn’t matter. There would be no place to hide”.

38 years later, this young courageous whistleblower stepped forward to once again alert the people of the world to the severity of Big Brother moving into a digital dystopia, which he assessed as “turnkey tyranny”. All the US government would need to do would be to give the order and this once-great nation would spiral into overt despotism.

The battle continues in earnest between two forces; freedom and control, transparency and secrecy, sharing and proprietary ownership. It is in this fight that the Internet generation has found itself.

Speaking from the Ecuadorian embassy, Assange said, “We are winning … We are a part of a new international body politic that is developing, thanks to the internet”. He predicted to see the inevitable defeat of the national security state, saying that young people of ages between 20 and 30 are the ones who are recruited into the NSA and the CIA and those who are exposed to the Internet are shaped by certain values. He saidthat they will find “the agencies that they work for do not behave in a legal, ethical or moral manner.” This is already happening and this new form of information dissent is spreading.

For instance, at the Black Hat conference, a gathering of computer experts and cybersecurity professionals in Las Vegas, NSA head Keith Alexander was repeatedly interrupted by the audience. As Alexander stated NSA’s mission for freedom, a critical voice emerged to oppose the NSA surveillance.

Despite Obama’s aggressive prosecution of whistleblowers, the climate of fear doesn’t seem to hinder the will of those who act with conscience. Edward Snowden spoke of how he learned from others who came before him and that the power of ones conscience is something that cannot be imprisoned or stopped:

“Binney, Drake, Kiriakou, and Manning are all examples of how overly-harsh responses to public-interest whistle-blowing only escalate the scale, scope, and skill involved in future disclosures. Citizens with a conscience are not going to ignore wrong-doing simply because they’ll be destroyed for it: the conscience forbids it. Instead, these draconian responses simply build better whistleblowers.”

The recent Snowden asylum victory is just the beginning. Debates over reform are happening. Now privacy has a chance to at least have a front seat debate. Snowden’s revelations led to a major House vote on an amendment that would defund one single NSA program to end their blanket collection of US phone records. Even though the bill was defeated, it was lost by only 12 votes. It brought huge shifts in public opinionabout the security state and government secrecy. A grassroots organization called “Restore the Fourth” quickly formed, which had its first round of protest on July 4th to challenge the unconstitutionality of NSA mass surveillance after it was revealed by Snowden. The group recently launched mass protests, calling for “1984 Day”, named for George Orwell’s classic novel about a Big Brother surveillance state. This movement is gathering momentum. Across the US in major cities, people marched calling to end the government spying.

The founder of a US-based encrypted email service, reportedly used by Edward Snowden, Ladar Levison announced he was shutting down the operation. The decision was made after being given a difficult choicebetween becoming “complicit in crimes against the American people” or walking “away from nearly ten years of hard work by shutting down Lavabit.” He chose the latter instead of submitting to US government’s secret order to give them access to customer content.

While government surveillance brings pressure on internet companies to collude with them, more and more people are coming together to resist this insidious force. Three of Germany’s largest email providersannounced their plans to partner up to strengthen the security of messages sent between them. Mailpile, an Iceland-based free/open source email service is crowd-funding a secure private email client/cloud service that is an alternative to US-tied services such as gmail. After the revelation of the Xkeyscore spying program that is shown to specifically target Wikipedia users, the WikiMedia foundation stepped forward to take extra measures to protect users privacy.

Nothing can stop this generation infused with a new sense of justice and shared vision for humanity. Similar to online connections, where when one link is broken, another emerges; when one person is taken out, several more emerge because courage is contagious. This desperate empire might stop one individual, but it cannot lock them all up.

Call them whistleblowers, dissidents, hackers or geeks, the youth of today’s Internet generation is uncovering for the world the level of deceit and corrupted state power. Our connections, our genuine care for one another is a power in the ether and creates a network that can lead us into a future that is imagined in our collective heart. Whether or not this generation can help move the world beyond the inhumane system of illegitimate governance is up to us, as we too are a part of this rising Internet generation.

Nozomi Hayase is a contributing writer to Culture Unplugged. She brings out deeper dimensions of socio-cultural events at the intersection between politics and psychology to share insight on future social evolution. Her Twitter is @nozomimagine.