Helping Toads Cross the Road to Make Whoopee

by Randy Shields

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For the past two years I’ve been a volunteer for the Roxborough, Pennsylvania Toad DETOUR (Defending Emerging Toads of Upper Roxborough). It’s not the thousands of migrating amphibians who are being detoured, however, it’s that non-native rumbling beast, the car.

I’d like to take you on a brief but epic journey of the toads, their helpers and their antagonists — from the meat eating toad saviors to the Commie vegans (me), to the right wing talk-shit radio host who ridicules the detour, to the local evangelical pastor who believes we should be working on “the abortion issue instead of the toad issue,” to the five-year-olds filled with wonder and their Dixie cups filled with toadlets, to the little old ladies (and men) in tennis shoes who remain the backbone of the movement to help animals of all kinds, and to the discomforting effect that any kind of street activism seems to have on don’t-make-a-scene, don’t-slow-my-routine Americans who, if living in 1775, might have yelled: “Get a life, Paul Revere!” And, most importantly, to the power of what can happen when a single person cares a lot even when no one else seems to care at all.

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Once upon a time, every spring, the hibernating bufo americanus digs up about a foot through the dirt and emerges into the darkness of the first warm rainy night in March. By the thousands, and from every direction over several weeks, the Roxborough toads begin their journey from backyards, junior league baseball fields, a small cemetery and the woods of the 340-acre Schuylkill Center for Environmental Education, hopping to the highest point in the city, the abandoned (by humans) 30-acre Roxborough reservoir. Most of the toads hop for over a mile and cross one or two busy roads where they are met with a 20-foot tall stone wall which they travel along for a city block. They then turn right to go up a brick pedestrian ramp another half block or so, crawl under a fence, then down a steep wooded embankment and into the reservoir where they began their lives. About a month after the males fertilize the females’ eggs, the tadpoles develop into tiny fly-sized toadlets and they begin the perilous reverse migration.

Pickerel frogs, in much smaller numbers, also move with the toads during the four to six week migration. When the trilling of the male toads, calling for the females, joins with the croaking frogs and the squawks and chirps of migrating birds the reservoir becomes another of nature’s great symphonies. An association of free producers — producing joy!

The toad detour began several years ago when Lisa Levinson, a 44-year-old therapist, saw toads getting crushed by cars one night on her way home from work. She stopped traffic and picked up the toads and put them on the other side of the road. Soon someone called the police on this “crazy lady in the street.” But when the female officer rolled up, instead of taking Levinson in for observation, she blocked off the street with her patrol car so Levinson could continue her work unimpeded. After another year of unsafe solo “renegade operations,” Levinson convinced the city of Roxborough to issue a temporary permit to block the two main migration roads for several hours during nights that the toads are on the move. Levinson then organized over 100 volunteers and got the backing of a dozen civic, environmental and neighborhood groups to support the project. The Toad DETOUR was born. The Schuylkill Center recently took over the detour and there is also a documentary film, The Toad Detour, by Burgess Coffield.

Although a longtime animal activist, I’m a newbie to amphibian migrations. Turns out that all over the world people are detouring (or dodging) traffic to help toads, frogs and salamanders cross the roads. No claim is made that the Roxborough toads are endangered as a specie, nor that preserving them is going to do some wondrous thing somewhere down the line for the human animal — the toads are being assisted for their own individual sake, protected not from evolution and nature but from one of the more unnatural creations that humans have invented. The volunteers in this unglamorous but highly effective endeavor are not, by and large, vegetarian animal activists.

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The Roxborough detour is the only one I’m aware of that protects migrating toadlets as well as adult toads. The toads don’t make it easy to help as they travel mainly at night and in the rain. So you will see volunteers with flashlights, buckets, rain suits, reflective vests, walkie talkies and umbrellas, both inside and outside the wooden barricades, gathering data on numbers of toads and frogs crossing, nightly temperature and weather conditions, numbers killed outside the barricades, etc. My first year I was tasked with counting the dead ones — they came much earlier than expected and the detour wasn’t officially set up so a couple hundred of them were run over in the first hour or two of migration, dying in all poses of mutilation, amputation and twisted agony. Many people aren’t aware that they have amphibian migrations going on in their areas because even many hundreds of dead bodies are typically washed away by the rain and/or scavenged by other creatures during the night. By morning rush hour there’s no evidence that these amphibian Antietams have occurred.

Female adult toads have it rough: they are bloated with eggs, again sometimes hopping for a mile, and they are often laid claim to by males who hitch a ride on their back the entire way, something known to scientists as “amplexus” (Perhaps you’ve read Henry Miller’s great toad-fucking trilogy “Sexus Amplexus Nexus”?) One of the saddest sights is to find a pair of them run over and dying together.

Some nights there are 30-40 volunteers and other nights, like a memorable Saturday night thunderstorm last April, there are only two people staffing the two barricades and redirecting traffic. On that night the wind was gusting 40 mph, God flipped on the lightning switch and then wastefully walked away for two hours in a scene, as I stand toading, straight out of Faulkner: Levinson was at one barricade, I was a half mile away at the other one and the storm washed dirt, tree branches and debris down the hilly streets that border the reservoir, the street became a stream flowing over my shoes and I watched the small but mighty pickerel frogs (who feel like a rocket in your hand), understanding that it’s party time, leaping across the road in a couple bounds while the placid non-athletic toads were simply carried away, que sera sera, like little boats from the top of the street to the bottom. My umbrella looked like Picasso got a hold of it. And, of course, car-bots were still out there driving, wondering why they were being detoured.

Actually, most motorists are great about the detour — some who roll down their windows and ask what’s going on often end up volunteering. It’s hard to describe what a unique community event the toad migration is — it’s Roxborough’s equivalent of wildebeests on the Serengeti, especially when the streets appear to be moving with thousands of toadlets. June 12 was the apex night last year for the toadlets and neighbors called up their grandchildren to come over and witness it. Children, being lower to the ground, make great toad-spotters and on this night, outside of the barricades, they and their parents collected 1,900 toadlets in cups and put them on the other side of the road. Many thousands more crossed between the barricades. Toadlets were behind me, beside me, in front of me, even boldly marching single file down the sidewalks on their way “back” to homes they’ve never seen near headstones, home run fences and deep in the woods.

Not everyone likes the detour. A neighborhood pastor thinks it’s ridiculous and that we should be helping humans rather than toads. (Fugettaboutit that we pick up much trash while toad patrolling in this heavily littered area. His current church sign: “GET OFF FACEBOOK AND GET INTO MY BOOK.”) Instead of seeing this incredible miracle of God’s (or somebody’s) creation he sees 40 people out in the rain helping toads, often outnumbering those at his Sunday evening service. One of the most infuriating documents for capitalist Christian America, whenever it’s put into practice, is the diabolical Sermon on the Mount. Invariably, irreverent agnostics like me get the memo from the desk of Jesus H. Christ about mercy, while multitudes of Christians nit pick about who deserves mercy and who doesn’t (non-human beings, prisoners/criminals, Muslims, etc.)

Still, I know where from the pastor comes: how many peace vigils and antiwar protests have I attended over the past 10 years where there weren’t 40 people? But non-human beings shouldn’t have to wait indefinitely to get their injustices addressed. I also feel that if the toads could fight back, they would, which you can’t say for the American working class. I’d rather spend time directly and tangibly helping some innocents than trying to rally narcissistic zombies who see nothing wrong with living inside a relentless and remorseless lifetime worldwide war-making machine and then, upon a blue moon retaliation, ask stupid shit like, “Why do they hate us?”

The toad detour has also taken potshots from a local right wing talk radio host. A local all-volunteer effort that takes no tax dollars and unites three generations becomes an object of suspicion and derision because it helps animals. One morning he ominously wondered, “Where do these people get their money from?” The previous week I spent 80 bucks at Radio Shack to buy two walkie talkies. But since I’m a Marxist I guess the international communist conspiracy paid for it after all. (By the way, I would like to join the international communist conspiracy but I can’t find it anywhere — it’s not in Russia, it’s not in China, it’s not in Vietnam. Maybe it’s on back order or only available now as an FBI entrapment scheme.)

For the rabid right, kindness is a “wedge” issue and they’re against it on principle. And these hierarchy-lovin’ authoritarians are onto something here: capitalism has so thoroughly alienated people of all political stripes from their lives, their work and other human beings — just as Marx said it did 160 years ago — that kindness to animals is sometimes a gateway back to restoring humanity in general. And looking at the structural causes that make so much kindness necessary leads directly to the answer of abolishing the property status of animals which leads to dumping capitalism entirely. Animal activists who don’t see this are deluding themselves, thinking that this vicious system is going to create a special legal niche for non-humans that it won’t create for humans. And “progressives” who won’t embrace elementary respect and justice for non-human beings ( i.e., STOP FUCKING EATING THEM!) have more in common with Dick Cheney than they should be comfortable with. Animal liberation is revolutionary. So, congrats, you right wingers are correct about something important: kindness is dangerous (for you).

The shock jock is a kissin’ cousin to the DWB (driving without brains) young white males who scream “Fuck the frogs!” and “Get a life!” One of these human patriots threw an egg (missing) at three of our volunteers one night — a man and two ladies who were 82, 80 and 67 years old respectively. Truth is, it doesn’t matter how much animal rescuers soft pedal what we do, we are a threat in a thoroughly speciesist world. Also, as Occupy Wall Street shows, in a cowardly kiss up kick down obedient society begging for fascism, people hate other people who stand up to power.

All I can say is that on The Day Of The Great Skinniness, when we Commie vegans have triumphed, every one of you right wing bastards are getting shipped off to Randy’s Gulag Tofupelago for brown rice, miso and Melanie music. To show you that I am merciful, I won’t make you drink kombucha tea. So be very afraid! After all, that what you guys do so well — being afraid of beings of different colors, shapes, sizes, languages, afraid of experiencing the suffering of others, afraid of releasing your death grip on the rest of creation. “NO FEAR!” says your chatty pick up trucks — riiiiiiiiight.

The toad detour is a diverse group of strangers who have come together and cooperated to experience the ecstasy of altruism, a little bit of humanity unleashed to what it can and should be, where money is not answered to and private gain has no place, something very un-American because America is nothing but the tyranny of money which squashes the truth toad, the science toad, the humanity toad, the democracy toad, the compassion toad and leisure time toad. Nobody needed to tell Lisa Levinson that cars mowing down thousands of creatures was wrong and needed to be stopped. And no corrupt politicians had to be appealed to for years on end to remedy the problem. No, the working class, in the form of the toad detour, JUST TOOK IT, and that’s a lesson we should be trying to figure out how to apply everywhere.

The toads are on the move right now. If you live in the Philadelphia area and would like to volunteer, contact cmorgan@schuylkillcenter.org. The staff of the Schuylkill Center does not condone or endorse foul-mouthed Marxist vegans — they are good people helping good toads. So help them help the toads cross the road to make whoopee.

ABOUT THE AUTHOR

Randy Shields, as a non-speciesist, is an activist for human and non-human animal justice.  He can be reached at music2hi4thehumanear@gmail.com.Read other articles by Randy, or visit Randy’s website.




THE TOPPLING: Saddam’s statue falls, spontaneous event or propaganda?

From the archives—
THE WAYWARD PRESS

THE TOPPLING

How the media inflated a minor moment in a long war.

by  (Originally: The New Yorker, JANUARY 10, 2011)

As viewers watched on television, Marine Gunnery Sergeant Leon Lambert and Corporal Edward Chin prepared to bring down the statue of Saddam Hussein in Baghdad

As viewers watched on television, Marine Gunnery Sergeant Leon Lambert and Corporal Edward Chin prepared to bring down the statue of Saddam Hussein in Baghdad’s Firdos Square. (Photograph by Alexandra Boulat.)

On April 9, 2003, Lieutenant Colonel Bryan McCoy, commander of the 3rd Battalion 4th Marines, awoke at a military base captured from the Iraqis a few miles from the center of Baghdad, which was still held by the enemy. It had been twenty days since the invasion of Iraq began, and McCoy had some personal chores to take care of—washing his socks, for one. Afterward, he walked over to a group of marines under his command who were defacing a mural of Saddam Hussein. As I watched, he picked up a sledgehammer and struck a few blows himself. The men cheered. Then he began preparing for the serious business of the day: leading the battalion into the heart of the city. He expected a house-to-house brawl that would last several days.

The battalion’s tanks were followed by Humvees with the barrels of M-16s pointing from every window. But only a few potshots were fired at the marines, and small groups of Iraqis and their children were on the streets waving. On the radio, McCoy’s men told of being served tea. “We’re not getting resistance, we’re getting cakes,” McCoy remarked.

As the battalion neared the center of the city, Colonel Steven Hummer, the regimental commander, ordered it to the Palestine Hotel. The hotel was in Firdos Square, but neither the hotel nor the square was labelled on McCoy’s map. All he had was a grid coördinate for an area that was a square kilometre.

The hotel was filled with international journalists, and by three in the afternoon some who had remained in Baghdad during the invasion were probing the city, freed of government minders who had controlled their movements until then. A few of them ran into McCoy as he was examining his map. McCoy turned to Remy Ourdan, a reporter for Le Monde. “Where is this damn Palestine Hotel?” he asked. Ourdan indicated the road to take.

Not far away, Captain Bryan Lewis, the leader of McCoy’s tank company, spotted a car with “TV” scrawled on its side and shouted from his turret, “Is this the way to the Palestine?” A German photographer named Markus Matzel pointed down the avenue—they were heading the right way. Lewis motioned for Matzel to come along, in case further directions were needed. Matzel hopped onto the turret and led the tanks to Firdos Square.*

After the marines arrived, a small group of Iraqis gathered around a statue of Saddam Hussein in the middle of the square and tried to bring it down with a sledgehammer and rope. More photographers and TV crews appeared. An American flag was draped over the statue’s head. Eventually, a Marine vehicle equipped with a crane toppled the statue. The spectacle was broadcast live around the world.

Some have argued that the events at Firdos were staged, to demonstrate that America had triumphed, the war was over, and the Iraqis were happy. After all, the marines had seized the only place in Baghdad where a large number of foreign reporters could be found—at least two hundred were at the Palestine. And U.S. officials were suspiciously quick to appropriate the imagery from Firdos. A few minutes after the toppling, Secretary of Defense Donald Rumsfeld told reporters, “The scenes of free Iraqis celebrating in the streets, riding American tanks, tearing down the statues of Saddam Hussein in the center of Baghdad are breathtaking. Watching them, one cannot help but think of the fall of the Berlin Wall and the collapse of the Iron Curtain.”

Propaganda has been a staple of warfare for ages, but the notion of creating events on the battlefield, as opposed to repackaging real ones after the fact, is a modern development. It expresses a media theory developed by, among others, Walter Lippmann, who after the First World War identified the components of wartime mythmaking as “the casual fact, the creative imagination, the will to believe, and out of these three elements, a counterfeit of reality.” As he put it, “Men respond as powerfully to fictions as they do to realities [and] in many cases they help to create the very fictions to which they respond.” In the nineteen-sixties, Daniel J. Boorstin identified a new category of media spectacle that he called “pseudo-events,” which were created to be reported on. But Boorstin was theorizing primarily about political conventions and press conferences, not about events on a battlefield.

The 2004 documentary film “Control Room” featured Al Jazeera journalists who argued that the toppling of Saddam’s statue was merely “a show . . . a very clever idea,” and that Iraqis had been brought to the square like actors delivered to the stage. Skeptics have also questioned whether the crowd was as large or as representative of popular sentiment as U.S. officials suggested. Might it have been just a small group of Iraqis whose numbers and enthusiasm were exaggerated by the cameras? Did the media, which had, with few exceptions, accepted the Bush Administration’s prewar claims about weapons of mass destruction, err again by portraying a pseudo-event as real? And were lives lost as a result of this error?

I had followed McCoy’s battalion to Baghdad for the Times Magazine. I was what the military called a “unilateral” journalist, driving unescorted into Iraq on the first day of the invasion in an S.U.V. rented from Hertz in Kuwait. A few days into the war, I happened to meet McCoy at a staging area in the Iraqi desert north of Nasiriya, and he agreed to let me and a number of other unilaterals follow his battalion to Baghdad. On April 9th, I drove into Firdos with his battalion, and was at his side during some of the afternoon.

My understanding of events at the time was limited. I had no idea why the battalion went to Firdos rather than to other targets. I didn’t know who had decided to raise the American flag and who had decided to take down the statue, or why. And I had little awareness of the media dynamics that turned the episode into a festive symbol of what appeared to be the war’s finale. In reality, the war was just getting under way. Many thousands of people would be killed or injured before the Bush Administration acknowledged that it faced not just “pockets of dead-enders” in Iraq, as Rumsfeld insisted, but what grew to be a full-fledged insurgency. The toppling of Saddam’s statue turned out to be emblematic of primarily one thing: the fact that American troops had taken the center of Baghdad. That was significant, but everything else the toppling was said to represent during repeated replays on television—victory for America, the end of the war, joy throughout Iraq—was a disservice to the truth. Yet the skeptics were wrong in some ways, too, because the event was not planned in advance by the military. How did it happen?

Three days earlier, Marine Regimental Combat Team 7, under the command of Colonel Hummer, arrived at the Diyala Canal, which loops around eastern Baghdad. The center of the city was less than eight miles away, but the regiment did not have orders to seize it. The plan was to stay along the Diyala and send small units on quick raids into the city.

The task of planning the raids was given to two majors on the regiment’s staff, John Schaar and Andrew Milburn. Until Diyala, they had not even examined a map of the city, but they quickly concluded that the raids were a bad idea. “We did a little study and thought this was really stupid,” Schaar told me not long ago. Raiding units risked becoming trapped in the city, creating an Iraqi version of “Black Hawk Down.” Schaar and Milburn also concluded that Iraqi forces could not withstand a direct assault by the regiment; for nearly three weeks, the regiment had blasted through every Iraqi unit in its path.

They then divided central Baghdad into twenty-seven zones, with each battalion responsible for occupying four or five zones (several low-priority zones were unassigned). Schaar and Milburn had received from divisional headquarters a list of about thirty sensitive sites—a hodgepodge that comprised embassies, banks, detention centers, potential nuclear facilities, and hotels, including the Palestine. The most important targets were in four central zones across the Tigris River from the Republican Palace, which the Army had already seized. Schaar recently sent me a photograph of the twenty-seven-zone invasion map. The map has six thumbtacks marking key targets. One of them, in the central zones, was the Palestine Hotel.

According to Schaar, there was never any doubt about which battalion would be assigned the central zones. “Three-four”—McCoy’s battalion—“got tagged to that because they were the sharp guys,” he told me.

Bryan McCoy, who has a stocky build and a blunt Oklahoma manner, became known as the regiment’s toughest battalion leader. During the drive to Baghdad, McCoy mentioned Sherman’s famous dictum that war is cruelty. “My idea of a fair fight,” he said, “is clubbing baby harp seals.” When McCoy returned from Iraq, he disdained the well-equipped fitness center at the regiment’s training base, in California, and built a prisonlike gym that had no air-conditioning or fancy exercise machines, the better, he believed, to accustom his men to the rigors of battle; they weightlifted with sandbags.

The Marine Corps is the smallest branch of the U.S. military and the most precarious, because one of the key missions it fulfills—amphibious landings—does not require a separate branch. The Army knows how to conduct amphibious landings, and has done more of them in the past century than the Marines. Moreover, the future of warfare is not likely to revolve around landings on the shores of Tripoli. As McCoy remarked to me one day, “Our existence is always threatened.”

This circumstance makes the Corps particularly aware that it must be successful in the halls of Congress as well as on the fields of battle. For that reason, perhaps, marines tend to be friendlier toward the media than other branches of the military; they recognize the value of good stories and images. It is not surprising that the most famous war photograph in American history—the flag-raising at Iwo Jima—depicts marines.

McCoy, who has written a monograph on military leadership, “The Passion of Command,” understood the importance of the media. That was one reason he had agreed to let me and ten other unilateral journalists follow his battalion, which already had four embedded journalists. The reporters worked for, among others, the TimesTimeNewsweek, the Associated Press, and several photography agencies. McCoy occasionally joined us for coffee in the morning, giving us briefings about the battles along the way to Baghdad, and he made it clear to his men that we were to be welcomed. When he threw a grenade at an Iraqi position one day, a photographer was at his side, and the photograph was widely disseminated.

McCoy heard about the Palestine Hotel from the journalists in his battalion. One of the photographers, Gary Knight, of Newsweek, had mentioned it to him on several occasions, because a colleague was having a hard time there; Knight’s editors wanted McCoy to know that journalists at the hotel were in peril. “As we got closer to Baghdad, it got ramped up,” Knight recalled last year. “It was, like, ‘Can you try and persuade the marines to get to the Palestine Hotel?’ ”

The photographer Laurent Van der Stockt, working with me for the Times Magazine, also mentioned the Palestine to McCoy, often while sharing his stash of Cuban cigars with him. Van der Stockt would tell the Colonel what he was hearing from Remy Ourdan, with whom he spoke almost every day on his satellite phone. Ourdan had stayed at the Palestine throughout the invasion, hiding his phone behind a ceiling panel and using it surreptitiously at night or in the early morning, when he would crouch on his balcony and talk in whispers to his editors in Paris.

On the morning of April 9th, as McCoy was washing his socks, Van der Stockt wandered over while talking to Ourdan on the sat phone. Ourdan told Van der Stockt that Iraqi forces had abandoned the center of Baghdad. For the first time, there were no security forces at the Palestine or in the area around it.

“Colonel, my friend at the Palestine Hotel is saying there is nobody in front of us—the city is empty,” Van der Stockt said.

McCoy nodded but said the battalion wouldn’t get to the center so fast. The Army had met fierce resistance in the western part of the city. The next few hundred yards were of far greater importance to him than a hotel several miles away. Besides, marines do not take orders from French journalists

Van der Stockt told Ourdan that they wouldn’t be seeing each other that day.

“But tell the Colonel that Baghdad has fallen!” Ourdan said. “There is no more resistance. The city is open!”

The battalion moved out, and, to McCoy’s surprise, faced little opposition. Simon Robinson, a reporter for Time, was in the back of McCoy’s vehicle when the regiment’s commander, Colonel Hummer, ordered the battalion to the Palestine. Robinson vividly recalls the order, because it prompted him to lean forward to remind McCoy that reporters were there. When he did, he saw a satisfied expression spread over McCoy’s face.

“He was fully cognizant that he was about to move into an area where there were a lot of journalists and there were going to be opportunities,” Robinson told me.

In 1999, Marine General Charles Krulak wrote an influential article in which he coined the term “strategic corporal.” Krulak argued that, in an interconnected world, the actions of even a lowly corporal can have global consequences. “All future conflicts will be acted out before an international audience,” Krulak wrote. “In many cases, the individual Marine will be the most conspicuous symbol of American foreign policy and will potentially influence not only the immediate tactical situation, but the operational and strategic levels as well.”

At Firdos Square, it was a thirty-five-year-old gunnery sergeant, Leon Lambert, who bore out Krulak’s thesis. Lambert’s background was typical of that of many youths who enlist in the military. His father was a car mechanic with five children. Leon had to get a dishwashing job when he was twelve. One of his brothers joined the Army, another the Air Force. Lambert went for the Marines. By 2003, after almost sixteen years of service, he commanded an M-88 Hercules, a tow truck for tanks that is equipped with a crane.

At 4:30 P.M., as the M-88 rumbled into Firdos not far behind the lead tank, Lambert noticed the statue of Saddam. Installed a year earlier to celebrate the leader’s sixty-fifth birthday, it was the sort of totem that American troops had been destroying across Iraq. On the first day of the invasion, I had watched in the Iraqi border town of Safwan as a Humvee dragged down a billboard of Saddam. Erasing the symbols of regime power is what conquering armies have done for millennia.

Lambert radioed his commander, Captain Lewis, whose tank was carrying the German photographer.*

“Hey, get a look at that statue,” Lambert said. “Why don’t we take it down?”

“No way,” Lewis responded. He didn’t want his men distracted.

There was no hostile fire, or even hostility, other than some shouts from American and West European “human shields,” who had remained in Baghdad to symbolically stand in the way of the invaders. The Iraqi forces had fled. Lewis’s tanks blocked the streets leading to Firdos while armored personnel carriers disgorged the infantry, which fanned out. Within minutes of the marines’ arrival, Firdos had been secured.

When McCoy’s Humvee stopped in front of the Palestine, he was surrounded by reporters. In addition to the journalists at the hotel, others who had followed U.S. troops to Baghdad began pulling up in their dusty S.U.V.s. One of the reporters, Newsweeks Melinda Liu, introduced McCoy to the hotel’s manager, who nervously greeted his new boss and led him into the hotel. Striding inside, McCoy held his M-16 at the ready.

Outside, a handful of Iraqis had slipped into the square. Lambert got on the radio and told Lewis that the locals wanted to pull down the statue.

“If a sledgehammer and rope fell off the 88, would you mind?” Lambert asked.

“I wouldn’t mind,” Lewis replied. “But don’t use the 88.”

Higher authorities were unaware of these developments. McCoy, Hummer, Rumsfeld, President Bush—they hadn’t a clue about the chain of events that Lambert had triggered with a wink, a nod, and a sledgehammer.

One after another, Iraqis swung Lambert’s sledgehammer against the statue’s base. In a much photographed moment, a former weight lifter got into the action, but only a few inches of plaster fell away. The rope, thrown around the statue’s neck, was not sufficient to topple it, either.

“We watched them with the rope, and I knew that was never going to happen,” Lambert told me recently. “They were never going to get it down.”

At the Palestine, McCoy briefly talked with reporters in the manager’s office. Then he walked outside to Firdos Square and saw Lambert’s rope flopped around the statue’s neck as various Iraqis futilely wielded the sledgehammer. Cameras were everywhere. “A military operation was developing into a circus atmosphere,” McCoy recalled when I interviewed him last spring at his home in Tampa, where he serves at Central Command.

Other commanders had already concluded that toppling the dictator’s likeness might help get the point across and had tried it elsewhere. A few days into the war, British tanks mounted a raid into the heart of Basra, in the south of the country, where they destroyed a statue of Saddam. The Brits hoped the locals, seeing a strike against a symbol of regime power, would rise up against Saddam. As the British military spokesman, Colonel Chris Vernon, told reporters, “The purpose of that is psychological.” The statue was destroyed, but the event wasn’t filmed and drew little attention. Similarly, on April 7th, after Army soldiers seized the Republican Palace in Baghdad, their commander, Colonel David Perkins, asked his men to find a statue that could be destroyed. Once one was found—Saddam on horseback—a nearby tank was ordered to wait until an embedded team from Fox News got there. On cue, the tank fired a shell at the statue, blowing it up, but the event had little drama and did not get a lot of TV coverage. No Iraqis were present, and just a few Americans, and the surrounding landscape was featureless.

The situation at the Palestine was different. “I realized this was a big deal,” McCoy told me. “You’ve got all the press out there and everybody is liquored up on the moment. You have this Paris, 1944, feel. I remember thinking, The media is watching the Iraqis trying to topple this icon of Saddam Hussein. Let’s give them a hand.”

McCoy also considered the “buzzkill,” as he phrased it, of not helping. “Put your virtual-reality goggles on,” he continued. “What would that moment have been if we hadn’t? It would have been some B reel of Iraqis banging away at this thing and eventually losing interest and going home. There was a momentum, there was a feeling, this atmosphere of liberation. Like a kid trying to whack a piñata and he’s not going to get it with a blindfold on, so let’s move the piñata so he can knock it. That was the attitude—keep the momentum going.”

Captain Lewis, the tank commander, walked over to McCoy and asked whether the marines should finish the job for the Iraqis. McCoy asked if the Iraqis had requested help; Lewis told him they had. A marine asked whether the battalion was authorized to tear down statues; McCoy responded that it would not be a problem.

He got on the radio with Colonel Hummer, who had set up a regimental command post behind the partially destroyed Information Ministry, to update him on the events. Hummer did not have aerial reconnaissance from Firdos, or even a TV. While the rest of the world was watching the scene in the square, the colonel who authorized its climax was blind to the event.

Hummer, in a phone interview recently, explained what happened: “I get this call from Bryan and he says, ‘Hey, we’ve got these Iraqis over here with a bunch of ropes trying to pull down this very large statue of Saddam Hussein.’ And he said, ‘They’re asking us to pull it down.’ So I said, ‘O.K., go ahead.’ And I didn’t think much of it after that.”

Before signing off, Hummer instructed McCoy to make sure no one got killed by falling debris.

McCoy then issued a brief order to Lewis: “Do it.” He also told Lewis not to get anyone killed in the process.

The M-88, with its crane, was the perfect tool. Lambert, who had started everything by handing out the sledgehammer and the rope, was told to finish the job.

Before dawn on September 11, 2001, a twenty-one-year-old second lieutenant named Tim McLaughlin arrived at the Pentagon, where he was a general’s assistant. After taking care of some paperwork, he went down to the gym, changed into running clothes, and jogged across Memorial Bridge, along the Jefferson Memorial, until he heard a deep, soft thud. He rushed back to the Pentagon. As people streamed out of the building, McLaughlin made his way into it. The corridors were deserted and were filling with smoke; he could barely see his hand.

A few days later, as a personal token of appreciation for his service in the military, a congressional staffer who worked for Senator Charles Schumer and was a friend of the McLaughlin family presented McLaughlin with a flag bought at the Senate stationery store. Two years later, when McLaughlin was packing to leave for Iraq under McCoy’s command, he put the flag in his duffel.

During the invasion, McLaughlin tried to raise the flag several times. On the first attempt, he was preparing to hoist it on top of a building but realized that there was too much shooting going on. Another time, Lambert’s M-88 rolled over the flagpole that McLaughlin was about to use. McLaughlin’s efforts became an inside joke in his tank company. When McCoy ordered the toppling in Firdos Square, Captain Lewis told McLaughlin to fetch his flag for the mother of all flag pictures. Soon it was handed up to Corporal Edward Chin, who had climbed atop the M-88’s crane and was hooking a chain around the statue’s head.

“I remember thinking, What am I going to do?” Chin told me. “I didn’t want to just wave the flag.” At that moment, the wind blew the flag and it stuck to the statue’s head. “That worked for me. I later realized the flag was upside down. That is actually a symbol of distress.”

McCoy, too busy to keep an eye on the statue, wasn’t looking when the flag went up. People watching TV from their sofas in America saw it before he did. When he finally looked up, his first thought was Oh, shit! An American flag would seem like a symbol of occupation. He instantly ordered it taken down.

Around this time, McCoy’s superior, Colonel Hummer, got an urgent order from his commander, Major General James Mattis, who had apparently received an urgent order that Hummer assumes originated at the Pentagon.

Get the flag down. Now.

With the breeze keeping the flag in place, Chin had returned to his rigging work. As he was finishing up, he took the flag down of his own volition. It had been on display for just a minute and a half. There had not been time for the orders to reach him.

One of the battalion’s lieutenants, Casey Kuhlman, had also realized that the American flag would not be a welcome symbol for Iraqis and other Arabs. Kuhlman had acquired an Iraqi flag during the invasion. “I grabbed it and started going up to the statue,” he recalled. “And I didn’t get but ten or twenty metres when an older Iraqi man grabbed it from me and it sort of got passed through the crowd and then went up. I thought, My souvenir is gone. But this is a little bit better than a souvenir.”

His flag helped create one of the Firdos myths.

Staff Sergeant Brian Plesich, the leader of an Army psychological-operations team, arrived at Firdos after the sledgehammer-and-rope phase had begun. He saw the American flag go up and had the same reaction as Kuhlman: get an Iraqi flag up. Plesich, whom I interviewed last year, told his interpreter to find an Iraqi flag. The interpreter waded into the crowd, and soon an Iraqi flag was raised.

Plesich assumed that the Iraqi flag had got there because of his initiative, and in 2004 the Army published a report crediting him. The report was picked up by the news media (“ARMY STAGE-MANAGED FALL OF HUSSEIN STATUE,” the headline in the Los Angeles Times read) and circulated widely on the Web, fuelling the conspiracy notion that a psyops team masterminded not only the Iraqi flag but the entire toppling. Yet it was Kuhlman who was responsible for the flag. Plesich’s impact at Firdos was limited to using the loudspeakers on his Humvee to tell the crowd, once the statue had been rigged to fall, that until everyone moved back to a safe distance the main event would not take place.

By the time it was over and the sun was setting at Firdos Square, Sergeant Lambert and his M-88 crew had become so famous that even Katie Couric wanted an interview. Lambert had to hide from the spectacle he had unleashed.

“God’s honest truth,” Lambert told me. “We went inside the 88, we locked the hatches, and the only time we would come out was when we were directed to.”

The Palestine was built in the early nineteen-eighties for tourists, who were then visiting Iraq in large numbers, and it was run by the Méridien hotel chain. After Iraq invaded Kuwait, in 1990, and was slapped with international sanctions, the Méridien got rid of its outlaw franchise. The Palestine, with more than three hundred rooms and seventeen floors, stayed open under state control but was outclassed by the Al Rasheed Hotel, which stood on the other side of the Tigris and was surrounded by government ministries and Presidential palaces. For years, the Al Rasheed was favored by foreign journalists who wanted to be close to the action, but they moved out just before the invasion, to get away from the bombs that would presumably destroy the government district. When the Shock and Awe campaign began, a couple of hundred reporters watched from their balconies at the Palestine.

Like everyone else, Pentagon officials viewed TV reports from Baghdad which often noted that the Palestine was the point of broadcast. It was at the hotel that the Information Minister Mohammed Saeed al-Sahhaf, known as Baghdad Bob, held many of his extravagant press conferences.

During the aerial bombardment of Baghdad, the Palestine was not hit, and, once ground troops had moved into the city, most commanders in Baghdad were made aware of the Palestine’s do-not-bomb status. But the commanders failed to convey the information to the soldiers in every unit, and this caused the casualties that contributed to the dispatch of McCoy’s battalion to Firdos Square.

On April 8th, the day before McCoy’s battalion arrived at Firdos, an Army tank that was on the Al Jumhuriya Bridge, over the Tigris, fired a shell at the Palestine, killing two journalists and injuring three others. The tank’s crew mistakenly thought that a camera aimed at them from a balcony was a spotting device for Iraqi forces. Journalists at the Palestine were outraged; some thought it was a deliberate attack on the media. Subsequent investigations by the military and reporters found that although key officers on the ground, including brigade and battalion commanders, knew that the Palestine should not be fired on, they did not know the hotel’s precise location, because, as McCoy was to learn, it wasn’t marked on their maps. The tank’s crew did not know that journalists were in the building.

The killings increased media pressure on the Pentagon to insure the hotel’s safety; calls and e-mails to Pentagon officials reached a furious pitch, and at a Pentagon press conference a few hours after the attack the Palestine was a major topic. The media demanded that the Pentagon see to it that no further harm came to the journalists at the Palestine.

Some journalists considered the hotel to be a death trap. When the photographer Seamus Conlan came across American troops in the hours before McCoy’s battalion showed up, he asked for a rescue mission. “I was sure that today was going to be the day that we got killed by Saddam’s enraged and retreating militiamen,” Conlan later wrote. “A Marine officer assured me that every journalist in Baghdad was telling him the same thing.”

The media have been criticized for accepting the Bush Administration’s claims, in the run-up to the invasion, that Iraq had weapons of mass destruction. The W.M.D. myth, and the media’s embrace of it, encouraged public support for war. The media also failed at Firdos Square, but in this case it was the media, rather than the government, that created the victory myth.

Because the world’s media were based at the Palestine, television networks had the equipment to go live the moment the marines arrived there. It was certainly a legitimate and dramatic story—proof that Baghdad was falling under American control. But problems with the coverage at Firdos soon emerged, including the duration, which was non-stop, the tone, which was celebratory, and the uncritical obsession with the toppling.

One of the first TV reporters to broadcast from Firdos was David Chater, a correspondent for Sky News, the British satellite channel whose feed from Baghdad was carried by Fox News. (Both channels are owned by News Corp.) Before the marines arrived, Chater had believed, as many journalists did, that his life was at risk from American shells, Iraqi thugs, and looting mobs.

“That’s an amazing sight, isn’t it?” Chater said as the tanks rolled in. “A great relief, a great sight for all the journalists here. . . . The Americans waving to us now—fantastic, fantastic to see they’re here at last.” Moments later, outside the Palestine, Chater smiled broadly and told one marine, “Bloody good to see you.” Noticing an American flag in another marine’s hands, Chater cheerily said, “Get that flag going!”

Another correspondent, John Burns, of the Times, had similar feelings. Representing the most prominent American publication, Burns had a particularly hard time with the security thugs who had menaced many journalists at the Palestine. His gratitude toward the marines was explicit. “They were my liberators, too,” he later wrote. “They seemed like ministering angels to me.”

The happy relief felt by some journalists on the ground was compounded by editors and anchors back home. Primed for triumph, they were ready to latch onto a symbol of what they believed would be a joyous finale to the war. It was an unfortunate fusion: a preconception of what would happen, of what victory would look like, connected at Firdos Square with an aesthetically perfect representation of that preconception.

Wilson Surratt was the senior executive producer in charge of CNN’s control room in Atlanta that morning. The room, dominated by almost fifty screens that showed incoming feeds from CNN crews and affiliated networks, was filled with not just the usual complement of producers but also with executives who wanted to be at the nerve center of the network during one of the biggest stories of their lives. Surratt had been told by the newsroom that marines were expected to arrive at Firdos any moment, so he kept his eyes on two monitors that showed the still empty square.

“The climax, at the time, was going to be the troops coming into Firdos Square,” Surratt told me. “We didn’t really anticipate that Hussein was going to be captured. There wasn’t going to be a surrender. So what we were looking for was some sort of culminating event.”

On that day, Baghdad was violent and chaotic. The city was already being looted by swarms of people using trucks, taxis, horses, and wheelbarrows to cart away whatever they could from government buildings and banks, museums, and even hospitals. There continued to be armed opposition to the American advance. One of CNN’s embedded correspondents, Martin Savidge, was reporting from a Marine unit that was taking fire in the city. Savidge was ready to go on the air, under fire, at the exact moment that Surratt noticed the tanks entering Firdos Square. Surratt vividly recalls that moment, because he shouted out in the control room, “There they are!”

He immediately switched the network’s coverage to Firdos, and it stayed there almost non-stop until the statue came down, more than two hours later. I asked Surratt whether, by focussing on Firdos rather than on Savidge and the chaos of Baghdad, he had made the right call.

“What were we supposed to do?” Surratt replied. “Not show what was going on in the square? We did the responsible thing. We were careful to say it was not the end. At some point, you’ve got to trust the viewer to understand what they’re seeing.”

The powerful pictures from Firdos were combined with powerful words. On CNN, the anchor Bill Hemmer said, “You think about seminal moments in a nation’s history . . . indelible moments like the fall of the Berlin Wall, and that’s what we’re seeing right now.” Wolf Blitzer described the toppling as “the image that sums up the day and, in many ways, the war itself.” On Fox, the anchor Brit Hume said, “This transcends anything I’ve ever seen. . . . This speaks volumes, and with power that no words can really match.” One of his colleagues said, “The important story of the day is this historic shot you are looking at, a noose around the neck of Saddam, put there by the people of Baghdad.”

A visual echo chamber developed: rather than encouraging reporters to find the news, editors urged them to report what was on TV. CNN, which did not have a reporter at the Palestine, because its team had been expelled when the invasion began, was desperate to get one of its embedded correspondents there. Walter Rodgers, whose Army unit was on the other side of the Tigris, was ordered by his editors to disembed and drive across town to the Palestine. Rodgers reminded his editors that combat continued and that his vehicle, moving on its own, would likely be hit by American or Iraqi forces. This said much about the coverage that day: Rodgers could not provide reports of the war’s end because the war had not ended. But he understood the imperatives that kept CNN’s attention pinned on Firdos Square. “Pictures are the mother’s milk of television, and it was a hell of a picture,” he said recently.

Live television loves suspense, especially if it is paired with great visuals. The networks almost never broke away from Firdos Square. The event lived on in replays, too. A 2005 study of CNN’s and Fox’s coverage, conducted by a research team from George Washington University and titled “As Goes the Statue, So Goes the War,” found that between 11 A.M. and 8 P.M. that day Fox replayed the toppling every 4.4 minutes, and CNN every 7.5 minutes. The networks also showed the toppling in house ads; it became a branding device. They continually used the word “historic” to describe the statue’s demise.

Anne Garrels, NPR’s reporter in Baghdad at the time, has said that her editors requested, after her first dispatch about marines rolling into Firdos, that she emphasize the celebratory angle, because the television coverage was more upbeat. In an oral history that was published by the Columbia Journalism Review, Garrels recalled telling her editors that they were getting the story wrong: “There are so few people trying to pull down the statue that they can’t do it themselves. . . . Many people were just sort of standing, hoping for the best, but they weren’t joyous.”

Gary Knight, the photographer who followed McCoy’s battalion to Baghdad, had a similar problem, as he talked with one of his editors on his satellite phone. The editor, watching the event on TV, asked why Knight wasn’t taking pictures. Knight replied that few Iraqis were involved and the ones who were seemed to be doing so for the benefit of the legions of photographers; it was a show. The editor told him to get off the phone and start taking pictures.

Robert Collier, a San Francisco Chronicle reporter, filed a dispatch that noted a small number of Iraqis at Firdos, many of whom were not enthusiastic. When he woke up the next day, he found that his editors had recast the story. The published version said that “a jubilant crowd roared its approval” as onlookers shouted, “We are free! Thank you, President Bush!” According to Collier, the original version was considerably more tempered. “That was the one case in my time in Iraq when I can clearly say there was editorial interference in my work,” he said recently. “They threw in a lot of triumphalism. I was told by my editor that I had screwed up and had not seen the importance of the historical event. They took out quite a few of my qualifiers.”

British journalists felt the same pressure. Lindsey Hilsum, the Baghdad reporter for Britain’s Channel 4 News, was instructed by her editors to increase her coverage of Firdos even though she believed the event was trivial. She told the authors of a study titled “Shoot First and Ask Questions Later” that the toppling was a small part of a nine-minute story that she transmitted to London on April 9th; in her view, it was “a small, symbolic event for American television.” As she put it, “In London, where they had been watching, they said, ‘No, you have to make that section much larger.’ ”

Robert Capa once said, “If your pictures aren’t good enough, you’re not close enough,” and generations of journalists have followed his maxim. But the opposite can also be true: the farther away you are, the better you can see. At Firdos Square, the farther from the statue you were, the more you could understand.

Very few Iraqis were there. If you were at the square, or if you watch the footage, you can see, on the rare occasions long shots were used, that the square was mostly empty. You can also see, from photographs as well as video, that much of the crowd was made up of journalists and marines. Because of the lo-fi quality of the video and the shifting composition of the crowd, it’s hard to give a precise number, but perhaps a quarter to a half consisted of journalists or marines. The crowd’s size—journalists, marines, and Iraqis—does not seem to have exceeded several hundred at its largest, and was much smaller for most of the two hours. The Iraqis who were photogenically enthusiastic—sledgehammering the statue, jumping on it after the toppling—were just an excitable subset of all Iraqis there. “I saw a lot of people watching with their arms crossed, not at all celebrating,” Collier noted.

Closeups filled the screen with the frenzied core of the small crowd and created an illusion of wall-to-wall enthusiasm throughout Baghdad. It was an illusion that reflected only the media’s yearning for exciting visuals, and brings to mind a famous study carried out more than half a century ago, when General Douglas MacArthur, who had just been relieved of his command by President Truman, visited Chicago for a parade and a speech that were expected to attract enormous public support. The study, conducted by the sociologists Kurt and Gladys Lang, found that the Chicago events, as experienced by people who attended them, were largely passionless. But for television viewers the events were dramatic and inspiring, owing to the cropped framing of what they saw.

The Lang study illuminates another distortion that occurred in Baghdad: the extent to which listless crowds lit up when cameras were turned on. In Chicago, the Lang researchers saw crowds shift to the places that cameras pointed toward; people were taking their cues from the lenses. “The cheering, waving, and shouting was often but a response to the aiming of the camera,” the study noted.

Just after 5 P.M. local time, Fox News showed about a dozen Iraqis walking into the empty square; these were the first civilians on the site. They were followed and surrounded by an increasing number of journalists; within a minute of the Iraqis arriving at the statue’s base, journalists appear to nearly outnumber them. In the first act of iconoclasm, two plaques on the statue’s base were torn off by the Iraqis and hoisted in front of the photographers and the cameramen, in much the same way that a prizefighter raises a championship belt above his head as pictures are snapped.

Would the Iraqis have done the same thing if the cameras hadn’t been there? At key moments throughout the toppling, the level of Iraqi enthusiasm appeared to ebb and flow according to the number and interest of photographers who had gathered. For instance, when Lambert’s sledgehammer made its first appearance, photographers clustered around as one Iraqi after another took a few shots at the base. Not long afterward, many photographers and cameramen drifted off; they had got their pictures. The sledgehammering of the statue soon ceased, too.

An hour after the first Iraqis entered the square, the toppling was at a standstill, because the rope and the sledgehammer were useless. Neither Iraqis nor journalists cared any longer. Many of the Iraqis had moved into the street and gathered around the Humvee that carried Staff Sergeant Plesich and his psychological-operations team, because loudspeakers on Plesich’s Humvee were broadcasting in Arabic. These were the first words in Arabic that the Iraqis had heard from their occupiers, and the Iraqis were indeed cheering.

But the area around the base of the statue was virtually empty. Though TV anchors talked excitedly about the statue, Iraqis at the square were no longer paying attention to it. Then Lambert’s M-88, having received a green light from Colonel McCoy, lumbered into view, entering from the left of the television screen. On Fox, journalists can be seen hurrying toward the M-88 and the deserted statue. Iraqis do the same, like bees returning to a hive. By the time the M-88 reached the statue’s base, the crowd of Iraqis, journalists, and marines had reassembled for the next act. As the Lang study noted of the MacArthur celebrations, “The event televised was no longer the same event as it would have been if television had not been there.”

The journalists themselves, meanwhile, were barely photographed at all. The dramatic shots posted on Web sites that day and featured in newspapers the next morning contained almost no hint of the army of journalists at the square and their likely influence on events. One of the most photographed moments occurred when the statue fell and several dozen Iraqis rushed forward to bash the toppled head; there were nearly as many journalists in the melee, and perhaps more, but the framing of photographs all but eliminated them from view.

“It’s one thing if you don’t want a photographer in the picture and there’s one photographer in a crowd of a thousand,” Gary Knight, who now directs the Program for Narrative and Documentary Studies, at Tufts University, told me. “But when you’ve got three hundred journalists sitting on vehicles, sitting on tanks, it’s really important contextually to include that information. Most of the imagery that was published didn’t have that context, and so it was misleading.”

At the square, I found the reality, whatever it was, hard to grasp. Some Iraqis were cheering, I later learned, not for America but for a slain cleric, Mohammed Sadiq al-Sadr, whose son Moqtada would soon lead a Shia revolt against American occupation. I met an apparently delighted Iraqi who spoke English, and he told me that his name was Samir and that he felt “free at last.” About an hour later, after the statue came down, Samir was cornered by a group of men who accused him of being a spy for Saddam and were shouting, “Kill him!” A marine had to intervene to save his life.

The subsequent years of civil war, which have killed and injured hundreds of thousands of people, have revealed the events at Firdos to be an illusional intermission between invasion and insurgency. For instance, one of the stars of the spectacle—the weight lifter who sledgehammered the statue—was Khadim al-Jubouri, a motorcycle mechanic who had worked for Saddam’s son Uday but had fallen out of favor and spent time in prison. When he heard that American troops had arrived, al-Jubouri went to Firdos Square. As anniversaries of the event come around, he gets interviewed by journalists. In 2007, he told the Washington Post that, since the toppling, seven relatives and friends had been killed, kidnapped, or forced to flee their homes. Al-Jubouri was happy when the sledgehammer was in his hands, but since then his life had deteriorated. “I really regret bringing down the statue,” he told the Guardian. “Every day is worse than the previous day.”

Among the handful of studies of Firdos Square, the most incisive was George Washington University’s, led by Sean Aday, an associate professor of media and public affairs. It concluded that the coverage had “profound implications for both international policy and the domestic political landscape in America.” According to the study, the saturation coverage of Firdos Square fuelled the perception that the war had been won, and diverted attention from Iraq at precisely the moment that more attention was needed, not less. “Whereas battle stories imply a war is going on, statues falling—especially when placed in the context of truly climactic images from recent history—imply the war is over,” the study noted.

The study examined CNN, Fox, ABC, CBS, and NBC from March 20th to April 20th, cataloguing the footage used each day, what the footage showed, and what was said by anchors and reporters. The study focussed particular attention on Fox and CNN, because they broadcast non-stop news. It found that, in the week after the statue was toppled, war stories from Iraq decreased by seventy per cent on Fox, sixty-six per cent on ABC, fifty-eight per cent on NBC, thirty-nine per cent on CBS, and twenty-six per cent on CNN, even though, in that same week, thirteen U.S. soldiers were killed and looting was rampant.

The George Washington University study and other examinations of Firdos—like “Ugly War, Pretty Package,” a book by the Boston University associate professor Deborah Jaramillo—suggest that the bullishness of the post-Firdos era stemmed, at least in part, from the myth created at the square. Without the erroneous finality of the statue falling, this argument goes, the notion of “Mission Accomplished” would have been more difficult to assert; the Bush Administration would have had a harder time dismissing an insurgency that, for a fatal interlude, it all but ignored. Conventional wisdom blames the failure in Iraq on the Coalition Provisional Authority, which has been heavily criticized for its inept management of the occupation. But if the C.P.A. inherited a war rather than a victory, the story of what went wrong after Firdos needs to be revised.

In a way, statue topplings are the banana peels of history that we often slip on. In 1991, when pro-democracy forces led by Boris Yeltsin stood up to a coup by Soviet hard-liners in Moscow, a crowd outside K.G.B. headquarters forced the removal of a statue of Felix Dzerzhinsky, who had led the K.G.B.’s notorious predecessor, the Cheka. The statue was lifted off its pedestal by a crane; its demise seemed to symbolize the end of Soviet-era oppression. Yet within a decade a K.G.B. functionary, Vladimir Putin, became Russia’s President, and former K.G.B. officials now hold key political and economic positions.

Throughout the nineteen-nineties, Svetlana Boym, a Soviet-born professor of comparative literature at Harvard, visited the Moscow park where Dzerzhinsky’s statue was left on its side, neglected and stained with urine. But over the years, as the power of the security state revived, the statue became the object of fond attention; eventually, Dzerzhinsky was raised to his feet and placed on a pedestal in the park. By studying a statue at not just a dramatic moment but during the course of its existence—construction, toppling, preservation—one can sometimes trace a nation’s political evolution, but it takes patience. In “The Future of Nostalgia,” Boym’s book on history and memory, she described Soviet-era monuments serving as “messengers of power . . . onto which anxieties and anger were projected.” The Princeton architectural historian Lucia Allais, who has examined the destruction of monuments during the Second World War, mentioned to me one of the most famous topplings ever—of the statue of King Louis XV in Paris, in 1792, during the French Revolution. The action was portrayed by its authors as a liberation from the power of the monarchy, but they put in its spot a symbol of a new sort of power: the guillotine. These monumental destructions “are usually acts of monumental replacement, which hide continuities of power . . . behind the image of rupture,” Allais wrote to me in an e-mail.

Not long ago, Tim McLaughlin, the officer whose flag was placed on the statue at Firdos, unpacked a wooden trunk that stored his military gear after he left the Marines to attend law school. We were at his childhood home, in Laconia, New Hampshire. McLaughlin is tall and large, but his head seems small for his frame, like a child’s on a grownup’s body. He majored in Russian at Holy Cross, and his favorite story, by Chekhov, is about a widowed carriage driver who can find no one to share his sorrows with; at the end of a cold night, the driver pours out his heartache to his loyal horse.

In the trunk, McLaughlin found a copy of the U.S. Constitution that was on his Pentagon desk on September 11, 2001; it was stained with ash from the fire. He pulled out a sealed envelope that had a Marine Corps insignia on the front. Inside was a letter to his parents, to be opened in the event of his death during the invasion. It was a reminder of the dread that gripped the McLaughlin household in those days.

McLaughlin had kept a list of notable events during the invasion. One day’s entry said, “Killed lots of people.” Another day: “Drove through house.” Yet another: “Lunch w/ villagers.”

He opened a diary from which silty grains of sand sprinkled out. On one page, exhausted from fighting and lack of sleep, he had written “disoriented” or “disorienting” four times.

The flag that McLaughlin carried to Iraq lay on the bed, folded in the military manner, crisp and tight. It was returned to him after it was taken down from the statue at Firdos Square; his parents had fetched it from a safe-deposit box at the local bank for my benefit.

“It’s just a flag,” McLaughlin said, unfolding it. “A whole lot of fuss has been made over it, but it’s not the most important thing to me.”

The diaries explain why:
Company volley into buildings. Killed 4 soldiers trying to run away. . . .
My position is good to cut off back door exit. Kill dismounts in grove (3-7?) then 1 swimming across canal. 2 just about in canal. . . .
Covered canal w/.50 cal—killed 2 more.

McLaughlin also wrote of shooting at a fast-moving car that he considered suspicious. After his bullets killed the driver, McLaughlin realized that an innocent man had perished. A few days later, wishing to avoid the same mistake, McLaughlin didn’t fire when he spotted a group of suspicious Iraqis just ahead of the battalion. Moments later, the Iraqis got off the first shots in an ambush that killed a marine.

The war icons that McLaughlin cares about are not made of metal. They are made of flesh and blood. ♦

This story was written with support from ProPublica, an independent nonprofit newsroom that produces investigative journalism.

*Correction, April 12, 2011: An earlier version of this story incorrectly stated that Jan Grarup, a Danish photographer, was on the turret of the first American tank to enter Firdos Square. The photographer was Markus Matzel, a German.

PHOTOGRAPH: VII
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Reading Lenin in Modern Rome

From Our Archives: American Imperialism Series—Originally posted Jul 9, 2011
Reading Lenin in Modern Rome

A bit of Lenin before breakfast gives you the strength of a hundred camels in the courtyard. (My adaptation of a Paul Bowles’ Arab adage)
BY GAITHER STEWART

Lenin, master revolutionary strategist.

(ROME) Real leftists like to cite Lenin. To quote Marx is to delve into the theory of Socialism/Communism. But Lenin is another cup of tea. You get into Lenin and you’re in revolution. When you read Lenin’s The State and Revolution, which contains the core of Leninist thought, you are no longer in the world of socio-economic theory. This powerful text offers insights into Leninist policies and elaborated Lenin’s interpretation of Marxism, above all the class conflict, the crushing of the bourgeois state and the establishment and role of the dictatorship of the proletariat.

Reading Lenin today is to enter the realm of the overthrow of Capitalism and the transition from Capitalism to Communism. Fantasy? Not many years ago such words seemed like maniacal ravings. But that was before the shit hit the fan in the bourgeois capitalist world, right smack in its heart on Wall Street. The images of capitalism digging its own grave seemed to many the theoretical wishful thinking of a handful of radical eccentrics. But today? Lenin’s writings now read like contemporary political thought. The younger Trotsky noted in his autobiography, My Life, that “Lenin, although he was firmly entrenched in the present, was always trying to pierce the veil of the future.” That quality underlines the difference between Lenin and many of his contemporaries and marks him as the true revolutionary.

His second outstanding quality was his tenacity about his main idea: his companion and wife Nadezhda Krupskaya said he was a “bulldog”—his was the death-grip. For he was a man of a single idea, to which he dedicated his life. Revolution was an idea. But an idea, in the words of Mussolini, “which possesses bayonets.” Bertram Wolfe in his monumental Three Who Made A Revolution, notes that Lenin added to that the word organization. And that was his genius. The ironclad organization of specialists in revolution.

The contemporary crisis of capitalism underlines the extraordinary vision of Marx of 150 years ago and of Lenin a century ago. In this sense Marxism-Leninism is NOT outdated and anachronistic. Their words are right on target, current, modern, contemporary, far from quaint social philosophies of the distant past. A return to Lenin, an adventure if you want, is a worthwhile exercise for us all.

As described by Lenin, Socialism/Communism is natural and just. In essence it is a dramatic redistribution of wealth and control over who does the distributing. That simplicity cannot be disturbing except to the rich who exploit the poor. In his last articles in 1922 Lenin defined “Socialism” (I use here Socialism and Communism interchangeably, as was originally proper!) in these broad terms: “An order of civilized co-operators in which the means of production are socially owned.” His use of the word Socialism thus cuts a wide swath through the world of the Left.

I want to sketch out some of the principles of Lenin the revolutionary, originally taken from his own writings. For this I have referred to several books: Three Who Made A Revolution by Bertram Wolfe, Lenin’s articles in Essential Works of Socialism edited by Irving Howe, My Life by Leon Trotsky, Marxism On Government by Vladimir Lenin, Lenin, A Biography, by David Shub, a member of Lenin’s Social Democratic Party who participated in the Russian Revolution of 1905-6 and frequented Lenin and other revolutionary leaders.

STRATEGY FOR GAINING POWER

I repeat, these lines about “reading Lenin” are not about ancient history. For purposes of this article one should keep in mind the explosive obvious: the causes of today’s crisis in the world of finance derives not only from exploitation of the rapidly growing proletariat (now inclusive of a great part of the impoverished middle class), but also from the elitist aloofness and egoism of the crème de la crème of the globalized bourgeoisie.

Therefore, far-sighted as ever, Lenin: “The proletariat may continue to pledge allegiance to the old ruling class which had no qualms in exploiting them in myriad ways. But the proletariat,  having assembled sufficiently powerful political and military ‘striking forces’, must overthrow the bourgeoisie and deprive it of the power of the state, so as to wield this instrument for its own class purposes….” (Lenin, Collected works, Vol. XVI p.148.

This, Lenin said, is to be achieved by “smashing to atoms” the old state and creating a new apparatus adapted to the struggle of the proletariat. Though universal suffrage and the ballot reveal the conditions of the various classes, the solution of the social problems is to be achieved by the class struggle in all forms, even in civil war, but above all not by the vote. (How obvious today when elections are sold and bought like merchandise!) The revolutionary participates in parliamentary activity in order to educate the masses but the parliamentary struggle is by no means decisive. Practical Lenin believed that participation in bourgeois parliaments makes it easier to show to the backward masses the reasons why such parliaments must be eliminated. The heart of Leninist thought was that the working class must instead use and exploit the institutions of the bourgeois state against it, for its destruction.

Without the guidance of the socialist vanguard the labour movement would “become petty and inevitably bourgeois.” He foresaw the future of the US working class and the great part of the labour movement in Europe today. The vanguard would consist of persons who devote the whole of their lives to the revolution, that is, the professional revolutionaries, who would teach, indoctrinate and guide. Simple trade unionism, Lenin writes in What Is To Be Done means the ideological subordination of the workers to the bourgeoisie. Working class consciousness cannot be genuinely political consciousness unless the workers are trained to respond to all cases of tyranny, oppression, violence and abuse. To bring political knowledge to the workers, the Social Democrats must go among all classes of the population.”

Lenin dismisses charges that Communists have no ethics of their own. This, he says, is just “throwing dust in the eyes of workers.” But he rejects the ethics of the bourgeois who liken their ethics to God’s commandments. The bourgeoisie uses the name of God in order to continue exploiting the workers of the world, today as yesterday. Hand on the Bible, crosses in the classroom, God bless America and all the rest! Lenin repudiates all ethics that are fraud and deception to clog the minds of workers in the interests of capitalists. Socialist morality instead derives directly from the interests of the class struggle of the proletariat.

SOCIALIST DEMOCRACY

“Capitalism cannot be defeated … without the ruthless suppression of the resistance of the exploiters … who will try to overthrow the hateful (for them!) rule of the poor. A great revolution is inconceivable without civil war, which … implies a state of extreme indefiniteness…. (Lenin, Selected Works, Russian Edition, Vol. 2, pp.277-8)

Lenin was convinced that only the proletariat led by the socialist vanguard could liberate mankind from the sham, lies and hypocrisy of capitalism, which is (and has always been) a democracy for the rich, a “democracy for the few.” Only the proletariat can make the benefits of democracy available to the workers, benefits which today in 2009 are ever more inequitably distributed, the rich richer, the poor, poorer, a concentrated wealth of grotesque salaries, bonuses and stock options for the rich, the poverty of unemployment and hard bread for the poor.

Lenin’s “proletarian democracy”, that is, what today is called popular or socialist democracy, aimed in the opposite direction. Only the hangers-on, like Lenin’s “flunkies” of the bourgeoisie, or academics blinded to real life by bourgeois propaganda and benefits, fail to see the difference. Capitalists speak hypocritically of democracy while constantly creating obstacles to its realization and reinforcing their own dominant position by distorting the legality of their state. Therefore the urgent necessity of preparing the masses, in 1920 Russia, as well as the USA and Europe in the year 2009.

The USA and Europe have forgotten their revolutionary heritage: the very birth of the United States of America and in Europe the great English and French revolutions. Since it is difficult to even imagine a revolutionary class in the USA, the work of the individual revolutionary today must be one of education and indoctrination. Yet, as Lenin and Marx prophesied, capitalism is digging its own grave as seen everyday in the chaos of its monetary system.

As Henry Ford said, “It is well that the people of this nation do not understand our banking and monetary system, for if they did, I believe there would be revolution before tomorrow morning.”

Peter Chamberlain writes in his fine essay, Sermon From The Corporate Church, “Faith in the infallibility of capitalism and the belief that it is the answer to mankind’s problems permeate American culture” to the extent that the suggestion to a true believer that capitalism is a doomed religion or intrinsically harmful to mankind is unnerving.…”

Chamberlain goes on to say that the masters of deception have interwoven faith in capital with patriotic belief, while depicting doubters as “Communist.” Those who resist the plan for a global empire built on the graves of billions of “useless eaters” are considered enemies of mankind, communists, terrorists, or common criminals. Even though resistance to a plan of mass genocide is an act of self-defense, those who dare to do so are marked as extremists and terrorists, targeted for death or incarceration in the war on terror. Real patriots should instead seethe with anger since America itself is the final target marked for destruction in the envisioned New [Imperial] Order.

CIVIL LIBERTIES

The limits on civil liberties seen in Soviet Russia during periods of enormous social stress, much of it induced from abroad, such as the Nazi invasion in WW2, have been the chief factors in capitalism’s condemnation of and attacks on Communism in general, while, as seen today, capitalism has resorted to the same tactics it has criticized in the name of salvation of a declining system. America’s antagonism toward Socialist Russia of early last century continue down to today.

Lenin: “We declare that we are fighting capitalism as such, the free, republican, democratic capitalism included, and we realize, of course, that in this light the banner of freedom will be waved defiantly at us. But our answer is … every freedom is a fraud if it contradicts the interests of the emancipation of labour from the oppression of capital.” (Collected Works, 1923 Edition, Vol. XIV, pp. 80-1, 203-4)

Though in Lenin’s late period around 1923 the military invasions to topple the new socialist regime in Russia had ended in defeat, the new Soviet Russia was isolated. Lenin noted, however, that the international bourgeoisie was not in a position to wage open war on the new revolutionary state because capitalism had to reckon with the opposition on the part of its own working classes. So the war between Socialism and capitalism continued in his time and continues down to our day.

PARTY UNIFICATION AND UNITY

Lenin’s book What Is To Be Done, a work of orthodox Marxism adapted to Russia’s backwardness and to its developing workers movement, contained Lenin’s ideas on party organization. What differentiated Lenin from other Social Democratic leaders was his meaning of party unification. He meant the uniting of all Marxist circles into a centrally controlled and homogeneous All-Russian Bolshevik Party, with a Marxist program as interpreted by himself. The center would safeguard the purity of doctrine and action of the party in “proletarian discipline.” Much of this work is an attack on the intelligentsia, which was, in his words, “careless and sluggish.” I remember when the Italian Communist Party (PCI), one-third of the Italian electorate and the biggest in the West, discussed for years the retention or abolition of the rule of “democratic centralism”, according to which once a decision was made, obedience to it was obligatory. That rule was the glue that held divergent elements together. The rule was abolished and soon after the PCI began its decline. 

WORLD REVOLUTION

Lenin’s name and the hammer and sickle continue to strike fear in the hearts of innumerable people, many of whom would gain from a revolution.

The Leninist idea of a chain reaction of anti-capitalist revolution stood behind leftwing terrorists in Europe of the 1970s and 80, Red Brigades in Italy and Rote Armée Fraktion in Germany. Lenin believed workers in the developed countries would eventually disrupt capitalist war policies. To some extent we saw a reflection of his prediction during the Vietnam War, although it was chiefly youth and not workers who helped end that capitalist war. Unfortunately, brainwashed workers have remained attached to their tiny piece of the capitalist pie … or they did until today’s crisis. Now, as millions of workers stand to lose their jobs in the USA alone, the working class is stirring, riots and revolts threaten, perhaps in the beginning in a war among the poor, whites against the rest, natives against immigrants, homeless against landlords, a war which must inevitably turn against the bourgeois masters of all. That uprising is widely considered a threat in the USA today.

Lenin wrote confidently “as long as capitalism and Socialism remain, we cannot live in peace. In the end one or the other will triumph. Either Socialism would triumph throughout the world or the most reactionary imperialism would win, the most savage imperialism which is out to throttle the small and feeble nationalities … all over the world.” That imperialist triumph came to be called globalization. Though the Soviet Union collapsed, capitalism’s victory has soured in the arrogance of power.

ON WAR, NATIONAL DEFENSE AND PEACE

Wars will always be imperialist if fought by capitalist-run nations. War ceases to be imperialist when capitalism is overthrown and the revolutionary proletariat stands at the helm of state. According to Lenin, to defend one’s own nation (a capitalist nation) is a betrayal of Socialism and internationalism. The German or Frenchman or American who defends his own capitalist nation puts his own bourgeoisie above the interests of his class and thus participates in imperialist war.  In Leninist thought even the most democratic bourgeois republic is an instrument for the suppression of the workers by capitalists.  Imperialist wars are by their nature reactionary and criminal, in order to strengthen capitalist rule, as in Iraq and Afghanistan today. On the other hand, war for the extending of Socialism is legitimate. 

Lenin gives another and unfamiliar twist to the nature of war: “The character of war (whether reactionary or revolutionary)… is determined by the class that is waging the war and the politics of which this war is the continuation.” In that sense, wars between imperialist powers of his time, “are to our advantage”, for example, the antagonism between Japan and America. Or between America and the rest of the capitalist world today. Anti-Americanism in Europe today confirms Lenin’s evaluation of the 1920s, nearly a century ago: “America is strong, everybody is in debt to her (or was until not long ago!) … she is more and more hated, she is robbing everybody …. America cannot come to terms with Europe—that is a fact proved by history.”

SIGNIFICANCE OF LENINIST VISION FOR US TODAY

Noting that the US Army 3rd Infantry’s 1st Brigade Combat Team returned from Iraq some months ago “may be called upon to help with civil unrest and crowd control”, Professor Michel Chossudovsky puts forward the hypothesis that “Civil unrest resulting from the financial meltdown (of capitalism) is a distinct possibility, given the broad impacts of financial collapse on lifelong savings, pension funds, homeownership, etc”. 

The Centre for Research on Globalization website posted an article written by Wayne Madsen who refers to a highly confidential official report circulating among senior members of the US Congress and their top advisors. The report, allegedly nicknamed as the “C and R document”, standing for “conflict” and “revolution.” The document reveals that severe financial chaos could spark a major war. Senior American statesmen recognize that financial volatility could fuel a wave of discontent, which could reach troubling proportions. America itself is not immune from “regime-threatening instability” as the Pentagon and the American intelligence community terms it. It is likely that American government officials have been preparing for the worst-case scenario.

Rome based GAITHER STEWART, novelist, essayist and journalist, serves as The Greanville Post and Cyrano’s Journal Online Senior Editor and European correspondent.  His latest book is The Trojan Spy (Callio). 

 




Behind Skyfall: The Not So Charming Face of 007

Please make sure these dispatches reach as many readers as possible. Share with kin, friends and workmates and ask them to do likewise.

By Paul Carline, Associate Editor, The Greanville Post

"To Empire, with Love"

Daniel Craig is the latest James Bond. But who does this durable agent truly serve?

It’s said there are few safer bets in Hollywood than a Bond film.The latest offering in the extremely lucrative Bond franchise - “Skyfall” - has already broken box-office records, taking some $87.8 million in its first weekend in the USA, and easily covering its $200 million production costs in the first two weeks. So far, the Eon Productions series has grossed $4,910,000,000 (over $12,360,000,000 when adjusted for inflation) worldwide, making it the second highest grossing film series after “Harry Potter”.

In a world in which active compassion for our fellow humans was the norm, would such extravagances be tolerated? A question at least worth asking. But I’ll leave it open. I’m going to tackle the simpler question as to whether anything of consequence lies below the surface of the seemingly harmless escapism of the 007 movies, and in particular “Skyfall”.

A little background for those (few? many?) who are perhaps blissfully ignorant of James Bond. The original books - 15 of them - were written between 1953 and 1964 by Englishman Ian Fleming. He had a privileged upbringing and a very varied professional career pre-war. In 1939, he became the personal assistant to the British director of naval intelligence and was used as his liaison officer with other sections of the government's wartime administration, such as the Secret Intelligence Service, the Political Warfare Executive, the Special Operations Executive (SOE), the Joint Intelligence Committee and the Prime Minister's staff.

Fleming also worked with Colonel "Wild Bill" Donovan, President Franklin D. Roosevelt's special representative on intelligence cooperation between London and Washington. In May 1941 Fleming traveled to the United States, where he assisted in writing a blueprint for the Office of the Coordinator of Information, the department which turned into the Office of Strategic Services and eventually became the CIA. In 1942 Fleming was instrumental in forming a commando group tasked with seizing German documents close to or even behind the enemy line. In 1945 Fleming had a house built in Jamaica. It was named “Goldeneye” and was where all his Bond novels were written. It took him only two months to write the first one: “Casino Royale”.

It’s interesting that Fleming said that he had chosen the name “James Bond” because it was “the dullest, plainest-sounding name I could find”, and that Bond would be “a neutral figure”: “Exotic things would happen around him [but he himself would be] “an anonymous blunt instrument wielded by a government department”. In fact it was not until the penultimate novel “You Only Live Twice”, published in 1964, that Fleming bothered to include any biographical details about Bond - giving him a Scottish father and a French mother, both killed in a mountaineering accident when “James” was 11 years old. Their Scottish home is called Skyfall.

The young Bond is then brought up by an aunt in England and briefly attends the famous Eton public school (as did Fleming), before being “sent down” (expelled) for having - at the age of 12 or 13 - had some kind of sexual relationship with a maid. He is then sent to another public school - Fettes College in Edinburgh - at which British Prime Minister Tony Blair would also be educated (British “public schools” are of course the opposite of being “public”; they are in fact expensive private schools and a very important part of the British establishment). Bond’s Scottish background plays a significant role in “Skyfall”.

For anyone wanting more detailed information about Fleming and the stories, the Wikipedia entry on Fleming is excellent. In addition to the biographical detail, the entry examines some of the “major themes” of the books. It notes:

“The Bond books were written in post-war Britain, when the country was still an imperial power. As the series progressed, the British Empire was in decline; journalist William Cook observed that "Bond pandered to Britain's inflated and increasingly insecure self-image, flattering us with the fantasy that Britannia could still punch above her weight." This decline of British power was referred to in a number of the novels; in From Russia, with Love, it manifested itself in Bond's conversations with Darko Kerim, when Bond says that in England, "we don't show teeth any more—only gums." The theme is strongest in one of the later books of the series, the 1964 novel You Only Live Twice, in conversations between Bond and the head of Japan's secret intelligence service, Tiger Tanaka. Fleming was acutely aware of the loss of British prestige in the 1950s and early ‘60s, particularly during the Indonesia–Malaysia confrontation, when he had Tanaka accuse Britain of throwing away the empire "with both hands".

Jeremy Black points to the defections of four members of MI6 to the Soviet Union as having a major impact on how Britain was viewed in US intelligence circles. The last of the defections was that of Kim Philby in January 1963, while Fleming was still writing the first draft of You Only Live Twice. The briefing between Bond and M is the first time in the twelve books that Fleming acknowledges the defections. Black contends that the conversation between M and Bond allows Fleming to discuss the decline of Britain, with the defections and the Profumo Affair of 1963 as a backdrop. Two of the defections had taken place shortly before Fleming wrote Casino Royale, and Fleming's biographer Andrew Lycett observes that the book can be seen as the writer's "attempt to reflect the disturbing moral ambiguity of a post-war world that could produce traitors like Burgess and Maclean." (1)

Ian Fleming, a gent of the Old School felled by a heart attack at 56—the family scourge. He knew MI6 from within and invested Bond with many of his real-life traits: heavy smoking, boozing and more than a fair appreciation for women. Like most men of his class and generation, he did not question Britain's equivocal role in the world, nor her close association with the rising American empire. Worst of all, perhaps unwittingly he contributed to a grand whitewash of sinister ops by Western intel agencies across the world.

After playing on postwar anti-German sentiment in novels such as “Moonraker” (1955) and “For Your Eyes Only” (1960), Fleming first exploited the Cold War “Russian threat” - embodied in SMERSH (meaning “death to spies”) - and then created the supposed international terrorist group SPECTRE (in Thunderball, 1961), permitting the depiction of "evil unconstrained by ideology".

“Skyfall” relates to all this in sometimes perplexing ways. To begin with, there is very little overt ‘geopolitical context’ - a criticism made of Fleming’s ‘Bond’ stories by none other than John le Carre. The only exceptions are, firstly, in relation to the computer hard drive - containing the names and aliases of all the “NATO agents” who have infiltrated foreign terrorist organisations - which the “villain” (an ex-MI6 agent called Raoul Silva) has somehow managed to obtain i.e. it locates MI6 and by implication Britain firmly within the NATO context; and secondly in a very significant speech by ‘M’ towards the end of the film which bears little direct relationship to the storyline. I shall come back to this. There is in this also a sort of connection to the theme of defection mentioned above: the “villain” is presented as a renegade spy who has become some kind of international cyberterrorist. Yet his “defection” was seemingly an enforced one - he was effectively betrayed by his MI6 boss ‘M‘ - and his ‘terrorist’ actions (including blowing up part of the MI6 headquarters in London) appear to be largely motivated by his desire for personal revenge on ‘M’, whom he accuses of having condemned him to years of imprisonment and torture after he had been ‘sacrificed’ in a spy exchange deal with a foreign power (China).

There is - perhaps surprisingly - a welcome absence of any direct reference to the concocted ennemi du jour which replaced Soviet Russia in the 1990s as the “devil incarnate”: a ‘jihadist’ Islamic fundamentalism bent on destroying the West, though one could suppose it to be (almost subliminally) implied in the speech by ‘M’ quoted below. It has even been proposed that the Silva character is meant to suggest Wikileaks founder Julian Assange - a hero to some, a “cyberterrorist” to others; and for some a CIA/MI6 stooge.

Compared, for example, to the in-your-face title sequence of the current series of the American TV drama Homeland - with its catalogue of film and audio clips all relating to America’s alleged major “terrorist” events, Skyfall is disarmingly reticent, with historical references being implied rather than stated; as, for instance, in the scene in which Silva, being chased by Bond in some deserted underground space below London, detonates a charge which brings down the ceiling, leaving a large hole through which a London Tube train then dramatically plunges - a fairly obvious reminder of the “terrorist” attack on three Tube trains in July 2005 (allegedly carried out by four young “homegrown” Islamic fundamentalists, but which the evidence suggests was in reality a “false flag” event, almost certainly - and ironically, in terms of the film - involving both MI5 and MI6).

I’ll briefly mention a few elements in the film which seem to me to have a wider resonance. When the ‘resurrected’ Bond resurfaces (literally - he is shown in the pre-title sequence apparently drowning after plunging off a high bridge into the sea, having been accidentally - and seemingly fatally - shot by a fellow MI6 agent) he appears (improbably) in ‘M’’s room, standing in the shadows by the heavily-curtained windows (we are not meant to ask how, with neither money nor passport, he has made his way half way across the world and entered what must be one of the most heavily protected houses in the country).

THE BULLDOG: the squatting china bulldog with the Union Jack painted on its back which sits on M’s desk wasn’t made specially for the film. The original “Bulldog Jack” design dates from 1941 and is a piece still produced by the Royal Doulton company. The company’s website notes that “due to very high demand we are now out of stock” - no need to guess why (the new range of “Jacks” have an 007 backstamp). If you want one, you will have to wait until February 2013, when the 3.75” high model will be available again at the ‘royal’ sum of £50.

Bond’s creator, Ian Fleming, was an ardent reader at a young age of the “Bulldog Drummond” novels written by Herman Cyril McNeile between 1920 and 1954. The Wiki entry reads: “The Bulldog Drummond stories follow Captain Hugh "Bulldog" Drummond, DSO, MC, a wealthy man who was an officer in the "Royal Loamshire Regiment", who, after the First World War, spends his new-found leisure time as a private detective. It begins when he places an advertisement in the local newspaper: “Demobilised Officer finding peace incredibly tedious would welcome diversion. Legitimate if possible; but crime of a humorous description, no objection. Excitement essential.” Drummond is a proto-James Bond figure. The earlier film portrayals of Bond, especially in the Roger Moore incarnation, certainly played up the humorous angle. Daniel Craig’s ‘Bond’ is altogether more intense.

The heroes in Lily Pad Roll are truly multidimensional, and in purpose much at loggerheads with Bond's true mission.

A ‘blunt instrument’ does what it’s told, of course, unquestioningly; it has no conscience. In a Pravda article of 1965, the author writes that: “James Bond lives in a nightmarish world whose laws are written at the point of a gun, where coercion and rape are considered valour and murder is a funny trick ... Bond’s job is to guard the interests of the property class and he is no better than the youths Hitler boasted he would bring up like wild beasts to be able to kill without thinking”. John le Carre said that Bond was more like an “international gangster”. There is still some truth in this analysis: MI6 exists to protect the (often illegal) interests of the elites, and Bond still kills the ‘villains’ without compunction (as, presumably, do real-life agents of MI6 and other secret services), but in Craig’s Bond we are given a more ‘human’ spy - less human, to be sure, than George Smiley and a far cry from the deeply introspective, self-questioning humanity of the ‘good spies’ in Gaither Stewart’s “Europe Trilogy”.

The Russians apparently called wartime British prime minister Winston Churchill the “British Bulldog” - and it has to be admitted that there is some facial resemblance between the two.

After the bombing of the MI6 headquarters in Skyfall, MI6 decamps to what is described as Churchill’s underground wartime bunker system.

At the end of the film, Bond is presented with a parcel containing something that ‘M’ has bequeathed him in her will: it’s the china bulldog. An American reviewer writes that this “four-legged twin of Winston Churchill and talismanic symbol of British tenacity, features prominently. Hence, a ceramic bulldog improbably survives the explosion in M’s MI6 office. M wills the bulldog to Bond. When Bond unwraps M’s symbolic bequest, the audience in my west Texas theatre erupted in cheers and applause.” The symbolism is clearly understood.

The last scene of the film shows Bond standing solidly, legs apart in a defiant - Churchillian? - posture, on the roof of MI6, looking out over the skyline of London, and flanked on his right by a large Union Jack. We are clearly meant to identify with the flag.

M’s ADDRESS: As already mentioned, the political context of Skyfall is fairly unclear, even confused. Only once it is expressed in any kind of coherent way. When Silva reveals the identities of a number of British agents, they are captured and killed and ‘M’ is summoned before a parliamentary inquiry at Westminster to account for herself. In her defence she states:

“Our enemies are no longer known to us. They don’t exist on a map. Our world is not more transparent, now. It’s more opaque. That’s where we have to fight. In the shadows.”

She then quotes from Tennyson’s poem “Ulysses”, which she says was her father’s favourite poem:

“Tho’ much is taken, much abides; and though

We are not now that strength which in old days

Moved earth and heaven; that which we are, we are;

One equal temper of heroic hearts,

Made weak by time and fate, but strong in will

To strive, to seek, to find, and not to yield.”

The poem has clear resonances for the self-understanding of a Britain - more particularly an England - which is (once again) suffering a crisis of identity. It also relates directly to Bond in ‘Skyfall’. When he reappears, he has certainly been “made weak by time and fate”. But his will is strong: though he fails the fitness and pistol shooting tests, he is able to return to active duty because ‘M’ lies about the results.

When they first meet, Silva taunts Bond with the words: “England. The Empire. MI6. You’re living in a ruin”. Out of the mouths of renegade MI6 agents ... This is far closer to the truth than many would wish to admit. The new crisis has less to do with the loss of empire and more with a widespread sense of purposelessness and anomie: tied to NATO but unsure of its “special relationship” with the US; swept up unwillingly into America’s imperial wars - based in part on lies in which Britain, in the person of Tony Blair, was centrally implicated; in a strange love:hate relationship with the rest of Europe; looking enviously at the economic might of Germany, the real powerhouse of Europe, solidly based in the engineering skills which were once the pride of Britain; subconsciously aware of the fragility of its own economy, masked for the moment by the Bank of England’s ability to print money on demand, like the Federal Reserve in the US; and threatened by the break-up of disunited “United Kingdom”, with Scotland pushing hard for an independence which might drag Wales and Northern Ireland in its wake, leaving England stuck in its outdated monarchical past.

All of this has to be denied or suppressed and the fiction maintained that Britain is still “Great”. That false sense of greatness is something it shares with the US, and for similar reasons - collapsing economies and crumbling social cohesion, with the growing realisation by more and more people that the system works for the interests of the few, not the many. In that context, the Bond stories can be used as an effective propaganda weapon, part of the agenda to protect the establishment - including the ‘useful’ monarchy - through the manufactured fear of “unknown enemies” who lurk “in the shadows”.

It’s the same old ruse, admitted in 1945 by Hermann Goering:

"Why of course the people don't want war ... But after all it is the leaders of the country who determine the policy, and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship ... Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country."

The London Olympics connection:

As part of the four-hour-long opening ceremony of the 2012 Olympics in London, a short film commissioned by the BBC and directed by the ceremony designer Danny Boyle (“Trainspotting”, “Slumdog Millionaire”) is shown (on TV and on screens to the spectators in the Olympic Stadium; the worldwide audience was estimated at 900 million). Daniel Craig - in classic Bond attire - arrives at Buckingham Palace in an iconic black London cab. He mounts the grand staircase, passing exactly between two corgi dogs (one of which performs a full roll) before being admitted to the Queen’s private room by one of the Queen’s servants. Bond coughs discreetly to attract the Queen’s attention (she is sitting with her back to him at a writing desk). She eventually turns and greets him with “Good evening, Mr. Bond”.

They depart together, followed by the corgis, and are apparently seen climbing aboard a (British made) helicopter, which takes off and flies across London towards the Olympic stadium. On cue, various individuals - a black cab driver with a Union Jack painted on his face, for instance - and groups turn to wave. The statue of Winston Churchill is digitally animated to make him appear to wave his walking stick at the helicopter. The ‘copter hovers above the stadium and two figures are seen to exit it. Their Union Jack parachutes open and they eventually land alongside the stadium (both figures are, of course, stuntmen). The Queen is then seen to enter the stadium, together with her husband, and take her seat. The entire sequence is accompanied by ‘atmospheric’ music: two pieces by Handel (The Arrival of the Queen of Sheba and the music for the Royal Fireworks), the theme music of the film “The Dam Busters” (about the RAF’s destruction in WWII of two dams in Germany using the “bouncing bomb” invented by Barnes Wallis), and finally the most famous 007 theme.

All in all, a very clever combination of highly evocative icons - not forgetting a commercial pre-launch boost for “Skyfall” and the Bond brand (of course, in the way they are exploited, for nationalistic and other purposes, you could say that the Queen and wider Royal Family are also a brand). The film was given the title “Happy and Glorious” - words from the national anthem relating to the monarch, but presumably intended to be applied more widely to Britain as a whole, which with notable exceptions - such as the Olympics, when Britain certainly “punched above its weight” - is neither happy nor glorious. The film was commissioned by the BBC - the propaganda voice of the British establishment.

The opening ceremony also made much of Blake’s “Jerusalem”. The musical setting of the poem is often seen as Britain’s unofficial national anthem. The poem was inspired by the apocryphal story that a young Jesus, accompanied by his uncle Joseph of Arimathea, a tin merchant, travelled to what is now England and visited Glastonbury during Jesus' lost years. A model of the famous hill in Glastonbury - Glastonbury Tor - was created for the ceremony. The legend is linked to an idea in the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a new Jerusalem. The Christian Church in general, and the English Church in particular, used Jerusalem as a metaphor for Heaven, a place of universal love and peace. In the most common interpretation of the poem, Blake implies that a visit by Jesus would briefly create heaven in England, in contrast to the "dark Satanic Mills" of the Industrial Revolution. No ‘dark mills’ now - but there’s no shortage of dark satanic intrigues and machinations.

In the final paragraph of his programme notes for the ceremony, Danny Boyle writes:

“But we hope that through all the noise and excitement you’ll glimpse a single golden thread of purpose – the idea of Jerusalem – of the better world, the world of real freedom and true equality, a world that can be built through the prosperity of industry, through the caring notion that built the welfare state, through the joyous energy of popular culture, through the dream of universal communication. A belief that we can build Jerusalem. And that it will be for everyone.”

Fine words, but freedom and equality are not on the agenda of those who pull the strings - the real “enemies in the shadows”. We should also remember that a ‘new Jerusalem’ is also a central aim of Zionism (the peculiar 2012 Olympic logo was widely seen as a veiled spelling of the word ZION). In the utterly un-Christian, so-called “Christian Zionism”, when Israel has rebuilt Solomon’s Temple (necessitating the destruction of the Muslim Dome of the Rock) after having finally completed its aim of ‘cleansing’ the whole of Biblical Palestine of its original Arab - and ironically mostly Semitic - population, this will be the sign of the ‘Second Coming’ and the beginning of the ‘end times’.

There was a very apt online comment on Boyle’s use of the idea of a ‘new Jerusalem’: “I’m not sure ‘building Jerusalem’ is the right language to use. It echoes the ‘shining city on the hill’ syndrome that gives legitimacy to US exceptionalism”. There’s more than a little of that wholly unjustified “we are special” delusion in Britain. The reality is that were it not for the Bank of England’s ‘right’ to print money (the same right as the Federal Reserve), Britain would long ago have joined Greece and Spain in the austerity camp. And instead of being a society which promotes “real freedom and true equality”, Britain has one of the lowest levels of social mobility (which equates with inequality) in the developed world.

In relation to ‘Skyfall’ i.e. to the role of the secret services, we need to remember that it was Britain’s MI6 which conspired with the CIA to set up the “stay behind armies” in Europe after WWII - paramilitary organisations trained and armed by the CIA and MI6 which carried out assassinations and bombings across Europe between 1969 and around 1982 which resulted in the deaths of at least 500 civilians, with many more left seriously injured. These were classic “false flag” events, blamed at the time on ‘the Communists’, with the aim of preventing left-wing parties from gaining political power, especially in Italy. (cf. Daniele Ganser’s “NATO’s Secret Armies: Operation Gladio and Terrorism in Western Europe). The European Parliament promised to set up full official inquiries in all the 17 or so countries where there had been these groups, but then failed to do so. As Ganser noted: “The dog barked but did not bite”.

Of course, there’s no reference in the Bond films to any such “false flag” activities, past or present, on the part of MI6. Bond and “M” and “Q” and the rest of them are all ‘nice‘ people whom we are supposed to believe are single-mindedly dedicated to saving us from terrorism, while in reality they are complicit in the alleged ‘terrorist‘ events, often setting up ‘patsies’ whom they can entrap, and in the propaganda lie that we are threatened by fanatical Muslims. ‘al-Qaeda‘ and all its many derivatives are inventions of the secret services - paid mercenaries in the war of fear against the general public. The Bond movies are not innocent entertainment. Whether the directors, producers, actors and others realise it or not, they are part of the cover-up of the dirty tricks the secret services are engaged in to subvert states and maintain the fiction of the “war on terror” - and thus part of the megalomaniac pursuit of world domination by those who stand in the shadows pulling the strings. Does ‘Bond’ contribute in any way towards the achievement of Danny Boyle’s idealistic hopes? I think not.

ABOUT THE AUTHOR

PAUL CARLINE considers himself self-deprecatingly as a “jack of all trades and master of none.” His career spans teaching music and German, work in special needs communities, store owner, direct democracy activist, and general truth campaigner (recent targets including pseudo-science, biblical mistranslation, state-sponsored false flag terrorism, and pseudo democracy). Now in hopefully graceful semi-retirement, Paul works sporadically as a writer, translator, editor, and musician. He authored the preface to the second volume of The Europe Trilogy: Lily Pad Roll. He lives in Scotland.  He serves as associate editor with The Greanville Post and Gaitherstewart.com .

__________
SUGGESTED READING
(1) For further discussion of the world of Western espionage before and during the Cold War, see 
Subversive thrills: Where Le Carré doesn’t dare to tread, by William T. Hathaway and Paul Carline,  and P. Greanville: Warnings about ugly, subterranean worlds .    




Blum’s Anti Empire Report: Syria, the story thus far [Oct. 2, 2012]

The Anti-Empire Report

October 2nd, 2012
by William Blum
www.killinghope.org

Syria, the story thus far
The Secretary of State was referring to the attack on the American consulate in Benghazi, Libya September 11 that killed the US ambassador and three other Americans. US intelligence agencies have now stated that the attackers had ties to Al-Qaeda in the Islamic Maghreb.2

Yes, the world can indeed be complicated and confounding. But we have learned a few things. The United States began blasting Libya with missiles with the full knowledge that they were fighting on the same side as the al-Qaeda types. Benghazi was and is the headquarters for Muslim fundamentalists of various stripes in North Africa. However, it’s incorrect to claim that the United States (aka NATO) saved the city from destruction. The story of the “imminent” invasion of Benghazi by Moammar Gaddafi’s forces last year was only propaganda to justify Western intervention. And now the United States is intervening — at present without actual gunfire, as far as is known — against the government of Syria, with the full knowledge that they’re again on the same side as the al-Qaeda types. A rash of suicide bombings against Syrian government targets is sufficient by itself to dispel any doubts about that. And once again, the United States is participating in the overthrow of a secular Mideast government.

At the same time, the Muslim fundamentalists in Syria, as in Libya, can have no illusions that America loves them. A half century of US assaults on Mideast countries, the establishment of American military bases in the holy land of Saudi Arabia, and US support for dictatorships and for Israel’s genocide against the Palestinians have relieved them of such fanciful thoughts. So why is the United States looking to forcefully intervene once again? A tale told many times — world domination, oil, Israel, ideology, etc. Assad of Syria, like Gaddafi of Libya, has shown little promise as a reliable client state so vital to the American Empire.

It’s only the barrier set up by Russia and China on the UN Security Council that keeps NATO (aka the United States) from unleashing thousands of airborne missiles to “liberate” Syria as they did Libya. Russian and Chinese leaders claim that they were misled about Libya by the United States, that all they had agreed to was enforcing a “no-fly zone”, not seven months of almost daily missile attacks against the land and people of Libya. Although it’s very fortunate that the two powers refuse to give the US another green light, it’s difficult to believe that they were actually deceived last spring in regard to Libya. NATO doesn’t do peacekeeping or humanitarian interventions; it does war; bloody, awful war; and regime change. And they would undoubtedly be itching to show off their specialty in Syria — perhaps even without Security Council blessing — except that NATO and the US always prefer to attack people who are exceptionally defenseless, and Syria has ballistic missile capabilities and chemical weapons.

It’s likely that the American elections also serve to keep Obama from expanding the US role in Syria. He may have concluded that there are more votes in the Democratic Party base for peace this time than for waging war against his eighth (sic) country.

The propaganda bias in the Western media has been extreme. Day after day, month after month, we’ve been told of Syrian government attacks, using horrible means, almost invariably with the victims described as unarmed civilians; without any proof, often without any logic, that it was actually the government behind a particular attack, with the story’s source turning out to be an anti-government organization; rarely informing us of similar behavior on the part of the rebel forces. In May, the BBC included pictures of mass graves in Iraq in their coverage of an alleged Syrian government massacre in Houla, Syria. The station later apologized for the pictures saying that they had been submitted to the BBC by a rebel group. 3 On June 7, Germany’s leading daily, the Frankfurter Allgemeine Zeitung, citing opponents of Assad, reported that the Houla massacre was in fact committed by anti-Assad Sunni militants, and that the bulk of the victims were members of the Alawi and Shia minorities, which have been largely supportive of Assad.

According to a report of Stratfor, the private and conservative American intelligence firm with high-level connections, many of whose emails were obtained by Wikileaks: “most of the [Syrian] opposition’s more serious claims have turned out to be grossly exaggerated or simply untrue.” They claimed “that regime forces besieged Homs and imposed a 72-hour deadline for Syrian defectors to surrender themselves and their weapons or face a potential massacre.” That news made international headlines. Stratfor’s investigation, however, found “no signs of a massacre”, and warned that “opposition forces have an interest in portraying an impending massacre, hoping to mimic the conditions that propelled a foreign military intervention in Libya.” Stratfor then stated that any suggestions of massacres were unlikely because the Syrian “regime has calibrated its crackdowns to avoid just such a scenario … that could lead to an intervention based on humanitarian grounds.”4

Democracy Now — long a standard of progressive radio-TV news — has been almost as bad as CNN and al Jazeera (the latter owned by Qatar, an active military participant in both Libya and Syria). The heavy bias of Democracy Now in this area goes back to the very beginning of the Arab Spring. The program made some unfortunate choices in its mideast news correspondents, seemingly only because they spoke Arabic and/or had contacts in the region. Where have you gone Amy Goodman? RT (Russia Today) has stood almost alone amongst English-language television news sources in offering an alternative to the official Western line.

Michel Chossudovsky of Global Research, notes that “Iraq, Afghanistan, Libya and now Syria are but a sequence of stops on a global roadmap of permanent war that also swings through Iran. Russia and China are the terminal targets.” When the Syrian government is overthrown — and in all likelihood the Western forces will not relent until that happens — the al Qaeda types will be dominant in the Syrian version of Benghazi. The American ambassador would be well advised to not visit.

Can you believe that I almost feel sorry for the American military?

In Afghanistan, the US military has tried training sessions, embedded cultural advisers, recommended reading lists, and even a video game designed to school American troops in local custom. But 11 years into the war, NATO troops and Afghan soldiers are still beset by a dangerous lack of cultural awareness, officials say, contributing to a string of attacks by Afghan police and soldiers against their military partners. Fifty-one coalition troops have been killed this year by their Afghan counterparts. While some insider attacks have been attributed to Taliban infiltrators, military officials say the majority stem from personal disputes and misunderstandings.

So the Afghan army is trying something new, most likely with American input: a guide to the strange ways of the American soldier. The goal is to convince Afghan troops that when their Western counterparts do something deeply insulting, it’s likely a product of cultural ignorance and not worthy of revenge. The pamphlet they’ve produced includes the following advice:


The guide also warns Afghan soldiers that Western troops might wink at them or inquire about their female relatives or expose their private parts while showering — all inappropriate actions by Afghan standards.5

Hmmm. I wonder if the manual advises telling Afghan soldiers that urinating on dead Afghan bodies, cutting off fingers, and burning the Koran are all nothing more than good ol’ Yankee customs, meaning no offense of course.

And does it point out that no Afghan should be insulted by being tortured in an American military prison since the same is done at home to American prisoners.

Most importantly, the Afghan people must be made to understand that bombing them, invading them, and occupying them for 11 years are all for their own good. It’s called “freedom and democracy”.

I almost feel sorry for the American military in Afghanistan. As I’ve written about the US soldiers in Iraq, they’re “can-do” Americans, accustomed to getting their way, habituated to thinking of themselves as the best, expecting the world to share that sentiment, and they’re frustrated as hell, unable to figure out “why they hate us”, why we can’t win them over, why we can’t at least wipe them out. Don’t they want freedom and democracy? … They’re can-do Americans, using good ol’ American know-how and Madison Avenue savvy, sales campaigns, public relations, advertising, selling the US brand, just like they do it back home; employing media experts, psychologists, even anthropologists … and nothing helps. And how can it if the product you’re selling is toxic, inherently, from birth, if you’re ruining your customers’ lives, with no regard for any kind of law or morality, health or environment. They’re can-do Americans, used to playing by the rules — theirs; and they’re frustrated as hell.

In case you’re distressed about the possibility of a Romney-Ryan government, here’s some good news:

There are many people in the United States who are reluctant to be active against US foreign policy, or even seriously criticize it, because a Democrat is in the White House, a man promising lots of hope and change. Some of them, however, might become part of the anti-war movement if a Republican were in the White House, even though pursuing the same foreign policy. And we can be sure the policy would be the same for there’s no difference between the two parties when it comes to foreign policy. There’s simply no difference, period, though each party changes its rhetoric a bit depending on whether it’s in the White House or on the outside looking in.

Similarly, the movement for a national single-payer health insurance program has been set back because of President Obama. His health program is like prescribing an aspirin for cancer, but the few baby steps the program takes toward bringing the United States into the 21st century amongst developed nations is enough to keep many American health-care activists content for the time being, especially with Obama facing a tough election. They are satisfied with so little. With a Republican in the White House, however, there might be a resurgence of a more militant health-care activism.

Moreover, if the Republicans had been in power the past three years and done EXACTLY what Obama has done in the sphere of civil liberties and human rights, many Obamaites would have no problem calling the United States by its right name: a police state. I mean that literally. Not the worst police state in the history of the world. Not even the worst police state in the world today. But, nonetheless, a police state. Just read the news each day, carefully.

Sam Smith, editor of the Progressive Review, has written: “Barack Obama is the most conservative Democratic president we’ve ever had. In an earlier time, there would have been a name for him: Republican.”

Oh but there’s Social Security and Medicare, you say. Can Romney be trusted to not make serious cuts to these vital programs? His choice of running mate, Paul Ryan, is practically a poster child for such cuts.

Well, can Obama be trusted to not make such cuts? Consider this recent comment in the New York Times: “[Obama] particularly believes that Democrats do not receive enough credit for their willingness to accept cuts in Medicare and Social Security.” 6

As somebody once said, the United States doesn’t need a third party. It needs a second party.

The only important cause that might significantly benefit from a Democratic administration is appointments to the Supreme Court, if there is in fact an opening. But does this fully override the benefits of Obama being out of office as outlined above?

Dear Reader: I truthfully do not want to be so cynical. Despite the quips, it’s not really fun. But how else can one react to the Republicans and Democrats given their behavior at their recent conventions? If they can so obviously ignore the wishes of their own delegates, what can the average American citizen expect? Have a look at these remarkable scenes caught on video or read this account of the voice votes at the recent conventions.

How many voters does it take to change a light bulb?

None. Because voters can’t change anything.

So what to do?

As I’ve said before: Inasmuch as I can’t see violent revolution succeeding in the United States (something deep inside tells me that we couldn’t quite match the government’s firepower, not to mention its viciousness), I can offer no solution to stopping the imperial beast other than this: Educate yourself and as many others as you can, raising their political and ideological consciousness, providing them with the factual ammunition and arguments needed to sway others, increasing the number of those in the opposition until it raises the political price for those in power, until it reaches a critical mass, at which point … I can’t predict the form the explosion will take or what might be the trigger … But you have to have faith. And courage.

Some further thoughts on American elections and democracy:

Richard Reeves: “The American political system is essentially a contract between the Republican and Democratic parties, enforced by federal and state two-party laws, all designed to guarantee the survival of both no matter how many people despise or ignore them.”

Johann Wolfgang von Goethe (1749-1832): “In politics, as on the sickbed, people toss from one side to the other, thinking they will be more comfortable.”

Alexander Cockburn: “There was a time once when ‘lesser of two evils’ actually meant something momentous, like the choice between starving to death on a lifeboat, or eating the first mate.”

U.N. Human Development Report, 1993: “Elections are a necessary, but certainly not a sufficient, condition for democracy. Political participation is not just a casting of votes. It is a way of life.”

Gore Vidal: “How to get people to vote against their interests and to really think against their interests is very clever. It’s the cleverest ruling class that I have ever come across in history. It’s been 200 years at it. It’s superb.”

Roman Emperor Marcus Aurelius: “The opinion of 10,000 men is of no value if none of them know anything about the subject.”

Michael Parenti: “As demonstrated in Russia and numerous other countries, when faced with a choice between democracy without capitalism or capitalism without democracy, Western elites unhesitatingly embrace the latter.”

Notes
USA Today, September 12, 2012 ↩
Washington Post, September 28, 2012 ↩
BBC News, May 29, 2012 ↩
Huffington Post, December 19, 2011 ↩
Washington Post, September 28, 2012 ↩
New York Times, “Obama Is an Avid Reader, and Critic, of the News”, Amy Chozick, August 8, 2012 ↩

William Blum is the author of:

Killing Hope: US Military and CIA Interventions Since World War 2
West-Bloc Dissident: A Cold War Memoir
Freeing the World to Death: Essays on the American Empire
Portions of the books can be read, and signed copies purchased, at www.killinghope.org

Previous Anti-Empire Reports can be read at this website.

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