Massive Wildfires Ravage Greece & Media Avoids The Words “Climate Change”

BE SURE TO PASS THESE ARTICLES TO FRIENDS AND KIN. A LOT DEPENDS ON THIS. DO YOUR PART.

by Lee Camp /OFFICIAL WEBSITE


"Out of numerous mainstream (corporate) media reports on the destructive fires in Greece, I haven’t seen any that mention climate change or global warming..."


[dropcap]I[/dropcap]f all 7.5 billion humans on earth were simultaneously marching off a cliff to our deaths, the mainstream media would report on the marching without ever saying the words “cliff,” “off,” or “death.” They’d likely also avoid “falling,” “plunge,” and “splat.”

Massive aggressive wildfires have ravaged Greece, killing at least 74 people, destroying seaside resorts and sending people fleeing into the ocean. Cars and buildings were torched in the worst blaze the country has seen in at least a decade. This is likely the new normal on a planet that is steadily heating up, creating dry and flammable conditions. And it’s not just common sense that tells us the increase in wildfires is due to climate change. Scientific studies have shown the same.

However, out of numerous mainstream (corporate) media reports on the destructive fires in Greece, I haven’t seen any that mention climate change or global warming. CBS didn’t mention it. Reuters avoided the obvious conclusion. BBC kept clear of the words “climate change” and “global warming” despite linking to a separate article on the “global heatwave.” Of course the Washington Post wanted nothing to do with it. And the corporate propaganda outlet The New York Times couldn’t find the key words either.


According to the Union of Concerned Scientists, “Wildfires in the western United States have been increasing in frequency and duration since the mid-1980s. Between 1986 and 2003, wildfires occurred nearly four times as often, burned more than six times the land area, and lasted almost five times as long when compared to the period between 1970 and 1986.”

There are many other ways the heating up of our planet is destroying our ability to survive, but extreme fires are perhaps the most obvious. If there’s ONE TIME the corporate media should mention that we are boiling ourselves and eliminating a future on this planet, it should be when grand historic cities like Athens, Greece are literally on fire.

As we all walk off this proverbial cliff, don’t expect CNN or Fox News or even The New York Times to tell you anything about it.

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ABOUT THE AUTHOR
Lee Camp is a young American stand-up comedian, writer, actor, and political and ecoanimal activist. He is the host of the weekly comedy news show Redacted Tonight with Lee Camp on RT America. His mordant humour and spot on critiques of American society and politics make him a worthy heir to George Carlin's tradition of uncompromising truthtelling.

APPENDIX

Exhibit 1—CBS reporting on Greece wildfires: typical of the mainstream media

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Capitalism the culprit in the Sixth Extinction

PATRICK J. FOOTE  |  people’s world


peoplesworld-everyone

[dropcap]T[/dropcap]he journal Science Advances has published an article in which they state that the Earth’s population of mammal species is dying off at 20 to 100 times their average rate. No space rock or massive volcano to blame, the culprit is much closer to home.

The culprit is capitalism.

Dubbed “the Holocene extinction,” scientists have found that 477 species have gone extinct in the last 100 years whereas, under normal conditions derived from study of the fossil record, that number of species should have been two.

The Holocene extinction, sometimes called the Sixth Extinction, is a name proposed to describe the currently ongoing extinction event of species during the present Holocene epoch (since around 10,000 BCE) mainly due to human activity.

Scientists blame these developments on the results of human productive activity, which, at this stage, is guided by the profit motive. How many times have we read about industrial plants dumping whatever useless and toxic byproduct they produce into green spaces or waterways to save money?

It’s a trope any child would be familiar with: every cartoon having an episode where some mustachioed evildoer is sacrificing natural beauty for unnatural profit.

Energy lobbies fight tirelessly to maintain their ability to flout regulation and the entrenched car companies work to pass state level legislation to prevent clean transport alternatives like Tesla [electric car] from taking steps to make their product affordable. 


The solidarity between unions and environmental groups especially should be strengthened. A global society must have global responsibilities and it’s up to the people’s movements to lead.


Credit where credit is due, the people’s movements have been able to move the Obama administration to implement rules at the EPA that have done things like double car mileage standards and tighten up restrictions on CO2 emissions. That being said, when the regulations on something like coal plants can be undone like they were recently at the Supreme Court because they fail to take into consideration costs (read: lost profits) we know that we face a deep seated structural problem.

When the court establishes that precedent, the legislative and executive branches can only do so much in their current form. With capitalism at the roots of all three branches of government, how can we expect them to? The passage of fast track for the environmentally irresponsible Trans-Pacific Partnership via some deft maneuvering in the face of a popular uproar led by the trade union movement we’re once again reminded that the U.S. government works on behalf of the owning class.

With the 15 largest container ships producing as much nitrogen oxide and sulphur dioxide into the air as the earth’s 760 million cars, expanding trade with Pacific Rim countries without regard to serious environmental regulation is a long term loss for the planet.

Any internal change within capitalism toward a trajectory aligned with our higher ideals, as Barack Obama said during his interview on WTF with Marc Maron, can only be implemented “by degrees.” Maron, the former liberal radio show host, described the U.S. president’s position as “middle management” and correctly so in this respect.

Can we wrest control?

[dropcap]H[/dropcap]umans are capable of great things, but we’re a young species. We’re hurtling toward catastrophe, but it’s exciting! We’re pulling resources out of the ground, refining them in a crude fashion, stocking our shelves with frivolities, come what may!

Our current stage of ethical consumerism is a trend in production responding to the harsh objective truths of climate change. It’s equivalent to those first signs that it may be time to “get help” as a species, like experiencing your first hangover that lasts all day and swearing to drink only on the weekends.

It may take rock bottom, but if life on earth is to survive then we must reorient the means by which we survive currently toward keeping a balance with nature.

Some organizations believe that change by degrees is fundamentally impossible. Though few in number, there are those that recommend total de-industrialization but I cannot square that with considerations for quality of life. Keeping with the alcoholism metaphor, withdrawals can be lethal.

The reason alcoholics enter treatment is because treatment imposes structure. Treatment led by professionals plans out the patient’s day and addresses the root of the problem, often trauma in the patient’s past. It’s an unpleasant process for a while, but it is ultimately liberating. We are experiencing the anarchy of capitalist production, sloppily stumbling and spilling our waste around the planet. Only a socialism that places nature at the center of its plan can turn us around from our self-destructive course.

One of the defined attributes of addiction is continued use regardless of consequences. Rock bottom for individuals manifests in many ways, but the most tragic way is when a person under the influence is responsible for the taking of another life. Our addiction to free market anarchy has cost the lives of 477 whole species in the last 100 years and we haven’t truly reckoned with the implications as a society.

“People and nature before profits” is a slogan for the age of the Holocene extinction, but it must be more than that. Any groups organizing around social justice should do their best to incorporate an environmental component. The solidarity between unions and environmental groups especially should be strengthened. A global society must have global responsibilities and it’s up to the people’s movements to lead.


Flickr/People’s Climate.org

 

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The Liberal Attack on Naomi Klein and This Changes Everything

by John Bellamy Foster and Brett Clark
REVIEW OF THE MONTH


Naomi Klein

Crossing the River of Fire

[dropcap]T[/dropcap]1 All of which is clearly meant to convey in no uncertain terms that climate change literally changes everything for today’s society. It threatens to turn the mythical human conquest of nature on its head, endangering present-day civilization and throwing doubt on the long-term survival of Homo sapiens.

The source of this closing circle is not the planet, which operates according to natural laws, but rather the economic and social system in which we live, which treats natural limits as mere barriers to surmount. It is now doing so on a planetary scale, destroying in the process the earth as a place of human habitation. Hence, the change that Klein is most concerned with, and to which her book points, is not climate change itself, but the radical social transformation that must be carried out in order to combat it. We as a species will either radically change the material conditions of our existence or they will be changed far more drastically for us. Klein argues in effect for System Change Not Climate Change—the name adopted by the current ecosocialist movement in the United States.2

In this way Klein, who in No Logo ushered in a new generational critique of commodity culture, and who in The Shock Doctrine established herself as perhaps the most prominent North American critic of neoliberal disaster capitalism, signals that she has now, in William Morris’s famous metaphor, crossed “the river of fire” to become a critic of capital as a system.3 The reason is climate change, including the fact that we have waited too long to address it, and the reality that nothing short of an ecological revolution will now do the job.

In the age of climate change, Klein argues, a system based on ever-expanding capital accumulation and exponential economic growth is no longer compatible with human well-being and progress—or even with human survival over the long run. We need therefore to reconstruct society along lines that go against the endless amassing of wealth as the primary goal. Society must be rebuilt on the basis of other principles, including the “regeneration” of life itself and what she calls “ferocious love.”4 This reversal in the existing social relations of production must begin immediately with a war on the fossil-fuel industry and the economic growth imperative—when such growth means more carbon emissions, more inequality, and more alienation of our humanity.

Klein’s crossing of the river of fire has led to a host of liberal attacks on This Changes Everything, often couched as criticisms emanating from the left. These establishment criticisms of her work, we will demonstrate, are disingenuous, having little to do with serious confrontation with her analysis. Rather, their primary purpose is to rein in her ideas, bringing them into conformity with received opinion. If that should prove impossible, the next step is to exclude her ideas from the conversation. However, her message represents the growing consciousness of the need for epochal change, and as such is not easily suppressed.

naomiKlein-quote

The Global Climateric

The core argument of This Changes Everything is a historical one. If climate change had been addressed seriously in the 1960s, when scientists first raised the issue in a major way, or even in the late 1980s and early ’90s, when James Hansen gave his famous testimony in Congress on global warming, the Intergovernmental Panel on Climate Change was first established, and the Kyoto Protocol introduced, the problem could conceivably have been addressed without a complete shakeup of the system. At that historical moment, Klein suggests, it would still have been possible to cut emissions by at most 2 percent a year.5

Today such incremental solutions are no longer conceivable even in theory. The numbers are clear. Over 586 billion metric tons of carbon have been emitted into the atmosphere. To avoid a 2°C (3.6°F) increase in global average temperature—the edge of the cliff for the climate—it is necessary to stay below a trillion metric tons in cumulative carbon emissions. At the present rate of carbon emissions it is estimated that we will arrive at the one trillionth metric ton—equivalent to the 2°C mark—in less than a quarter century, around 2039.6 Once this point is reached, scientists fear that there is a high probability that feedback mechanisms will come into play with reverberations so great that we will no longer be able to control where the thermometer stops in the end. If the world as it exists today is still to avoid the 2°C increase—and the more dangerous 4°C, the point at which disruption to life on the planet will be so great that civilization may no longer be possible—real revolutionary ecological change, unleashing the full power of an organized and rebellious humanity, is required.

What is necessary first and foremost is the cessation of fossil-fuel combustion, bringing to a rapid end the energy regime that has dominated since the Industrial Revolution. Simple arithmetic tells us that there is no way to get down to the necessary zero emissions level, i.e., the complete cessation of fossil-fuel combustion, in the next few decades without implementing some kind of planned moratorium on economic growth, requiring shrinking capital formation and reduced consumption in the richest countries of the world system. We have no choice but to slam on the brakes and come to a dead stop with respect to carbon emissions before we go over the climate cliff. Never before in human history has civilization faced so daunting a challenge.

Klein draws here on the argument of Kevin Anderson, of the Tyndall Centre for Climate Change in Britain, who indicates that rich countries will need to cut carbon emissions by 8­­–10 percent a year. “Our ongoing and collective carbon profligacy,” Anderson writes, “has squandered any opportunity for ‘evolutionary change’ afforded by our earlier (and larger) 2°C budget. Today, after two decades of bluff and lies, the remaining 2°C budget demands revolutionary change to the political and economic hegemony.”7

Instead of addressing climate change when it first became critical in the 1990s, the world turned to the intensification of neoliberal globalization, notably through the creation of the World Trade Organization. It was the very success of the neoliberal campaign to remove most constraints on the operations of capitalism, and the negative effect that this had on all attempts to address the climate problem, Klein contends, that has made “revolutionary levels of transformation” of the system the only real hope in avoiding “climate chaos.”8 “As a result,” she explains, we now find ourselves in a very difficult and slightly ironic position. Because of those decades of hardcore emitting exactly when we were supposed to be cutting back, the things that we must do to avoid catastrophic warming are no longer just in conflict with the particular strain of deregulated capitalism that triumphed in the 1980s. They are now in conflict with the fundamental imperative at the heart of our economic model: grow or die….

[dropcap]O[/dropcap]ur economy is at war with many forms of life on earth, including human life. What the climate needs to avoid collapse is a contraction in humanity’s use of resources; what our economic model demands to avoid collapse is unfettered expansion. Only one of these sets of rules can be changed, and it’s not the laws of nature….

Because of our lost decades, it is time to turn this around now. Is it possible? Absolutely. Is it possible without challenging the fundamental logic of deregulated capitalism? Not a chance.9

Of course, “the fundamental logic of deregulated capitalism” is simply a roundabout way of pointing to the fundamental logic of capitalism itself, its underlying drive toward capital accumulation, which is hardly constrained at all in its accumulation function even in the case of a strong regulatory environment. Instead, the state in a capitalist society generally seeks to free up opportunities for capital accumulation on behalf of the system as a whole, rationalizing market relations so as to achieve greater overall, long-run expansion. As Paul Sweezy noted nearly three-quarters of a century ago in The Theory of Capitalist Development, “Speaking historically, control over capitalist accumulation has never for a moment been regarded as a concern of the state; economic legislation has rather had the aim of blunting class antagonisms, so that accumulation, the normal aim of capitalist behavior, could go forward smoothly and uninterruptedly.”10


Confronted with Klein’s powerful argument in This Changes Everything, liberal pundits have rushed to rein in her arguments so that her ideas are less in conflict with the system.  No matter how insanely exhorbitant the cost, the inviolable rule remains the same: the permanency of capitalism is not to be questioned.


To be sure, Klein herself occasionally seems to lose sight of this basic fact, defining capitalism at one point as “consumption for consumption’s sake,” thus failing to perceive the Galbraith dependence effect, whereby the conditions under which we consume are structurally determined by the conditions under which we produce.11 Nevertheless, the recognition that capital accumulation or the drive for economic growth is the defining property, not a mere attribute, of the system underlies her entire argument. Recognition of this systemic property led the great conservative economist Joseph Schumpeter to declare: “Stationary capitalism would be a contradictio in adjecto.”12

It follows that no mere technological wizardry—of the kind ideologically promoted, for example, by the Breakthrough Institute—will prevent us from breaking the carbon budget within several decades, as long as the driving force of the reigning socioeconomic system is its own self-expansion. Mere improvements in carbon efficiency are too small as long as the scale of production is increasing, which has the effect of expanding the absolute level of carbon dioxide emitted. The inevitable conclusion is that we must rapidly reorganize society on other principles than that of stoking the engine of capital with fossil fuels.

None of this, Klein assures us, is cause for despair. Rather, confronting this harsh reality head on allows us to define the strategic context in which the struggle to prevent climate change must be fought. It is not primarily a technological problem unless one is trying to square the circle: seeking to reconcile expanding capital accumulation with the preservation of the climate. In fact, all sorts of practical solutions to climate change exist at present and are consistent with the enhancement of individual well-being and growth of human community. We can begin immediately to implement the necessary changes such as: democratic planning at all levels of society; introduction of sustainable energy technology; heightened public transportation; reductions in economic and ecological waste; a slowdown in the treadmill of production; redistribution of wealth and power; and above all an emphasis on sustainable human development.13

There are ample historical precedents. We could have a crash program, as in wartime, where populations sacrificed for the common good. In England during the Second World War, Klein observes, driving automobiles virtually ceased. In the United States, the automobile industry was converted in the space of half a year from producing cars to manufacturing trucks, tanks, and planes for the war machine. The necessary rationing—since the price system recognizes nothing but money—can be carried out in an egalitarian manner. Indeed, the purpose of rationing is always to share the sacrifices that have to be made when resources are constrained, and thus it can create a sense of real community, of all being in this together, in responding to a genuine emergency. Although Klein does not refer to it, one of the most inspiring historical examples of this was the slogan “Everyone Eats the Same” introduced in the initial phases of the Cuban Revolution and followed to an extraordinary extent throughout the society. Further, wartime mobilization and rationing are not the only historical examples on which we can draw. The New Deal in the United States, she indicates, focused on public investment and direct promotion of the public good, aimed at the enhancement of use values rather than exchange values.14

Mainstream critics of This Changes Everything often willfully confuse its emphasis on degrowth with the austerity policies associated with neoliberalism. However, Klein’s perspective, as we have seen, could not be more different, since it is about the rational use of resources under conditions of absolute necessity and the promotion of equality and community. Nevertheless, she could strengthen her case in this respect by drawing on monopoly-capital theory and its critique of the prodigious waste in our economy, whereby only a miniscule proportion of production and human labor is now devoted to actual human needs as opposed to market-generated wants. As the author of No Logo, Klein is well aware of the marketing madness that characterizes the contemporary commodity economy, causing the United States alone to spend more than a trillion dollars a year on the sales effort.15

What is required in a rich country such as the United States at present, as detailed in This Changes Everything, is not an abandonment of all the comforts of civilization but a reversion to the standard of living of the 1970s—two decades into what Galbraith dubbed “the affluent society.” A return to a lower per capita output (in GDP terms) could be made feasible with redistribution of income and wealth, social planning, decreases in working time, and universal satisfaction of genuine human needs (a sustainable environment; clean air and water; ample food, clothing, and shelter; and high-quality health care, education, public transportation, and community-cultural life) such that most people would experience a substantial improvement in their daily lives.16 What Klein envisions here would truly be an ecological-cultural revolution. All that is really required, since the necessary technological means already exist, is people power: the democratic mass mobilization of the population.

Such people power, Klein is convinced, is already emerging in the context of the present planetary emergency. It can be seen in the massive but diffuse social-environmental movement, stretching across the globe, representing the struggles of tens of millions of activists worldwide, to which she gives (or rather takes from the movement itself) the name Blockadia. Numberless individuals are putting themselves on the line, confronting power, and frequently facing arrest, in their opposition to the fossil-fuel industry and capitalism itself. Indigenous peoples are organizing worldwide and taking a leading role in the environmental revolt, as in the Idle No More movement in Canada. Anti-systemic, ecologically motivated struggles are on the rise on every continent.

The primary burden for mitigating climate change necessarily resides with the rich countries, which are historically responsible for the great bulk of the carbon added to the atmosphere since the Industrial Revolution and still emit the most carbon per capita today. The disproportionate responsibility of these nations for climate change is even greater once the final consumption of goods is factored into the accounting. Poor countries are heavily dependent on producing export goods for multinational corporations to be sold to consumers at the center of the world capitalist economy. Hence, the carbon emissions associated with such exports are rightly assigned to the rich nations importing these goods rather than the poor ones exporting them. Moreover, the rich countries have ample resources available to address the problem and carry out the necessary process of social regeneration without seriously compromising the basic welfare of their populations. In these societies, the problem is no longer one of increasing per capita wealth, but rather one of the rational, sustainable, and just organization of society. Klein evokes the spirit of Seattle in 1999 and Occupy Wall Street in 2011 to argue that sparks igniting radical ecological change exist even in North America, where growing numbers of people are prepared to join a global peoples’ alliance. Essential to the overall struggle, she insists, is the explicit recognition of ecological or climate debt owed by the global North to the global South.17

The left is not spared critical scrutiny in Klein’s work. She acknowledges the existence of a powerful ecological critique within Marxism, and quotes Marx on “capitalism’s ‘irreparable rift’ with ‘the natural laws of life itself.‘” Nevertheless, she points to the high carbon emissions of Soviet-type societies, and the heavy dependence of the economies of Bolivia and Venezuela on natural resource extraction, notwithstanding the many social justice initiatives they have introduced. She questions the support given by Greece’s SYRIZA Party to offshore oil exploration in the Aegean. Many of those on the left, and particularly the so-called liberal-left, with their Keynesian predilections, continue to see an expansion of the treadmill of production, even in the rich countries, as the sole means of social advance.18 Klein’s criticisms here are important, but could have benefited, with respect to the periphery, from a consideration of the structure of the imperialist world economy, which is designed specifically to close off options to the poorer countries and force them to meet the needs of the richer ones. This creates a trap that even a Movement Toward Socialism with deep ecological and indigenous values like that of present-day Bolivia cannot seek to overcome without deep contradictions.19

“The unfinished business of liberation,” Klein counsels, requires “a process of rebuilding and reinventing the very idea of the collective, the communal, the commons, the civil, and the civic after so many decades of attack and neglect.”20 To accomplish this, it is necessary to build the greatest mass movement of humanity for revolutionary change that the world has ever seen: a challenge that is captured in the title to her conclusion: “The Leap Years: Just Enough Time for Impossible.” If this seems utopian, her answer would be that the world is heading towards something worse than mere dystopia: unending, cumulative, climate catastrophe, threatening civilization and countless species, including our own.21

Liberal Critics as Gatekeepers

[dropcap]C[/dropcap]onfronted with Klein’s powerful argument in This Changes Everything, liberal pundits have rushed to rein in her arguments so that her ideas are less in conflict with the system. Even where the issue is planetary ecological catastrophe, imperiling hundreds of millions of people, future generations, civilization, and the human species itself, the inviolable rule remains the same: the permanency of capitalism is not to be questioned.

As Noam Chomsky explains, liberal opinion plays a vital gatekeeping role for the system, defining itself as the rational left of center, and constituting the outer boundaries of received opinion. Since most of the populace in the United States and the world as a whole is objectively at odds with the regime of capital, it is crucial to the central propaganda function of the media to declare as “off limits” any position that questions the foundations of the system itself. The media effectively says: “Thus far and no further.” To venture farther left beyond the narrow confines of what is permitted within liberal discourse is deemed equivalent to taking “off from the planet.”22

In the case of an influential radical journalist, activist, and best-selling author, like Klein, liberal critics seek first and foremost to refashion her message in ways compatible with the system. They offer her the opportunity to remain within the liberal fraternity—if she will only agree to conform to its rules. The aim is not simply to contain Klein herself but also the movement as a whole that she represents. Thus we find expressions of sympathy for what is presented as her general outlook. Accompanying all such praise, however, is a subtle recasting of her argument in order to blunt its criticism of the system. For example, it is perfectly permissible on liberal grounds to criticize neoliberal disaster capitalism, as an extreme policy regime. This should at no time, however, extend to a blanket critique of capitalism. Liberal discussions of This Changes Everything, insofar as they are positive at all, are careful to interpret it as adhering to the former position.

Yet, the very same seemingly soft-spoken liberal pundits are not above simultaneously brandishing a big stick at the slightest sign of transgression of the Thus Far and No Further principle. If it should turn out that Klein is really serious in arguing that “this changes everything” and actually sees our reality as one of “capitalism vs. the climate,” then, we are told, she has Taken Off From the Planet, and has lost her right to be heard within the mass media or to be considered part of the conversation at all. The aim here is to issue a stern warning—to remind everyone of the rules by which the game is played, and the serious sanctions to be imposed on those not conforming. The penalty for too great a deviation in this respect is excommunication from the mainstream, to be enforced by the corporate media. Noam Chomsky may be the most influential intellectual figure alive in the world today, but he is generally considered beyond the pale and thus persona non grata where the U.S. media is concerned.

None of this of course is new. Invited to speak at University College, Oxford in 1883, with his great friend John Ruskin in the chair, William Morris, Victorian England’s celebrated artist, master-artisan, and epic poet, author of The Earthly Paradise, shocked his audience by publicly declaring himself “one of the people called Socialists.” The guardians of the official order (the Podsnaps of Dickens’s Our Mutual Friend) immediately rose up to denounce him—overriding Ruskin’s protests—declaring that if they had known of Morris’s intentions he would not have been given loan of the hall. They gave notice then and there that he was no longer welcome at Oxford or in establishment circles. As historian E.P. Thompson put it, “Morris had crossed the ‘river of fire.’ And the campaign to silence him had begun.”23

The penalty for too great a deviation in this respect is excommunication from the mainstream, to be enforced by the corporate media.


 

Klein, however, presents a special problem for today’s gatekeepers. Her opposition to the logic of capital in This Changes Everything is not couched primarily in the traditional terms of the left, concerned mainly with issues of exploitation. Rather, she makes it clear that what has finally induced her to cross the river of fire is an impending threat to the survival of civilization and humanity itself. She calls for a broad revolt of humanity against capitalism and for the creation of a more sustainable society in response to the epochal challenge of our time. This is an altogether different kind of animal—one that liberals cannot dismiss out of hand without seeming to go against the scientific consensus and concern for humanity as a whole.

Further complicating matters, Klein upsets the existing order of things in her book by declaring “the right is right.” By this she means that the political right’s position on climate change is largely motivated by what it correctly sees as an Either/Or question of capitalism vs. the climate. Hence, conservatives seek to deny climate change—even rejecting the science—in their determination to defend capitalism. In contrast, liberal ideologues—caught in the selfsame trap of capitalism vs. the climate—tend to waffle, accepting most of the science, while turning around and contradicting themselves by downplaying the logical implications for society. They pretend that there are easy, virtually painless, non-disruptive ways out of this trap via still undeveloped technology, market magic, and mild government regulation—presumably allowing climate change to be mitigated without seriously affecting the capitalist economy. Rather than accepting the Either/Or of capitalism against the climate, liberals convert the problem into one of neoliberalism vs. the climate, insisting that greater regulation, including such measures as carbon trading and carbon offsets, constitutes the solution, with no need to address the fundamental logic of the economic and social system.

Ultimately, it is this liberal form of denialism that is the more dangerous since it denies the social dimension of the problem and blocks the necessary social solutions. Hence, it is the liberal view that is the main target of Klein’s book. In a wider sense, though, conservatives and liberals can be seen as mutually taking part in a dance in which they join hands to block any solution that requires going against the system. The conservative Tweedle Dums dance to the tune that the cost of addressing climate change is too high and threatens the capitalist system. Hence, the science that points to the problem must be denied. The liberal Tweedle Dees dance to the tune that the science is correct, but that the whole problem can readily be solved with a few virtually costless tweaks here and there, put into place by a new regulatory regime. Hence, the system itself is never an issue.

It is her constant exposure of this establishment farce that makes Klein’s criticism so dangerous. She demands that the gates be flung open and the room for democratic political and social maneuver be expanded enormously. What is needed, for starters, is a pro-democracy movement not simply in the periphery of the capitalist world but at the center of the system itself, where the global plutocracy has its main headquarters.

The task from a ruling-class governing perspective, then, is to find a way to contain or neutralize Klein’s views and those of the entire radical climate movement. The ideas she represents are to be included in the corporate media conversation only under extreme sufferance, and then only insofar as they can be corralled and rebranded to fit within a generally liberal, reformist perspective: one that does not threaten the class-based system of capital accumulation.

Rob Nixon can be credited with laying out the general liberal strategy in this respect in a review of Klein’s book in the New York Times. He declares outright that Klein has written “the most momentous and contentious environmental book since ‘Silent Spring.‘” He strongly applauds her for her criticisms of climate change deniers, and for revealing how industry has corrupted the political process, delaying climate action. All of this, however, is preliminary to his attempt to rein in her argument. There is a serious flaw in her book, we are told, evident in her subtitle, Capitalism vs. the Climate. “What’s with the subtitle?” he scornfully asks. Then stepping in as Klein’s friend and protector, Nixon tells New York Times readers that the subtitle is simply a mistake, to be ignored. We should not be thrown off, he proclaims, by a “subtitle” that “sounds like a P.R. person’s idea of a marquee cage fight.” Rather, “Klein’s adversary is neoliberalism—the extreme capitalism that has birthed our era of extreme extraction.” In this subtle recasting of her argument, Klein reemerges as a mere critic of capitalist excess, rejecting specific attributes taken on by the system in its neoliberal phase that can be easily discarded, and that do not touch the system’s fundamental properties. Her goal, we are told, is the same as in The Shock Doctrine: turning back the neoliberal “counterrevolution,” returning us to a more humane Golden Age liberal order. Her subtitle can therefore be dismissed in its entirety, as it “belies the sophistication” of her work: code for her supposed conformity to the Thus Far and No Further principle. Employing ridicule as a gatekeeping device—with the implication that this is the sorry fate that awaits anyone who transgresses Thus Far and No Further—Nixon states that “Klein is smart and pragmatic enough to shun the never-never land of capitalism’s global overthrow.”24

Dave Pruett in The Huffington Post quickly falls into step, showing how well he comprehends the general strategy already outlined by Nixon in the New York Times. At the same time, he indicates his readiness to pull in the reins a bit more. Thus we find again that Klein’s book is a “masterpiece,” to be put on the same shelf as Rachel Carson’s Silent Spring. And once again we learn that her subtitle, Capitalism vs. the Climate is a “misnomer.” Resorting to a classic Cold War ploy, Pruett further insinuates that the subtitle gives “critics room to accuse Klein of advocating for some discredited Soviet-style state-regulated economy.” Of course such critics, he turns around and says, would surely be wrong. Klein’s argument in This Changes Everything is really nothing more than a criticism of “unbridled capitalism—that is, neoliberalism.” Moreover, the “true culprit” of her argument is even more specific than this: “extractivism,” or the extreme exploitation of non-renewable natural resources. Still, Pruett, through his classic Cold War ploy, has with consummate skill planted in advance a lingering doubt and a warning in the mind of the reader, along with an implicit threat directed at Klein herself. If it should turn out that Klein is serious about her subtitle, and she is actually talking about “capitalism vs. the climate,” then she is discredited in advance by the fate of the Soviet Union, with which she is then to be associated.25

Approaching This Changes Everything much more bluntly, Elizabeth Kolbert, writing for the New York Review of Books, quickly lets us know that she has not come to praise Klein but to bury her. Klein’s references to conservation, “managed degrowth,” and the need to shrink humanity’s ecological footprint, Kolbert says, are all non-marketable ideas, to be condemned on straightforwardly capitalist-consumerist principles. Such strategies and actions will not sell to today’s consumers, even if the future of coming generations is in jeopardy. Nothing will get people to give up “HDTV or trips to the mall or the family car.” Unless it is demonstrated how acting on climate change will result in a “minimal disruption to ‘the American way of life,‘” she asserts, nothing said with respect to climate change action matters at all. Klein has simply provided a convenient “fable” of little real value. This Changes Everything is indicted for having violated accepted commercial axioms in its core thesis, which Kolbert converts into an argument for extreme austerity. Klein is to be faulted for her grandiose schemes that do not fit into U.S. consumer society, and for not “looking at all closely at what this [reduction in the commodity economy] would entail.” Klein has failed to specify exactly how many watts of electricity per capita will be consumed under her plan. It is much easier, Kolbert seems to say, for U.S. consumers to imagine the end of a climate permitting human survival than to envision the end of two-million-square-foot shopping malls.26

David Ulin in the Los Angeles Times unveils still another weapon in the liberal arsenal, denouncing Klein for her optimism and her faith in humanity. “There is, in places,” he emphasizes, “a disconnect between her [Klein’s] idealism and her realism, what she thinks ought to happen and what she recognizes likely will.” Social analysis, in Ulin’s view, seems to be reduced to forecasting the most likely outcomes. Klein apparently failed to consult with Las Vegas oddsmakers before making her case for saving humanity. Klein’s penchant for idealism, he declares, “is most glaring in her suggestions for large-scale policy mitigation, which can seem simplistic, relying on notions of fairness…that corporate culture does not share.” Regrettably, Ulin does not tell us exactly where the kind of climate justice programs put in place by Exxon and Walmart’s “corporate culture” will actually lead us in the end. However, he does give us a specious clue in his final paragraph, describing what he apparently considers to be the most realistic scenario. The planet, we are informed, “has ample power to rock, burn, and shake us off completely.” The earth will go on without us.27

Other liberal gatekeepers pull out all the stops, attacking not just every radical notion in Klein’s book but the book as a whole, and even Klein herself. Writing for the influential liberal news and opinion website, the Daily Beast, Michael Signer characterizes Klein’s book as “a curiously clueless manifesto.” It will not spark a movement against carbon, in part because Klein “rejects capitalism, market mechanisms, and even, seemingly, profit motives and corporate governance.” She offers “a compelling story,” but one that “creates the paradoxical effect of making this perspicacious and successful author seem like an idiot.” Signer depicts her as if she has Taken Off From the Planet simply by refusing to stay within the narrow spectrum of opinion defined by the Wall Street Journal on the one side and the New York Times on the other. “For anyone who believes in capitalism and political leadership,” we are informed, “her book won’t change anything at all.”28

Mark Jaccard, an orthodox economist writing for the Literary Review of Canada, declares that This Changes Everything ignores how market-based mechanisms are a powerful means for reducing carbon emissions. However, his main evidence for this contention is Arnold Schwarzenegger’s signing of a climate bill in California in 2006, which is supposed to reduce the state’s carbon emissions to 1990 levels by 2020. Unfortunately for Jaccard’s claim, a little over a week before he criticized Klein on the basis of the California experiment, the Los Angeles Times broke the story that California’s emissions reduction initiative was in some respects a “shell game,” as California was reducing emissions on paper while emissions were growing in surrounding states from which California was also increasingly purchasing power.29 Add to this the facts that California’s initiative is more state-based than capital-based, and that the real problem is not one of getting down to 1990 level emissions, but getting down to pre-1760 level emissions, i.e., carbon emissions eventually have to fall to zero—and not just in California but worldwide.

Jaccard goes on to accuse Klein of wearing “‘blame capitalism’ blinders” that keep her from seeing the actual difficulties that make dealing with climate so imposing. This includes her failure to perceive the “Faustian dilemma” associated with fossil fuels, given that they have yielded so many benefits for humanity and can offer many more to the poor of the world. “This dilemma,” which he is so proud to have discovered, “is not the fault of capitalism.” Indeed, capitalist economics, we are told, is already well equipped to solve the climate problem and only misguided state policies stand in the way. Drawing upon an argument presented by Paul Krugman in his New York Times column, Jaccard suggests that “greenhouse gas reductions have proven to be not nearly as costly as science deniers on the right and anti-growth activists on the left would have us believe.” Krugman, a Tweedle Dee, rejects the carefree Tweedle Dum melody whereby climate change, as a threat to the system, is simply wished away along with the science. He counters this simple, carefree tune with what he regards as a more complex, harmonious song in which the problem is whisked away in spite of the science by means of a few virtually costless market regulations. So convinced is Jaccard himself of capitalism’s basic harmonious relation to the climate that he simply turns a deaf ear to Klein’s impressive account of the vast system-scale changes required to stop climate change.30

Will Boisvert, commenting on behalf of the self-described “post-environmentalist” Breakthrough Institute, condemns Klein and the entire environmental movement in an article pointedly entitled, “The Left vs. the Climate: Why Progressives Should Reject Naomi Klein’s Pastoral Fantasy—and Embrace Our High Energy Planet.” Apparently it is not industry that is destroying a livable climate through its carbon dioxide emissions, but rather environmentalists, by refusing to adopt the Breakthrough Institute’s technological crusade for surmounting nature’s limits on a planetary scale. As Breakthrough senior fellow Bruno Latour writes in an article for the Institute, it is necessary “to love your monsters,” meaning the kind of Frankenstein creations envisioned in Mary Shelley’s novel. Humanity should be prepared to put its full trust, the Breakthrough Institute tells us, in such wondrous technological answers as nuclear power, “clean coal,” geoengineering, and fracking. For its skepticism regarding such technologies, the whole left (and much of the scientific community) is branded as a bunch of Luddites. As Boisvert exclaims in terms designed to delight the entire corporate sector:

To make a useful contribution to changing everything, the Left could begin by changing itself. It could start by redoing its risk assessments and rethinking its phobic hostility to nuclear power. It could abandon the infatuation with populist insurrection and advance a serious politics of systematic state action. It could stop glamorizing austerity under the guise of spiritual authenticity and put development prominently on its environmental agenda. It could accept that industry and technology do indeed distance us from nature—and in doing so can protect nature from human extractions. And it could realize that, as obnoxious as capitalism can be, scapegoating it won’t spare us the hard thinking and hard trade-offs that a sustainable future requires.31

Boisvert here echoes Erle Ellis, who, in an earlier essay for the Breakthrough Institute, contended that climate change is not a catastrophic threat, because “human systems are prepared to adapt to and prosper in the hotter, less biodiverse planet that we are busily creating.” On this basis, Boisvert chastises Klein and all who think like her for refusing to celebrate capitalism’s creative destruction of everything in existence.32

Klein of course is not caught completely unaware by such attacks. For those imbued in the values of the current system, she writes in her book, “changing the earth’s climate in ways that will be chaotic and disastrous is easier to accept than the prospect of changing the fundamental, growth-based, profit-seeking logic of capitalism.”33 Indeed, all of the mainstream challenges to This Changes Everything discussed above have one thing in common: they insist that capitalism is the “end of history,” and that the buildup of carbon in the atmosphere since the Industrial Revolution and the threat that this represents to life as we know it change nothing about today’s Panglossian best of all possible worlds.

The Ultimate Line of Defense

Naturally, it is not simply liberals, but also socialists, in some cases, who have attacked This Changes Everything. Socialist critics, though far more sympathetic with her analysis, are inclined to fault her book for not being explicit enough about the nature of system change, the full scale of the transformations required, and the need for socialism.34 Klein says little about the vital question of the working class, without which the revolutionary changes she envisions are impossible. It is therefore necessary to ask: To what extent is the ultimate goal to build a new movement toward socialism, a society to be controlled by the associated producers? Such questions still remain unanswered by the left climate movement and by Klein herself.

In our view, though, it is difficult to fault Klein for her silences in this respect. Her aim at present is clearly confined to the urgent and strategic—if more limited—one of making the broad case for System Change Not Climate Change. Millions of people, she believes, are crossing or are on the brink of crossing the river of fire. Capitalism, they charge, is now obsolete, since it is no longer compatible either with our survival as a species or our welfare as individual human beings. Hence, we need to build society anew in our time with all the human creativity and collective imagination at our disposal. It is this burgeoning global movement that is now demanding anti-capitalist and post-capitalist solutions. Klein sees herself merely as the people’s megaphone in this respect. The goal, she explains, is a complex social one of fusing all of the many anti-systemic movements of the left. The struggle to save a habitable earth is humanity’s ultimate line of defense—but one that at the same time requires that we take the offensive, finding ways to move forward collectively, extending the boundaries of liberated space. David Harvey usefully describes this fusion of movements as a co-revolutionary strategy.35

Is the vision presented in This Changes Everything compatible with a classical socialist position? Given the deep ecological commitments displayed by Marx, Engels, and Morris, there is little room for doubt—which is not to deny that socialists need to engage in self-criticism, given past failures to implement ecological values and the new challenges that characterize our epoch. Yet, the whole question strikes us in a way as a bit odd, since historical materialism does not represent a rigid, set position, but is rather the ongoing struggle for a world of substantive equality and sustainable human development. As Morris wrote in A Dream of John Ball:

But while I pondered all these things, and how men fight and lose the battle, and the thing that they fought for comes about in spite of their defeat, and when it comes turns out not to be what they meant, and other men have to fight for what they meant under another name—while I pondered all this, John Ball began to speak again in the same soft and clear voice with which he had left off.

In this “soft and clear voice,” Ball, a leader in the fourteenth-century English Peasant’s Revolt, proceeded, in Morris’s retelling, to declare that the one true end was “Fellowship on earth”—an end that was also the movement of the people and could never be stopped.36

Klein offers us anew this same vision of human community borne of an epoch of revolutionary change. “There is little doubt,” she declares in her own clear voice, that another crisis will see us in the streets and squares once again, taking us all by surprise. The real question is what progressive forces will make of that moment, the power and confidence with which it will be seized. Because these moments when the impossible seems suddenly possible are excruciatingly rare and precious. That means more must be made of them. The next time one arises, it must be harnessed not only to denounce the world as it is, and build fleeting pockets of liberated space. It must be the catalyst to actually build the world that will keep us all safe. The stakes are simply too high, and time too short, to settle for anything less.37

The ultimate goal of course is not simply “to build the world that will keep us all safe” but to build a world of genuine equality and human community—the only conceivable basis for sustainable human development. Equality, Simón Bolívar exclaimed, is “the law of laws.”38


ABOUT THE AUTHORS

[box type=”bio”] John Bellamy Foster is editor of Monthly Review and professor of sociology at the University of Oregon. Brett Clark is associate professor of sociology at the University of Utah and co-author of The Tragedy of the Commodity (Rutgers University Press, forthcoming).[/box]



Notes

  1. Naomi Klein, This Changes Everything: Capitalism vs. the Climate (New York: Simon and Schuster, 2014), “‘A Feeling It’s Gonna Be Huge: Naomi Klein on People’s Climate Eve” (interview), Common Dreams, September 21, 2014, http://commondreams.org.
  2. On this, see Adam Morris, “The ‘System Change’ Doctrine,” Los Angeles Review of Books, October 21, 2014, http://lareviewofbooks.org; System Change Not Climate Change, http://systemchangenotclimatechange.org; Klein, This Changes Everything, 87­–89.
  3. William Morris, Collected Works (London: Longmans Green, 1914), vol. 22, 131–32; E.P. Thompson, William Morris: Romantic to Revolutionary (New York: Pantheon Books, 1976), 244; Naomi Klein, No Logo (New York: Picador, 2002), The Shock Doctrine (New York: Henry Holt, 2007).
  4. Klein, This Changes Everything, 342, 444­–47.
  5. Klein, This Changes Everything, 55.
  6. Intergovernmental Panel on Climate Change (IPCC), Climate Change 2014: Synthesis Report, http://ipcc.ch; trillionthtonne.org, accessed January 3, 2015; “Carbon Budget Message of IPCC Report Reveals Daunting Challenge,” Huffington Post, October 4, 2013, http://huffingtonpost.com; Myles Allen, et. al., “The Exit Strategy,” Nature Reports Climate Change, April 30, 2009, http://nature.com, 56–58. It should be noted that the trillionth metric ton calculation is based on carbon, not carbon dioxide. Moreover, the 2039 estimate of the point at which the trillion metric ton will be reached, made by trillionthtonne.org (sponsored by scientists at Oxford University), should be regarded as quite optimistic under present, business-as-usual conditions, since less than three years ago, at the end of 2012, it was estimated that the trillion ton would be reached in 2043, or in thirty-one years. (See John Bellamy Foster and Brett Clark, “The Planetary Emergency,” Monthly Review 64, no. 7 [December 2012]: 2.) The gap, according to these estimates, is thus closing faster as time passes and nothing is done to reduce emissions.
  7. Klein, This Changes Everything, 13, 21, 56, 87; Kevin Anderson, “Why Carbon Prices Can’t Deliver the 2° Target,” August 15, 2013, http://kevinanderson.info.
  8. Klein, This Changes Everything, 19, 56. The fact that neoliberal globalization and the creation of the WTO had permanently derailed the movement associated with the Earth Summit in Rio in 1993, including the attempt to prevent climate change, was stressed by one of us more than a dozen years ago at the World Summit for Sustainable Development in Johannesburg 2002, when Klein was present. See John Bellamy Foster, “A Planetary Defeat: The Failure of Global Environmental Reform,” Monthly Review 54, no. 8 (January 2003): 1–9, originally based on several talks delivered in Johannesburg, August 2002.
  9. Klein, This Changes Everything, 21–24.
  10. Paul M. Sweezy, The Theory of Capitalist Development (New York: Oxford University Press, 1942), 349.
  11. Klein, This Changes Everything, 179; John Kenneth Galbraith, The Affluent Society (New York: New American Library, 1984), 121­–28. As the author of No Logo, Klein is of course aware of the contradictions of consumption under capitalist commodity production.
  12. Joseph A. Schumpeter, Essays (Cambridge: Addison-Wesley, 1951), 293.
  13. Klein, This Changes Everything, 57–58, 115, 479–80.
  14. Klein, This Changes Everything, 10, 16–17, 115–16, 454; Adolfo Gilly, “Inside the Cuban Revolution,” Monthly Review 16, no. 6 (October 1964): 69; John Bellamy Foster, “James Hansen and the Climate-Change Exit Strategy,” Monthly Review 64, no. 9 (February 2013): 13.
  15. “U,.S. Marketing Spending Exceeded $1 Trillion in 2005,” Metrics Business and Marketing Intelligence, June 26, 2006, http://metrics2.com; Michael Dawson, The Consumer Trap (Urbana: University of Illinois Press, 2005), 1.
  16. Klein, This Changes Everything, 91­–94.
  17. Klein, This Changes Everything, 381–82, 408–13.
  18. Klein, This Changes Everything, 176–87; “‘A Feeling It’s Gonna Be Huge.’”
  19. For historical materialist analyses of the extractivism problem in Bolivia and the difficult problem of overcoming it see Álvaro García Linera, Geopolitics of the Amazon, 2012, http://climateandcapitalism.com; Frederico Fuentes, “The Dangerous Myths of ‘Anti-Extractivism’,” May 19, 2014, http://climateandcapitalism.com. As the author of The Shock Doctrine, Klein is cognizant of imperialism but it does not enter in her analysis much here, partly because she is making a point of being balanced by criticizing the left as well as the right.
  20. Klein, This Changes Everything, 458–60.
  21. Klein, This Changes Everything, 43, 58–63.
  22. Manufacturing Consent: Noam Chomsky and the Media (New York: Black Rose Books, 1994), 58. On the “off limits” notion see Robert W. McChesney and John Bellamy Foster, “Capitalism: The Absurd System,” Monthly Review 62, no. 2 (June 2010): 2.
  23. Thompson, William Morris, 270–71; Morris, Collected Works, vol. 23, 172.
  24. Rob Nixon, “Naomi Klein’s ‘This Changes Everything,’New York Times, November 6, 2014, http://nytimes.com.
  25. Dave Pruett, “A Line in the Tar Sands: Naomi Klein on the Climate,” Huffington Post, November 26, 2014, http://huffingtonpost.com.
  26. Elizabeth Kolbert, “Can Climate Change Cure Capitalism?,” New York Review of Books, December 4, 2014, http://nybooks.com; Naomi Klein and Elizabeth Kolbert, “Can Climate Change Cure Capitalism?: An Exchange,” New York Review of Books, January 8, 2015, http:// nybooks.com.
  27. David L. Ulin, “In ‘This Changes Everything,’ Naomi Klein Sounds Climate Alarm,” Los Angeles Times, September 12, 2014, http://touch.latimes.com.
  28. Michael Signer, “Naomi Klein’s ‘This Changes Everything’ Will Change Nothing,” Daily Beast, November 17, 2014, http://thedailybeast.com.
  29. Mark Jaccard, “I Wish This Changed Everything,” Literary Review of Canada, November 2014, http://reviewcanada.ca; “Despite California Climate Law, Carbon Emissions May be a Shell Game,” Los Angeles Times, October 25, 2014, http://latimes.com.
  30. Mark Jaccard, “I Wish This Changed Everything”; Paul Krugman, “Errors and Emissions,” New York Times, September 8, 2014, http://nytimes.com.
  31. Will Boisvert, “The Left vs. the Climate: Why Progressives Should Reject Naomi Klein’s Pastoral Fantasy—and Embrace Our High-Energy Planet,” The Breakthrough, September 18, 2014, http://thebreakthrough.org; Bruno Latour, “Love Your Monsters,” The Breakthrough no. 2, Fall 2011, http://thebreakthrough. Klein herself situates the Breakthrough Institute within her criticism of the right, questioning its claim to progressive values. Klein, This Changes Everything, 57.
  32. Erle Ellis, “The Planet of No Return,” The Breakthrough no. 2, Fall 2011, http://thebreakthrough.org; Boisvert, “The Left vs. the Climate.”
  33. Klein, This Changes Everything, 89.
  34. See the important analysis in Richard Smith, “Climate Crisis, the Deindustrialization Imperative and the Jobs vs. Environment Dilemma,” Truthout, November 12, 2014, http://truth-out.org.
  35. David Harvey, The Engima of Capital (New York: Oxford University Press, 2010), 228­–35.
  36. William Morris, Three Works (London: Lawrence and Wishart, 1986).
  37. Klein, This Changes Everything, 466.
  38. Símon Bólivar, “Message to the Congress of Bolivia, May 25, 1826,” Selected Works, vol. 2 (New York: The Colonial Press, 1951), 603.

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Big business declares war on science: The secret story of the Chamber of Commerce’s battle against the environment, global warming action

ALYSSA KATZ 


Driven by a fervor for profit and an anti-government frenzy, the Chamber is a fighting force for the 1 percent

boardroom_climate_change (1)

(Credit: bikeriderlondon via Shutterstock/Salon)

[dropcap]W[/dropcap]hen the Data Quality Act turned out not to be the magic bullet they’d hoped for—-it only crippled but did not kill the role of disinterested scientific research in formulating policy—-the U.S. Chamber of Commerce and its sponsoring industries had to move up the food chain of federal power. Rather than merely slowing or preventing the enactment of new regulations through the courts, their new strategy moved to block unwanted laws from taking hold in the first place. This approach was well suited to their battle to conquer the forces massing to take on the defining science-versus-business battle of the dawning century: action to rein in global warning. The Chamber’s passion for transparency and truth would soon dwindle as strongly as it had flared during the salt fight.

Alarm bells had burbled for years through the scientific community, but in 1988 they clanged loudly in Washington, when NASA climate scientist James Hansen told a Senate committee that the so-called greenhouse effect was real, man-made, and destined to put life on earth into a state of upheaval.

Thereafter the heat intensified. In 1990 the UN Intergovernmental Panel on Climate Change concluded that global warming existed. By 1995 the 2,500 scientists who made up the panel warned that the burning of fossil fuels—-primarily coal and oil—-had moved the earth into an era of climate instability, one that was likely to provoke environmental, economic, and social upheaval.

As the devastating findings kept coming from a steady stream of scientific papers, the Chamber joined an angry chorus of industry groups that made strenuous efforts to shout them down. The Burson-Marsteller public relations firm coordinated a campaign dedicated to sowing continued doubt over the existence of global warming. As part of that effort, headquartered out of the rival National Association of Manufacturers, the Chamber lobbied members of Congress against bills, amendments, and U.S. ratification of the Kyoto Protocol, which would have signed the United States up for a rollback to 1990 levels of carbon emissions.

And for a few years, with the fossil-fuel-industry-friendly Bush administration in the White House and Republicans leading the House of Representatives, the regulations crew at the Chamber could move on to other urgent priorities, like pouring salt into the American diet.

Then in 2007 Democrats took over the House, and the political sands shifted again. As soon as the new majority took the gavel, a core of leading Chamber members broke ranks to urge federal action to reduce U.S. greenhouse gas emissions.

The companies that formed the United States Climate Action Partnership were motivated, mostly, by their usual spur: profit. Their executives could see oh so clearly that Congress was poised to rein in greenhouse gas emissions. If a cap-and-trade carbon crackdown could yield a money-making opportunity or competitive advantage—-well, that was something these companies could get behind.

Caterpillar, Duke Energy, General Electric, PG&E, Dow Chemical, Alcoa, DuPont—-the inaugural membership of the Climate Action Partnership had much in common with the list of Chamber board members past and present. The partnership debuted with a promise to deliver a cap-and-trade program “limiting global atmospheric GHG concentrations to a level that minimizes large-scale adverse climate change impacts to human populations and the natural environment.” The pledge, realistically, entailed serious and in some cases costly changes to how U.S. companies did business, not least partnership members. The equipment manufacturer Caterpillar, for one, could suffer mightily if coal mining scaled back. BP stood to suffer cost burdens on its U.S. operations not borne by competitors that refined their oil elsewhere. The arrival of this corporate climate action brigade would appear to put the Chamber in a treacherous position astride a divided business community, much as it had been in the fight over the Clinton health care bill more than a decade earlier. But the reality was that what most of its members wanted really didn’t matter anymore, if a large contributor or two had different priorities. The Chamber still nominally ran major policy positions through committees of members and then the membership itself, and Chamber leadership insisted that its members went through “internal debate” on its climate agenda. But climate activists on the board would later charge that the specifics of hard-line attacks on cap-and-trade never went to a board review.

In 2008, the year battle in the climate war broke out on the Senate floor, the Chamber received one-third of its $140 million in contributions from just nineteen donors, which each gave $1 million or more. The largest—-like all of them, anonymous—-gave $15.3 million. There’s no way to know if that money came from a member with a dog in the climate fight or, if so, which it was. But the contribution, and a parade of other multimillion-dollar donations that year, was a sure sign of how successfully Donohue had positioned the Chamber as a front group for hire for companies that did not want to publicly be seen as supporting politically unpopular positions.

At that moment, doing nothing on climate change was one of the least popular stands a company could possibly take. Even 60 percent of Republican voters polled said they agreed that immediate action was needed to halt climate change; among Democrats, 90 percent agreed. Across all polled, three in four said that to counter global warming, they would be willing to pay more for energy derived from renewable sources like the sun and wind.

The other thing clear by then was that it was possible, at least theoretically, to take cost-effective action to reduce the concentration of carbon dioxide in the atmosphere. In a report for the Conference Board, a research institute supporting effective business practices globally, the consulting firm McKinsey & Company had found that cost-effective action by the United States could feasibly reduce greenhouse gases in the atmosphere by some four billion tons at a cost of roughly $50 a ton.

With key members of the Chamber and a public majority in favor of firm and sensible regulation, the Chamber, fueled by anonymous donations, sped in the opposite direction. Many signs pointed to the coal industry as the funder behind the Chamber’s efforts. Coal still accounted for more than one-third of all the power generated in the United States. But more to the point, the United States consumed 25 percent of all the power generated by coal in the world, second only to China. And coal, in all its uses, accounts for some 40 percent of emissions of carbon dioxide, which is the most prevalent greenhouse gas and the one driving global warming.

The Chamber’s board of directors included executives from Peabody Energy, Southern Company, Massey Energy, Duke Energy, and CONSOL Energy, all of whose business depended on the mining and burning of coal. Donohue himself had joined the board of rail giant Union Pacific, which counted on coal transportation for one-quarter of its business. Between 2004 and 2011, Union Pacific gave $600,000 to the Chamber’s leadership fund. In total, its statements to investors reveal, it gave the Chamber more than $1 million.

In the months before a climate bill came into play in the Capitol, Donohue made vague statements of principle in support of action, tempered by warnings of lost jobs, a stampede of business overseas, and cripplingly high energy prices back home. As a concept, he said, he supported cap-and-trade as a means of controlling carbon emissions. But the practical reality was that no bill could satisfy one of the Chamber’s key demands: that any solution also involve developing nations. That condition had already derailed American participation in the Kyoto Protocol, under which wealthier nations agreed to abide by carbon caps, but competing developing countries—-including economic behemoth China—-got away without obligations or costs to reduce their emissions.

Joe Lieberman: A prominent chancre on the body politic.  Not surprising he'd help author a non-solution—cap-n-trade— to a grave issue.

Joe Lieberman: A prominent chancre on the body politic. Not surprising he’d help author a pseudo-solution—cap-n-trade— to a grave issue.

On December 5, 2007, the carbon cap-and-trade bill written by Senators Joe Lieberman (I-CT) and John Warner (R-VA) vaulted from a congressional committee onto the national stage. By March 2008, the Chamber had teamed up with the National Association of Manufacturers and other pro-fossil-fuel groups to sound the alarms at local “dialogues,” panel discussions and such with local business leaders in states with the most to lose. Up to four million jobs would be lost, they warned. Gas and electricity prices would double or more, with a loss to each household of thousands of dollars every year. Just to make sure the message got across where it counted—-to the constituents of senators who would be voting on Lieberman-Warner—-the Chamber provided breakdowns of the calamitous consequences for every state.

It was true that the costs of Lieberman-Warner would not have been borne evenly—-and the coal-mining, transportation, and coal-burning industries would unquestionably have paid for much of that hit. So would electricity customers in coal-burning states. But environmentalists challenged the math: how could the Chamber, for instance, assume no meaningful increase in use of wind energy, and no solar to speak of at all? Other studies that didn’t impose such constraints found that cap-and-trade would inflict much milder hits on the economy.

The National Association of Manufacturers study that the Chamber retailed also neglected provisions in the bill that were specifically designed to lower the cost of cap-and-trade to businesses, such as the ability to store up carbon credits for future use as their price, under an increasingly strict cap, continued to rise. Even the hyperideological Heritage Foundation, which sent an economist to speak at some of the dialogues, came up with less severe estimates for cap-and-trade’s economic hit, using its own set of skewed assumptions.

Surreally, until March 2008, the Chamber officially had no position on climate change itself, never mind a particular bill; nor could it, since so many of its leading members in industries with the most at stake had taken strong stands in favor of action. Even when Donohue did at last reveal that the Chamber supported some kind of effort to reduce greenhouse gas emissions, he declined to get behind cap-and-trade, a tax, or any other specific strategy.

But the Chamber’s opposition to Lieberman-Warner was clear and undeniable. In the spring of 2008, as the bill’s supporters sought a supermajority of sixty Senate votes to bring it to the floor for a vote, the Chamber sponsored an apocalyptic TV and Internet ad campaign aimed at the senators who would decide. On the screen of one ad, a man bundled in a scarf and coat prepared his morning eggs in a pan held over burning candles, before he joined a pack of commuters jogging down the highway to work. “Climate legislation being considered by Congress could make it too expensive to heat our homes, power our lives and drive our cars,” warned the voice of God in the ad. “Is this really how Americans want to live? Washington politicians should not demand what technology cannot deliver. Urge your senator to vote no on the Lieberman-Warner climate bill.”

The ads were designed to shift public sentiment, but their ultimate aim was to influence the members of the Senate who would have to vote on a climate bill. As the Chamber’s Bruce Josten explained to Roll Call: “You’re always better off if you can get constituents talking” to their elected officials.

The bill fell twelve senators short of the sixty Senate yeas that it needed to go to a vote. It didn’t help that on the eve of the cloture vote, ten Democrats, most of whom voted for the go-ahead, wrote a letter to Barbara Boxer (D-CA), chair of the Senate’s environment committee, and Majority Leader Harry Reid expressing grave concerns about the bill, many of which could have been torn from the Chamber’s own talking points. All were from states that would likely have seen costs to businesses or households rise disproportionately.

Having succeeded in undermining the bill, the Chamber went on to attack the losing side. Claire McCaskill (D-MO) and Sherrod Brown (D-OH), two of the letter’s signers, were among the senators who voted for the bill even though they could expect to face blistering campaigns from the Chamber and local businesses for doing so. In the 2012 election they were, predictably, slimed in ads by the Chamber as big-government monsters, but both survived. Jim Webb (D-VA) and Evan Bayh (D-IN) voted for the bill and retired rather than seek reelection under threat of such attacks. Alone in immunity stood Blanche Lincoln (D-AR), who had already proven herself such a Chamber loyalist—-a member of the “Spirit of Enterprise” club for having voted with the Chamber at least 70 percent of the time—-that in 2010 she had earned a TV ad campaign on her behalf from the Chamber. Unlike most candidates the Chamber supported that year, she lost to her Republican rival.

*

The situation shifted again with the 2008 presidential election. Within months of the election of Barack Obama as president, the new chief executive opted to take strong action on his own, without waiting for Congress. The EPA moved to classify greenhouse gases as pollutants, subjecting them to regulation under the Clean Air Act. The move was a prelude to planned emissions restrictions for fossil-fuel-burning vehicles and could have ultimately reached far deeper into the economy. The Chamber and the fuel extractors and burners could challenge it all they wanted and would try to delay and destroy it in court. And the House and Senate would continue to debate cap-and-trade bills for the next two years, without reaching the necessary sixty votes in the Senate. But the power to make or break members of Congress, arguably the Chamber’s most important weapon, didn’t entirely matter in reckoning with an Obama White House determined to go it alone if it had to.

The Chamber would now have to pull off an illusionist’s trick: it would have to deliver for the fossil-fuel-industry patrons that expected it to block tough action on carbon emissions, while also representing its own broader membership and respecting its internal process of deliberation through member committees. After all, the Chamber’s tax-exempt status, and its ability to raise funds without disclosing their sources, depended on fulfilling the mission “to advance human progress through an economic, political, and social system based on individual freedom, incentive, opportunity and responsibility”—-not to carry out campaigns on behalf of individual, deep-pocketed sponsors. As it was, the Chamber’s political operation was the subject of a complaint to the IRS from Public Citizen, demanding an investigation into its declaration as tax-exempt millions of dollars in campaign-connected spending.

In late April 2009, the Chamber’s environment and energy committee organized a three-hour private pseudodebate between advocates of cap-and-trade (Dow Chemical), a carbon tax (Exxon), and technology incentives (Chamber board member Fred Palmer of Peabody Energy, who once justified his company’s anti-climate-action stance by declaring, on camera, that burning coal and emitting CO2 was “doing God’s work”). Some hundred members were in the room for what Kovacs called “quite a spirited discussion,” of which he later observed: “At the end of the debate, there were no members asking to change our policy.”

But in the days leading up to the meeting, Tom Donohue had received a stinging complaint from the VP of government affairs at member firm Johnson & Johnson, a player in the Climate Action Partnership, informing Donohue that “we would appreciate it if statements made by the Chamber reflected the full range of views, especially those of Chamber members advocating for Congressional action.” Just a few hours after the “debate,” Kovacs snubbed Johnson & Johnson’s request. He went before Congress to rip apart the latest cap-and-trade bill, mostly on the untested premise that renewable energy sources couldn’t develop fast enough to fill the gap left as fossil-fuel burning declined. The ambassador for American business was asking Congress to believe that U.S. companies didn’t have the ability to forge ahead and build a new market or compete globally.

[dropcap]R[/dropcap]epresentative Edward Markey (D-MA), one of the sponsors of the bill, couldn’t help but point out that back in the 1980s the Chamber had also fought his Telecommunications Act, which deregulated the phone industry and thereby made possible the digital communications revolution. Then and now, Markey said, the Chamber’s interest in protecting incumbent corporate powers got in the way of what was best for the nation’s society and economy. Then Markey asked a burning question: the committee had just heard from Chamber board members Alcoa and Duke Energy, speaking in support of cap-and-trade, so what in the world was Kovacs doing speaking in opposition?

Kovacs smiled meekly and made a brief argument against cap-and-trade that sounded more like a threat: that any action on its behalf was bound to become ensnared in crippling lawsuits. His written testimony launched into talking points about the Chamber’s internal policy decisions being based on “core principles” and a “transparent democratic process.” No one was fooled, but the Chamber could maintain the pretense that it favored climate action in principle.

Just two months later the Obama administration’s move to regulate greenhouse gases as pollutants forced the Chamber’s toxic climate change denialism out into the open. In a technical and at first obscure briefing submitted to the EPA, the Chamber called for a public proceeding in which the science of climate change—-which it called “hugely controverted”—-could be openly debated, by participants who would be sworn under oath and could be cross-examined, just as in a court proceeding. In a Hail Mary play, trying to catch a ball thrown by misinformation campaigns promoted by companies and industry groups with mammoth greenhouse gas footprints, the Chamber was openly demanding the trial of science that its instigators had been previously denied when the subject was soot or salt.

There was little doubt what side its leadership was arguing. Eight years earlier Bill Kovacs had told a CNNfn interviewer that while global warming exists, “there’s no link between greenhouse gases and human activity.” But by the time of its summer 2009 petition to the EPA, the Chamber was forced to acknowledge that “climate change is to some extent influenced by anthropogenic GHG emissions.” The question that the Chamber was now pressing the Obama administration to open for public debate was not whether global warming was real, or at least partly caused by humans, but whether these confirmed shifts in the environment posed a threat to life—-the basis on which the EPA moved to take action.

Rather than leave its arguments to the imagination, the Chamber’s petition spelled out supposed evidence that global warming was not an imminent threat to human health. In fact, the Chamber argued in almost comical detail, climate change was poised to be a boon. Crops would grow faster and stronger as temperatures rose, while the number of illnesses and deaths attributed to heat would be outnumbered by illnesses and deaths that didn’t happen in the cold.

While the petition was pending, in a highly unfortunate but not accidental choice of historical reference, Kovacs told the Los Angeles Times that such a hearing would be the “Scopes monkey trial of the 21st century.” “It would be evolution versus creationism,” he insisted. “It would be the science of climate change on trial.”

The Scopes trial, as anyone who has seen the classic movie Inherit the Wind will remember, pitted legendary attorney Clarence Darrow against William Jennings Bryan in a showdown over Darwin versus biblical creationism. Science won. Here Kovacs was suggesting, with no small measure of hubris, that science would reveal the harms of global warming as mere superstition and legend.

Kovacs’s declaration of combat served its intended purpose of attracting media attention to the Chamber’s crusade against the Obama administration’s greenhouse gas action. But once environmentalists started looking at what the Chamber was actually saying in its case to the EPA, they were flummoxed. It wasn’t just calling for a showdown over issues where scientists hadn’t yet reached consensus or where there was a case to be made for the benefits of rising temperatures. The Chamber was literally demanding that settled science be opened for debate, with testimony from industry consultants contending that the oceans were not, in fact, turning more acidic or rising as polar ice melted. Kovac wasn’t proposing a debate—-he was setting up what could have been an embarrassing rout for himself.


[box type=”bio”]Alyssa Katz is television critic for the Nation.[/box]

SOURCE: SALON

 

 

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“We are in a revolutionary moment”: Chris Hedges explains why an uprising is coming — and soon

  } SALON


The status quo is doomed but whether the future will be progressive or reactionary is uncertain, Hedges tells Salon

hedges1

Chris Hedges  


[dropcap]In recent years,[/dropcap] there’s been a small genre of left-of-center journalism that, following President Obama’s lead, endeavors to prove that things on Planet Earth are not just going well, but have, in fact, never been better. This is an inherently subjective claim, of course; it requires that one buy into the idea of human progress, for one thing. But no matter how it was framed, there’s at least one celebrated leftist activist, author and journalist who’d disagree: Chris Hedges.

In fact, in his latest book, “Wages of Rebellion: The Moral Imperative of Revolt,” Hedges argues that the world is currently at a crisis point the likes of which we’ve never really seen. There are similarities between our time and the era of the 1848 revolutions throughout Europe — or the French Revolutionary era that preceded them — he says. But in many ways, climate change least among them, the stakes this time are much higher. According to Hedges, a revolution is coming; we just don’t yet know when, where, how — or on whose behalf.

Recently, Salon spoke over the phone with Hedges to discuss his book, why he thinks our world is in for some massive disruptions, and why we need revolutionaries now more than ever. A transcript of our conversation which has been edited for clarity and length can be found below.

Do you think we are in a revolutionary era now? Or is it more something on the horizon?

It’s with us already, but with this caveat: it is what Gramsci calls interregnum, this period where the ideas that buttress the old ruling elite no longer hold sway, but we haven’t articulated something to take its place.

That’s what that essay I quote by Alexander Berkman, “The Invisible Revolution,” talks about. He likens it to a pot that’s beginning to boil. So it’s already taking place, although it’s subterranean. And the facade of power — both the physical facade of power and the ideological facade of power — appears to remain intact. But it has less and less credibility.

There are all sorts of neutral indicators that show that. Low voter turnout, the fact that Congress has an approval rating of 7 percent, that polls continually reflect a kind of pessimism about where we are going, that many of the major systems that have been set in place — especially in terms of internal security — have no popularity at all.

All of these are indicators that something is seriously wrong, that the government is no longer responding to the most basic concerns, needs, and rights of the citizenry. That is [true for the] left and right. But what’s going to take its place, that has not been articulated. Yes, we are in a revolutionary moment; but maybe it’s a better way to describe it as a revolutionary process.

Is there a revolutionary consciousness building in America?

Well, it is definitely building. But until there is an ideological framework that large numbers of people embrace to challenge the old ideological framework, nothing is going to happen. Some things can happen; you can have sporadic uprisings as you had in Ferguson or you had in Baltimore. But until they are infused with that kind of political vision, they are reactive, in essence.

So you have, every 28 hours, a person of color, usually a poor person of color, being killed with lethal force — and, of course, in most of these cases they are unarmed. So people march in the streets and people protest; and yet the killings don’t stop. Even when they are captured on video. I mean we have videos of people being murdered by the police and the police walk away. This is symptomatic of a state that is ossified and can no longer respond rationally to what is happening to the citizenry, because it exclusively serves the interest of corporate power.

We have, to quote John Ralston Saul, “undergone a corporate coup d’état in slow motion” and it’s over. The normal mechanisms by which we carry out incremental and piecemeal reform through liberal institutions no longer function. They have been seized by corporate power — including the press. That sets the stage for inevitable blowback, because these corporations have no internal constraints, and now they have no external constraints. So they will exploit, because, as Marx understood, that’s their nature, until exhaustion or collapse.

What do you think is the most likely way that the people will respond to living in these conditions?

That is the big unknown. When it will come is unknown. What is it that will trigger it is unknown. You could go back and look at past uprisings, some of which I covered — I covered all the revolutions in Eastern Europe; I covered the two Palestinian uprisings; I covered the street demonstrations that eventually brought down Slobodan Milosevic — and it’s usually something banal.

As a reporter, you know that it’s there; but you never know what will ignite it. So you have Lenin, six weeks before the revolution, in exile in Switzerland, getting up and saying, We who are old will never live to see the revolution. Even the purported leaders of the opposition never know when it’s coming. Nor do they know what will trigger it.

What kind of person engages in revolutionary activity? Is there a specific type?

There are different types, but they have certain characteristics in common. That’s why I quote theologian Reinhold Niebuhr when he talks about “sublime madness.”

I think that sublime madness — James Baldwin writes it’s not so much that [revolutionaries] have a vision, it’s that they are possessed by it. I think that’s right. They are often difficult, eccentric personalities by nature, because they are stepping out front to confront a system of power [in a way that is] almost a kind of a form of suicide. But in moments of extremity, these rebels are absolutely key; and that you can’t pull off seismic change without them.

You’ve said that we don’t know where the change will come from, and that it could just as easily take a right-wing, reactionary form as a leftist one. Is there anything lefties can do to influence the outcome? Or is it out of anyone’s control?


“If we are not brutal about diagnosing what we are up against, then all of our resistance is futile. If we think that voting for Hillary Clinton … is really going to make a difference, then I would argue we don’t understand corporate power and how it works…”


There’s so many events as societies disintegrate that you can’t predict. They play such a large part in shaping how a society goes that there is a lot of it that is not in your control.

For example, if you compare the breakdown of Yugoslavia with the breakdown of Czechoslovakia — and I covered both of those stories — Yugoslavia was actually the Eastern European country best-equipped to integrate itself into Europe. But Yugoslavia went bad. When the economy broke down and Yugoslavia was hit with horrific hyperinflation, it vomited up these terrifying figures in the same way that Weimar vomited up the Nazi party. Yugoslavia tore itself to pieces.

If things unravel [in the U.S.], our backlash may very well be a rightwing backlash — a very frightening rightwing backlash. We who care about populist movements [on the left] are very weak, because in the name of anti-communism these movements have been destroyed; we are almost trying to rebuild them from scratch. We don’t even have the language to describe the class warfare that is being unleashed upon us by this tiny, rapacious, oligarchic elite. But we on the left are very disorganized, unfocused, and without resources.

In terms of  a left-wing populism having to build itself back up from scratch, do you see the broad coalition against the Trans-Pacific Partnership (TPP) as a hint of what that might look like? Or would you not go that far?

No, I would.

I think that if you look at what’s happened after Occupy, it’s either spawned or built alliances with a series of movements; whether it’s #BlackLivesMatter, whether it’s the Fight for $15 campaign, whether it’s challenging the TPP. I think they are all interconnected and, often times — at least when I’m with those activists — there is a political consciousness that I find quite mature.

Are you optimistic about the future?

I covered war for 20 years; we didn’t use terms like pessimist or optimist, because if you were overly optimistic, it could get you killed. You really tried to read the landscape as astutely as you could and then take calculated risks based on the reality around you, or at least on the reality insofar as you could interpret it. I kind of bring that mentality out of war zones.

If we are not brutal about diagnosing what we are up against, then all of our resistance is futile. If we think that voting for Hillary Clinton … is really going to make a difference, then I would argue we don’t understand corporate power and how it works. If you read the writings of anthropologists, there are studies about how civilizations break down; and we are certainly following that pattern. Unfortunately, there’s nothing within human nature to argue that we won’t go down the ways other civilizations have gone down. The difference is now, of course, that when we go down, the whole planet is going to go with us.

Yet you rebel not only for what you can achieve, but for who you become. In the end, those who rebel require faith — not a formal or necessarily Christian, Jewish or Muslim orthodoxy, but a faith that the good draws to it the good. That we are called to carry out the good insofar as we can determine what the good is; and then we let it go. The Buddhists call it karma, but faith is the belief that it goes somewhere. By standing up, you keep alive another narrative. It’s one of the ironic points of life. That, for me, is what provides hope; and if you are not there, there is no hope at all.



 

 

Elias Isquith

Elias Isquith is a staff writer at Salon, focusing on politics. Follow him on Twitter at @eliasisquith.

 

 

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