Whistleblowing: Exemplary Patriotism

by Stephen Lendman

Journalist (of the real kind) Gary Webb.

Journalist (of the real kind) Gary Webb.

Whistleblowing reflects doing the right thing. It exposes wrongdoing. It does so because it matters.

Edward Joseph Snowden follows a noble tradition. Others before him established it. Daniel Ellsberg called his NSA leak the most important in US history. More on him below.

Expressions of patriotism can reflect good or ill. Samuel Johnson said it’s the last refuge of a scoundrel. Thomas Paine called dissent its highest form. So did Howard Zinn.

According to Machiavelli:

“When the safety of one’s country wholly depends on the decision to be taken, no attention should be paid either to justice or injustice, to kindness or cruelty, or to its being praiseworthy or ignominious.”

Tolstoy said:

“In our day the feeling of patriotism is an unnatural, irrational, and harmful feeling, and a cause of a great part of the ills from which mankind is suffering; and…consequently, this feeling should not be cultivated, as is now being done, but should, on the contrary, be suppressed and eradicated by all means available to rational men.”

Philosophy Professor Stephen Nathanson believes patriotism involves:

  • special affection for one’s own country;
  • a sense of personal identification with the country;
  • special concern for the well-being of the country; and
  • willingness to sacrifice to promote the country’s good.

Socrates once said:

“Patriotism does not require one to agree with everything that his country does, and would actually promote analytical questioning in a quest to make the country the best it possibly can be.”

The best involves strict adherence to the highest legal, ethical and moral standards. Upholding universal civil and human rights is fundamental. So is government of, by and for everyone equitably. Openness, accountability and candor can’t be compromised.

When governments ill-serve, exposing wrongdoing is vital. It takes courage to do so. It involves sacrificing for the greater good. It includes risking personal harm and welfare. It means doing what’s right because it matters. It reflects patriotism’s highest form.

Daniel Ellsberg, Bradley Manning and Julian Assange are best known. So is Mordechai Vanunu. More on him below. Few remember Peter Buxtun. He’s a former US Public Health Service employee.

He exposed the Tuskegee syphilis experiment. About 200 Black men were infected. It was done to watch their progression. They were left to die untreated. Whistleblowing stopped further harm. A. Ernest Fitzgerald held senior government positions. In 1968, he exposed a $2.3 billion Lockheed C-5 cost overrun. At issue was fraud and grand theft. Nixon told aides to “get rid of that son of a bitch.”

Defense Secretary Melvin Laird fired him. Fitzgerald was a driving force for whistleblower protections. He fought for decades against fraud, waste and abuse. He helped get the 1978 Civil Reform Act and 1989 Whistleblower Protection Act enacted.

Gregory Minor, Richard Hubbard and Dale Bridenbaugh are called the GE three. They revealed nuclear safety concerns. So did Arnold Gundersen, David Lochbaum and others. At issue then and now is public safety over profits. Mordechai Vanunu was an Israeli nuclear technician. He exposed Israel’s secret nuclear weapons program. He paid dearly for doing so.

He was charged with espionage and treason. In 1986/87, he was secretly tried and sentenced. He was imprisoned for 18 years. He was confined in brutalizing isolation. He’s been harassed and deprived of most rights since.

Daniel Ellsberg called him “the preeminent hero of the nuclear era.” In July 2007, Amnesty International (AI) named him “a prisoner of conscience.” He received multiple Nobel Peace Prize nominations.  Vanunu said “I am neither a traitor nor a spy. I only wanted the world to know what was happening.” People have every right to know.

Mark Whitacre was an Archer Daniels Midland senior executive. He exposed price-fixing, wire and tax fraud, as well as money laundering.

He had his own cross to bear. He was prosecuted and imprisoned. He lost his whistleblower immunity. After eight and a half years, he was released on good behavior.

Jeffrey Wigand was Brown & Williamson’s research and development vice president. He went public on 60 Minutes. He exposed deceptive company practices. He was fired for doing so.

B & W enhanced cigarette nicotine content. It was done without public knowledge. At issue was increasing addiction. Wigand told all. He received death threats for doing so. He now lectures worldwide and consults on tobacco control policies.

Gary Webb was an award-winning American journalist. His investigative work exposed CIA involvement in drugs trafficking. His book “Dark Alliance: The CIA, the Contras, and the Crack Cocaine Explosion” told what he knew.

New York Times, Washington Post, and other media scoundrels assailed him. They did so wrongfully and viciously. Then and now they support CIA crimes. They abhor truth and full disclosure. They ruined Webb’s career. They did so maliciously.

In December 2004, Webb was found dead at home. He died of two gunshot wounds to the head. Reports called it suicide. Critics believe otherwise. Two wounds suggest murder. Doing the right thing involves great risks. Webb paid with his life.

Swiss lawyer Marc Hodler was International Ski Federation president and International Olympic Committee member.  In 1998, he exposed 2002 Salt Lake City winter games bid-rigging. Olympism profiteering, exploitation and corruption is longstanding.

Deceptive hyperbole promotes good will, open competition, and fair play. Olympism’s dark side reflects marginalizing poor and other disenfranchised groups, exploiting athletes and communities, as well as sticking taxpayers with the bill for profit.

Harry Markopolos exposed Bernie Madoff’s hedge fund operations. He called them fraudulent. He obtained information firsthand. He got them from fund-of-fund Madoff investors and heads of Wall Street equity derivative trading desks.

He accused Madoff of operating “the world’s largest Ponzi scheme.” Large perhaps but not the largest.

Wall Street firms make money the old fashioned way. They steal it. They do so through fraud, grand theft, market manipulation and front-running. They scam investors unaccountably. They bribe corrupt political officials. In return, they turn a blind eye.

Compared to major Wall Street crooks, Madoff was small-time.  Others mattering most control America’s money. They manipulate it fraudulently for profit.  Coleen Rowley’s a former FBI agent. She documented pre-9/11 Agency failures. She addressed them to Director Robert Mueller. She explained in Senate Judiciary Committee testimony. She now writes and lectures on ethical decision-making, civil liberty concerns, and effective investigative practices.

Joseph Wilson’s a former US ambassador. He exposed Bush administration lies. He headlined a New York Times op-ed “What I Didn’t Find in Africa.”

“Did the Bush administration manipulate intelligence about Saddam Hussein’s weapons programs to justify an invasion of Iraq,” he asked?

“Based on my experience with the administration in the months leading up to the war, I have little choice but to conclude that some of the intelligence related to Iraq’s nuclear weapons program was twisted to exaggerate the Iraqi threat.”

Bush administration officials accused Wilson of twisting the truth. So did Washington Post, Wall Street Journal, and other scoundrel media editors. They front for power. Wilson explained what people have a right to know. He was unjustifiably pilloried for doing so.

Wendell Potter was a senior CIGNA insurance company executive. He explained how heathcare insurers scam policyholders. They shift costs to consumers, offer inadequate or unaffordable access, and force Americans to pay higher deductibles for less coverage.

Sibel Edmonds is a former FBI translator. She founded the National Security Whistleblowers Coalition (NSWBC). She did so to aid “national security whistleblowers through a variety of methods.”

The ACLU called her “the most gagged person in the history of the United States.” She knows firsthand the consequences of secret, unaccountable government operations.

Her memoir is titled “Classified Woman: the Sibel Edmonds Story.”

Previous articles discussed Mark Klein. He’s a former AT&T employee turned whistleblower. He revealed blueprints and photographs of NSA’s secret room inside the company’s San Francisco facility. It permits spying on AT&T customers.

Karen Kwiatkowski’s a retired US Air Force lieutenant colonel. She exposed Defense Department misinformation and lies. She discussed how doing so drove America to war.  Ann Wright’s a former US Army colonel/State Department official. In 1997, she won an agency award for heroism.

She’s more anti-war/human rights activist/person of conscience than whistleblower. In 2003, she resigned from government service. She did so in protest against war on Iraq.

Edward Joseph Snowden continues a noble tradition. On June 8, London’s Guardian headlined “Edward Snowden, NSA whistleblower: ‘I do not expect to see home again.’ ”

He leaked information to The Guardian and Washington Post. He exposed unconstitutional NSA spying. He served as an undercover intelligence employee.

Asked why he turned whistleblower, he said:

“The NSA has built an infrastructure that allows it to intercept almost everything. With this capability, the vast majority of human communications are automatically ingested without targeting.”

“If I wanted to see your emails or your wife’s phone, all I have to do is use intercepts. I can get your emails, passwords, phone records, credit cards.”

“I don’t want to live in a society that does these sort of things.”

“I do not want to live in a world where everything I do and say is recorded. That is not something I am willing to support or live under.”

NSA spies globally, he said. Claims about only doing it abroad don’t wash. “We collect more digital communications from America than we do from the Russians,” he said.

Previous articles said NSA works with all major US telecom companies. They do so with nine or more major online ones. They spy on virtually all Americans.

They target everyone they want to globally. NSA capabilities are “horrifying,” said Snowden. “You are not even aware of what is possible.”

“We can plant bugs in machines. Once you go on the network, I can identify (it). You will never be safe whatever protections you put in place.”  Asked what he thought might happen to him, he said “Nothing good.”

He left America. He moved to Hong Kong. He fled for his safety. He knows he can’t hide. If US authorities want him targeted, they’ll act no-holds-barred.  If they want him arrested, they’ll find him. If they want him disappeared, imprisoned and tortured, he’s defenseless to stop them. It they want him dead, they’ll murder him. Rogue states operate that way. America’s by far the worst.

DNI head James Clapper accused Snowden of “violat(ing) a sacred trust for this country….I hope we’re able to track whoever is doing this,” he said.

These type comments expose America’s dark side. So does unconstitutional NSA spying and much more. Washington flagrantly violates fundamental rule of law principles. It does so ruthlessly. At stake is humanity’s survival.

Snowden fears recrimination against his family, friends and partner. He’ll “have to live with that for the rest of (his) life,” he said.  “I am not going to be able to communicate with them. (US authorities) will act aggressively against anyone who has known me. That keeps me up at night.”

Asked what leaked NSA documents reveal, he said:

“That the NSA routinely lies in response to congressional inquiries about the scope of surveillance in America.”  America “hacks everyone everywhere.” he said. “(W)e are in almost every country in the world.”

“Everyone, everywhere now understands how bad things have gotten – and they’re talking about it.”

On June 9, London Guardian editors headlined “Edward Snowden: more conscientious objector than common thief,” saying:

What’s next is certain. US authorities “will pursue Snowden to the ends of the earth.” America’s “legal and diplomatic machinery is probably unstoppable.”

Congress should eagerly want to hear what Snowden has to say, said Guardian editors. They should “test the truth of what he is saying.”

They know full well. Many or perhaps most congressional members are fully briefed on what goes on. They’re condone it. So do administration and judicial officials.  Obama could stop it with a stroke of his pen. So can congressional lawmakers. Supreme Court justices could uphold the law.

Lawlessness persists. Moral cowardice pervades Washington. America’s dark side threatens everyone. There’s no place to hide.

Stephen Lendman lives in Chicago. He can be reached atlendmanstephen@sbcglobal.net. His new book is titled “Banker Occupation: Waging Financial War on Humanity.”

http://www.claritypress.com/LendmanII.html 

Visit his blog site at sjlendman.blogspot.com.

 




Ideologues Don’t Make Corrections

By Joe Giambrone

REAGAN: Some presidents lie much more than others but they all lie. Reagan was an asset because of his ability to "amiably" avoid the truth. Obama is his equal or his better.

REAGAN: Some presidents lie much more than others but they all lie. Reagan was a prized  asset to the ruling circles because of his ability to “amiably” disinform. Obama is his equal or his better.

Ideology is the modern plague, because ideologues have all the answers already.  Every event, every situation fits the mold of their beliefs, and contrary evidence is discarded in the service of bolstering said ideology.  This is easily seen in the people one disagrees with on a regular basis, but nearly never acknowledged in one’s own determinations.

I have been wrong (as has the NY Times), and have occasionally written based on assumptions rather than on cold hard analysis.  That is the obvious danger of having partial information.  I’ve also corrected these assertions and moved on.  I have no problem being mistaken if I am proved wrong – the key word being proved.

Many people simply do not understand the concept of unproved or unknown issues.  This occurs when several competing explanations can hold true, but the actual truth is unknown, as in the case of classified state secrets, or hidden criminal conspiracies (often the same thing).  The public simply cannot know based on available information.  In that case multiple explanations may exist, but it is impossible to determine which – if any – is the correct one.  What we have are ever growing bodies of evidence to analyze.

These are Donald Rumsfeld’s “known unknowns.”  It is a perfectly valid analysis and probably more fitting much of the time than many of the snap rushed judgments of ideologues on the left, right and particularly the centrists, who are a breed unto themselves.  Unknowns are unthinkable to the ideologue, quite literally; these cannot be thought of in that manner.  Ideologues know, just like Tom Cruise “knows.”  They know.  Their leaders know, and usually the factions fall in line without a second thought.  A different reality would crush them, or would force them to think, rather than to place events into easily managed ideological boxes.

– John Lennon , Give Peace a Chance

This psychological reality motivates those with the power to classify events as secret.  Withholding information from citizens is a very useful strategy indeed.  If the truth cannot be determined, then the people will continue to scramble to make sense of the events, usually by contorting the few known facts into an acceptable ideological narrative.  Secrecy prompts the common people to stay busy.  By following false leads and misinformation people waste valuable time and resources attempting to comprehend the secret event and resolve the conflicting evidence.  Even insider whistleblowers with partial knowledge of the actual event are sidelined, as they usually cannot explain the full extent of the hidden state secret, nor name the names, dates, contacts and all the related evidence required to fully expose the wrongdoing.  This is the “compartmentalization” organizational model, which is the gold standard in covert operations, and is well known and employed by intelligence services.  Whistleblowers are also routinely censored by the mainstream news, and most citizens simply never hear what they have to say.

The next option, if one’s strategy is to distract the population, is disinformation.  Deliberately false information, those “conspiracy theories” we hear so much about in the corporate media, are valuable to those seeking to keep secrets hidden.  As more false leads are provided for people to pursue, less time and effort is spent pursuing the true leads.  The more outlandish the disinformation, the better it can discredit those who choose to investigate it.  By simply discrediting people and discouraging them from investigating secret events, those who create the secrets are empowered and shielded from public accounting.  That is the game.  How have you been playing it?

Needless to say, this has not been an academic discussion.  These observations are the result of firsthand observations over many years.  The events in question are easily named, but this paper concerns the strategies behind the flows of information.  A strategy can apply to many events.  A strategy is employed because it works.  This strategy is proven, and it has a long track record.

Media censorship is a critical factor in keeping the population misinformed and distracted.  This may sound counterintuitive to some, as the media, your TV news, newspapers and magazines, present themselves as the informers of public awareness, the leaders of investigation.  But what aren’t they telling you?  What is not permitted to appear in these sources?

It’s not hard to find that out, actually.  Media censorship is a well-studied phenomenon in the United States.  The Project Censored group is perhaps the best known clearinghouse of censored critical information here.  Fairness and Accuracy in Reporting (FAIR) is also a notable media watchdog, as is PR Watch, Medialens and others.  To understand what is not permissible on public airwaves is to understand the reality of our governing system.  Washington, with its financiers from Wall Street, its Military-Industrial-Complex and its multinational corporate sector, rule through deception and not through honesty and full disclosure.  Deception is the default position, not an anomaly.

Case in point, when the United States military drops bombs in one of its many war theaters, the initial story told by the military is almost always that the enemy was killed; those killed are described as “militants” or “terrorists” or “high value targets” or some other euphemism for bad guys.  When independent sources investigate these incidents later the truth tends to come out.  Children, innocent families, weddings, funerals, first responders, these are the actual victims of many US bombings.  But the US public has already been told that they were “enemy combatants.”  The likelihood that the domestic public will ever hear about the correction from the US wall of media noise is very slim indeed.  Thus a false overall impression of US military operations is maintained and believed by a large percentage of the population.  This is a mechanism for promoting a global empire to the common people.

Occam, The Misunderstood

When someone mentions “Occam’s Razor,” it is usually a telltale sign that they wish to avoid actual investigation and settle for the obvious or simple explanation.  Thus all complicated crimes are rejected outright as many cling to this false faith-based argument instead of investigating the facts fully.  Highly complicated crimes are therefore abandoned to “the experts” perhaps rightly so considering the labor commitment required to understand them.  But one cannot simply trust the experts, particularly when these experts are challenged by factual, evidence-based refutation.

The scientific method relies upon disproving the impossible: if x, then y cannot be true.  As new evidence emerges, old assumptions are tossed out.  Occam’s full meaning aligns with this search for evidence and with the elimination of assumptions.

Whenever anyone makes a claim, be they the President of the United States, the Deputy Director of the CIA, or your mother, but they are unable or unwilling to prove the truth of their claim with evidence, then the choice to believe what they say is clearly an assumption.  Governments rely upon this tendency of the majority to assume that leaders are telling the truth.

Ronald Reagan went on television to tell glaring falsehoods to the nation during the Iran Contra Scandal revelations in the press, but he was soon forced to return to the airwaves and to apologize for it.

“A few months ago I told the American people ‘I did not trade arms for hostages.’  My heart and my best intentions still tell me that’s true, but the facts and the evidence tell me it is not.”
–President Ronald Reagan, March 4, 1987

So what is an investigator to do?

Personally, I follow leads and weigh their veracity against known patterns.  It’s a natural process.  Most people lack the time and knowledge to investigate more fully.  Professionals dig far more deeply than I could, leaving me somewhere in the middle.  It’s telling to note which incontrovertible facts are censored by the self-aggrandizing “free press.”  Censorship is like a bright flashing beacon that lures us to pick up the slack.  While it takes no coordination or collusion to investigate an obvious lead, the practice of censoring the truth across a wide swath of the media, numerous entities, numerous newsrooms, numerous channels, must be more deliberate and intentional.  Pay attention to the verboten.  Pay close scrutiny to what those who are handsomely paid to inform the public will never admit to “on the record.”  To manipulate a society as large and as varied as ours is a feat indeed.  But it’s happening, every single day 24/7.  The publicly accepted term for this is “spin.”  Spinning the news works because only 5 or 6 media oligarchies control what the overwhelming majority of the public exposes themselves to daily.  Be aware.

A Central Intelligence Agency honcho named Frank Wisner once bragged that he could play the American media like a “Mighty Wurlitzer,” one of those ghastly carnival organs.  The CIA’s Operation Mockingbird had already infiltrated “friendly” US media sources, the owners and the talking heads entrusted to inform the nation.  An historical track record of what the CIA did exists and reveals what they wanted to accomplish.  Within 6 years of the CIA’s founding, already President Eisenhower was setting up a “Special Group” (5412) to keep the rogue CIA covert operations in check.  How can anyone assume that things have somehow changed in the bowels of secret state power?  If anything it has gotten more sophisticated with the advent of computers and globalization, not less.  The advantage is clearly with those who understand these matters, and not with the primarily ignorant worker class.

Crucial information about the state of the world today flows from top to bottom, and that is by design.  An air of distrust surrounds all grassroots journalism, those “bloggers” and worse whom the public is fearmongered into rejecting.  Without official blessing, be it governmental or corporate, the public mind is by and large not free to think for itself.  As unreliable as both government and corporate media have proven to be, countless times in the past, it is these sources that maintain a strict hold on the public information channels.  If it didn’t happen on shiny corporate TV News then it didn’t happen.

“Information is Power”

So what is the rational response to selective censorship?  Clearly what we have is not total censorship, as some facts slip through from time to time.  Not all newsrooms are so easily intimidated, particularly at the local level.  Foreign desks often report what the entire United States media self-censors across the nation.  Some alternative websites collate these news stories, but their reliability and thoroughness are spotty.  A variety of sources is recommended, a hedging of bets, a diversification of the information portfolio.

Paul Thompson noted this treasure trove of foreign reporting and uncensored local reports, and so he founded the History Commons website to keep track of the many thousands of reports streaming in concerning this alleged “War on Terrorism.”  His approach was to use only actual newspaper reports, dated, verified and summarized for ease of research.  Slogging through the History Commons site is like diving down Alice’s rabbit hole, and can consume a reader for hours.  Topics are searchable by names as well as by specific dates.

And so we research, we learn and we use what we have learned to try and understand the things that the current military empire does not want us to know.  This can be an ideological affair, or it can be evidence-based, but it can’t be both.  The ideologue tosses out all contrary facts, no matter how true they may be, as they are inconvenient to maintaining the integrity of his ideology.  Thus, ideology is the enemy of truth, the enemy of understanding, and the enemy of reality.  That is why I call it a modern plague, for fundamentalist ideology lies at the root of most world problems.  The other major underlying root problem is apathy, mass apathy and ignorance.

Beside the smug ideologist and the somnambulant apathetic couch potato is the realist, the evidence-based thinker.  In my view that is the only tenable position.

Joe Giambrone edits Politcal Film Blog (@polfilmblog), and here’s a Hell of a Deal.




Helping Toads Cross the Road to Make Whoopee

by Randy Shields

 toadsDetourSign

••••

For the past two years I’ve been a volunteer for the Roxborough, Pennsylvania Toad DETOUR (Defending Emerging Toads of Upper Roxborough). It’s not the thousands of migrating amphibians who are being detoured, however, it’s that non-native rumbling beast, the car.

I’d like to take you on a brief but epic journey of the toads, their helpers and their antagonists — from the meat eating toad saviors to the Commie vegans (me), to the right wing talk-shit radio host who ridicules the detour, to the local evangelical pastor who believes we should be working on “the abortion issue instead of the toad issue,” to the five-year-olds filled with wonder and their Dixie cups filled with toadlets, to the little old ladies (and men) in tennis shoes who remain the backbone of the movement to help animals of all kinds, and to the discomforting effect that any kind of street activism seems to have on don’t-make-a-scene, don’t-slow-my-routine Americans who, if living in 1775, might have yelled: “Get a life, Paul Revere!” And, most importantly, to the power of what can happen when a single person cares a lot even when no one else seems to care at all.

TOAD DETOUR _A5E2917

••••

Once upon a time, every spring, the hibernating bufo americanus digs up about a foot through the dirt and emerges into the darkness of the first warm rainy night in March. By the thousands, and from every direction over several weeks, the Roxborough toads begin their journey from backyards, junior league baseball fields, a small cemetery and the woods of the 340-acre Schuylkill Center for Environmental Education, hopping to the highest point in the city, the abandoned (by humans) 30-acre Roxborough reservoir. Most of the toads hop for over a mile and cross one or two busy roads where they are met with a 20-foot tall stone wall which they travel along for a city block. They then turn right to go up a brick pedestrian ramp another half block or so, crawl under a fence, then down a steep wooded embankment and into the reservoir where they began their lives. About a month after the males fertilize the females’ eggs, the tadpoles develop into tiny fly-sized toadlets and they begin the perilous reverse migration.

Pickerel frogs, in much smaller numbers, also move with the toads during the four to six week migration. When the trilling of the male toads, calling for the females, joins with the croaking frogs and the squawks and chirps of migrating birds the reservoir becomes another of nature’s great symphonies. An association of free producers — producing joy!

The toad detour began several years ago when Lisa Levinson, a 44-year-old therapist, saw toads getting crushed by cars one night on her way home from work. She stopped traffic and picked up the toads and put them on the other side of the road. Soon someone called the police on this “crazy lady in the street.” But when the female officer rolled up, instead of taking Levinson in for observation, she blocked off the street with her patrol car so Levinson could continue her work unimpeded. After another year of unsafe solo “renegade operations,” Levinson convinced the city of Roxborough to issue a temporary permit to block the two main migration roads for several hours during nights that the toads are on the move. Levinson then organized over 100 volunteers and got the backing of a dozen civic, environmental and neighborhood groups to support the project. The Toad DETOUR was born. The Schuylkill Center recently took over the detour and there is also a documentary film, The Toad Detour, by Burgess Coffield.

Although a longtime animal activist, I’m a newbie to amphibian migrations. Turns out that all over the world people are detouring (or dodging) traffic to help toads, frogs and salamanders cross the roads. No claim is made that the Roxborough toads are endangered as a specie, nor that preserving them is going to do some wondrous thing somewhere down the line for the human animal — the toads are being assisted for their own individual sake, protected not from evolution and nature but from one of the more unnatural creations that humans have invented. The volunteers in this unglamorous but highly effective endeavor are not, by and large, vegetarian animal activists.

toads

•••

The Roxborough detour is the only one I’m aware of that protects migrating toadlets as well as adult toads. The toads don’t make it easy to help as they travel mainly at night and in the rain. So you will see volunteers with flashlights, buckets, rain suits, reflective vests, walkie talkies and umbrellas, both inside and outside the wooden barricades, gathering data on numbers of toads and frogs crossing, nightly temperature and weather conditions, numbers killed outside the barricades, etc. My first year I was tasked with counting the dead ones — they came much earlier than expected and the detour wasn’t officially set up so a couple hundred of them were run over in the first hour or two of migration, dying in all poses of mutilation, amputation and twisted agony. Many people aren’t aware that they have amphibian migrations going on in their areas because even many hundreds of dead bodies are typically washed away by the rain and/or scavenged by other creatures during the night. By morning rush hour there’s no evidence that these amphibian Antietams have occurred.

Female adult toads have it rough: they are bloated with eggs, again sometimes hopping for a mile, and they are often laid claim to by males who hitch a ride on their back the entire way, something known to scientists as “amplexus” (Perhaps you’ve read Henry Miller’s great toad-fucking trilogy “Sexus Amplexus Nexus”?) One of the saddest sights is to find a pair of them run over and dying together.

Some nights there are 30-40 volunteers and other nights, like a memorable Saturday night thunderstorm last April, there are only two people staffing the two barricades and redirecting traffic. On that night the wind was gusting 40 mph, God flipped on the lightning switch and then wastefully walked away for two hours in a scene, as I stand toading, straight out of Faulkner: Levinson was at one barricade, I was a half mile away at the other one and the storm washed dirt, tree branches and debris down the hilly streets that border the reservoir, the street became a stream flowing over my shoes and I watched the small but mighty pickerel frogs (who feel like a rocket in your hand), understanding that it’s party time, leaping across the road in a couple bounds while the placid non-athletic toads were simply carried away, que sera sera, like little boats from the top of the street to the bottom. My umbrella looked like Picasso got a hold of it. And, of course, car-bots were still out there driving, wondering why they were being detoured.

Actually, most motorists are great about the detour — some who roll down their windows and ask what’s going on often end up volunteering. It’s hard to describe what a unique community event the toad migration is — it’s Roxborough’s equivalent of wildebeests on the Serengeti, especially when the streets appear to be moving with thousands of toadlets. June 12 was the apex night last year for the toadlets and neighbors called up their grandchildren to come over and witness it. Children, being lower to the ground, make great toad-spotters and on this night, outside of the barricades, they and their parents collected 1,900 toadlets in cups and put them on the other side of the road. Many thousands more crossed between the barricades. Toadlets were behind me, beside me, in front of me, even boldly marching single file down the sidewalks on their way “back” to homes they’ve never seen near headstones, home run fences and deep in the woods.

Not everyone likes the detour. A neighborhood pastor thinks it’s ridiculous and that we should be helping humans rather than toads. (Fugettaboutit that we pick up much trash while toad patrolling in this heavily littered area. His current church sign: “GET OFF FACEBOOK AND GET INTO MY BOOK.”) Instead of seeing this incredible miracle of God’s (or somebody’s) creation he sees 40 people out in the rain helping toads, often outnumbering those at his Sunday evening service. One of the most infuriating documents for capitalist Christian America, whenever it’s put into practice, is the diabolical Sermon on the Mount. Invariably, irreverent agnostics like me get the memo from the desk of Jesus H. Christ about mercy, while multitudes of Christians nit pick about who deserves mercy and who doesn’t (non-human beings, prisoners/criminals, Muslims, etc.)

Still, I know where from the pastor comes: how many peace vigils and antiwar protests have I attended over the past 10 years where there weren’t 40 people? But non-human beings shouldn’t have to wait indefinitely to get their injustices addressed. I also feel that if the toads could fight back, they would, which you can’t say for the American working class. I’d rather spend time directly and tangibly helping some innocents than trying to rally narcissistic zombies who see nothing wrong with living inside a relentless and remorseless lifetime worldwide war-making machine and then, upon a blue moon retaliation, ask stupid shit like, “Why do they hate us?”

The toad detour has also taken potshots from a local right wing talk radio host. A local all-volunteer effort that takes no tax dollars and unites three generations becomes an object of suspicion and derision because it helps animals. One morning he ominously wondered, “Where do these people get their money from?” The previous week I spent 80 bucks at Radio Shack to buy two walkie talkies. But since I’m a Marxist I guess the international communist conspiracy paid for it after all. (By the way, I would like to join the international communist conspiracy but I can’t find it anywhere — it’s not in Russia, it’s not in China, it’s not in Vietnam. Maybe it’s on back order or only available now as an FBI entrapment scheme.)

For the rabid right, kindness is a “wedge” issue and they’re against it on principle. And these hierarchy-lovin’ authoritarians are onto something here: capitalism has so thoroughly alienated people of all political stripes from their lives, their work and other human beings — just as Marx said it did 160 years ago — that kindness to animals is sometimes a gateway back to restoring humanity in general. And looking at the structural causes that make so much kindness necessary leads directly to the answer of abolishing the property status of animals which leads to dumping capitalism entirely. Animal activists who don’t see this are deluding themselves, thinking that this vicious system is going to create a special legal niche for non-humans that it won’t create for humans. And “progressives” who won’t embrace elementary respect and justice for non-human beings ( i.e., STOP FUCKING EATING THEM!) have more in common with Dick Cheney than they should be comfortable with. Animal liberation is revolutionary. So, congrats, you right wingers are correct about something important: kindness is dangerous (for you).

The shock jock is a kissin’ cousin to the DWB (driving without brains) young white males who scream “Fuck the frogs!” and “Get a life!” One of these human patriots threw an egg (missing) at three of our volunteers one night — a man and two ladies who were 82, 80 and 67 years old respectively. Truth is, it doesn’t matter how much animal rescuers soft pedal what we do, we are a threat in a thoroughly speciesist world. Also, as Occupy Wall Street shows, in a cowardly kiss up kick down obedient society begging for fascism, people hate other people who stand up to power.

All I can say is that on The Day Of The Great Skinniness, when we Commie vegans have triumphed, every one of you right wing bastards are getting shipped off to Randy’s Gulag Tofupelago for brown rice, miso and Melanie music. To show you that I am merciful, I won’t make you drink kombucha tea. So be very afraid! After all, that what you guys do so well — being afraid of beings of different colors, shapes, sizes, languages, afraid of experiencing the suffering of others, afraid of releasing your death grip on the rest of creation. “NO FEAR!” says your chatty pick up trucks — riiiiiiiiight.

The toad detour is a diverse group of strangers who have come together and cooperated to experience the ecstasy of altruism, a little bit of humanity unleashed to what it can and should be, where money is not answered to and private gain has no place, something very un-American because America is nothing but the tyranny of money which squashes the truth toad, the science toad, the humanity toad, the democracy toad, the compassion toad and leisure time toad. Nobody needed to tell Lisa Levinson that cars mowing down thousands of creatures was wrong and needed to be stopped. And no corrupt politicians had to be appealed to for years on end to remedy the problem. No, the working class, in the form of the toad detour, JUST TOOK IT, and that’s a lesson we should be trying to figure out how to apply everywhere.

The toads are on the move right now. If you live in the Philadelphia area and would like to volunteer, contact cmorgan@schuylkillcenter.org. The staff of the Schuylkill Center does not condone or endorse foul-mouthed Marxist vegans — they are good people helping good toads. So help them help the toads cross the road to make whoopee.

ABOUT THE AUTHOR

Randy Shields, as a non-speciesist, is an activist for human and non-human animal justice.  He can be reached at music2hi4thehumanear@gmail.com.Read other articles by Randy, or visit Randy’s website.




THE TOPPLING: Saddam’s statue falls, spontaneous event or propaganda?

From the archives—
THE WAYWARD PRESS

THE TOPPLING

How the media inflated a minor moment in a long war.

by  (Originally: The New Yorker, JANUARY 10, 2011)

As viewers watched on television, Marine Gunnery Sergeant Leon Lambert and Corporal Edward Chin prepared to bring down the statue of Saddam Hussein in Baghdad

As viewers watched on television, Marine Gunnery Sergeant Leon Lambert and Corporal Edward Chin prepared to bring down the statue of Saddam Hussein in Baghdad’s Firdos Square. (Photograph by Alexandra Boulat.)

On April 9, 2003, Lieutenant Colonel Bryan McCoy, commander of the 3rd Battalion 4th Marines, awoke at a military base captured from the Iraqis a few miles from the center of Baghdad, which was still held by the enemy. It had been twenty days since the invasion of Iraq began, and McCoy had some personal chores to take care of—washing his socks, for one. Afterward, he walked over to a group of marines under his command who were defacing a mural of Saddam Hussein. As I watched, he picked up a sledgehammer and struck a few blows himself. The men cheered. Then he began preparing for the serious business of the day: leading the battalion into the heart of the city. He expected a house-to-house brawl that would last several days.

The battalion’s tanks were followed by Humvees with the barrels of M-16s pointing from every window. But only a few potshots were fired at the marines, and small groups of Iraqis and their children were on the streets waving. On the radio, McCoy’s men told of being served tea. “We’re not getting resistance, we’re getting cakes,” McCoy remarked.

As the battalion neared the center of the city, Colonel Steven Hummer, the regimental commander, ordered it to the Palestine Hotel. The hotel was in Firdos Square, but neither the hotel nor the square was labelled on McCoy’s map. All he had was a grid coördinate for an area that was a square kilometre.

The hotel was filled with international journalists, and by three in the afternoon some who had remained in Baghdad during the invasion were probing the city, freed of government minders who had controlled their movements until then. A few of them ran into McCoy as he was examining his map. McCoy turned to Remy Ourdan, a reporter for Le Monde. “Where is this damn Palestine Hotel?” he asked. Ourdan indicated the road to take.

Not far away, Captain Bryan Lewis, the leader of McCoy’s tank company, spotted a car with “TV” scrawled on its side and shouted from his turret, “Is this the way to the Palestine?” A German photographer named Markus Matzel pointed down the avenue—they were heading the right way. Lewis motioned for Matzel to come along, in case further directions were needed. Matzel hopped onto the turret and led the tanks to Firdos Square.*

After the marines arrived, a small group of Iraqis gathered around a statue of Saddam Hussein in the middle of the square and tried to bring it down with a sledgehammer and rope. More photographers and TV crews appeared. An American flag was draped over the statue’s head. Eventually, a Marine vehicle equipped with a crane toppled the statue. The spectacle was broadcast live around the world.

Some have argued that the events at Firdos were staged, to demonstrate that America had triumphed, the war was over, and the Iraqis were happy. After all, the marines had seized the only place in Baghdad where a large number of foreign reporters could be found—at least two hundred were at the Palestine. And U.S. officials were suspiciously quick to appropriate the imagery from Firdos. A few minutes after the toppling, Secretary of Defense Donald Rumsfeld told reporters, “The scenes of free Iraqis celebrating in the streets, riding American tanks, tearing down the statues of Saddam Hussein in the center of Baghdad are breathtaking. Watching them, one cannot help but think of the fall of the Berlin Wall and the collapse of the Iron Curtain.”

Propaganda has been a staple of warfare for ages, but the notion of creating events on the battlefield, as opposed to repackaging real ones after the fact, is a modern development. It expresses a media theory developed by, among others, Walter Lippmann, who after the First World War identified the components of wartime mythmaking as “the casual fact, the creative imagination, the will to believe, and out of these three elements, a counterfeit of reality.” As he put it, “Men respond as powerfully to fictions as they do to realities [and] in many cases they help to create the very fictions to which they respond.” In the nineteen-sixties, Daniel J. Boorstin identified a new category of media spectacle that he called “pseudo-events,” which were created to be reported on. But Boorstin was theorizing primarily about political conventions and press conferences, not about events on a battlefield.

The 2004 documentary film “Control Room” featured Al Jazeera journalists who argued that the toppling of Saddam’s statue was merely “a show . . . a very clever idea,” and that Iraqis had been brought to the square like actors delivered to the stage. Skeptics have also questioned whether the crowd was as large or as representative of popular sentiment as U.S. officials suggested. Might it have been just a small group of Iraqis whose numbers and enthusiasm were exaggerated by the cameras? Did the media, which had, with few exceptions, accepted the Bush Administration’s prewar claims about weapons of mass destruction, err again by portraying a pseudo-event as real? And were lives lost as a result of this error?

I had followed McCoy’s battalion to Baghdad for the Times Magazine. I was what the military called a “unilateral” journalist, driving unescorted into Iraq on the first day of the invasion in an S.U.V. rented from Hertz in Kuwait. A few days into the war, I happened to meet McCoy at a staging area in the Iraqi desert north of Nasiriya, and he agreed to let me and a number of other unilaterals follow his battalion to Baghdad. On April 9th, I drove into Firdos with his battalion, and was at his side during some of the afternoon.

My understanding of events at the time was limited. I had no idea why the battalion went to Firdos rather than to other targets. I didn’t know who had decided to raise the American flag and who had decided to take down the statue, or why. And I had little awareness of the media dynamics that turned the episode into a festive symbol of what appeared to be the war’s finale. In reality, the war was just getting under way. Many thousands of people would be killed or injured before the Bush Administration acknowledged that it faced not just “pockets of dead-enders” in Iraq, as Rumsfeld insisted, but what grew to be a full-fledged insurgency. The toppling of Saddam’s statue turned out to be emblematic of primarily one thing: the fact that American troops had taken the center of Baghdad. That was significant, but everything else the toppling was said to represent during repeated replays on television—victory for America, the end of the war, joy throughout Iraq—was a disservice to the truth. Yet the skeptics were wrong in some ways, too, because the event was not planned in advance by the military. How did it happen?

Three days earlier, Marine Regimental Combat Team 7, under the command of Colonel Hummer, arrived at the Diyala Canal, which loops around eastern Baghdad. The center of the city was less than eight miles away, but the regiment did not have orders to seize it. The plan was to stay along the Diyala and send small units on quick raids into the city.

The task of planning the raids was given to two majors on the regiment’s staff, John Schaar and Andrew Milburn. Until Diyala, they had not even examined a map of the city, but they quickly concluded that the raids were a bad idea. “We did a little study and thought this was really stupid,” Schaar told me not long ago. Raiding units risked becoming trapped in the city, creating an Iraqi version of “Black Hawk Down.” Schaar and Milburn also concluded that Iraqi forces could not withstand a direct assault by the regiment; for nearly three weeks, the regiment had blasted through every Iraqi unit in its path.

They then divided central Baghdad into twenty-seven zones, with each battalion responsible for occupying four or five zones (several low-priority zones were unassigned). Schaar and Milburn had received from divisional headquarters a list of about thirty sensitive sites—a hodgepodge that comprised embassies, banks, detention centers, potential nuclear facilities, and hotels, including the Palestine. The most important targets were in four central zones across the Tigris River from the Republican Palace, which the Army had already seized. Schaar recently sent me a photograph of the twenty-seven-zone invasion map. The map has six thumbtacks marking key targets. One of them, in the central zones, was the Palestine Hotel.

According to Schaar, there was never any doubt about which battalion would be assigned the central zones. “Three-four”—McCoy’s battalion—“got tagged to that because they were the sharp guys,” he told me.

Bryan McCoy, who has a stocky build and a blunt Oklahoma manner, became known as the regiment’s toughest battalion leader. During the drive to Baghdad, McCoy mentioned Sherman’s famous dictum that war is cruelty. “My idea of a fair fight,” he said, “is clubbing baby harp seals.” When McCoy returned from Iraq, he disdained the well-equipped fitness center at the regiment’s training base, in California, and built a prisonlike gym that had no air-conditioning or fancy exercise machines, the better, he believed, to accustom his men to the rigors of battle; they weightlifted with sandbags.

The Marine Corps is the smallest branch of the U.S. military and the most precarious, because one of the key missions it fulfills—amphibious landings—does not require a separate branch. The Army knows how to conduct amphibious landings, and has done more of them in the past century than the Marines. Moreover, the future of warfare is not likely to revolve around landings on the shores of Tripoli. As McCoy remarked to me one day, “Our existence is always threatened.”

This circumstance makes the Corps particularly aware that it must be successful in the halls of Congress as well as on the fields of battle. For that reason, perhaps, marines tend to be friendlier toward the media than other branches of the military; they recognize the value of good stories and images. It is not surprising that the most famous war photograph in American history—the flag-raising at Iwo Jima—depicts marines.

McCoy, who has written a monograph on military leadership, “The Passion of Command,” understood the importance of the media. That was one reason he had agreed to let me and ten other unilateral journalists follow his battalion, which already had four embedded journalists. The reporters worked for, among others, the TimesTimeNewsweek, the Associated Press, and several photography agencies. McCoy occasionally joined us for coffee in the morning, giving us briefings about the battles along the way to Baghdad, and he made it clear to his men that we were to be welcomed. When he threw a grenade at an Iraqi position one day, a photographer was at his side, and the photograph was widely disseminated.

McCoy heard about the Palestine Hotel from the journalists in his battalion. One of the photographers, Gary Knight, of Newsweek, had mentioned it to him on several occasions, because a colleague was having a hard time there; Knight’s editors wanted McCoy to know that journalists at the hotel were in peril. “As we got closer to Baghdad, it got ramped up,” Knight recalled last year. “It was, like, ‘Can you try and persuade the marines to get to the Palestine Hotel?’ ”

The photographer Laurent Van der Stockt, working with me for the Times Magazine, also mentioned the Palestine to McCoy, often while sharing his stash of Cuban cigars with him. Van der Stockt would tell the Colonel what he was hearing from Remy Ourdan, with whom he spoke almost every day on his satellite phone. Ourdan had stayed at the Palestine throughout the invasion, hiding his phone behind a ceiling panel and using it surreptitiously at night or in the early morning, when he would crouch on his balcony and talk in whispers to his editors in Paris.

On the morning of April 9th, as McCoy was washing his socks, Van der Stockt wandered over while talking to Ourdan on the sat phone. Ourdan told Van der Stockt that Iraqi forces had abandoned the center of Baghdad. For the first time, there were no security forces at the Palestine or in the area around it.

“Colonel, my friend at the Palestine Hotel is saying there is nobody in front of us—the city is empty,” Van der Stockt said.

McCoy nodded but said the battalion wouldn’t get to the center so fast. The Army had met fierce resistance in the western part of the city. The next few hundred yards were of far greater importance to him than a hotel several miles away. Besides, marines do not take orders from French journalists

Van der Stockt told Ourdan that they wouldn’t be seeing each other that day.

“But tell the Colonel that Baghdad has fallen!” Ourdan said. “There is no more resistance. The city is open!”

The battalion moved out, and, to McCoy’s surprise, faced little opposition. Simon Robinson, a reporter for Time, was in the back of McCoy’s vehicle when the regiment’s commander, Colonel Hummer, ordered the battalion to the Palestine. Robinson vividly recalls the order, because it prompted him to lean forward to remind McCoy that reporters were there. When he did, he saw a satisfied expression spread over McCoy’s face.

“He was fully cognizant that he was about to move into an area where there were a lot of journalists and there were going to be opportunities,” Robinson told me.

In 1999, Marine General Charles Krulak wrote an influential article in which he coined the term “strategic corporal.” Krulak argued that, in an interconnected world, the actions of even a lowly corporal can have global consequences. “All future conflicts will be acted out before an international audience,” Krulak wrote. “In many cases, the individual Marine will be the most conspicuous symbol of American foreign policy and will potentially influence not only the immediate tactical situation, but the operational and strategic levels as well.”

At Firdos Square, it was a thirty-five-year-old gunnery sergeant, Leon Lambert, who bore out Krulak’s thesis. Lambert’s background was typical of that of many youths who enlist in the military. His father was a car mechanic with five children. Leon had to get a dishwashing job when he was twelve. One of his brothers joined the Army, another the Air Force. Lambert went for the Marines. By 2003, after almost sixteen years of service, he commanded an M-88 Hercules, a tow truck for tanks that is equipped with a crane.

At 4:30 P.M., as the M-88 rumbled into Firdos not far behind the lead tank, Lambert noticed the statue of Saddam. Installed a year earlier to celebrate the leader’s sixty-fifth birthday, it was the sort of totem that American troops had been destroying across Iraq. On the first day of the invasion, I had watched in the Iraqi border town of Safwan as a Humvee dragged down a billboard of Saddam. Erasing the symbols of regime power is what conquering armies have done for millennia.

Lambert radioed his commander, Captain Lewis, whose tank was carrying the German photographer.*

“Hey, get a look at that statue,” Lambert said. “Why don’t we take it down?”

“No way,” Lewis responded. He didn’t want his men distracted.

There was no hostile fire, or even hostility, other than some shouts from American and West European “human shields,” who had remained in Baghdad to symbolically stand in the way of the invaders. The Iraqi forces had fled. Lewis’s tanks blocked the streets leading to Firdos while armored personnel carriers disgorged the infantry, which fanned out. Within minutes of the marines’ arrival, Firdos had been secured.

When McCoy’s Humvee stopped in front of the Palestine, he was surrounded by reporters. In addition to the journalists at the hotel, others who had followed U.S. troops to Baghdad began pulling up in their dusty S.U.V.s. One of the reporters, Newsweeks Melinda Liu, introduced McCoy to the hotel’s manager, who nervously greeted his new boss and led him into the hotel. Striding inside, McCoy held his M-16 at the ready.

Outside, a handful of Iraqis had slipped into the square. Lambert got on the radio and told Lewis that the locals wanted to pull down the statue.

“If a sledgehammer and rope fell off the 88, would you mind?” Lambert asked.

“I wouldn’t mind,” Lewis replied. “But don’t use the 88.”

Higher authorities were unaware of these developments. McCoy, Hummer, Rumsfeld, President Bush—they hadn’t a clue about the chain of events that Lambert had triggered with a wink, a nod, and a sledgehammer.

One after another, Iraqis swung Lambert’s sledgehammer against the statue’s base. In a much photographed moment, a former weight lifter got into the action, but only a few inches of plaster fell away. The rope, thrown around the statue’s neck, was not sufficient to topple it, either.

“We watched them with the rope, and I knew that was never going to happen,” Lambert told me recently. “They were never going to get it down.”

At the Palestine, McCoy briefly talked with reporters in the manager’s office. Then he walked outside to Firdos Square and saw Lambert’s rope flopped around the statue’s neck as various Iraqis futilely wielded the sledgehammer. Cameras were everywhere. “A military operation was developing into a circus atmosphere,” McCoy recalled when I interviewed him last spring at his home in Tampa, where he serves at Central Command.

Other commanders had already concluded that toppling the dictator’s likeness might help get the point across and had tried it elsewhere. A few days into the war, British tanks mounted a raid into the heart of Basra, in the south of the country, where they destroyed a statue of Saddam. The Brits hoped the locals, seeing a strike against a symbol of regime power, would rise up against Saddam. As the British military spokesman, Colonel Chris Vernon, told reporters, “The purpose of that is psychological.” The statue was destroyed, but the event wasn’t filmed and drew little attention. Similarly, on April 7th, after Army soldiers seized the Republican Palace in Baghdad, their commander, Colonel David Perkins, asked his men to find a statue that could be destroyed. Once one was found—Saddam on horseback—a nearby tank was ordered to wait until an embedded team from Fox News got there. On cue, the tank fired a shell at the statue, blowing it up, but the event had little drama and did not get a lot of TV coverage. No Iraqis were present, and just a few Americans, and the surrounding landscape was featureless.

The situation at the Palestine was different. “I realized this was a big deal,” McCoy told me. “You’ve got all the press out there and everybody is liquored up on the moment. You have this Paris, 1944, feel. I remember thinking, The media is watching the Iraqis trying to topple this icon of Saddam Hussein. Let’s give them a hand.”

McCoy also considered the “buzzkill,” as he phrased it, of not helping. “Put your virtual-reality goggles on,” he continued. “What would that moment have been if we hadn’t? It would have been some B reel of Iraqis banging away at this thing and eventually losing interest and going home. There was a momentum, there was a feeling, this atmosphere of liberation. Like a kid trying to whack a piñata and he’s not going to get it with a blindfold on, so let’s move the piñata so he can knock it. That was the attitude—keep the momentum going.”

Captain Lewis, the tank commander, walked over to McCoy and asked whether the marines should finish the job for the Iraqis. McCoy asked if the Iraqis had requested help; Lewis told him they had. A marine asked whether the battalion was authorized to tear down statues; McCoy responded that it would not be a problem.

He got on the radio with Colonel Hummer, who had set up a regimental command post behind the partially destroyed Information Ministry, to update him on the events. Hummer did not have aerial reconnaissance from Firdos, or even a TV. While the rest of the world was watching the scene in the square, the colonel who authorized its climax was blind to the event.

Hummer, in a phone interview recently, explained what happened: “I get this call from Bryan and he says, ‘Hey, we’ve got these Iraqis over here with a bunch of ropes trying to pull down this very large statue of Saddam Hussein.’ And he said, ‘They’re asking us to pull it down.’ So I said, ‘O.K., go ahead.’ And I didn’t think much of it after that.”

Before signing off, Hummer instructed McCoy to make sure no one got killed by falling debris.

McCoy then issued a brief order to Lewis: “Do it.” He also told Lewis not to get anyone killed in the process.

The M-88, with its crane, was the perfect tool. Lambert, who had started everything by handing out the sledgehammer and the rope, was told to finish the job.

Before dawn on September 11, 2001, a twenty-one-year-old second lieutenant named Tim McLaughlin arrived at the Pentagon, where he was a general’s assistant. After taking care of some paperwork, he went down to the gym, changed into running clothes, and jogged across Memorial Bridge, along the Jefferson Memorial, until he heard a deep, soft thud. He rushed back to the Pentagon. As people streamed out of the building, McLaughlin made his way into it. The corridors were deserted and were filling with smoke; he could barely see his hand.

A few days later, as a personal token of appreciation for his service in the military, a congressional staffer who worked for Senator Charles Schumer and was a friend of the McLaughlin family presented McLaughlin with a flag bought at the Senate stationery store. Two years later, when McLaughlin was packing to leave for Iraq under McCoy’s command, he put the flag in his duffel.

During the invasion, McLaughlin tried to raise the flag several times. On the first attempt, he was preparing to hoist it on top of a building but realized that there was too much shooting going on. Another time, Lambert’s M-88 rolled over the flagpole that McLaughlin was about to use. McLaughlin’s efforts became an inside joke in his tank company. When McCoy ordered the toppling in Firdos Square, Captain Lewis told McLaughlin to fetch his flag for the mother of all flag pictures. Soon it was handed up to Corporal Edward Chin, who had climbed atop the M-88’s crane and was hooking a chain around the statue’s head.

“I remember thinking, What am I going to do?” Chin told me. “I didn’t want to just wave the flag.” At that moment, the wind blew the flag and it stuck to the statue’s head. “That worked for me. I later realized the flag was upside down. That is actually a symbol of distress.”

McCoy, too busy to keep an eye on the statue, wasn’t looking when the flag went up. People watching TV from their sofas in America saw it before he did. When he finally looked up, his first thought was Oh, shit! An American flag would seem like a symbol of occupation. He instantly ordered it taken down.

Around this time, McCoy’s superior, Colonel Hummer, got an urgent order from his commander, Major General James Mattis, who had apparently received an urgent order that Hummer assumes originated at the Pentagon.

Get the flag down. Now.

With the breeze keeping the flag in place, Chin had returned to his rigging work. As he was finishing up, he took the flag down of his own volition. It had been on display for just a minute and a half. There had not been time for the orders to reach him.

One of the battalion’s lieutenants, Casey Kuhlman, had also realized that the American flag would not be a welcome symbol for Iraqis and other Arabs. Kuhlman had acquired an Iraqi flag during the invasion. “I grabbed it and started going up to the statue,” he recalled. “And I didn’t get but ten or twenty metres when an older Iraqi man grabbed it from me and it sort of got passed through the crowd and then went up. I thought, My souvenir is gone. But this is a little bit better than a souvenir.”

His flag helped create one of the Firdos myths.

Staff Sergeant Brian Plesich, the leader of an Army psychological-operations team, arrived at Firdos after the sledgehammer-and-rope phase had begun. He saw the American flag go up and had the same reaction as Kuhlman: get an Iraqi flag up. Plesich, whom I interviewed last year, told his interpreter to find an Iraqi flag. The interpreter waded into the crowd, and soon an Iraqi flag was raised.

Plesich assumed that the Iraqi flag had got there because of his initiative, and in 2004 the Army published a report crediting him. The report was picked up by the news media (“ARMY STAGE-MANAGED FALL OF HUSSEIN STATUE,” the headline in the Los Angeles Times read) and circulated widely on the Web, fuelling the conspiracy notion that a psyops team masterminded not only the Iraqi flag but the entire toppling. Yet it was Kuhlman who was responsible for the flag. Plesich’s impact at Firdos was limited to using the loudspeakers on his Humvee to tell the crowd, once the statue had been rigged to fall, that until everyone moved back to a safe distance the main event would not take place.

By the time it was over and the sun was setting at Firdos Square, Sergeant Lambert and his M-88 crew had become so famous that even Katie Couric wanted an interview. Lambert had to hide from the spectacle he had unleashed.

“God’s honest truth,” Lambert told me. “We went inside the 88, we locked the hatches, and the only time we would come out was when we were directed to.”

The Palestine was built in the early nineteen-eighties for tourists, who were then visiting Iraq in large numbers, and it was run by the Méridien hotel chain. After Iraq invaded Kuwait, in 1990, and was slapped with international sanctions, the Méridien got rid of its outlaw franchise. The Palestine, with more than three hundred rooms and seventeen floors, stayed open under state control but was outclassed by the Al Rasheed Hotel, which stood on the other side of the Tigris and was surrounded by government ministries and Presidential palaces. For years, the Al Rasheed was favored by foreign journalists who wanted to be close to the action, but they moved out just before the invasion, to get away from the bombs that would presumably destroy the government district. When the Shock and Awe campaign began, a couple of hundred reporters watched from their balconies at the Palestine.

Like everyone else, Pentagon officials viewed TV reports from Baghdad which often noted that the Palestine was the point of broadcast. It was at the hotel that the Information Minister Mohammed Saeed al-Sahhaf, known as Baghdad Bob, held many of his extravagant press conferences.

During the aerial bombardment of Baghdad, the Palestine was not hit, and, once ground troops had moved into the city, most commanders in Baghdad were made aware of the Palestine’s do-not-bomb status. But the commanders failed to convey the information to the soldiers in every unit, and this caused the casualties that contributed to the dispatch of McCoy’s battalion to Firdos Square.

On April 8th, the day before McCoy’s battalion arrived at Firdos, an Army tank that was on the Al Jumhuriya Bridge, over the Tigris, fired a shell at the Palestine, killing two journalists and injuring three others. The tank’s crew mistakenly thought that a camera aimed at them from a balcony was a spotting device for Iraqi forces. Journalists at the Palestine were outraged; some thought it was a deliberate attack on the media. Subsequent investigations by the military and reporters found that although key officers on the ground, including brigade and battalion commanders, knew that the Palestine should not be fired on, they did not know the hotel’s precise location, because, as McCoy was to learn, it wasn’t marked on their maps. The tank’s crew did not know that journalists were in the building.

The killings increased media pressure on the Pentagon to insure the hotel’s safety; calls and e-mails to Pentagon officials reached a furious pitch, and at a Pentagon press conference a few hours after the attack the Palestine was a major topic. The media demanded that the Pentagon see to it that no further harm came to the journalists at the Palestine.

Some journalists considered the hotel to be a death trap. When the photographer Seamus Conlan came across American troops in the hours before McCoy’s battalion showed up, he asked for a rescue mission. “I was sure that today was going to be the day that we got killed by Saddam’s enraged and retreating militiamen,” Conlan later wrote. “A Marine officer assured me that every journalist in Baghdad was telling him the same thing.”

The media have been criticized for accepting the Bush Administration’s claims, in the run-up to the invasion, that Iraq had weapons of mass destruction. The W.M.D. myth, and the media’s embrace of it, encouraged public support for war. The media also failed at Firdos Square, but in this case it was the media, rather than the government, that created the victory myth.

Because the world’s media were based at the Palestine, television networks had the equipment to go live the moment the marines arrived there. It was certainly a legitimate and dramatic story—proof that Baghdad was falling under American control. But problems with the coverage at Firdos soon emerged, including the duration, which was non-stop, the tone, which was celebratory, and the uncritical obsession with the toppling.

One of the first TV reporters to broadcast from Firdos was David Chater, a correspondent for Sky News, the British satellite channel whose feed from Baghdad was carried by Fox News. (Both channels are owned by News Corp.) Before the marines arrived, Chater had believed, as many journalists did, that his life was at risk from American shells, Iraqi thugs, and looting mobs.

“That’s an amazing sight, isn’t it?” Chater said as the tanks rolled in. “A great relief, a great sight for all the journalists here. . . . The Americans waving to us now—fantastic, fantastic to see they’re here at last.” Moments later, outside the Palestine, Chater smiled broadly and told one marine, “Bloody good to see you.” Noticing an American flag in another marine’s hands, Chater cheerily said, “Get that flag going!”

Another correspondent, John Burns, of the Times, had similar feelings. Representing the most prominent American publication, Burns had a particularly hard time with the security thugs who had menaced many journalists at the Palestine. His gratitude toward the marines was explicit. “They were my liberators, too,” he later wrote. “They seemed like ministering angels to me.”

The happy relief felt by some journalists on the ground was compounded by editors and anchors back home. Primed for triumph, they were ready to latch onto a symbol of what they believed would be a joyous finale to the war. It was an unfortunate fusion: a preconception of what would happen, of what victory would look like, connected at Firdos Square with an aesthetically perfect representation of that preconception.

Wilson Surratt was the senior executive producer in charge of CNN’s control room in Atlanta that morning. The room, dominated by almost fifty screens that showed incoming feeds from CNN crews and affiliated networks, was filled with not just the usual complement of producers but also with executives who wanted to be at the nerve center of the network during one of the biggest stories of their lives. Surratt had been told by the newsroom that marines were expected to arrive at Firdos any moment, so he kept his eyes on two monitors that showed the still empty square.

“The climax, at the time, was going to be the troops coming into Firdos Square,” Surratt told me. “We didn’t really anticipate that Hussein was going to be captured. There wasn’t going to be a surrender. So what we were looking for was some sort of culminating event.”

On that day, Baghdad was violent and chaotic. The city was already being looted by swarms of people using trucks, taxis, horses, and wheelbarrows to cart away whatever they could from government buildings and banks, museums, and even hospitals. There continued to be armed opposition to the American advance. One of CNN’s embedded correspondents, Martin Savidge, was reporting from a Marine unit that was taking fire in the city. Savidge was ready to go on the air, under fire, at the exact moment that Surratt noticed the tanks entering Firdos Square. Surratt vividly recalls that moment, because he shouted out in the control room, “There they are!”

He immediately switched the network’s coverage to Firdos, and it stayed there almost non-stop until the statue came down, more than two hours later. I asked Surratt whether, by focussing on Firdos rather than on Savidge and the chaos of Baghdad, he had made the right call.

“What were we supposed to do?” Surratt replied. “Not show what was going on in the square? We did the responsible thing. We were careful to say it was not the end. At some point, you’ve got to trust the viewer to understand what they’re seeing.”

The powerful pictures from Firdos were combined with powerful words. On CNN, the anchor Bill Hemmer said, “You think about seminal moments in a nation’s history . . . indelible moments like the fall of the Berlin Wall, and that’s what we’re seeing right now.” Wolf Blitzer described the toppling as “the image that sums up the day and, in many ways, the war itself.” On Fox, the anchor Brit Hume said, “This transcends anything I’ve ever seen. . . . This speaks volumes, and with power that no words can really match.” One of his colleagues said, “The important story of the day is this historic shot you are looking at, a noose around the neck of Saddam, put there by the people of Baghdad.”

A visual echo chamber developed: rather than encouraging reporters to find the news, editors urged them to report what was on TV. CNN, which did not have a reporter at the Palestine, because its team had been expelled when the invasion began, was desperate to get one of its embedded correspondents there. Walter Rodgers, whose Army unit was on the other side of the Tigris, was ordered by his editors to disembed and drive across town to the Palestine. Rodgers reminded his editors that combat continued and that his vehicle, moving on its own, would likely be hit by American or Iraqi forces. This said much about the coverage that day: Rodgers could not provide reports of the war’s end because the war had not ended. But he understood the imperatives that kept CNN’s attention pinned on Firdos Square. “Pictures are the mother’s milk of television, and it was a hell of a picture,” he said recently.

Live television loves suspense, especially if it is paired with great visuals. The networks almost never broke away from Firdos Square. The event lived on in replays, too. A 2005 study of CNN’s and Fox’s coverage, conducted by a research team from George Washington University and titled “As Goes the Statue, So Goes the War,” found that between 11 A.M. and 8 P.M. that day Fox replayed the toppling every 4.4 minutes, and CNN every 7.5 minutes. The networks also showed the toppling in house ads; it became a branding device. They continually used the word “historic” to describe the statue’s demise.

Anne Garrels, NPR’s reporter in Baghdad at the time, has said that her editors requested, after her first dispatch about marines rolling into Firdos, that she emphasize the celebratory angle, because the television coverage was more upbeat. In an oral history that was published by the Columbia Journalism Review, Garrels recalled telling her editors that they were getting the story wrong: “There are so few people trying to pull down the statue that they can’t do it themselves. . . . Many people were just sort of standing, hoping for the best, but they weren’t joyous.”

Gary Knight, the photographer who followed McCoy’s battalion to Baghdad, had a similar problem, as he talked with one of his editors on his satellite phone. The editor, watching the event on TV, asked why Knight wasn’t taking pictures. Knight replied that few Iraqis were involved and the ones who were seemed to be doing so for the benefit of the legions of photographers; it was a show. The editor told him to get off the phone and start taking pictures.

Robert Collier, a San Francisco Chronicle reporter, filed a dispatch that noted a small number of Iraqis at Firdos, many of whom were not enthusiastic. When he woke up the next day, he found that his editors had recast the story. The published version said that “a jubilant crowd roared its approval” as onlookers shouted, “We are free! Thank you, President Bush!” According to Collier, the original version was considerably more tempered. “That was the one case in my time in Iraq when I can clearly say there was editorial interference in my work,” he said recently. “They threw in a lot of triumphalism. I was told by my editor that I had screwed up and had not seen the importance of the historical event. They took out quite a few of my qualifiers.”

British journalists felt the same pressure. Lindsey Hilsum, the Baghdad reporter for Britain’s Channel 4 News, was instructed by her editors to increase her coverage of Firdos even though she believed the event was trivial. She told the authors of a study titled “Shoot First and Ask Questions Later” that the toppling was a small part of a nine-minute story that she transmitted to London on April 9th; in her view, it was “a small, symbolic event for American television.” As she put it, “In London, where they had been watching, they said, ‘No, you have to make that section much larger.’ ”

Robert Capa once said, “If your pictures aren’t good enough, you’re not close enough,” and generations of journalists have followed his maxim. But the opposite can also be true: the farther away you are, the better you can see. At Firdos Square, the farther from the statue you were, the more you could understand.

Very few Iraqis were there. If you were at the square, or if you watch the footage, you can see, on the rare occasions long shots were used, that the square was mostly empty. You can also see, from photographs as well as video, that much of the crowd was made up of journalists and marines. Because of the lo-fi quality of the video and the shifting composition of the crowd, it’s hard to give a precise number, but perhaps a quarter to a half consisted of journalists or marines. The crowd’s size—journalists, marines, and Iraqis—does not seem to have exceeded several hundred at its largest, and was much smaller for most of the two hours. The Iraqis who were photogenically enthusiastic—sledgehammering the statue, jumping on it after the toppling—were just an excitable subset of all Iraqis there. “I saw a lot of people watching with their arms crossed, not at all celebrating,” Collier noted.

Closeups filled the screen with the frenzied core of the small crowd and created an illusion of wall-to-wall enthusiasm throughout Baghdad. It was an illusion that reflected only the media’s yearning for exciting visuals, and brings to mind a famous study carried out more than half a century ago, when General Douglas MacArthur, who had just been relieved of his command by President Truman, visited Chicago for a parade and a speech that were expected to attract enormous public support. The study, conducted by the sociologists Kurt and Gladys Lang, found that the Chicago events, as experienced by people who attended them, were largely passionless. But for television viewers the events were dramatic and inspiring, owing to the cropped framing of what they saw.

The Lang study illuminates another distortion that occurred in Baghdad: the extent to which listless crowds lit up when cameras were turned on. In Chicago, the Lang researchers saw crowds shift to the places that cameras pointed toward; people were taking their cues from the lenses. “The cheering, waving, and shouting was often but a response to the aiming of the camera,” the study noted.

Just after 5 P.M. local time, Fox News showed about a dozen Iraqis walking into the empty square; these were the first civilians on the site. They were followed and surrounded by an increasing number of journalists; within a minute of the Iraqis arriving at the statue’s base, journalists appear to nearly outnumber them. In the first act of iconoclasm, two plaques on the statue’s base were torn off by the Iraqis and hoisted in front of the photographers and the cameramen, in much the same way that a prizefighter raises a championship belt above his head as pictures are snapped.

Would the Iraqis have done the same thing if the cameras hadn’t been there? At key moments throughout the toppling, the level of Iraqi enthusiasm appeared to ebb and flow according to the number and interest of photographers who had gathered. For instance, when Lambert’s sledgehammer made its first appearance, photographers clustered around as one Iraqi after another took a few shots at the base. Not long afterward, many photographers and cameramen drifted off; they had got their pictures. The sledgehammering of the statue soon ceased, too.

An hour after the first Iraqis entered the square, the toppling was at a standstill, because the rope and the sledgehammer were useless. Neither Iraqis nor journalists cared any longer. Many of the Iraqis had moved into the street and gathered around the Humvee that carried Staff Sergeant Plesich and his psychological-operations team, because loudspeakers on Plesich’s Humvee were broadcasting in Arabic. These were the first words in Arabic that the Iraqis had heard from their occupiers, and the Iraqis were indeed cheering.

But the area around the base of the statue was virtually empty. Though TV anchors talked excitedly about the statue, Iraqis at the square were no longer paying attention to it. Then Lambert’s M-88, having received a green light from Colonel McCoy, lumbered into view, entering from the left of the television screen. On Fox, journalists can be seen hurrying toward the M-88 and the deserted statue. Iraqis do the same, like bees returning to a hive. By the time the M-88 reached the statue’s base, the crowd of Iraqis, journalists, and marines had reassembled for the next act. As the Lang study noted of the MacArthur celebrations, “The event televised was no longer the same event as it would have been if television had not been there.”

The journalists themselves, meanwhile, were barely photographed at all. The dramatic shots posted on Web sites that day and featured in newspapers the next morning contained almost no hint of the army of journalists at the square and their likely influence on events. One of the most photographed moments occurred when the statue fell and several dozen Iraqis rushed forward to bash the toppled head; there were nearly as many journalists in the melee, and perhaps more, but the framing of photographs all but eliminated them from view.

“It’s one thing if you don’t want a photographer in the picture and there’s one photographer in a crowd of a thousand,” Gary Knight, who now directs the Program for Narrative and Documentary Studies, at Tufts University, told me. “But when you’ve got three hundred journalists sitting on vehicles, sitting on tanks, it’s really important contextually to include that information. Most of the imagery that was published didn’t have that context, and so it was misleading.”

At the square, I found the reality, whatever it was, hard to grasp. Some Iraqis were cheering, I later learned, not for America but for a slain cleric, Mohammed Sadiq al-Sadr, whose son Moqtada would soon lead a Shia revolt against American occupation. I met an apparently delighted Iraqi who spoke English, and he told me that his name was Samir and that he felt “free at last.” About an hour later, after the statue came down, Samir was cornered by a group of men who accused him of being a spy for Saddam and were shouting, “Kill him!” A marine had to intervene to save his life.

The subsequent years of civil war, which have killed and injured hundreds of thousands of people, have revealed the events at Firdos to be an illusional intermission between invasion and insurgency. For instance, one of the stars of the spectacle—the weight lifter who sledgehammered the statue—was Khadim al-Jubouri, a motorcycle mechanic who had worked for Saddam’s son Uday but had fallen out of favor and spent time in prison. When he heard that American troops had arrived, al-Jubouri went to Firdos Square. As anniversaries of the event come around, he gets interviewed by journalists. In 2007, he told the Washington Post that, since the toppling, seven relatives and friends had been killed, kidnapped, or forced to flee their homes. Al-Jubouri was happy when the sledgehammer was in his hands, but since then his life had deteriorated. “I really regret bringing down the statue,” he told the Guardian. “Every day is worse than the previous day.”

Among the handful of studies of Firdos Square, the most incisive was George Washington University’s, led by Sean Aday, an associate professor of media and public affairs. It concluded that the coverage had “profound implications for both international policy and the domestic political landscape in America.” According to the study, the saturation coverage of Firdos Square fuelled the perception that the war had been won, and diverted attention from Iraq at precisely the moment that more attention was needed, not less. “Whereas battle stories imply a war is going on, statues falling—especially when placed in the context of truly climactic images from recent history—imply the war is over,” the study noted.

The study examined CNN, Fox, ABC, CBS, and NBC from March 20th to April 20th, cataloguing the footage used each day, what the footage showed, and what was said by anchors and reporters. The study focussed particular attention on Fox and CNN, because they broadcast non-stop news. It found that, in the week after the statue was toppled, war stories from Iraq decreased by seventy per cent on Fox, sixty-six per cent on ABC, fifty-eight per cent on NBC, thirty-nine per cent on CBS, and twenty-six per cent on CNN, even though, in that same week, thirteen U.S. soldiers were killed and looting was rampant.

The George Washington University study and other examinations of Firdos—like “Ugly War, Pretty Package,” a book by the Boston University associate professor Deborah Jaramillo—suggest that the bullishness of the post-Firdos era stemmed, at least in part, from the myth created at the square. Without the erroneous finality of the statue falling, this argument goes, the notion of “Mission Accomplished” would have been more difficult to assert; the Bush Administration would have had a harder time dismissing an insurgency that, for a fatal interlude, it all but ignored. Conventional wisdom blames the failure in Iraq on the Coalition Provisional Authority, which has been heavily criticized for its inept management of the occupation. But if the C.P.A. inherited a war rather than a victory, the story of what went wrong after Firdos needs to be revised.

In a way, statue topplings are the banana peels of history that we often slip on. In 1991, when pro-democracy forces led by Boris Yeltsin stood up to a coup by Soviet hard-liners in Moscow, a crowd outside K.G.B. headquarters forced the removal of a statue of Felix Dzerzhinsky, who had led the K.G.B.’s notorious predecessor, the Cheka. The statue was lifted off its pedestal by a crane; its demise seemed to symbolize the end of Soviet-era oppression. Yet within a decade a K.G.B. functionary, Vladimir Putin, became Russia’s President, and former K.G.B. officials now hold key political and economic positions.

Throughout the nineteen-nineties, Svetlana Boym, a Soviet-born professor of comparative literature at Harvard, visited the Moscow park where Dzerzhinsky’s statue was left on its side, neglected and stained with urine. But over the years, as the power of the security state revived, the statue became the object of fond attention; eventually, Dzerzhinsky was raised to his feet and placed on a pedestal in the park. By studying a statue at not just a dramatic moment but during the course of its existence—construction, toppling, preservation—one can sometimes trace a nation’s political evolution, but it takes patience. In “The Future of Nostalgia,” Boym’s book on history and memory, she described Soviet-era monuments serving as “messengers of power . . . onto which anxieties and anger were projected.” The Princeton architectural historian Lucia Allais, who has examined the destruction of monuments during the Second World War, mentioned to me one of the most famous topplings ever—of the statue of King Louis XV in Paris, in 1792, during the French Revolution. The action was portrayed by its authors as a liberation from the power of the monarchy, but they put in its spot a symbol of a new sort of power: the guillotine. These monumental destructions “are usually acts of monumental replacement, which hide continuities of power . . . behind the image of rupture,” Allais wrote to me in an e-mail.

Not long ago, Tim McLaughlin, the officer whose flag was placed on the statue at Firdos, unpacked a wooden trunk that stored his military gear after he left the Marines to attend law school. We were at his childhood home, in Laconia, New Hampshire. McLaughlin is tall and large, but his head seems small for his frame, like a child’s on a grownup’s body. He majored in Russian at Holy Cross, and his favorite story, by Chekhov, is about a widowed carriage driver who can find no one to share his sorrows with; at the end of a cold night, the driver pours out his heartache to his loyal horse.

In the trunk, McLaughlin found a copy of the U.S. Constitution that was on his Pentagon desk on September 11, 2001; it was stained with ash from the fire. He pulled out a sealed envelope that had a Marine Corps insignia on the front. Inside was a letter to his parents, to be opened in the event of his death during the invasion. It was a reminder of the dread that gripped the McLaughlin household in those days.

McLaughlin had kept a list of notable events during the invasion. One day’s entry said, “Killed lots of people.” Another day: “Drove through house.” Yet another: “Lunch w/ villagers.”

He opened a diary from which silty grains of sand sprinkled out. On one page, exhausted from fighting and lack of sleep, he had written “disoriented” or “disorienting” four times.

The flag that McLaughlin carried to Iraq lay on the bed, folded in the military manner, crisp and tight. It was returned to him after it was taken down from the statue at Firdos Square; his parents had fetched it from a safe-deposit box at the local bank for my benefit.

“It’s just a flag,” McLaughlin said, unfolding it. “A whole lot of fuss has been made over it, but it’s not the most important thing to me.”

The diaries explain why:
Company volley into buildings. Killed 4 soldiers trying to run away. . . .
My position is good to cut off back door exit. Kill dismounts in grove (3-7?) then 1 swimming across canal. 2 just about in canal. . . .
Covered canal w/.50 cal—killed 2 more.

McLaughlin also wrote of shooting at a fast-moving car that he considered suspicious. After his bullets killed the driver, McLaughlin realized that an innocent man had perished. A few days later, wishing to avoid the same mistake, McLaughlin didn’t fire when he spotted a group of suspicious Iraqis just ahead of the battalion. Moments later, the Iraqis got off the first shots in an ambush that killed a marine.

The war icons that McLaughlin cares about are not made of metal. They are made of flesh and blood. ♦

This story was written with support from ProPublica, an independent nonprofit newsroom that produces investigative journalism.

*Correction, April 12, 2011: An earlier version of this story incorrectly stated that Jan Grarup, a Danish photographer, was on the turret of the first American tank to enter Firdos Square. The photographer was Markus Matzel, a German.

PHOTOGRAPH: VII
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Reading Lenin in Modern Rome

From Our Archives: American Imperialism Series—Originally posted Jul 9, 2011
Reading Lenin in Modern Rome

A bit of Lenin before breakfast gives you the strength of a hundred camels in the courtyard. (My adaptation of a Paul Bowles’ Arab adage)
BY GAITHER STEWART

Lenin, master revolutionary strategist.

(ROME) Real leftists like to cite Lenin. To quote Marx is to delve into the theory of Socialism/Communism. But Lenin is another cup of tea. You get into Lenin and you’re in revolution. When you read Lenin’s The State and Revolution, which contains the core of Leninist thought, you are no longer in the world of socio-economic theory. This powerful text offers insights into Leninist policies and elaborated Lenin’s interpretation of Marxism, above all the class conflict, the crushing of the bourgeois state and the establishment and role of the dictatorship of the proletariat.

Reading Lenin today is to enter the realm of the overthrow of Capitalism and the transition from Capitalism to Communism. Fantasy? Not many years ago such words seemed like maniacal ravings. But that was before the shit hit the fan in the bourgeois capitalist world, right smack in its heart on Wall Street. The images of capitalism digging its own grave seemed to many the theoretical wishful thinking of a handful of radical eccentrics. But today? Lenin’s writings now read like contemporary political thought. The younger Trotsky noted in his autobiography, My Life, that “Lenin, although he was firmly entrenched in the present, was always trying to pierce the veil of the future.” That quality underlines the difference between Lenin and many of his contemporaries and marks him as the true revolutionary.

His second outstanding quality was his tenacity about his main idea: his companion and wife Nadezhda Krupskaya said he was a “bulldog”—his was the death-grip. For he was a man of a single idea, to which he dedicated his life. Revolution was an idea. But an idea, in the words of Mussolini, “which possesses bayonets.” Bertram Wolfe in his monumental Three Who Made A Revolution, notes that Lenin added to that the word organization. And that was his genius. The ironclad organization of specialists in revolution.

The contemporary crisis of capitalism underlines the extraordinary vision of Marx of 150 years ago and of Lenin a century ago. In this sense Marxism-Leninism is NOT outdated and anachronistic. Their words are right on target, current, modern, contemporary, far from quaint social philosophies of the distant past. A return to Lenin, an adventure if you want, is a worthwhile exercise for us all.

As described by Lenin, Socialism/Communism is natural and just. In essence it is a dramatic redistribution of wealth and control over who does the distributing. That simplicity cannot be disturbing except to the rich who exploit the poor. In his last articles in 1922 Lenin defined “Socialism” (I use here Socialism and Communism interchangeably, as was originally proper!) in these broad terms: “An order of civilized co-operators in which the means of production are socially owned.” His use of the word Socialism thus cuts a wide swath through the world of the Left.

I want to sketch out some of the principles of Lenin the revolutionary, originally taken from his own writings. For this I have referred to several books: Three Who Made A Revolution by Bertram Wolfe, Lenin’s articles in Essential Works of Socialism edited by Irving Howe, My Life by Leon Trotsky, Marxism On Government by Vladimir Lenin, Lenin, A Biography, by David Shub, a member of Lenin’s Social Democratic Party who participated in the Russian Revolution of 1905-6 and frequented Lenin and other revolutionary leaders.

STRATEGY FOR GAINING POWER

I repeat, these lines about “reading Lenin” are not about ancient history. For purposes of this article one should keep in mind the explosive obvious: the causes of today’s crisis in the world of finance derives not only from exploitation of the rapidly growing proletariat (now inclusive of a great part of the impoverished middle class), but also from the elitist aloofness and egoism of the crème de la crème of the globalized bourgeoisie.

Therefore, far-sighted as ever, Lenin: “The proletariat may continue to pledge allegiance to the old ruling class which had no qualms in exploiting them in myriad ways. But the proletariat,  having assembled sufficiently powerful political and military ‘striking forces’, must overthrow the bourgeoisie and deprive it of the power of the state, so as to wield this instrument for its own class purposes….” (Lenin, Collected works, Vol. XVI p.148.

This, Lenin said, is to be achieved by “smashing to atoms” the old state and creating a new apparatus adapted to the struggle of the proletariat. Though universal suffrage and the ballot reveal the conditions of the various classes, the solution of the social problems is to be achieved by the class struggle in all forms, even in civil war, but above all not by the vote. (How obvious today when elections are sold and bought like merchandise!) The revolutionary participates in parliamentary activity in order to educate the masses but the parliamentary struggle is by no means decisive. Practical Lenin believed that participation in bourgeois parliaments makes it easier to show to the backward masses the reasons why such parliaments must be eliminated. The heart of Leninist thought was that the working class must instead use and exploit the institutions of the bourgeois state against it, for its destruction.

Without the guidance of the socialist vanguard the labour movement would “become petty and inevitably bourgeois.” He foresaw the future of the US working class and the great part of the labour movement in Europe today. The vanguard would consist of persons who devote the whole of their lives to the revolution, that is, the professional revolutionaries, who would teach, indoctrinate and guide. Simple trade unionism, Lenin writes in What Is To Be Done means the ideological subordination of the workers to the bourgeoisie. Working class consciousness cannot be genuinely political consciousness unless the workers are trained to respond to all cases of tyranny, oppression, violence and abuse. To bring political knowledge to the workers, the Social Democrats must go among all classes of the population.”

Lenin dismisses charges that Communists have no ethics of their own. This, he says, is just “throwing dust in the eyes of workers.” But he rejects the ethics of the bourgeois who liken their ethics to God’s commandments. The bourgeoisie uses the name of God in order to continue exploiting the workers of the world, today as yesterday. Hand on the Bible, crosses in the classroom, God bless America and all the rest! Lenin repudiates all ethics that are fraud and deception to clog the minds of workers in the interests of capitalists. Socialist morality instead derives directly from the interests of the class struggle of the proletariat.

SOCIALIST DEMOCRACY

“Capitalism cannot be defeated … without the ruthless suppression of the resistance of the exploiters … who will try to overthrow the hateful (for them!) rule of the poor. A great revolution is inconceivable without civil war, which … implies a state of extreme indefiniteness…. (Lenin, Selected Works, Russian Edition, Vol. 2, pp.277-8)

Lenin was convinced that only the proletariat led by the socialist vanguard could liberate mankind from the sham, lies and hypocrisy of capitalism, which is (and has always been) a democracy for the rich, a “democracy for the few.” Only the proletariat can make the benefits of democracy available to the workers, benefits which today in 2009 are ever more inequitably distributed, the rich richer, the poor, poorer, a concentrated wealth of grotesque salaries, bonuses and stock options for the rich, the poverty of unemployment and hard bread for the poor.

Lenin’s “proletarian democracy”, that is, what today is called popular or socialist democracy, aimed in the opposite direction. Only the hangers-on, like Lenin’s “flunkies” of the bourgeoisie, or academics blinded to real life by bourgeois propaganda and benefits, fail to see the difference. Capitalists speak hypocritically of democracy while constantly creating obstacles to its realization and reinforcing their own dominant position by distorting the legality of their state. Therefore the urgent necessity of preparing the masses, in 1920 Russia, as well as the USA and Europe in the year 2009.

The USA and Europe have forgotten their revolutionary heritage: the very birth of the United States of America and in Europe the great English and French revolutions. Since it is difficult to even imagine a revolutionary class in the USA, the work of the individual revolutionary today must be one of education and indoctrination. Yet, as Lenin and Marx prophesied, capitalism is digging its own grave as seen everyday in the chaos of its monetary system.

As Henry Ford said, “It is well that the people of this nation do not understand our banking and monetary system, for if they did, I believe there would be revolution before tomorrow morning.”

Peter Chamberlain writes in his fine essay, Sermon From The Corporate Church, “Faith in the infallibility of capitalism and the belief that it is the answer to mankind’s problems permeate American culture” to the extent that the suggestion to a true believer that capitalism is a doomed religion or intrinsically harmful to mankind is unnerving.…”

Chamberlain goes on to say that the masters of deception have interwoven faith in capital with patriotic belief, while depicting doubters as “Communist.” Those who resist the plan for a global empire built on the graves of billions of “useless eaters” are considered enemies of mankind, communists, terrorists, or common criminals. Even though resistance to a plan of mass genocide is an act of self-defense, those who dare to do so are marked as extremists and terrorists, targeted for death or incarceration in the war on terror. Real patriots should instead seethe with anger since America itself is the final target marked for destruction in the envisioned New [Imperial] Order.

CIVIL LIBERTIES

The limits on civil liberties seen in Soviet Russia during periods of enormous social stress, much of it induced from abroad, such as the Nazi invasion in WW2, have been the chief factors in capitalism’s condemnation of and attacks on Communism in general, while, as seen today, capitalism has resorted to the same tactics it has criticized in the name of salvation of a declining system. America’s antagonism toward Socialist Russia of early last century continue down to today.

Lenin: “We declare that we are fighting capitalism as such, the free, republican, democratic capitalism included, and we realize, of course, that in this light the banner of freedom will be waved defiantly at us. But our answer is … every freedom is a fraud if it contradicts the interests of the emancipation of labour from the oppression of capital.” (Collected Works, 1923 Edition, Vol. XIV, pp. 80-1, 203-4)

Though in Lenin’s late period around 1923 the military invasions to topple the new socialist regime in Russia had ended in defeat, the new Soviet Russia was isolated. Lenin noted, however, that the international bourgeoisie was not in a position to wage open war on the new revolutionary state because capitalism had to reckon with the opposition on the part of its own working classes. So the war between Socialism and capitalism continued in his time and continues down to our day.

PARTY UNIFICATION AND UNITY

Lenin’s book What Is To Be Done, a work of orthodox Marxism adapted to Russia’s backwardness and to its developing workers movement, contained Lenin’s ideas on party organization. What differentiated Lenin from other Social Democratic leaders was his meaning of party unification. He meant the uniting of all Marxist circles into a centrally controlled and homogeneous All-Russian Bolshevik Party, with a Marxist program as interpreted by himself. The center would safeguard the purity of doctrine and action of the party in “proletarian discipline.” Much of this work is an attack on the intelligentsia, which was, in his words, “careless and sluggish.” I remember when the Italian Communist Party (PCI), one-third of the Italian electorate and the biggest in the West, discussed for years the retention or abolition of the rule of “democratic centralism”, according to which once a decision was made, obedience to it was obligatory. That rule was the glue that held divergent elements together. The rule was abolished and soon after the PCI began its decline. 

WORLD REVOLUTION

Lenin’s name and the hammer and sickle continue to strike fear in the hearts of innumerable people, many of whom would gain from a revolution.

The Leninist idea of a chain reaction of anti-capitalist revolution stood behind leftwing terrorists in Europe of the 1970s and 80, Red Brigades in Italy and Rote Armée Fraktion in Germany. Lenin believed workers in the developed countries would eventually disrupt capitalist war policies. To some extent we saw a reflection of his prediction during the Vietnam War, although it was chiefly youth and not workers who helped end that capitalist war. Unfortunately, brainwashed workers have remained attached to their tiny piece of the capitalist pie … or they did until today’s crisis. Now, as millions of workers stand to lose their jobs in the USA alone, the working class is stirring, riots and revolts threaten, perhaps in the beginning in a war among the poor, whites against the rest, natives against immigrants, homeless against landlords, a war which must inevitably turn against the bourgeois masters of all. That uprising is widely considered a threat in the USA today.

Lenin wrote confidently “as long as capitalism and Socialism remain, we cannot live in peace. In the end one or the other will triumph. Either Socialism would triumph throughout the world or the most reactionary imperialism would win, the most savage imperialism which is out to throttle the small and feeble nationalities … all over the world.” That imperialist triumph came to be called globalization. Though the Soviet Union collapsed, capitalism’s victory has soured in the arrogance of power.

ON WAR, NATIONAL DEFENSE AND PEACE

Wars will always be imperialist if fought by capitalist-run nations. War ceases to be imperialist when capitalism is overthrown and the revolutionary proletariat stands at the helm of state. According to Lenin, to defend one’s own nation (a capitalist nation) is a betrayal of Socialism and internationalism. The German or Frenchman or American who defends his own capitalist nation puts his own bourgeoisie above the interests of his class and thus participates in imperialist war.  In Leninist thought even the most democratic bourgeois republic is an instrument for the suppression of the workers by capitalists.  Imperialist wars are by their nature reactionary and criminal, in order to strengthen capitalist rule, as in Iraq and Afghanistan today. On the other hand, war for the extending of Socialism is legitimate. 

Lenin gives another and unfamiliar twist to the nature of war: “The character of war (whether reactionary or revolutionary)… is determined by the class that is waging the war and the politics of which this war is the continuation.” In that sense, wars between imperialist powers of his time, “are to our advantage”, for example, the antagonism between Japan and America. Or between America and the rest of the capitalist world today. Anti-Americanism in Europe today confirms Lenin’s evaluation of the 1920s, nearly a century ago: “America is strong, everybody is in debt to her (or was until not long ago!) … she is more and more hated, she is robbing everybody …. America cannot come to terms with Europe—that is a fact proved by history.”

SIGNIFICANCE OF LENINIST VISION FOR US TODAY

Noting that the US Army 3rd Infantry’s 1st Brigade Combat Team returned from Iraq some months ago “may be called upon to help with civil unrest and crowd control”, Professor Michel Chossudovsky puts forward the hypothesis that “Civil unrest resulting from the financial meltdown (of capitalism) is a distinct possibility, given the broad impacts of financial collapse on lifelong savings, pension funds, homeownership, etc”. 

The Centre for Research on Globalization website posted an article written by Wayne Madsen who refers to a highly confidential official report circulating among senior members of the US Congress and their top advisors. The report, allegedly nicknamed as the “C and R document”, standing for “conflict” and “revolution.” The document reveals that severe financial chaos could spark a major war. Senior American statesmen recognize that financial volatility could fuel a wave of discontent, which could reach troubling proportions. America itself is not immune from “regime-threatening instability” as the Pentagon and the American intelligence community terms it. It is likely that American government officials have been preparing for the worst-case scenario.

Rome based GAITHER STEWART, novelist, essayist and journalist, serves as The Greanville Post and Cyrano’s Journal Online Senior Editor and European correspondent.  His latest book is The Trojan Spy (Callio).