From our archives: The Dismantling of Yugoslavia (Part I)

Another important dispatch from The Greanville Post. Be sure to share it widely.


A Study in Inhumanitarian Intervention (and a Western Liberal-Left Intellectual and Moral Collapse)

by and First run on Monthly Review on Oct 01, 2007 • (Republished on TGP on Oct 10, 2007)

Jump to Part: II, III, IV | Glossary | Timeline


NATO bombing of Serbia. Many Serbs still regard NATO as a terrorist organization.

[dropcap]T[/dropcap]he breakup of Yugoslavia provided the fodder for what may have been the most misrepresented series of major events over the past twenty years. The journalistic and historical narratives that were imposed upon these wars have systematically distorted their nature, and were deeply prejudicial, downplaying the external factors that drove Yugoslavia’s breakup while selectively exaggerating and misrepresenting the internal factors. Perhaps no civil wars—and Yugoslavia suffered multiple civil wars across several theaters, at least two of which remain unresolved—have ever been harvested as cynically by foreign powers to establish legal precedents and new categories of international duties and norms. Nor have any other civil wars been turned into such a proving ground for the related notions of “humanitarian intervention” and the “right [or responsibility] to protect.” Yugoslavia’s conflicts were not so much mediated by foreign powers as they were inflamed and exploited by them to advance policy goals. The result was a tsunami of lies and misrepresentations in whose wake the world is still reeling.
Key to the Former Yugoslavia
From 1991 on, Yugoslavia and its successor states were exploited for ends as crass and as classically realpolitik as: (1) preserving the NATO military alliance despite the disintegration of the Soviet bloc—NATO’s putative reason for existence; (2) overthrowing the UN Charter’s historic commitments to non-interference and respect for the sovereign equality, territorial integrity, and political independence of all states in favor of the right of those more enlightened to interfere in the affairs of “failing” states, and even to wage wars against “rogue” states; (3) humiliating the European Union (EU) (formerly the European Community [EC]) over its inability to act decisively as a threat-making and militarily punitive force in its own backyard; (4) and of course dismantling the last economic and social holdout on the European continent yet to be integrated into the “Washington consensus.” The pursuit of these goals required that certain agents within Yugoslavia be cast in the role of the victims, and others as villains—the latter not just belligerents engaged in a civil war, but evil and murderous perpetrators of mass crimes which, in turn, would legitimate military intervention. At its extreme, in the work of the International Criminal Tribunal for the Former Yugoslavia (ICTY), Yugoslavia has been cast as one gigantic crime scene, with the wars in their totality to be explained as a “Joint Criminal Enterprise,” the alleged purpose of which was the expulsion of non-Serbs from territories the Serbs wanted all to themselves—an utterly risible caricature, as we show below, but taken seriously in Western commentary, much as Iraq’s “weapons of mass destruction” were to be taken early in the next decade.

While the destruction of Yugoslavia had both internal and external causes, it is easy to overlook the external causes, despite their great importance, because Western political interests and ideology have masked them by focusing entirely on the alleged resurgence of Serb nationalism and drive for a “Greater Serbia” as the root of the collapse. In a widely read book that accompanied their BBC documentary, Laura Silber and Allan Little wrote that “under Milosevic’s stewardship” the Serbs were “the key secessionists,” as Milosevic sought the “creation of a new enlarged Serbian state, encompassing as much territory of Yugoslavia as possible,” his “politics of ethnic intolerance provok[ing] the other nations of Yugoslavia, convincing them that it was impossible to stay in the Yugoslav federation and propelling them down the road to independence.” In another widely read book, Misha Glenny wrote that “without question, it was Milosevic who had willfully allowed the genie [of violent, intolerant nationalism] out of the bottle, knowing that the consequences might be dramatic and even bloody.” Noel Malcolm found that by the late 1980s, “Two processes seemed fused into one: the gathering of power into Milosevic’s hands, and the gathering of the Serbs into a single political unit which could either dominate Yugoslavia or break it apart.” For Roy Gutman, the war in Bosnia-Herzegovina “was the third in a series of wars launched by Serbia….Serbia had harnessed the powerful military machine of the Yugoslav state to achieve the dream of its extreme nationalists: Greater Serbia.” For David Rieff, “even if [Croatia’s President Franjo] Tudjman had been an angel, Slobodan Milosevic would still have launched his war for Greater Serbia.”1

In a commentary in 2000, Tim Judah wrote that Milosevic was responsible for wars in “Slovenia, Croatia, Bosnia, Kosovo: four wars since 1991 and [that] the result of these terrible conflicts, which began with the slogan ‘All Serbs in One State,’ is the cruelest irony.” Sometime journalist, sometime spokesperson for the ICTY at The Hague, Florence Hartmann, wrote that “Long before the war began, Slobodan Milosevic in Serbia and, following his example, Franjo Tudjman in Croatia, had turned their backs on the Yugoslav ideal of an ethnically mixed federal State and set about carving out their own ethnically homogeneous States. With Milosevic’s failure, in 1991, to take control of all of Yugoslavia, the die was cast for war.” After Milosevic’s death in 2006, the New York Times’s Marlise Simons wrote about the “incendiary nationalism” of the man who “rose and then clung to power by resurrecting old nationalist grudges and inciting dreams of a Greater Serbia…the prime engineer of wars that pitted his fellow Serbs against the Slovenes, the Croats, the Bosnians, the Albanians of Kosovo and ultimately the combined forces of the entire NATO alliance.” And at the more frenzied end of the media spectrum, Mark Danner traced the Balkan war dynamic to the Serbs’ “unquenchable blood lust,” while Ed Vulliamy asserted that “Once Milosevic had back-stabbed his way to power and had switched from communism to fascism, he and Mirjana set out to establish their dream of an ethnically pure Greater Serbia cleansed of Croats and ‘mongrel races’ such as Bosnia’s Muslims and Kosovo’s Albanians.”2

This version of history—or ideology under the guise of history—fails at multiple levels. For one, it ignores the economic and financial turbulence within which Yugoslavia’s highly indebted, unevenly developed republics and autonomous regions found themselves in the years following Tito’s death in 1980, the aptly named “great reversal” during which the “standard of living whose previous growth had muted most regional grievances and legitimized Communist rule declined by fully one-quarter.”3 It also ignores the geopolitical context marked by the decline and eventual dissolution of the Soviet bloc, just as it ignores the German, Austrian, Vatican, EU, and eventual U.S. interest in the dismantlement of the socialist as well as federal dimensions of a unitary Yugoslav state, and the actions that brought about that result. Furthermore, it underrates the importance of Albanian (Kosovo), Slovene, Croat, Macedonian, Bosnian Muslim, Montenegrin, and even Hungarian (Vojvodina) nationalisms, and the competing interests of each of these groups as they sought sovereignty within, and later independence from, Yugoslavia. Perhaps most critical of all, it overrates the Serbs’ and Milosevic’s nationalism, gives these an unwarranted causal force, and transforms their expressed interest in preserving the Socialist Federal Republic of Yugoslavia (SFRY) and/or allowing Serbs to remain within a single unified successor state into wars of aggression whose goal was “Greater Serbia.”

The standard narrative also fails egregiously in claiming the Western interventions humanitarian in purpose and result. In that narrative those interventions came late but did their work well. We will show on the contrary that they came early, encouraged divisions and ethnic wars, and in the end had extremely damaging effects on the freedom, independence, and welfare of the inhabitants, although they served well the ends of Croatian, Bosnian Muslim, and Kosovo Albanian nationalists, as well as those of the United States and NATO. Furthermore, NATO’s 1999 bombing war against Yugoslavia, in violation of the UN Charter, built upon precedents set by NATO’s late summer 1995 bombing attacks on the Bosnian Serbs. More important, it provided additional precedents which advanced the same law-of-the-jungle lineage under the cover of “human rights.” It thus served as a precursor and a model for the subsequent U.S. regime’s attacks on Afghanistan and Iraq, and the lies that enabled them.

Another notable feature of the dismantling of Yugoslavia was the very widespread support for the Western interventions expressed by liberals and leftists. These intellectuals and journalists swallowed and helped propagate the standard narrative with remarkable gullibility, and their work made a major contribution to engineering consent to the ethnic cleansing wars, the NATO bombing attacks, the neocolonial occupations of Bosnia and Kosovo, and the wars that followed against Afghanistan and Iraq.

1. Geopolitics and Nationalism

The Yugoslav (or “South Slav”) solution to this region of Southeastern Europe’s “national question” had always been tenuous. “Failure…to maintain the [united, federal] state throughout the…country’s existence [was] an ever present possibility,” Lenard Cohen and Paul Warwick write. Croatia, Bosnia-Herzegovina, and Kosovo—the three most bloodily contested areas in the 1990s—had all been “areas of high ethnic fragmentation” and “persistent hotbeds of political criminality.” Throughout Yugoslavia’s brief history, ethnic unity “was more an artifact of party pronouncements, induced personnel rotation, and institutional reorganization, than an outcome of genuine political incorporation or enhanced cohesion among the different segments of the population”4

This fragile state of affairs had been held together by the rule of Tito, along with Western support for the independent Yugoslavia in an otherwise Soviet-dominated area. Tito’s death in 1980 loosened the authoritarian cement. The collapse of the Soviet bloc a decade later deprived Yugoslavia of Western support for the unified state. As the last U.S. ambassador to Yugoslavia purportedly instructed Belgrade upon his arrival in April 1989: “Yugoslavia no longer enjoyed the geopolitical importance that the United States had given it during the Cold War.”5

Yugoslavia’s economy was deeply troubled by the 1980s. Unemployment was dangerously high and persistent. Regional inequalities remained the rule. On a per-capita basis, Slovenia’s income by the late 1980s was at least twice the average for Yugoslavia as a whole, Croatia’s more than one-fourth greater, and Serbia proper’s roughly equal to the average. But Montenegro’s was only 74 percent of Yugoslavia’s average, Bosnia-Herzegovina’s 68 percent, Macedonia’s 63 percent, and Kosovo’s 27 percent.6 What is more, Yugoslavia borrowed abroad heavily in the 1970s, and it accumulated a large external debt that stood at $19.7 billion in 1989.7 With hyperinflation spiking upward to more than 1,000 percent this same year,8 Yugoslavia was pressured by the IMF to undertake a classic “shock therapy” program that threatened the solidarity of its population.

Economic decline was accompanied by a diminished confidence in the federal system and the rise of republican challenges to it. But as Susan Woodward notes, taking the lead “were not the unemployed but the employed who feared unemployment” and property owners who feared “that they would lose value and status.” It was in the two wealthiest republics of the northwest, Slovenia and Croatia, but Slovenia in particular, that the drive toward autonomy took the most pronounced anti-federal form.9 Although less than 30 percent of Yugoslavia’s population lived in Slovenia and Croatia, they accounted for half of federal tax revenues—before they stopped paying it. They openly resented these obligations. Longing for closer ties with Western Europe, they revolted.10

In what Robert Hayden calls the “new doctrine of republican supremacy,” by midsummer 1989 Slovenia had rejected the federation. Amendments were proposed for Slovenia’s constitution that clashed with its federal counterpart. Among these was a notorious amendment that defined “Slovenia” as the “state of the sovereign Slovenian nation”—a change that the Borba newspaper (Belgrade) editorialized would “divide Yugoslavia.” In February 1990, the Constitutional Court (a federal body) ruled against Slovenia’s assertion that its laws took precedence over federal ones. This included the “question of secession,” which the court ruled “could only be decided jointly with the agreement of all the republics.” The court also ruled “that the Presidency of Yugoslavia would have both the right and the obligation to declare a state of emergency in Slovenia if some general danger threatened the existence or constitutional order of that republic, on the grounds that such a condition would also threaten the whole of the country.” Slovenia “rejected the court’s jurisdiction,” Hayden adds.

In April 1990, both Slovenia and Croatia held the first multiparty elections in Yugoslavia since the late 1930s. A coalition of six parties called DEMOS that campaigned on an independence platform received 55 percent of the Slovene vote. In Croatia, Franjo Tudjman’s blatantly nationalistic and separatist Croatian Democratic Union received 70 percent. News accounts conveyed the resurgence of nationalist politics in Slovenia and Croatia, along with a distinct flavor of ethnic chauvinism pitting these Westernized republics against the other, less advanced counterparts. Hayden notes that on July 2, 1990, the Slovene parliament declared Slovenia’s “complete sovereignty,” and that the “republic’s laws superseded those of the federation.” Then on July 25, Croatia’s parliament did likewise, making Croatia “a politically and economically sovereign state” (Tudjman). Finally in September—still three months before its own republican elections, in which Milosevic’s Socialist Party received 65 percent on a platform of preserving Yugoslavia, in explicit opposition to the separatist parties that had come to power in Slovenia and Croatia, and were to be soundly defeated in Serbia—Serbia adopted a new constitution granting its laws the same supremacy over federal institutions. “If the Slovenes can do it, so can we,” a member of the Serbian Presidency said. With these challenges to federal authority by each of the three most powerful republics, the “collapse of the Yugoslav state was inevitable,” Hayden concludes.11

In contrast to the standard narrative, it is clear that nationalist forces at this time were stronger in Slovenia and Croatia than in Serbia. The decisive, history-making difference, however, was that in Slovenia and Croatia, the nationalist parties that won the April 1990 elections also adopted separatist platforms. Not only did they challenge the federal institutions as a whole, they also sought to sever ties with them—the last real bonds left from the Tito era.

Had Western powers supported the federal state, Yugoslavia might have held together—but they did not. Instead they not only encouraged Slovenia, Croatia, and later Bosnia-Herzegovina to secede, they also insisted that the federal state not use force to prevent it. Diana Johnstone recounts a January 1991 meeting in Belgrade between the U.S. ambassador and Borisav Jovic, a Serb then serving on Yugoslavia’s collective State Presidency. “[T]he United States would not accept any use of force to disarm the paramilitaries,” Jovic was told. “Only ‘peaceful’ means were acceptable to Washington. The Yugoslav army was prohibited by the United States from using force to preserve the Federation, which meant that it could not prevent the Federation from being dismembered by force”12—a remarkable injunction against a sovereign state. Similar warnings were communicated by the EC as well. We might try to imagine what the United States would look like today, were the questions it faced in 1860 about its federal structure and the rights of states handled in as prejudicial a manner by much stronger foreign powers.

At the heart of the multiple civil wars had always been a simple question: In which state do the people of Yugoslavia want to live—the SFRY or a successor state?13 But for a great many Yugoslavs, an answer contrary to their desires and contrary to the Yugoslav constitution was imposed from the outside. One way this was accomplished was by the EC’s September 1991 appointment of an Arbitration Commission—the Badinter Commission—to assess legal aspects of the contests over Yugoslavia. This body’s work provided a “pseudo-legal gloss to the [EC’s] opportunistic consent to the destruction of Yugoslavia demanded by Germany,” Diana Johnstone writes.14 On each of the major issues contested by the Serbian republic, the commission ruled against Serbia. Yugoslavia was “in the process of dissolution,” the commission’s notorious Opinion No. 1 stated when published on December 7, 1991. Similarly, Opinion No. 2 held that “the Serbian population in Croatia and Bosnia-Herzegovina…[does not] have the right to self-determination,” though it “is entitled to all the rights concerned to minorities and ethnic groups under international law….” And Opinion No. 3 declared that “the [former] internal boundaries between Croatia and Serbia and between Bosnia-Herzegovina and Serbia…[have] become frontiers protected by international law.”15 Remarkably, the commission recognized the right of republics to secede from the former Yugoslavia, and thus affixed the right of self-determination to Yugoslavia’s former administrative units; but the commission detached the right of self-determination from Yugoslavia’s peoples, and thus denied comparable rights to the new minorities now stranded within the breakaway republics. The breakaway republics themselves might be blessed with foreign recognition; or, like Serbia and Montenegro for the remainder of the decade, recognition would be withheld, and its peoples rendered effectively stateless.

From the standpoint of conflict resolution, this was a disastrous set of rulings, as the republics had been administrative units within Yugoslavia, and three of them (Croatia, Bosnia-Herzegovina, and Serbia) included large ethnic minorities who strongly opposed the terms of Yugoslavia’s breakup, and who had been able to live with each other in relative peace on condition that their rights were safeguarded by a powerful federal state. Once the guarantees of the federal state were removed, it was inflammatory to deny peoples the right to choose the successor state in which they wanted to live; and the more ethnically mixed a republic or even commune, the more provocative the foreign demand that the old internal republican boundaries were sacrosanct.16 But the Badinter Commission’s rulings made perfect sense from a much different standpoint: That of prescribing an outline for Yugoslavia’s dismantlement that was in accord with the demands of the secessionist forces in Slovenia, Croatia, and Bosnia-Herzegovina and their Western supporters, while ignoring the rights (and wishes) of the constituent “nations” as specified in the Yugoslav constitution, and justifying foreign interference in the civil wars as a defense of the newly independent states.

Germany in particular encouraged Slovenia and Croatia to secede, which they did on June 25, 1991; formal recognition was granted on December 23, one year to the day after 94.5 percent of Slovenes had voted in a referendum in favor of independence. EC recognition followed on January 15, 1992, as did U.S. recognition in early April, when Washington recognized Slovenia, Croatia, and Bosnia-Herzegovina all at once. More provocative yet, whereas the UN admitted all three breakaway republics as member states on May 22, it withheld the admission of a successor state to the dismantled Yugoslavia for another eight-and-a-half years; the Federal Republic of Yugoslavia, composed of Serbia and Montenegro, often denigrated as the “rump” Yugoslavia, was not admitted until November 1, 2000, almost four weeks after Milosevic’s ouster. In other words, the two republics within the SFRY—itself a founding member of the UN—that rejected the dismantling of the federal state had been denied the right to succeed the SFRY as well as membership within the UN for close to a decade. At this highest level of the “international community,” it would be difficult to find a more extreme case of realpolitik at work, but it was a realpolitik that assured a violent outcome—and to the victor, the spoils.

A far more aggressive U.S. policy toward Yugoslavia began in 1993, with Washington anxious to redefine NATO’s mission and to expand NATO eastward; and searching for a client among the contestants, Washington settled on the Bosnian Muslims and Alija Izetbegovic. To serve these ends the Clinton administration sabotaged a series of peace efforts between 1993 and the Dayton accords of 1995;17 encouraged the Bosnian Muslims to reject any settlement until their military position had improved; helped arm and train the Muslims and Croats to shift the balance of forces on the ground;18 and finally settled at Dayton with an agreement that imposed upon the warring factions terms that could have been had as early as 1992, but for one missing link: In 1992, a Western-managed neocolonial regime, complete with NATO serving as its military enforcer, still was not achievable.19 Now into the twelfth year after Dayton, Bosnia remains a foreign occupied, severely divided, undemocratic, and in every sense of the term—failed state.20

A similar process took place in Kosovo, where an indigenous, ethnic Albanian independence movement was captured by an ultra-nationalist faction, the Kosovo Liberation Army (KLA), whose leaders soon recognized that, like the Bosnian Muslims, they could enlist U.S. and NATO sponsorship and military intervention by provoking Yugoslav authorities to violence and getting the incidents reported the right way. Thus in the year before NATO’s seventy-eight-day bombing war in the spring of 1999, the “KLA were responsible for more deaths in Kosovo than the Yugoslav authorities had been,” British Defense Secretary George Robertson told his Parliament.21 As was true of the Bosnian Muslim and Croat forces before their major spring and summer offensives in 1995, the KLA received covert training and supplies from the Clinton administration,22 a well-guarded secret to the Western publics then being fed lines about “Milosevic’s willing executioners” marching off to perpetrate genocide in Kosovo.

On matters of principle, neither the EU nor the United States have been consistent on secession rights. In 1991–92, they encouraged the republics of Slovenia, Croatia, and Bosnia-Herzegovina to break away from Yugoslavia; the federal state was denied any right to use force to prevent them from doing so; and no one living within these republics was permitted to break away from them. And yet as recently as June 2006, the EU, United States, and UN accepted Montenegro’s right to break away from its Serbian partner; and more recently, the UN’s special envoy for Kosovo Martti Ahtisaari has supported the right of the Serbian province of Kosovo to break away from Serbia once and for all—“to be supervised for an initial period by the international community.” Calling NATO-occupied Kosovo “a unique case that demands a unique solution,” Ahtisaari reassured that Kosovo would not “create a precedent for other unresolved conflicts.” With resolution 1244, Ahtisaari reports, the “Security Council responded to Milosevic’s actions in Kosovo by denying Serbia a role in its governance, placing Kosovo under temporary UN administration and envisaging a political process designed to determine Kosovo’s future. The combination of these factors makes Kosovo’s circumstances extraordinary.”23

The UN special envoy is badly deluded. Kosovo is a NATO-occupied province in southern Serbia, following NATO’s illegal war in the spring of 1999. Kosovo’s status ought to be no different than was Kuwait’s on August 3, 1990: It is a territory taken by military force in contravention of the UN Charter, and its independence should mean above all the restoration of its sovereignty to Serbia. But as with the subsequent U.S. wars and occupations of Afghanistan and Iraq, the Security Council neither condemned NATO’s 1999 aggression nor demanded that measures be taken to remedy it, for the simple reason that three of the Council’s Permanent Five members had launched it. And in 2007, the UN’s special envoy shows not the slightest interest that Serbia entered into its war-ending treaties under the duress of a conquered state. Instead of demanding that NATO return the province to the country from which it was seized, the UN not only accepts the aggression as a fait accompli, but also affirms its legitimacy on “humanitarian” grounds. The Ahtisaari solution is a case of “commissioned power politics.”24 The only “extraordinary” circumstance is to be found in which group of states launched the war. (On the fraudulence of the “humanitarian” rationale for NATO’s war, and the inhumanitarian effects of both the war and occupation, see sections 9 and 10.)

In sum, the United States and NATO entered the Yugoslav struggles quite early and were key external factors in the initiation of ethnic cleansing, in keeping it going, and in working toward a violent resolution of the conflicts that would keep the United States and NATO relevant in Europe, and secure NATO’s dominant position in the Balkans.

2. The Role of the Serbs, Milosevic, and ‘Greater Serbia’

A key element in the myth structure holds that Milosevic incited the Serbs to violence, setting loose the genie of Serb nationalism from the bottle that had contained it under Tito. During the prosecution’s opening statement at his trial, a videotape was played of Milosevic uttering the words “No one should dare beat you” at the Hall of Culture in Pristina in April 1987. “It was that phrase…and the response of others to it that gave this accused the taste or a better taste of power, maybe the first realisation of a dream,” prosecutor Geoffrey Nice told the court. With these words Milosevic “had broken the taboo of [Tito] against invoking nationalism,” Dusko Doder and Louise Branson write, “a taboo credited with submerging ethnic hatreds and holding Yugoslavia together for more than forty years….The initial impact was catastrophic: rabid ethnic nationalism swept all regions of Yugoslavia like a disease.”25

But neither these remarks by Milosevic nor his June 28, 1989, speech on the six-hundreth anniversary of the Battle of Kosovo had anything like the characteristics imputed to them. Instead Milosevic used both speeches to appeal to multi-ethnic tolerance, accompanied by a warning against the threat posed to Yugoslavia by nationalism—“hanging like a sword over their heads all the time” (1989).26

In his 1987 speech—the words “no one should dare beat you” having been uttered in response to the news that the police had roughed up some local Serbs—Milosevic said “we do not want to divide people into Serbs and Albanians, but we must draw the line that divides the honest and progressive who are struggling for brotherhood and unity and national equality from the counterrevolution and nationalists on the other side.” Similarly in his 1989 speech, he said that “Yugoslavia is a multinational community and it can survive only under the conditions of full equality for all nations that live in it,” and nothing in either of these speeches conflicted with this sentiment—nor can quotes like these be found in the speeches and writings of Tudjman or Izetbegovic. But the standard narrative steers clear of Milosevic’s actual words, understandably, as the misrepresentation that surrounds the simple phrase “no one should dare beat you” is deeply ingrained, and repeated by the ICTY’s prosecutor, Silber and Little, Glenny, Malcolm, Judah, Doder and Branson, and a cast of thousands; also by The Guardian and the New York Times, to name but two, all of whom allude to these speeches in the inciting-Serb-nationalism mode, but almost surely never bothered to read and report their actual content.

The massive trial of Milosevic, with 295 prosecution witnesses and 49,191 pages of courtroom transcripts, failed to produce a single credible piece of evidence that Milosevic had spoken disparagingly of non-Serb “nations” or ordered any killings that might fall under the category of war crimes. But the so-called Brioni Transcript of talks that Croatian President Franjo Tudjman held with his military and political leadership on July 31, 1995, reveal Tudjman instructing his generals to “inflict such a blow on the Serbs that they should virtually disappear.”27 What followed within days was Operation Storm, a massive, well-planned military blow that made the Krajina Serbs literally disappear. Imagine the windfall that a statement such as Tudjman’s would have provided Carla Del Ponte, Geoffrey Nice, Marlise Simons, and Ed Vulliamy, had it been Milosevic who uttered a statement directly linking him to criminal activity of this magnitude. But by the summer of 1995 Tudjman was a U.S. ally, and Operation Storm was approved and aided by the United States and some of its corporate mercenaries.28

Similarly, in Alija Izetbegovic’s Islamic Declaration, first circulated in 1970 but republished in 1990 for his presidential campaign, his major theme is what he called the “incompatibility of Islam with non-Islamic systems.” “There is neither peace nor coexistence between the ‘Islamic religion’ and non-Islamic social and political institutions,” Izetbegovic argued. “Having the right to govern its own world, Islam clearly excludes the right and possibility of putting a foreign ideology into practice on its territory. There is thus no principle of secular government and the State must express and support the moral principles of religion.”29 Again, nothing ever uttered by Milosevic matches this for a program of ethno-religious intolerance. But as it was the prescription of a man who became a key U.S. client, Izetbegovic’s beliefs were ignored by the same journalists and historians for whom “no one should dare beat you” was alleged to herald the breakup of an entire country. Instead, David Rieff adopted the Bosnian Muslims as his “just cause” because, in his account, theirs was “a society committed to multiculturalism…and tolerance, and of an understanding of national identity as deriving from shared citizenship rather than ethnic identity”—and this witness-bearer claims to be referring to the “values” and “ideals” that Izetbegovic’s Bosnia would uphold!30

In the series of ICTY indictments of Milosevic et al., the charge that he was striving to produce a “Greater Serbia” ranks high among the causes of the wars. This is also the standard formula that entered into the intellectual and media narrative of cause, as expressed by Judah’s statement “that it all began with the slogan ‘All Serbs in One State’” and in an obituary in the Washington Post in March 2006, where we read again that Milosevic’s “pledge to unify all Serbs in one state turned into an ironic promise.” And in a comprehensive offering of cliché lies, we find Mark Danner in the New York Review of Books stating: “As had the Yugoslav wars, the Dayton peace sprang from the forehead of Slobodan Milosevic, the architect of Greater Serbia, the man who had built his power base by inciting and exploiting Serb nationalism.”31

Milosevic humiliated. Held like a common criminal. This is what should happen to Western leaders, the real senior mass murderers.

One serious problem with the prosecution’s theory and the premise of the establishment narrative—that Yugoslavia’s wars were the result of the “incendiary nationalism” (Marlise Simons), “blood lust” (Mark Danner), and ruthless contempt for the “mongrel races” (Ed Vulliamy) by the Serbs and Milosevic—is that Serbia proper, the alleged heartland of this “joint criminal enterprise,” was itself subject to no “ethnic cleansing” whatsoever throughout the wars, but witnessed a net inflow of refugees from other former republics. (For data on refugee flows in the former Yugoslavia, see section 9.) This dramatic fact was brought out by Milosevic in his trial, during his examination of defense witness Mihailo Markovic, a noted professor of philosophy and one of the founders of Praxis. Acknowledging the “paradox in view of all these charges” concerning “Greater Serbia” and “ethnic cleansing,” Markovic said that “Serbia still has today the same national structure that it had in the 1970s,” and that although “Serbs were expulsed from practically all the other republics, Serbia did not change.” “Why would Serbs be expelling Croatians from Croatia if they’re not expelling them from Serbia?” Markovic asked the court. “Why would Serbs be expelling Albanians from Kosovo if they’re not expelling them from Belgrade and other parts of Serbia?” Shortly thereafter, Milosevic directed much the same question back toward Markovic:

Milosevic: [I]f you have in mind that the greatest part of that Greater Serbia would be precisely the Republic of Serbia, which did not see any expulsions at all throughout the crisis, do you find it logical that Serbia should initiate expulsions from territories outside of Serbia?

Markovic: Well, I already told you it seems illogical to me.32

Obviously, these are important questions, whose answers cast doubts on a fundamental tenet of the standard narrative. If the Belgrade Serbs, as the alleged originators of the “joint criminal enterprise” to create a “Greater Serbia,” did not implement their conspiracy where they held unquestioned power, inside Serbia proper, then what is the likelihood that the prosecution’s theory for the wars has any merit? Lead prosecutor Geoffrey Nice had no solution for this “paradox.” And Marlise Simons, Mark Danner, Ed Vulliamy, David Rieff, and others have not dealt with it by any method other than yet more misleading rhetoric and strategic silence. This exchange was unreported in any Western media institution.

But in an even more devastating development in the Milosevic trial, which occurred during its defense phase, prosecutor Geoffrey Nice admitted that Milosevic’s objective of allowing Serbs to live in one state “was different from the concept of the Greater Serbia….”33 Nice was responding to questions that had been raised by amicus curiae attorney David Kay and presiding judge Patrick Robinson about the prosecution’s claim that Milosevic et al. had a plan to create a “Greater Serbia,” and what such a plan really meant—a charge that exists in each of the three indictments for Croatia, in both indictments for Bosnia-Herzegovina, and that is either asserted or implied by countless news and historical treatments of the wars. “I had the clear impression that this was an essential foundation of the Prosecution’s case,” Judge Robinson noted.34 A short while later, Judge O-Gon Kwon asked Nice to explain to the court the “difference of the Greater Serbia idea and the idea of one—all Serbs living in one state.” Nice replied:

[I]t may be that the accused’s aim was for that which could qualify as a de facto Greater Serbia….Did he find the source of his position at least overtly in [the] historical concept of Greater Serbia; no, he didn’t. His was…the pragmatic one of ensuring that all the Serbs who had lived in the former Yugoslavia should be allowed for either constitutional or other reasons to live in the same unit. That meant as we know historically from his perspective first of all that the former Yugoslavia shouldn’t be broken up….35

In this passage, Nice betrays the fact that the prosecution itself doesn’t believe its most notorious accusation against Milosevic et al., as to why Yugoslavia broke apart: That leading Serbs in Belgrade and elsewhere conspired to create a living space exclusively for Serbs, cleansed of the other ethnic groups (“Greater Serbia”); that they entered into this conspiracy by no later than August 1, 1991; and that they were willing to perpetrate any atrocity, genocide included, to execute their conspiracy. Instead, what the prosecution really believes is that the breakup of Yugoslavia was accompanied by civil wars, plain and simple; that the principal crime for which Milosevic et al. have always been held responsible among the Western powers was the crime of trying to hold Yugoslavia together, against the West’s efforts to dismantle it; and that once events beyond their control closed-off this option, they attempted to hang onto a smaller successor state established on the same principles as the larger one they had lost. That they were not striving for an “ethnically pure” Serb state was made clear by the absence of any ethnic cleansing in Serbia proper.

Of course, the prosecution would reply that once Yugoslavia had undergone the process of dismantlement—and on July 4, 1992, Opinion No. 8 of the Badinter Commission declared that as a “matter of fact,” the “process of dissolution of the SFRY referred to in Opinion No. 1…is now complete and that the SFRY no longer exists”36—any attempt by the minority Serb populations of Croatia or Bosnia to secede from the new, internationally recognized states and to join the “rump” Yugoslavia was an act of rebellion, and any aid provided by Milosevic to these rebels was interference in the internal affairs of sovereign states, aggressive, and criminal. But Badinter ran roughshod over both Yugoslavia’s constitution and fundamental principles of self-determination: The former reserved the right of secession to Yugoslavia’s constituent nations, not to its administrative units;37 and Badinter’s endorsement of the independence claims of Yugoslavia’s Slovenes, Croats, Muslims, and Macedonians, while rejecting the claims of its Serbs, ranks among the greatest and most costly exercises of the double-standard in modern times.38

Despite the allegations to the contrary, it remained the prosecution’s belief throughout the trial that the Milosevic regime’s political objective at the time of the secessions of Slovenia, Croatia, and later Bosnia-Herzegovina was to preserve the SFRY; and that if this could not be done, then as much of the old SFRY as possible should be kept within a single, unitary successor state. Indeed, this was the reason for which Milosevic’s Socialist Party had received 65 percent of the Serbian vote in December 1990, in the republic’s first multiparty elections: Not to create a “Greater Serbia,” but to preserve Yugoslavia. Until historians recognize that the ultimate crime for which the serial indictments have been brought against Milosevic et al. was the crime of trying to hold the SFRY together or a successor state on a similarly unified, federal model, they will never understand the enormity of what Nice conceded in court on August 25, 2005. As best we can tell, this startling concession to the Milosevic defense and the historical record, which amounted to the prosecution’s de facto abandonment of the main component of the ICTY’s case, has never been reported in the major English-language print media.

Furthermore, it is not even true that Milosevic fought to keep all Serbs in one state. He either supported or agreed to a series of settlements, like Brioni (July 1991), Lisbon (February 1992), Vance-Owen (January 1993), Owen-Stoltenberg (August 1993), the European Action Plan (January 1994), the Contact Group Plan (July 1994), and ultimately the Dayton Accords (November 1995)—none of which would have kept all Serbs in one state.39 He declined to defend the Croatian Serbs when they were ethnically cleansed in two related operations in May and August 1995. He agreed to an official contraction in the earlier SFRY to the Federal Republic of Yugoslavia (i.e., to Serbia and Montenegro—itself further shrunk with the exit of Montenegro), which in effect abandoned the Serbs in Croatia and Bosnia to their fate outside any “Greater Serbia.” His aid to Serbs in both Croatia and Bosnia was sporadic, and their leaders felt him to have been an opportunistic and unreliable ally, more concerned with getting the UN sanctions against Yugoslavia removed than making serious sacrifices for the stranded Serbs elsewhere.

In short, Milosevic struggled fitfully to defend Serbs who felt abandoned and threatened in the hostile, secessionist states of a progressively dismantled Yugoslavia; and he wanted, but did not fight very hard, to preserve a shrinking Yugoslav Federation that would have kept all the Serbs in a successor common state. For historians, journalists, and the ICTY to call this a drive for a “Greater Serbia” is Orwellian political rhetoric that transforms a weak and unsuccessful defense of a shrinking Yugoslavia into a bold and aggressive offensive to seize other peoples’ territory. It is also of interest that the clear drives of Croatian and Kosovo Albanian nationalists toward a “Greater Croatia” and “Greater Albania,” and Bosnian Muslim leader Izetbegovic’s refusal to agree to a settlement (with U.S. encouragement) in hopes that with NATO aid he could rule over all three “nations” in Bosnia, have been ignored in the standard narrative as serious causal factors in the ethnic wars of the 1990s.

It should also be clear that the assured claims of Silber and Little, Glenny, Malcolm, Judah, and Simons (and they are only a small sample from a vast universe) about who was responsible for the breakup of Yugoslavia is ideology and myth parading under the guise of history—easily confuted, but part of the standard narrative that is unchallengeable in a closed system.

[return to top]

Notes

  1. Warren Zimmermann, “The Last Ambassador,” Foreign Affairs, March/April, 1995.
  2. Dijana Plestina, Regional Development in Communist Yugoslavia (Boulder: Westview Press, 1992), table 6.1, 180. For what these numbers represent, see n. 9, xxvii.
  3. World Development Report 1991 (New York: Oxford University Press, 1991), table 21, “Total external debt,” 245.
  4. Susan L. Woodward, Balkan Tragedy (Washington, D.C.: Brookings Institution, 1995), esp. figure 3.3, 54.
  5. Susan L. Woodward, Socialist Unemployment (Princeton: Princeton University Press, 1995), esp. 345–70, here 361. Also see “Unemployment Rate by Republic or Province,” 384.
  6. As Dijana Plestina sums up her study: “[E]conomic regionalism, that is, the pursuit of one’s own region’s economic interests, explains better than any other factor the Yugoslav socialist regime’s overall failure in narrowing regional economic inequalities.” Regional Development in Communist Yugoslavia, 173. She adds that by 1990, the disparity in per capita income between Slovenia and Kosovo had reached as high as 8:1.
  7. Robert M. Hayden, Blueprints for a House Divided (Ann Arbor: University of Michigan Press, 1999), 27–52.
  8. Diana Johnstone, Fools’ Crusade (New York: Monthly Review Press, 2002), 24.
  9. The logic of the constitutional crisis that led to Yugoslavia’s violent breakup is best exemplified by the oft-quoted, oft-misrepresented, and perhaps apocryphal quip attributed to a Macedonian political figure: “Why should I be a minority in your State, when you can be a minority in mine?”
  10. Johnstone, Fools’ Crusade, 36–40.
  11. Perhaps the most accessible copy of the Arbitration (or Badinter) Commission’s Opinions is to be found within the electronic archives of the European Journal of International Law 3, no. 1 (1992), and 4, no. 1 (1993), http:// www.ejil.org.
  12. See the invaluable memoir of David Owen, Balkan Odyssey (New York: Harcourt Brace and Company, 1995).
  13. NATO remained the sole military enforcer of Dayton from January 1996 through December 2005, when it was joined by a European Union force (EUFOR).
  14. George Robertson, Testimony before the Select Committee on Defense, U.K. House of Commons, March 24, 1999, par. 391.
  15. See Johan Galtung et al., “Ahtisaari’s Kosovo proposal,” Transnational Foundation for Peace and Future Research, May 11, 2007.
  16. For our reference to the Brioni Transcripts of July 31, 1995, see Milosevic Trial Transcript, June 26, 2003, 23200 (lines 1–10).
  17. Ken Silverstein quotes a writer for Soldier of Fortune magazine, who noted that as of early 1995, the Croatian military “consisted of criminal rabble, a bunch of fucking losers. MPRI [i.e., the Virginiabased Military Professional Resources Incorporated] turned them into something resembling an army.” Private Warriors (New York: Verso, 2000), 173.
  18. Alija Izetbegovic, Islamic De-claration, 1970, 1990, 30, as posted to the Web site of the Balkan Repository Project, http://www .balkanarchive.org.yu.
  19. Milosevic Trial Transcript, November 16, 2004, 33460–63.
  20. Milosevic Trial Transcript, August 25, 2005, 43224, lines 11–12.
  21. Milosevic Trial Transcript, August 25, 2005, 43227, line 6 through 43228, line 3, emphases added.
  22. For the Badinter sources, see note 15, above.
  23. According to the opening words of the Preamble to the 1974 Constitution of the SFRY, “The nations of Yugoslavia, preceding from the right of every nation to self-determination, including the right to secession, on the basis of their will freely expressed in the common struggle of all nations and nationalities in the National Liberation War and Socialist Revolution…” (emphases added). See Snezana Trifunovska, ed., Yugoslavia Through Documents (Boston: Martinus Nijhoff Publishers, 1994), 224–33, here 224. No fragment among this Constitution’s 10 principles or 406 articles contradicted what its preamble unambiguously proclaimed, and earlier constitutions (e.g., 1963 and 1971) had as well: That the “subjects” to whom the rights of self-determination and secession belonged were explicitly defined as nations—real flesh and bone people, not republican units in the federation—of which Yugoslavia recognized six equally: Croats, Macedonians, Montenegrins, Bosnian Muslims, Serbs, and Slovenes.

The best way to get around the internet censors and make sure you see the stuff we publish is to subscribe to the mailing list for our website, which will get you an email notification for everything we publish.


ABOUT THE AUTHORS
Edward S. Herman was a professor emeritus of finance at the Wharton School, University of Pennsylvania, who wrote extensively on economics, political economy, and the media. Among his books are Corporate Control, Corporate Power (Cambridge University Press, 1981), The Real Terror Network (South End Press, 1982), and, with Noam Chomsky, The Political Economy of Human Rights (South End Press, 1979), and Manufacturing Consent (Pantheon, 2002). David Peterson is an independent journalist and researcher based in Chicago. 

Creative Commons License
THIS WORK IS LICENSED UNDER A Creative Commons Attribution-NonCommercial 4.0 International License





 

Be sure to get the most unique history of the Russo-American conflict now spanning almost a century!  The book that every American should read.

Nuclear Armageddon or peace? That is the question.
And here’s the book that answers it.
CLICK HERE to buy The Russian Peace Threat.







From Great Wars, Come Great Consequences

horiz-long grey

 

MAKE SURE YOU CIRCULATE THESE MATERIALS! BREAKING THE EMPIRE'S PROPAGANDA MACHINE DEPENDS ON YOU.

‘…[In] such trying games of conquest, results might never be expected to take shape quickly…Imperial stratagems are protracted affairs. The captains of world aggression measure their achievements…on a timescale whose unit is the generation. It’s within such a frame that the incubation of Nazism should be gauged: it was a long and elaborate plan to eliminate the possibility of German hegemony over the continent. And the stewards of the empire took their time.’Conjuring Hitler: How Britain and America Created the Third Reich, Guido Preparata (© 2006).

—*—

‘Germany’s unforgivable crime before the second world war was her attempt to extricate her economic power from the world’s trading system and to create her own exchange mechanism which would deny world finance its opportunity to profit.’ — Winston Churchill to Lord Robert Boothby, quoted in the Foreword, Propaganda in the Next War (2/e), Sidney Rogerson (2001).

—*—

‘History is like a badly constructed concert hall, [with] dead spots where the music can’t be heard.’Archibald MacLeish (© 1967)

—*—

‘Money plays the largest part in determining the course of history’. The Communist Manifesto, Karl Marx(1848)

—*—

Brief: With all the talk about a third world war, it isn’t just instructive but essential to understand the real origins and causes of the first two. Like the proposition it was Germany’s imperial ambition that kindled the First World War in 1914, the notion that the rise of Adolf Hitler was an aberrant manifestation of the economic, social, and political chaos prevailing in post-War Germany is one we still teach our kids in school, and embrace without question in our public discourse. Both of these doctrines — to this day perpetuated by the custodians of the historical record on behalf of the Anglo-American-Zionist establishment — are the most enduring deceits and existentially dangerous delusions infecting the Western body politic. There seems no better time to begin appreciating the implications for humanity of preserving them. To underscore this, it’s sufficient to grasp that the power elite mindsets, societal developments, economic conditions, and the broad geopolitical goals and objectives that marked the prelude to these cataclysmic events uncannily parallel so many of those unfolding now. As we will see, this is not simply a matter of history tripping over itself once again!


— The Protracted Affairs of Imperial Stratagems —

[dropcap]B[/dropcap]y way of a fitting entrée into the main course of our narrative, the following anecdotes should serve us well. In his myth-shattering 2006 tome Conjuring Hitler: How Britain and America Created the Third Reich, Guido Preparata recounts the occasion when Joachim von Ribbentrop, later to become Germany’s U.K. ambassador and then her foreign minister, travelled to Britain in May 1935 to ‘negotiate’ of all things, German naval rearmament ratios with the stewards of the Empire du jour. During his trip the then military attaché of the Japanese embassy in London, Captain Arata Oka, bent the ear of the former champagne salesman cum Nazi diplomat with this sage advice:

‘…Never forget….the British are the most cunning people on earth, and that they graduated to absolute masters in the art of negotiation as well as in that of manipulating the press and public opinion.’

As history tells it, neither Ribbentrop nor his beloved Führer Adolf Hitler fully appreciated the history behind Oka’s counsel or its implications.

And in what will doubtless resonate with folks critical of the present state of the world banking and financial sector and its amoral alchemists, on another occasion the following exchange took place between an unnamed American banker/financier and the then President of the Reichsbank Hjalmar Schacht, the Nazi’s banker and for a time the Third Reich’s ‘economic Führer’. In this most telling of historical tête-à-têtes, the American snootily suggested to the financial guru—one of three men pivotal to the Wirtschaftswunder, the fabled German economic miracle that enabled it to revitalize its economy after the turmoil of the Weimar era and the devastation of the Great Depression, and from there rebuild its formidable war machine—that he (Schacht) ‘…should come to America. We’ve lots of money, and that’s real banking.’ Not to be upstaged, in a priceless (and for some, possibly rare), moment of Teutonic Drolligkeit, Schacht reportedly countered with this: ‘[No] You should come to Berlin. We don’t have any money. Now that’s real banking. (1)

What lends this exchange—on its face at least—even more compelling irony is the reality that whilst Germany was experiencing this unprecedented economic resurrection, the U.S. itself (indeed Europe and the West in general including here in Australia) was still wallowing in the pits of the Great Depression, one that had been purpose-built by the financial and banking elites of the Anglo-American establishment. Which is to say, the outcome of this state of affairs was not an accident of history, bringing to mind a remark attributed to the then U.S. Depression-era president Franklin D Roosevelt (FDR), In politics, nothing happens by accident….[I]f it happens, you can bet it was planned that way’.


The resulting violence and bloodshed in Kiev’s Maidan Square is well documented of course: It was actively encouraged and funded by members of the previous Obama administration and assorted NGOs, most notably by the iniquitous George Soros. And at least tacitly, if not explicitly, it was all given the nod by Washington’s ever-subservient European satraps. The hypocrisy and duplicity is so breathtaking as to be asthma-inducing...

Now although some doubt whether FDR was cited correctly, in the case of the German “economic miracle”, the sentiment of this quote is nonetheless apposite to our narrative. For that matter, FDR might as well have been talking about some of the events (Pearl Harbor anyone?) in which he himself played a role. Much of what came before, including the chain of events in the twenty-odd years prior to 1914, and most of the key events between 1919 and the outbreak of its sequel 20 years later, were most definitely planned with malice aforethought. This included the rise of Hitler—or at least someone like him—and the “Good War” itself.

—SIDEBAR—>
See the video interview.


Around three years ago, two Scottish authors Gerry Docherty and Jim Macgregor, published a book called Hidden History – The Secret Origins of the First World War. As the title hinted, their investigations uncovered many of the biggest deceptions, lies, and treacheries that attended the events and developments leading to the outbreak of the Great War of 1914-18, and which have long been excluded from the official narrative. To all intents, they’ve turned on its head everything we think we know and were taught about this war. Taking my cue from their research, this writer penned an essay titled From Great Games, Come Great Wars.

Along with showcasing the significance of their work, I attempted to provide a broader perspective on the war’s origins, conduct, outcomes, and the lessons such a perspective might have for us all today. One might briefly sum up their findings this way: they completely obliterated any of the accepted notions that it was Germany’s militarism and imperial ambition that precipitated the Great War. They laid the full blame squarely on the Warmongers of Whitehall, with Tsarist Russia and France playing back-up. It was in short, the then stewards of the Empire upon which it was oft said the ‘sun never set’, who’d secretly planned—then deliberately railroaded Germany into—this most consequential of conflicts. Their book delivered us a radical new and updated verdict on who the real good guys and bad guys were. (And when it comes to playing the Great Game, their work unequivocally reinforced Captain Oka’s observation about the British being the ‘most cunning people on earth’.)

Such is the achievement of their master class of historical revisionism, it recalls Gore Vidal’s quip  about history’s “official fictions”, all of which have been ‘agreed upon by altogether too many too interested parties, each with his own thousand days in which to set up his own misleading pyramids and obelisks that purport to tell sun-time’. With their book (the content embracing the factors leading to the outbreak of war), together with their “Hidden History” website (its content expanding on their research to include new findings on the actual conductof the conflict), if there’s a more complete, better documented, and authentic history of this War, it’s difficult to think of any that approach it in ambition, scale, and significance. Or that obliterate utterly Vidal’s “pyramids and obelisks”. Needless to say, the book was all but ignored by the MSM reviewers, its content also unlikely to trouble the writers and editors of history textbooks anytime soon.

(Author’s Note: Macgregor and Docherty will be publishing later this year a sequel of sorts to Hidden History, titled Prolonging The Agony: How International Bankers and Their Political Partners Deliberately Extended WWI.I’ve been privy to an advance copy, and it will form the basis of my next essay. As the title indicates, it promises to be as iconoclastic as their first work. I’ve been posting extracts from this book on both my Facebook pages here and here, and will continue to do so for interested readers up until publication time.)

For all we can say about the work of Macgregor and Docherty, we might say same about another similarly inclined truth-seeker, who’s revealed that most of what we’ve accepted as gospel about the roots and triggers of World War Two is equally myth-laden. In Conjuring Hitler, the aforementioned Preparata goes to great lengths to deep-six the notion of WWII as the “Good War”, of Hitler’s rise as an accident of history, and most importantly, that of Great Britain and America and the assorted allies, including my own country Australia, as the “good guys”. At the outset, the author unambiguously lays out his stall, simultaneously emphasising the credence of his central thesis whilst flagging its contemporary import:

‘The leitmotiv of this book is the conscious nature of the effort expended by the British to preserve the empire, it being understood that such an effort was worthwhile even if it meant surrendering leadership to the American brethren, whom the London clubs cultivated as their spiritual heirs. The message here is that Britain’s imperial way was possibly the most atrocious manifestation of Machiavellism in modern history…[she knew] of no means that could not justify the end. To achieve world hegemony, Britain did not retract from planning in Germany an interminable season of pain and chaos to incubate an eerie, native force, which she thought of manipulating in a second world conflict…All of this was, from 1919-1945, a cool-headed, calculated plot…I’m aware such a thesis might easily lend itself to being booed as another grotesque conspiracy theory; [but]…this thesis provides a collection of clues and solid evidence, which have been available for years, and have formed a platform for those students of history who’ve had the candor to acknowledge that the central tenet of international relations was, then as now, secrecy.’

[dropcap]O[/dropcap]f course, Preparata—not unlike Docherty and Macgregor did with the Great War—is by no means the first to illuminate the Anglo-American establishment’s role in the manipulation of events that led to the second great conflagration of the last century. His book is exceptionally well referenced and draws on the work of many others, obscure and not so obscure, who’ve traversed in varying degrees this path before or contributed to a clearer understanding of the extraordinarily complex chain of events. These include people as diverse as Niall Ferguson, Charles Higham, David Irving (yes, that one!), Louis Kilzer, George Kennan, Ian Kershaw, Richard Pipes, Carroll Quigley, Anthony Sutton, Webster Tarpley, and many others.

Apart from being one of the most up-to-date, accurate accounts of the European war and its causes, perhaps what makes Preparata’s book unique in so many ways is his more or less equal emphasis on the economic and financial factors, as much as he does the more usual examination of the political, social, and ideological trends that gave rise to this apocalyptic cataclysm. We’re in “follow the money” territory, writ large!

Beyond that, Conjuring Hitler is an astonishing expose of the supremely furtive, audaciously amoral collusions undertaken in the inter-war years by the financial, political, diplomatic, and industrial elites in Britain, the U.S., Russia, and Germany. These were fuelled by the overarching geopolitical imperatives as articulated by Sir Halford Mackinder, the Empire’s gifted draughtsman of world economic and political dominion, aka the patron saint of hegemonic project managers. (Think here Zbigniew Brzezinski, Henry Kissinger, et.al.)


— Where the Real Bankers Are —

Preparata’s achievements are many, not least how he intricately weaves the narrative to encompass all key factors, not just the financial and economic ones. And what a “narrative” this is! In his account of the financial machinations that were key to facilitating Hitler’s ascent—he highlights everything from:

 1. [How] Germany was quietly allowed to forgo payment of the bulk of the onerous reparations imposed on it at the Treaty of Versailles; [to]

2. [How] the currency manipulations which both deliberately triggered the massive inflationary trends of the early Weimar republic and later, the onset of the Great Depression; [to]

3. [How] the Nazis, once in power, were able to perform their economic ‘miracle’ and from there fund the buildup of their formidable military machine, herein again defying the diktats of Versailles.

In this, Preparata presents an expansive vista of monumentally criminal calculation and deception. Such grand ambitions were designed with one aim: for Britain and France—in collusion with Stalin—to ensnare Germany into another world war so as to permanently curtail any future Teutonic geopolitical ambition, whether unilaterally or, in the Empire’s worst nightmare scenario, in alliance with Russia. It was, in short order, designed to crush Germany once and for all. There are essentially three key people who ‘hold court’ in Preparata’s narrative, and it’s telling that none of them are Hitler himself. These include Montagu Norman, the Governor of the Bank of England (BoE); the aforementioned Hjalmar Schacht; and Benjamin Strong, the then Chairman of the U.S. Federal Reserve.

Make no mistake though: It is Norman who’s the most significant figure in this triumvirate. By colluding with the others to assemble his ingeniously iniquitous contrivances with currencies, credit (or debt), and commodities (the stock-in-trade of the global economy even then), this financial uber-savant was possibly the most influential—read: manipulative—political player in twentieth-century history most folks have never heard of. Put differently, no Norman, no Weimar hyperinflation, no Hitler, no Nazis; no 1929 Crash, no Great Depression; no Führer, Third Reich, German rearmament, no World War II, and well….One gets the drift!

If it is true that ‘all wars are bankers’ wars’, then Norman’s legacy remains an ineradicable testimony to that adage! The imperial stewards—to use Preparata’s phrase, the “Captains of World Aggression”—would never in their wildest imaginings have been able to achieve their goals without the Master Tailor of Threadneedle Street;he was their most secret, dangerous, and secretive of weapons. This was an assiduously furtive man with a mind like a steel-trap, attended by an amoral ambition and cunning more than befitting that of a Bond villain, one utterly enamored with the preservation and ultimate expansion of his beloved British Empire.


Montagu Norman, Bank of England Governor (1920-1944) — The Empire’s Secret Weapon and Destroyer of Worlds

[dropcap]I[/dropcap]nsofar as the Wirtschaftswunder went, such was the extraordinary feat of financial engineering, political corruption, grandly cynical realpolitik, and devious economic policy manipulation undertaken by the key players in this history diverting enterprise, it might well have left the estimable Nicola Machiavelli gasping for breath in admiration at the sheer audacity of their gambit to begin with, leave alone any mention of the accomplishment itself. Need we say anymore? Well “yes”, we can and should!

It’s worth recalling for our purposes herein the words of Edwin Knuth from his 1944 book The Empire of “The City”: The Secret History of British Financial Power. Knuth elucidated even before the war had ended how the Empire’s extraordinary control of the world financial system—possibly even moreso than its fabled rule of the world’s “waves”—had enabled their hegemonic supremacy in the world order up to that point. After noting that for nations to obtain and secure power ‘it is essential to ignore the moral laws of man and of God’, he had the following to say:

‘…promises must be made only with the intention to deceive and to mislead others to sacrifice their own interests; that the most brutal atrocity must be committed as a matter of mere convenience; that friends or allies must be betrayed as matter of course as soon as they have served their purpose. But, it is also decreed that these atrocities must be kept hidden from the common people except only where they are of use to strike terror to the hearts of opponents; that there must be kept up a spurious aspect of benevolence and benefit for the greater number of the people, and even an aspect of humility to gain as much help as possible.’ 

Though he made no mention of Norman’s role, Knuth could well have had him in mind when he penned the above words. That the Governor had no compunction in making promises ‘with the intention to deceive and to mislead others to sacrifice their own interests’ in order to precipitate another global conflict is patently evident and irrefutable: Preparata is unsparing in defining the motives and identifying the means by which he went about his business. That Norman, like the stewards—notably the execrable Winston Churchill and his coterie—was prepared to risk destroying the very Empire to which he was in thrall in order to save it is an even more sobering conclusion. If all this rings strikingly deja vu now, then that’s because it probably is. In his final chapter, Preparata asserts the following unequivocally, ‘the present geopolitical policy of the United States is a direct and wholly consistent continuation of the old imperial strategy of Britain’. [Emphasis added.]

By Webster Tarpley’s account, Norman could not have hoped to play the role of ‘currency dictator’ of Europe and America on his Pat Malone. His trump card was ‘his ability to manipulate the policies of the United States Federal Reserve System [the ‘Fed’] through a series of Morgan-linked puppets.’ In this enterprise, Norman was served well by his more than willing marionette Strong, Fed chair from 1914 until his death in 1929, himself ‘an operative’ as Tarpley notes, ‘of the House of Morgan’. (Strong, after his death, was later succeeded by one George Harrison; little changed thereafter—it was ‘same horse, different cowboy’). Along with ‘owning a large piece’ of Schacht, Tarpley further observes that,

‘…Norman himself, along with King Edward VIII, Lady Astor and Neville Chamberlain, was one of the strongest supporters of Hitler in the British aristocracy. Norman put his personal prestige on the line in September, 1933 to support the Hitler regime in its first attempt to float a loan in London. The Bank of England’s consent was…indispensable for floating a foreign bond issue, and Norman made sure that the “Hitler bonds” were warmly recommended in the City.’

At this point, it’s important to mention another extraordinary individual who features in Preparata’s book, albeit one who does not play a direct role in the narrative, but whose thinking clearly has informed his retelling of the backstory of the circumstances leading to Hitler’s rise. It was Norwegian-born American economist and social scientist Thorstein Veblen who was, in the author’s summation, the largely unsung sage who anticipated the rise of someone like Hitler, and later, after the Treaty of Versailles was ratified, the consequences arising from the treaty, and he predicted where they would lead. As an inveterate student of Teutonic history, society, culture, and its political economy, Veblen went so far as to prophesy the Great Depression and the eventual showdown between Germany and Russia, which was to be sure, the end game of the stewards.

In essence, Veblen portended all this more than 20 years prior to the events taking place. As Preparata notes, Veblen’s prescience, which appeared in a review of celebrated economist John Maynard Keynes’ book on Versailles, The Economic Consequences of the Peace‘…stands possibly as Political Economy’s most extraordinary documenta testimony of the highest geniusand as the lasting and screaming accusation of the horrendous plot that was being hatched by the British during the six months of the Peace Conference following World War I.’


Thorstein Veblen — Economic Visionary

For historians, diplomats, geopolitical analysts, and politicians, many a meal has been made out of the dangers of appeasement, such that in foreign policy circles it is something of a dirty word. Indeed, whenever Godwin’s Law is invoked, the terms “appeasement” or “appeaser” are not far behind. The policy of “appeasement” is considered to be one of the British Empire’s gravest foreign policy mistakes.

But in Conjuring Hitler, Preparata disabuses us of this notion: “appeasement” was a travesty, a charade, a diplomatic dog ‘n pony show of the first order. If there was a “mistake” made, it was on the part of the Germans who bought the Whitehall Warmongers’ audacious game-plan. History repeats itself as it did in the lead-up to the Great War. In short, there was no real division. As Preparata notes, the truth is somewhat different:

‘The British establishment was a monolithic structure: the dissension among the stewards, if any, was over policy, never over principles and goals, which were the same for all. The British were never torn by disagreement as to what ought to be done with Hitler. That much was obvious: destroy him in time, and raze Germany to the ground – imperial logic demanded it. Rather, the point was a pragmatic one: how could the Nazis be most suitably bamboozled into stepping, anew, into a pitfall on two fronts? The answer: by dancing with them. And dance the British would, twirling round the diplomatic ballroom of the 1930s, always leading, and drawing patterns as they spun that followed in fact a predictable trajectory.’

— Intermission —

Guido Preparata Interview

Guido Preparata discusses his book Conjuring Hitler: How Britain and America made the Third Reich. Herein he talks about how Great Britain fomented two world wars to prevent an alliance forming between Germany and Russia and how the rise of National Socialism in Germany was not an aberration or accident of history but the result of Anglo-American financial support and intrigue. He also talks about why it all matters in the here and now.

— The Captains of World Aggression —

[dropcap]T[/dropcap]he notable rise in recent years of extreme right, neo-Nazi, pro-Hitlerite sentiment within national boundaries and across the broad geopolitical landscape—whether from the Ukraine to Charlottesville and seemingly all points in between—have elicited some fascinating, yet perplexing responses from surprising quarters. What’s also a noteworthy trend is the earnest, hand-wringing propensity to label the West’s latest bete noir, from Slobodan Milosevic (Serbia), Saddam Hussein (Iraq), Muammar Gadhafi (Libya), Bashar al-Assad (Syria), Kim Jong-un (North Korea), to Russia’s Vladimir Putin and a multitude of other non-compliant flies in the globalists’ ointment, as the next “Adolf Hitler”. It seems it is so ingrained in the collective psychopathology of our political, media, and ruling power establishment, it’s become, as per the ‘dictates’ (sorry) of Godwin’s Law, a self-perpetuating meme. Quite apart from highlighting the mix of revulsion and fascination with which history’s most consequential regime and its unforgettable leader is held, both of these trends open up plenty of room for a renewed discussion about the circumstances surrounding the rise of Hitler and his Nazi hordes.

To underscore this unholy fusion of irony, sanctimony, hypocrisy, self-delusion, dissembling, and groupthink—all attended by the selective historical witlessness—that characterises such utterances, it is worth mentioning that in the first instance, recently we witnessed the truly Alice in Wonderland spectacle of former presidents George HW Bush and his son George “W” holding court decrying the “violence, anti-Semitism, and hatred”evident in the Charlottesville, Virginia riots. In response, they issued a media statement, which in part read: ‘As we pray [for Charlottesville], we are reminded of the fundamental truths in the Declaration of Independence: we are all created equal and endowed by our creator with unalienable rights. We know these truths to be everlasting because we have seen the decency and greatness of our country.’ [Emphasis added.]


Russian President Vladimir Putin — International Man of Mischief and the Next Hitler (according to the AngloZionist imperial script).

Placing to one side the predictable yet patently laughable “decency and greatness” conceit employed in the statement (itself a thinly veiled repudiation of the current Oval One’s perceived refusal to condemn the extreme right elements involved in the violence), the first observation one feels obliged to make about this stance upon the part of Bush père et fils is that it’s reasonable to assume only a small minority of Americans would be familiar with the dynasty’s less than auspicious backstory. In this, they could be forgiven for taking at face value their elder statesmen’s (sic) earnest concerns about the forces driving events in Charlottesville. Even many who weren’t fans of either president doubtless may have been inclined to accept they had their hearts (or what passes for reasonable facsimiles thereof) in the right place.

Yet those of us with a deeper knowledge of America’s past in respect of all things Nazi-related—in this case that of the Bushes’ forbears—have a much more nuanced perspective. If we shake the Bush family tree, a more interesting if sobering, picture emerges. Put simply, the late US senator Prescott Bush, “Poppy’s” old man and Number 43’s granddaddy, was a director and shareholder of numerous companies that profited from their involvement with the financial backers of Nazi Germany. In the main, this was via his connections to the ‘venerable’ Wall Street behemoth, Brown Brothers Harriman, described by Webster Tarpley as one of the most evil and most powerful banks in modern American history.’ A 2004 Guardian report is only one amongst many revelations of Prescott Bush’s business dealings with the regime which went well beyond Pearl Harbor, and as the report notes, ‘…continued until his company’s assets were seized in 1942 under the Trading with the Enemy Act, has led more than 60 years later to a civil action for damages being brought in Germany against the Bush family by two former slave labourers at Auschwitz…..’

This is only a hint of the family’s involvement in the rise of history’s most reviled regime, and for a deeper elucidation of the sordid past of the family over three generations, Russ Baker’s excellent 2008 book A Family of Secrets: The Bush Dynasty, the Invisible Government, and the Hidden History of the Past Fifty Years is an indispensable eye-opener to American political ‘royalty’ as exemplified by the Bushes and their inextricable links to the Deep State. Yet, as it turns out, amongst America’s ruling power elites, the Bush family were far from being unique in this endeavour. Many familiar names along with well-known corporate, industrial, and Wall Street entities — indeed some of the world’s most famous brand-names — knowingly facilitated Hitler’s rise to power, and from there, knowingly aided and abetted the construction of the Nazi war machine, some efforts even extending well beyond Hitler’s ultimately reluctant declaration of war on the so-called “sleeping giant”. In his seminal 1976 expose, Wall Street and the Rise of Hitler, Anthony Sutton (2) neatly summarised these links:

1. Wall Street financed the German cartels in the mid-1920s which in turn proceeded to bring Hitler to power;

2. the financing for Hitler came in part from affiliates of U.S. firms, including Ford [Motor Co.], General Electric, Standard Oil, General Motors, IBM, and I.T.T….up to 1944;

3. multi-nationals under the control of Wall Street profited handsomely from Hitler’s military construction program at least until 1942; and

4. these same international bankers used political influence in the U.S. after 1945 to cover up their wartime collaboration. [Emphasis added.]

Moreover, Hitler’s fan-base and mentor network wasn’t just confined Stateside. The elites in both countries worked assiduously to ensure that even before they had any idea who Hitler was, or the plucky Little Corporal himself with anger management issues and penchant for peculiar facial furniture had any idea what he was going to do with his miserable life after he hung up his tattered uniform for the last time, [that] someone like him would emerge from the shadows of immediate post-War chaos and anarchy to seize the day, and bring about the predestined sequel to the War to End all Wars. This singular objective of the imperially minded Anglo-American ‘masters of embroidery’ became the grand game plan from the day the guns fell silent on November 11, 1918. No matter how determined Hitler was or how much support he might’ve been able to muster within Germany itself, and no matter how much the chaotic circumstances of Weimar anguish and disquiet might’ve lent themselves to the rise of such a radical political phenomenon, there was no way he would’ve reached the heights of power he did without outside help. As it was, the “chaotic circumstances” were an integral, deliberately fomented, part of Britain’s grand plan, and with that of their eager apprentices across the Big Pond.

— Another “Good War” in the Making (A New Season of Pain and Chaos) —

George Soros — Another International Man of Mischief (Of a Different Kind)

[dropcap]T[/dropcap]o the extent Hitler might’ve entered the history books at all then, it’s difficult to see how the aspiring redeemer of The Fatherland would’ve achieved any higher status than as a ‘blink-‘n-you’ll-miss-him’ footnote—a big-mouthed, Bavarian beer-hall bovver-boy if one likes—had it not been for the same elites on both sides of said Pond providing him a ‘leg-up’. If Hitler had delusions of ‘full-spectrum dominance’ grandeur fueled by cunning, malevolent intent and overarching ambition (and herein some folks have their reservations his ambitions were imbued with that much “grandeur”), they paled against those of his Anglo-American establishment minders and mentors, and later nemeses.

Again, like as with the Bushes, we’ve recently witnessed a similar measure of selective umbrage and confected angst by leaders in Europe. This was most evident in Britain and even in Germany itself, with Teresa May and Angela Merkel respectively expressing concern at the Nazi-inspired violence and mayhem in Charlottesville, where they singled out Donald Trump’s “failure” to roundly condemn the perpetrators. Few of these like-minded folks in Europe insofar as this writer can recall ever uttered a syllable of protest at the same ideologically inspired hordes that ruled the roost in the Ukraine in 2013-14. The resulting violence and bloodshed in Kiev’s Maidan Square is well documented of course: It was actively encouraged and funded by members of the previous Obama administration and assorted NGOs, most notably by the iniquitous George Soros. And at least tacitly, if not explicitly, it was all given the nod by Washington’s ever-subservient European satraps. The hypocrisy and duplicity is so breathtaking as to be asthma-inducing, even one imagines for those with few illusions about the motives and machinations of our power elites past and present.

For his part, even Prince Charles was prompted to get in on the act by invoking in the recent past Godwin’s aforementioned. In this instance, he was referring to Russia’s president Vladimir Putin, the man the Anglo-American establishment loves to designate then denigrate as the latest incarnation of the Bohemian lance corporal. Not unlike the faux-regal Bushes, ‘Bonnie Prince Charley’, the scion of the British royal family, by a country mile Europe’s greatest promulgators of plunder, pillage, and imperial primacy, was either ignorant of his own family’s wretched, ignoble history, or chose to gloss over such inconvenient realities in the hope that most people wouldn’t notice. We’re talking here about some of his incestuous, in-bred forbears’ infatuation with der Führer, itself being one of the least egregious examples of perfidy and treachery evident in that grotesquely appalling, and longest running, of history’s most epic of soap operas.

Of course, as Preparata illustrates so vividly, this “infatuation” with Hitler and shilling of the Nazi cause, most notably upon the part of his namesake uncle Edward (a former Prince of Wales) was itself part of the incubation conspiracy so deftly and cunningly assembled by the stewards of the ancien regime. And all this is without mentioning his great-great-grandfather King Edward VII, a man who until his death in 1910, was intimately involved in the imperial intrigues of the so-named “Secret Elites” who engineered the Great War, a role so well documented by Docherty and Macgregor. For that matter, when we allow ourselves to think about it, the First and Second World Wars were in effect history’s most consequential of family feuds.

By the same token, back across the ‘Pond’ we’d be well advised to take with a grain of salt those in the neo-conservative camp (e.g. John McCain, a veritable Maidan Square agent provocateur on behalf of these groups) as well as purported liberal cum progressives (e.g. Elizabeth Warren, decrying the Charlottesville violence and Trump’s response). Their own and other like-minded folks affiliation with and affection for all things Israel (with or without the attendant Jewish heritage and dual citizenship) is well recognised, such that they are willing to turn a blind eye to the “violence”, racism, “hatred”, and murder being perpetrated every other day by the Middle East’s only colonialist apartheid democracy. Israel is of course a nation which contrived itself into being via the regional machinations of la perfide Albion with the 1917 Balfour Declaration and whose actions in Palestine—themselves no less than a work-in-progress of ethnic cleansing and genocide—should help us to place the recent Sturm und Drang in the Old Dominion State in its proper perspective.

As is so often the case, all of these people appear as oblivious to the contradictions evident in the manner of their bespoke umbrage as they are to their own sanctimony and contorted logic. If there’s a more glaring example to be found in the official chronicles of human history, this writer would be keen to know about it. This pathological imperviousness to the inherent irony of their actions and motivations is further reflected in their eagerness to pin the label of das neu Führer on the Russian President. This is to say little of the deplorable history of self-serving interference in—and manipulation of—the economic and political affairs of Mother Russia on and off over the past hundred or more years.

At the same time, they see no apparent disconnect between doing so and then supporting and funding Nazi-inspired tub-thumping ideologues and rabble-rousers to foment political instability, violence, hatred, and racial discord in the Ukraine, the ‘next Hitler’s’ backyard. All this is expedited one suspects less so as to thwart Putin’s much-touted delusions of world domination grandeur than to provoke him and his Kremlin gremlins into sparking a conflagration which will in turn instantly transmute their own preposterous proclamations into a, a la “we told you so!”, self-fulfilling prophecy. We’ve been down this path before, and it seems we’re about to go down it again.


Guido Preparata — Author of Conjuring Hitler: How Britain and America Made the Third Reich

Having now looked deeper into the consequential role played by the Anglo-American establishment’s in the ‘incubation’ of the real Hitler, it is reasonable to conclude that the multitude of myths, frauds, and deceits fabricated by this insidious bilateral oligarchy to hide the real truth behind the so-called “Good War”, like the one that preceded it, are the most monumentally monstrous and self-serving ever perpetrated upon humanity.

Today of course, the heirs of the political and power elites who knowingly led us into the earlier wars are seeking—attended by similar motives and employing the same methods and means—to once again take us all down the same path. Like the two previous wars—both of which were flagged years in advance by the aggressors such that they virtually became self-fulfilling prophecies—the motives of these elites have little if anything to do with preserving our freedom or democracy, or saving the world from tyranny or oppression. 

In everything then from our conventional historiography to the content of our education curricula, the notion of the Second World War as modern history’s definitive battle between good and evil is well entrenched. It is perennially underscored in public discourse, in the popular media, along with the recurrent, solemn commemorations of the tragedy, and the countless tributes to the fallen and their selfless sacrifices. Indeed, so “entrenched” in our collective psyche, and so protected by the gatekeepers of the historical record are these “myths, frauds, and deceits”, that if as a former history teacher I was suddenly thrust back into the classroom and attempted to expound the real truth behind these events, I’d be tarred ‘n feathered and run out of town in a New York minute! That this almighty, all-encompassing Manichean battle assumed then the mantle of the ‘Good War’ then is both a mystery of sorts and a bloody travesty, suggesting somehow in one fell swoop that is was inevitable, necessary, just, and right.

As British historian and author Paul Addison once noted (3), ‘the war served a generation of Britons and Americans as a myth which enshrined their essential purity, a parable of good and evil.’ In his 1972 book No Clear And Present Danger: A Skeptical View Of The United States Entry Into World War II, historian Bruce Russett also wrote,

‘Participation in the war against Hitler remains almost wholly sacrosanct, nearly in the realm of theology….Whatever criticisms of twentieth-century American policy are put forth, U.S. participation in World War II remains almost entirely immune. According to our national mythology, that was a ‘good war,’ one of the few for which the benefits clearly outweighed the costs. Except for a few books published shortly after the war and quickly forgotten, this orthodoxy has been essentially unchallenged.’

But like its predecessor, the so-called War to End all Wars, the designation “good war” qualifies as one of history’s cruelest deceptions and most bitter of ironies. It further adduces evidence of humanity’s unerring predisposition towards imperial dominion and hubris and underscores implacably the Hegelian apothegm that the ‘only thing we learn from history is that we learn nothing from history!’ Again, as with the Great War, to suggest those who served for something much less than what they were told to believe is tantamount to a form of secular sacrilege, that one is churlishly impugning their sacrifice, their patriotism, their honour and self-respect, and their dedication to their country’s ideals, traditions, and values.

The notion that America especially—indeed that of the Anglo-American alliance – could conceivably view World War Two as a Righteous Cause (to paraphrase archetypal war monster and consummate blowhard Winston Churchill) is the real sacrilege. As he observes in his introduction, one of the key reasons a more detailed and accurate analysis of the emergence of Nazism is generally eschewed is because it might reveal too much; we might also suggest that since the ploy worked so well the first time, any widespread knowledge of this monumental gambit and awareness of its implications by the populace at large is unlikely to auger well for them repeating it again.

But for Preparata and a few others, the notion that the Nazis were an accident of history, or a creature of chance’, is utterly fraudulent. It is, he notes with unswerving conviction, the Anglo-American clubs that have ‘carried the day’, with their tenure having little to do with ‘human rights, free markets and democracy, regardless of what they may shamelessly profess’. After first declaring that ‘the Anglo-Saxon elites tampered with German politics with the conscious intent to obtain a reactionary movement, which they could then set up as a pawn for their geopolitical intrigues’, the iconoclastic author further lays out his stall in a way which should not fail to resonate with those of us in tune with the here and now:

‘….When this movement emerged immediately after World War I in the shape of a religious, anti-Semitic sect disguised as a political party (that is, the NSDAP), the British clubs kept it under close observation, proceeded to endorse it semi-officially in 1931 when the Weimar Republic was being dismantled by the Crisis, and finally embraced it, with deceit, throughout the 1930s. This is to say that although England did not conceive Hitlerism, she nonetheless created the conditions under which [it] could appear, and devoted herself to supporting financially the Nazis and arming them to the teeth with the prospect of manipulating them. Without such methodical and unsparing ‘protection’ on the part of the Anglo-American elites, along with the complicit buttress of Soviet Russia, there would have been no Führer and no Nazism: the political dynamism of the Nazi movement owed its success to a general state of instability in Germany, which was wholly artificial, a wreckage engineered by the Anglo-American clubs themselves. [Emphasis added.]

And it is at this point the real story begins. But space dictates that for the moment at least, it must end….Although not quite! The last word herein must go to the Saker, the pseudonymous expatriate Russian blogger. In his recent Letter to My American Friends, along with observing that if international law were to be applied each case, ‘every single American president’ would be deemed ‘a war criminal’, he then paraphrases the indelible verdict of Robert Jackson, chief American prosecutor at Nuremberg, by noting that ‘imperialism contains within itself all the accumulated evil of all empires’. Insofar as to who the good guys and the bad guys are, for The Saker his own verdict is unequivocal — for him:

‘The best thing which could happen to this country and its people would be the collapse of this Empire. The support, even tacit and passive, of this Empire….only delays this outcome and allows this abomination to bring even more misery and pain upon millions of innocent people, including millions of your fellow Americans. This Empire now also threatens my country, Russia, with war and possibly nuclear war and that, in turn, means that this Empire threatens the survival of the human species. Whether the US Empire is the most evil one in history is debatable, but the fact that it is by far the most dangerous one is not. Is that not a good enough reason for you to say “enough is enough”? What would it take for you to switch sides and join the rest of mankind in what is a struggle for the survival of our species? Or will it take a nuclear winter to open your eyes to the true nature of the Empire you apparently are still supporting against all evidence?’

—Greg Maybury

19 September, 2017.

1. Quoted in Hitler’s Banker: Hjalmar Horace Greeley Schacht, by John Weitz

2. Anthony Sutton’s Wall Street and the Rise of Hitler is one-third of a trilogy of books that document the involvement of the international financial community and Western political elites in engineering major events and developments in history. The other two are Wall Street and the Bolshevik Revolution, and Wall Street and FDR.

3. Quoted in Wartime: Understanding and Behavior in the Second World War, by Paul Fussell


About the Author
 Greg Maybury is a Perth (Australia) based freelance writer. His main areas of interest are American history and politics in general, with a special focus on economic, national security, military and geopolitical affairs, and both US domestic and foreign policy issues. @gjmaybury 


horiz-long grey

uza2-zombienation

GREG MAYBURY—After noting that for nations to obtain and secure power ‘it is essential to ignore the moral laws of man and of God’, he had the following to say: ‘…promises must be made only with the intention to deceive and to mislead others to sacrifice their own interests; that the most brutal atrocity must be committed as a matter of mere convenience; that friends or allies must be betrayed as matter of course as soon as they have served their purpose. But, it is also decreed that these atrocities must be kept hidden from the common people except only where they are of use to strike terror to the hearts of opponents; that there must be kept up a spurious aspect of benevolence and benefit for the greater number of the people, and even an aspect of humility to gain as much help as possible.’ 


black-horizontal
[premium_newsticker id=”154171″]




With Friends Like These (Who Needs Allies?)

horiz-long grey

 

MAKE SURE YOU CIRCULATE THESE MATERIALS! BREAKING THE EMPIRE'S PROPAGANDA MACHINE DEPENDS ON YOU.

Dateline: Aug 4, 2017

‘[For us] it is one thing to remain a good friend, but too close an embrace will lead Americans and others to resurrect the “deputy sheriff” tag. The Americans have always put their own interests first and will continue to do so; we should follow their example. American interests will not always be the same as Australian and vice versa. The bottom line, however, is the domestic political one. Australians are afraid of the outside world and convinced of their inability to cope with it. Any Australian government which suggested that we do without a great and powerful friend to look after us would have to consider the electoral implications.’ Source: Cavan Hogue — fmr. Ambassador and Dep. Permanent Representative when Australia was last on the UN Security Council. He has also served as head of mission in Mexico, Kuala Lumpur, Moscow and Bangkok, along with other posts. He is an Adjunct Professor in International Communication at Macquarie University, Sydney.

—*—

recent PEW research findings). This mindset is precipitated in no small measure by the increasingly heavy-handed influence the U.S. seeks to exert globally, exemplified as much by its well-documented interference in the affairs of other countries and its propensity for imposing its frequently self-serving economic and strategic agenda on the international community. Along with examining why Australia might benefit from re-assessing the oft-presumed benefits of this partnership, and from there, seeking a more independent pathway, we will also reveal some of the past history of this complex, and for the U.S. in the ongoing pursuit of its hegemonic (global) ambition, sure to be a increasingly vital, geopolitical partnership.

Gen. Westmoreland inspects Aussie troops in Vietnam. The Aussie participation had begun in 1962. Australia also sent her soldiers to fight in Korea.

—*—

— High Dudgeon in Low Latitudes —

Aussie Journalist and Filmmaker John Pilger — Perennial Fly in the Imperial Ointment

[dropcap]W[/dropcap]hen it comes to my country Australia, to the extent that less worldly Americans might think about it, amongst the first things likely to come to mind are kangaroos, convicts, koala bears, and Crocodile Dundee. Far beyond just broadening folks’ geographical awareness and cultural horizons, the following should provide a deeper appreciation of how our past history has fatefully intertwined with that of their own country. In so many cases this shared past has been to our detriment, our involvement in Korea, Vietnam for example, with Afghanistan, Iraq, Syria, and Yemen being more recent notable examples.

As we’ll see such “detriment” includes one momentous and consequential CIA-inspired gambit in 1975 that culminated in the ousting of our then duly elected prime minister (PM). In short, it was a coup d’état, the hammer in the U.S. foreign policy toolbox, the resort to which being a recurring theme in the Washington playbook. In a recent interview with the Intercept’s Jeremy Scahill, renowned author and historian Alfred McCoy touched on this very subject. McCoy was speaking with Scahill to promote his forthcoming book In the Shadows of the American Century: The Rise and Decline of US Global Power, the title itself suggesting that it’s this “playbook” which has contributed significantly to the titular “decline”Citing numerous examples, McCoy went on to say that,

‘all around the globe…any time that there was a serious electoral contest in which the outcome was critical to our geopolitical interests, the U.S. was intervening.’ [Emphasis added.]

Whitlam

With the allegations of Russian interference in the 2016 election now a self-replicating meme, the profound irony of McCoy’s statement should not be lost on anyone! In a recent piece I also examined Uncle Sam’s decades-long penchant for coups and colour revolutions. Perhaps the least known ‘beneficiaries’ though of America’s well-documented regime renovation gambits involves Australia. As with the Iranian coup of 1953, ably backed up on this occasion by British intelligence in the form of MI6, the CIA had their not always plausibly deniable prints all over the 1975 Constitutional Crisis that triggered the dismissal – the firing in effect — by the then Governor-General Sir John Kerr, of PM Gough Whitlam and his government. As it turns out, the history of the CIA’s clandestine involvement in Australian politics is a story that is well documented. But like so many of these things often are, it is a history that is far from familiar even to most Australians, let alone Americans. And insofar as the dismissal of Whitlam went, this was one of these situations where the indelible Henry Kissinger maxim prevailed:

‘I don’t see why we need to stand by and watch a country go communist due to the irresponsibility of its people. The issues are much too important for the [Ed. Note: insert name of offending country here] voters to be left to decide for themselves.’

Few would argue that Australia was experiencing a “serious electoral contest” at the time of this crisis, and it was one that certainly qualified as “critical” to U.S. “geopolitical interests”. In succumbing to its interventionist impulses however, whether America was justified in the covert actions it took is an entirely different matter. The track record in so many other countries would lead most to suggest it wasn’t. As Australia’s own dissident elder statesman and renowned filmmaker and investigative journalist John Pilger noted in a piece he wrote in 2014 eulogising on the death of Whitlam at age 94, Kerr was not just the “Queen’s man” in Australia; prior to being appointed as Australia’s head of state, he had “long standing ties” to both Britain’s MI6 and the CIA. Whitlam, who assumed power in 1972 after twenty-three years of conservative rule by a coalition of the Liberal and then Country (now National) parties, tellingly a ruling clique increasingly viewed by many as too subservient to Washington, believed that a foreign power shouldn’t control his country’s resources or dictate its economic, military and foreign policies.

Even though he’d visited China the previous year in his capacity as opposition leader, the eventual aim to both recognize that country and open up diplomatic relations once in office, Whitlam was hardly a card-carrying, left-wing radical. Yet the freshly minted Aussie PM was treated at first by many in and across the Washington establishment with no small measure of suspicion, paranoia, and later, by outright contempt and animosity. This tellingly extended to the palace intriguer nonpareil and then resident coup-meister du jour Henry Kissinger, along with his boss the estimable U.S. president Richard Milhous Nixon, a man with “suspicion”, “paranoia”, “contempt”, and “animosity” to spare.

Yet in seeking an entente of sorts with China, the political visionary Whitlam wasn’t just ahead of his time; he was way ahead of both of these folks in playing the Great Game as it was beginning to unfold then in Asia. As history tells it, less than twelve months later both Kissinger and “Tricky” were making a beeline to Beijing to do same, the media breathlessly announcing Nixon’s impending trip during Whitlam’s visit. To the best of this writer’s knowledge, there’s no record of either Nixon or his Grand Vizier publicly acknowledging Whitlam’s history-making diplomatic initiative and geopolitical meister stroke. It seems safe to say then that these much-touted masters of international diplomacy and consummate practitioners of realpolitik would’ve been less than happy that a political neophyte from Down Under of all places – not even yet in high office — had shown them both a clean pair of heels on both counts!

Described by Pilger as a ‘maverick social democrat of principle, pride and propriety’ (he wasn’t even of the left of his party, let alone communist), amongst other things Whitlam pledged to pull Australia out of Vietnam, provide universal health care, abolish university fees, and tellingly, proposed to “buy back the farm”, a term which would’ve come loaded with all manner of hidden meaning for many from Wall Street to Washington. Suffice it to say this was akin to Tonto telling the Lone Ranger he was moving on and that he could no longer count on him to have his back once the silver bullets ran out and the Native Americans began closing in on them. ‘Kemo Sabe’ it’s fair to say was not in the least bit pleased!

Australian Prime Minister Gough Whitlam and President Richard Nixon Enjoy a Fireside Chat, 1973. Whitlam wanted his “farm’ back; Tricky, Hank & Co. had other ideas.

Whitlam had positioned himself then as an Antipodean version of Guatemala’s Jacobo Arbenz Guzman or his contemporary Chile’s Salvador Allende, (Chile incidentally, being the country Kissinger was referring to earlier) although one should add our politically ill-fated PM got off very light compared to Allende. Above else, he subscribed to basic principles of national sovereignty and self-determination in the management of our political economy, with any notion of empire or hegemony, much less any outward manifestation of it, being utterly anathema to him.

To say Australia – arguably America’s most steadfast to a fault vassal state — had not experienced anything quite like it before or since is an understatement of heroic proportions. And the reason why it has not happened since that time is simple: Our politicians, especially those from the nominally left side of politics, to their credit (dubious as such “credit” might be for many) learned their lesson well. They have behaved themselves for the duration, with now little sign any of Whitlam’s political heirs in the Labor Party will ever try and repeat history anytime soon. In what many Americans I suspect will view then as a not dissimilar state of play on their own turf, there is little daylight between the foreign policy positions of both our major parties. This is especially so when it comes to Australian-U.S. relations (much like one suspects that of the U.S-Israeli relationship where each party tries to top each other in its demonstrations of fealty to Tel Aviv, the key distinction being that the roles of David and Goliath are reversed), and that of ANZUS, the formal foreign policy and military-intelligence-security alliance that underpins these relations.

— Screwing Around & Bouncing Up & Down (Spies Amongst the Pines) —

For our purposes herein it is instructive to look at at least part of the backstory of this prototype colour revolution. Space herein precludes a blow-by-blow of the intrigue and complex machinations that brought about Whitlam’s downfall, and we’ll revisit this regime renovation project in a future narrative in more detail. Suffice to say that a number of ‘household’ names either played key roles in the removal of Whitlam or made not insignificant cameo appearances. Admittedly they did so ever so discreetly whereby it wasn’t until sometime later the true, if still incomplete, nature of their roles were revealed, an all too familiar leitmotif in the annals of CIA-inspired regime change management.

(This was especially applicable in relation to the notorious Nugan-Hand Bank (NHB) scandal, an epic ‘Lawyers, Guns, Drugs, ‘n Money’-like saga that prologued early in the Whitlam era and which is ‘up there’ with the best ‘entertainment’ that the CIA’s “Family Jewels” chronicle has to offer. Along with recounting the deeper narrative of Whitlam’s career demise, we will look into the NHB Thing in a future article.)

At this point, it’s enough to know the main catalysts for the coup. This requires an overview of some of the history and strategic nature of the U.S.-Australian relationship itself, if for no other reason than most Americans (and doubtless more than a few of my fellow Aussies) would probably not appreciate the importance to the U.S. – indeed, to the Anglo-American alliance overall – of this long-standing, albeit one-sided, marriage of convenience. As always with these things, context and perspective matters. If it indeed was a “marriage”, then it was one made less in heaven than in Washington, unless America’s capital might, in an as yet unimagined alternative universe, qualify as some idyllic empyrean equivalent thereof, a ‘meditation’ of sorts even its most deluded, deranged denizens might have difficulty undertaking.

As one of the Five Eyes, Australia for this reason alone, was not then – nor now — just another tin-pot, “Third World” backwater on the butt-end of the Big Blue Ball. For one thing our location, to say nothing of our sheer size, our modern economic and industrial infrastructure, our political stability, our continental island nation status and its very isolation, provided then as now the near perfect locus point from which the U.S. could project into the Asian region its all-encompassing hegemonic ambition via the charter explicit in its ‘full-spectrum dominance’ strategy. As in real estate, in geopolitics we might argue it’s also about “location, location, and location!” These considerations are even more critical now, some might opine existentially so. This is especially so with the ascendancy of China both strategically and economically, along with more broadly that of the East Asian, and increasingly South and Central Asian, nations.

It might surprise most Americans (and again, no doubt a few Aussies as well), that one of the most vital components of the U.S. imperial communications network is located at Pine Gap in the middle of the continent. This controversial, state-of-the-art facility forms the centrepiece of our Five Eyes infrastructure, and has done going back well before Whitlam’s heyday. So important is this facility, it’s arguable that without Pine Gap, the Apollo program – including the 1969 moon landing — would not have been possible. But Pine Gap was never just about getting a man on the moon and back: Of even greater relevance for our purposes, the facility serves as the linchpin satellite reconnaissance station for spying and surveillance of friend and foe alike. Its principal task throughout the Cold War was keeping a keen eye on those decidedly untrustworthy Soviets, essentially monitoring how diligently they were adhering to arms control treaties and nuclear testing agreements. The Pine Gap facility remains still an integral component of the central nervous system of the imperial panopticon.


The Pine Gap Facility, Alice Springs. Nerve Centre of the Imperial Panopticon Down Under. Once a “matter of contention”, now not so much!

For this reason alone, it is worth explaining a little more about its current raison d’etre. Along with affirming Pine Gap as the most important communications facility outside [the U.S.], performing a vital role in the collection of a wide range of ‘signals-intelligence’, Richard Tanter of The Nautilus Institute of Security and Sustainability(NISS) notes also that it functions in,’ providing early warning ballistic missile launches; targeting of nuclear weapons; providing battlefield intelligence data for U.S. armed forces operating in Afghanistan; and elsewhere….critically supporting…. missile defence, supporting arms control verification, and contributing targeting data to drone attacks.’ 

As Aussie based geopolitical analyst Binoy Kampmarknotes drily in a recent piece on the 50th anniversary of Pine Gap and the controversy such milestones inevitably give rise to,

‘…all this cut, dried and smoked material [in the NISS Report] conveys the relevance of Australia’s continued geographical role as a dry goods merchant for Washington. It supplies the isolation and the means for the U.S. imperium, as officials in Canberra keep mum about the sheer extent [to which] Pine Gap operates. It also supplies the bloodied hand that assists U.S.-directed drone strikes in theatres where neither Washington nor Canberra are [sic] officially at war. Australia remains America’s glorified manservant.’ [Emphasis added.]

As Pilger again has noted, from the off Whitlam didn’t exactly go out of his way to endear himself to Washington’s elites or the U.S. security establishment, akin to waving a red flag in a wounded bull’s face. Soon after his euphoric, Obama-like election triumph in 1972, he ordered that his staff should not be “vetted or harassed” by the Australian Security & Intelligence Organisation (ASIO) — then, as now, effectively a wholly owned subsidiary of The Company. Moreover, when his ministers publicly condemned the U.S. bombing of Vietnam as “corrupt and barbaric”, according to Pilger, an unnamed CIA station officer in Saigon said: ‘We were told the Australians might as well be regarded as North Vietnamese collaborators.’

[dropcap]W[/dropcap]hitlam stretched Washington’s friendship further by demanding to know if the CIA was running a spy base at Pine Gap. Notwithstanding its official, somewhat anodyne function as described by NISS, Pine Gap was a giant vacuum cleaner, one which, as Edward Snowden revealed, allows the U.S. to spy on everyone everywhere. ‘Try to screw us or bounce us’, the prime minister warned the then US ambassador Marshall Green – himself a Kissinger hatchet-man, and a key architect of the 1965 Indonesian coup ushering in the decades long rule of ‘klepto-brutocrat’ and U.S. client dictator President Suharto, resulting in the wholesale massacre of upwards of 1m people – ‘[and Pine Gap] will become a matter of contention’. Widely seen himself as no slouch in the ‘coup-master’ stakes, Green was, in Pilger’s summation, ‘an imperious, sinister figure who worked in the shadows of America’s “deep state”’. Indeed, an alarmed audience member hearing his first speech to the Australian Institute of Directors described its as, ‘an incitement to the country’s business leaders to rise [up] against the government’.

As for Whitlam’s implied threats regarding Pine Gap, to say such utterances ruffled a few feathers in Washington would be an understatement, and it’s probably safe to say [that] from that day onwards, Whitlam’s political career – and Australia’s short-lived independence — entered its fateful downward trajectory. According to Pilger, Victor Marchetti, the legendary CIA officer who later went ‘rogue’ by writing a ‘kiss ‘n tell’ expose on The Company and who was actually involved in setting up the facility, told him that, ‘This threat to close Pine Gap caused apoplexy in the White House…[after which] a kind of Chilean [coup] was set in motion.’ 

— The Wicked Witch is Dead —

Christopher Boyce, A sort of Edward Snowden of his Day. Hobbies: Falconry, and Espionage

[dropcap]I[/dropcap]t’s worth noting that the highly classified intelligence that Pine Gap gathered was deciphered and later revealed publicly by Christopher Boyce, who worked for a company called TRW, at the time a CIA contractor. Boyce was troubled by the ‘deception and betrayal of an ally’ and this was apparently what motivated him to do what he did. This espionage narrative was later turned into a film called The Falcon and the Snowman (from a book of the same name), and amongst other revelations Boyce disclosed that the CIA had infiltrated Australia’s political and trade union elite and they actually referred to the Governor-General of Australia, Sir John Kerr, as “our man Kerr”.



Boyce, who eventually did twenty-five years in prison for treason for selling secrets to the Soviets, in a wide-ranging 2014 interview, again confirmed his belief that the CIA was behind Kerr’s decision to oust Whitlam, by using a little known Constitutional provision that enabled the head of state (Kerr) to revoke Whitlam’s commission, and appoint a caretaker government. In CIA circles at the time he said, you couldn’t say Whitlam’s name without the spooks…looking nauseated. He was viewed as a threat to the [Pine Gap] project…’ On the day of Whitlam’s dismissal he recalled the reaction of the CIA folks whom he liaised with:

[There] was a party, it was jubilation. The wicked witch was dead, you know. He was gone, nothing more to worry about. And it was just a sense of relief because they really did think he was going to close [Pine Gap] down. He was going to turn off our eyes, and they were worried, you know.’

At this point also we require an appreciation of some additional history of our country, in particular how we morphed from being at the beck and call of the British Empire to playing a similar role vis a vis the U.S. imperium. Again the man who provides us a most illuminating insight into the events of 1975 is our own John Pilger. In seeking to break free from the confines of U.S. imperial power, Whitlam was up against as much opposition internally as he inevitably came up against externally, a not uncommon scenario in such instances where a new ruling party in an ostensible independent nation decides to take it up to Washington. And although his removal from office in such an unprecedented, unceremonious manner doubtless never figured into his trail-blazing reform calculus, in Pilger’s summation, Whitlam had few illusions about what might lie ahead of him, in either the domestic or foreign policy front.

In Peter Weir's Gallipolli, the director explored the continued coming of age of the Australian nation and its soldiers, and the disdain and lack of gratitude shown Australians by Britain's officers. A similar theme was examined in the prior new wave film, Breaker Morant.

[dropcap]I[/dropcap]n the post-World War Two era, having by then weaned ourselves off the attachments to imperial Britain that attended our former colonial status, the legacy of which had remained intact despite the country becoming an independent Federation in 1901, Australia’s political establishment was nonetheless wedded to the notion of dependence on a Great Power alliance for its national security. After all, to this end we’d dutifully served perfidious Albion from the Boer War to the Boxer Rebellion, from the Great War on up to the “Good War” (WWII), with interestingly little or nothing to show for such fealty to an empire which by then had morphed into the ancien régime. If this sounds like Britain got the better part of the deal then so be it, and it also begs another question as to whether anything has changed, a theme to which we shall return.

After WWII, that new Great Imperial Power of course was the United States, although admittedly in the immediate post-war years this incipient status was not immediately apparent. Less than five years after the atomic bombs were dropped on Hiroshima and Nagasaki ending the war in the Pacific, Australia once again found itself sucking up to empire in Korea, and fifteen years after that, in Vietnam, a war in which, as befitting our vassal status, we virtually begged to become involved. Put another way, it was “same deputy, different sheriff!”

For his part investigative journalist Jonathan Kwitny, in his seminal 1987 classic expose The Crimes of Patriots: A True Tale of Dope, Dirty Money, and the CIA noted that Kerr was a fully paid up subscriber to the long-since defunct Australian Association for Cultural Freedom (AACF), effectively the Antipodean ‘franchise’ of the Congress for Cultural Freedom. The CCF was a U.S. based entity established by the CIA in 1950 whose mission ostensibly was to combat Communism and Soviet propaganda, and by extrapolation, to promote global democratic principles, at least as they were defined (then as now in a moving feast kinda way) by Uncle Sam. If this sounds awfully familiar for some, it is meant to be. Which is to say, clearly the Washington regime change playbook has been around so long now it’s no longer subject to copyright!

The Crimes of Patriots: Jonathan Kwitny’s Epic Tale of CIA hugger-muggery and skulduggery Down Under.

Founding secretary of the AACF was a man called Richard Krygier, who also founded, and became the first editor of, Quadrant, a conservative Aussie periodical (still ‘Johnnie Walker’), also originally funded by AACF and the CIA. Put another way, the AACF was an early forerunner to the types of front organisations such as Freedom House and the infamous, democracy-defying National Endowment for Democracy(NED). These NGOs as we now know are much favored by the Langley crowd and their neo-conservative confreres the Beltway Bedlamites, their titular nomenclature in true Orwellian tradition masking a raison d’être somewhat at odds with their real mission. Indeed, it was organizations such as these to which the CIA outsourced its regime renovation activities in 1983 under then CIA director William Casey. As noted geopolitical analyst William Engdahl has said, ‘the NED has been at the center of all major US State Department-financed “color revolutions” in the world since 2000 [including toppling]…Milosevic in Serbia.’

— A Matter of Contention No More —

[dropcap]I[/dropcap]n order to view the U.S.-Australia relationship in a more contemporary context, it is important to consider the opinions of some prominent Australian public figures about the ever-evolving geopolitical landscape, and from there showcase a more detached, less insular appraisal of U.S. economic, foreign, and national security policy as it has been unfolding in recent years. The aim here is to portray how the continued maintenance of this relationship – a strategically lopsided affiliation which remains all but a bedrock principle of our own foreign policy, one embraced with equal, unerring enthusiasm by both our major political parties and which is likely to assume even greater importance to the U.S. over the coming years and decades – potentially places our political economy, our national security, our self-determination and sovereignty, and that of our future place in the increasingly Asian-centric geopolitical and geo-economic order, at even greater risk.

In an article earlier this year distinguished Australian public figure John Menadue posted an article on his blog, which suggested that the “increasing influence” of the military and defence establishment in shaping Australia’s foreign policy is such that it has effectively undermined the authority of our Foreign Affairs Minister Julie Bishop and that of her Department of Foreign Affairs & Trade (DFAT). In what should amount to a familiar refrain for many in Washington, Menadue noted the following: 

‘Our ‘foreign policy’ (sic) has been taken over by the defence, security and military clique led by the Department of Defence, the Australian Strategic Policy Institute which is financed by DoD and defence contractors, ASIO, Border Protection and the Office of National Assessments…’ 

Although active players in contemporary political, diplomatic, and mainstream media circles might refute the tenets of his article, the most telling of Menadue’s observation was the following: For him it is patently obvious that our military and defence clique in Australia is in turn heavily dependent on the US Departments of Defense, State, [the] CIA and FBI for advice.’ [Emphasis Added].

To underscore both the legitimacy and credibility of Menadue’s views, some understanding of his place in the political firmament and his background of achievement over six decades in both the public and private sectors is useful. From 1960 to 1967 he was private secretary to then deputy opposition leader Gough Whitlam. Menadue then moved into the private sector for seven years as General Manager of Rupert Murdoch’s News Limited, and from 1974 to 1976 was head of the Department of Prime Minister & Cabinet. Interestingly, he was “closely involved’ in the events of 1975 that led to Whitlam’s dismissal, and then served in the same position under Malcolm Fraser (of whom, more soon), the man who controversially succeeded Whitlam as PM. After a stretch as Japanese Ambassador from 1976 to 1980, Menadue returned to head the Department of Immigration & Ethnic Affairs, and later in 1983, the Department of Trade. From there he was appointed CEO of Qantas (1986-1989), became a Director of Telstra (our biggest telco; 1994-996), and was also Chairman of the Australia Japan Foundation (1991-1998). So all up, Menadue was not a man whose opinions might be dismissed easily. At 82, he’s still ‘Johnnie Walker’ and as his blog attests, remains a respected, robust voice in national and business affairs, and in public policy.

Whether academic, politician or public servant, as a prominent public figure, Menadue, of course is not on his Pat Malone in highlighting issues vis a vis maintaining our relationship with the U.S. in its current form. The failure or unwillingness of successive governments’ to grasp and respond to the new realities that are almost daily presenting themselves as the balance of the geopolitical and geo-economic order tips irrevocably eastward are of particular concern. Of equal concern is that of our reigning political and policy elites – and again our mainstream media ‘opinionocracy’ as well — continued insistence that the bedrock precepts of our foreign, national security, and even our trade policies — should remain aligned with, even in service thereof, the interests of Washington and Wall Street.

As he noted in an article last year, long time defence and intelligence analyst, Professor Hugh White of the Strategic and Defence Studies Centre at the Australian National University (ANU), criticised the most recent Aussie Defence White Paper (DWP) in its presumption of America’s enduring global primacy. In White’s view, whether in the Middle East, Eastern Europe, or especially in Asia, said “primacy” is no longer a given, even if Washington is struggling to come to terms with such realities. As he observes, the DWP promotes a vision of the ‘rules-based global order’ as a ‘seamless and indivisible whole that must be either preserved unaltered or surrendered in its entirety’. It sends he says, ‘a clear message Australia should be willing to join a war against China to preserve [the rules-based global order] unaltered.’ White doesn’t mince words here, ‘This is plainly wrong’. [Emphasis added.]

The implications for this should not be lost on Australians, and are increasingly seen that way, especially by younger folks. As to whether we might say the same for Americans is an entirely different matter. It most certainly will not be lost on the Chinese themselves – or for that matter other rising Asian powers such as India, South Korea, or indeed, even an economically resurgent Japan. All this, to say little of other potentially quiet achievers like Indonesia and to a lesser extent, Vietnam.

The latest PEW research indicating that amongst the above key U.S. allies, all are increasingly concerned about the threats posed by U.S. power. (The increases are up from PEW’s research from 2013.)

To add to all of this – and to underscore the reality that it isn’t just always about geopolitical considerations — for the first time in Australia’s history, we are facing a geopolitical and national security dilemma of considerable magnitude: Our long-time major business and trading (or economic) partner China – an alliance kick-started by Whitlam, and which has contributed enormously to our country’s stellar economic performance over the past two decades or more and which played no small part in enabling us in ways the U.S. itself wasn’t able to, [to] weather the fallout from the Global Financial Crisis (itself largely the consequence of the monumental recklessness of America’s multi-national corporate and financial behemoths, fortified by the enduring subservience and acquiescence of its political, legislative and regulatory elites), is now being challenged directly and no less recklessly and provocatively by our long-time military and security (or strategic) partner the U.S., in the words of a former Prime Minister “Our great and powerful friend”‘.

Here again, the implications are stark indeed. It would not be unreasonable to suggest this “dilemma”, this challenge and the existential risk that attends it, far surpasses certainly anything we were presented in the First World War, and arguably even that presented to us in the Second World War, when Japanese planes were bombing Darwin and their Navy’s submarines were mischief-making in Sydney Harbour.

In an assessment in last year prior to our Federal election, renowned former diplomat and senior public servant Richard Woolcott also shared views not dissimilar to both O’Neill and Menadue. As a highly regarded commentator on international affairs with a special expertise on the Asian region (he was at varying points Aussie Ambassador to Indonesia, the Philippines, and the United Nations, along with at one point, president of the UN Security Council), his views cannot, indeed should not, be lightly dismissed.

For the now 90-year-old Woolcott — whose diplomatic pedigree, as impressive as that of Menadue’s in the nation’s public service, saw him in Australia’s embassy in Moscow at the time of Stalin’s death in 1953, and much later as the most senior diplomat at the DFAT — it is imperative for any future Australian government to be ever mindful of geo-economic factors as much the mutable geopolitical ones. Woolcott seems to appreciate in ways other commentators and analysts possibly don’t – including those on either side of the Pacific Pond and on both sides of the political divide Down Under — the indisputable historical reality that it’s (geo)economic factors that drive geopolitical developments (from relatively minor border skirmishes to world wars) and not so much the other way around. As he observes, the

unprecedented transfer of wealth from the West to the East, from the Atlantic to the Pacific…will continue into the foreseeable future.’ This seismic shift he says, ‘constitute(s) an historic global turning point to which Australia must respond if we are not to find ourselves left behind.’ [Emphasis added.] 

For his part in 2016, former PM Paul Keating (1991-1996) also threw his hat into the ring questioning the alliance. Keating said it was time to ‘cut the tag’, and that ‘focusing less on the alliance between the two countries and concentrating more on relationships within Asia’ was the way forward. He added, ‘We’ve got to this almost sort of crazy position now where the American alliance, instead of simply being a treaty where the U.S. is obliged to consult with us in the event of adverse strategic circumstances, it has taken on a reverential, sacramental quality….I’m not talking about simply the [present Liberal] Government, I’m talking about people on the Labor [opposition] side as well.’


— Going Forward Down Under (With or Without the Empire) —

And if that might not have been enough to unsettle the Beltway Bedlamites, in 2014, another of our former prime ministers Malcolm Fraser (1975-1983), gave an eyebrow raising interview. Fraser was at the time promoting his book Dangerous Ally, the “ally” in this case being the Empire du jour the U.S. Here was a former Liberal (read: “conservative”) PM of America’s most faithful geopolitical sidekick not simply emerging from the political closet and declaring our ANZUS alliance with the U.S. in need of a major strategic review – such opinions being anathema in political circles on both sides of the divide no matter how cautiously one advances them – but proclaiming it “dangerous” to adhere to this treaty.

In referencing our history of “strategic dependence” – firstly on Britain, then on the U.S. after WWII — he recommended a more independent stance, free of the diktats of Washington’s war-meisters. Fraser went even further by noting that not only is conflict between China and Japan ‘possible’, but that the U.S. have ‘made it plain that they would side with Japan’ if there is such a conflict. As things stand he said,

‘[We’d] get dragged in to that conflict, when our interest would be to stay well clear of it. Now, if you’ve got those troops in Darwin being used in relation to such a conflict, and Pine Gap was being used to give direction to a variety of weapons systems, the prime minister could [not] get up and say “Oh, look, we’re not involved, we’re not complicit”. [But] we would be complicit [and] the world would know [we were]. And that means that [America] has the power to take Australia to war[just] as Britain a hundred years ago had the power to take Australia to war because we were part of the Empire.’

What made such declarations both fascinating and anomalous at the same time was because it was Fraser – the man succeeding Whitlam after his unceremonious ouster – who was the primary political agitator for Whitlam’s demise, and a man who thereafter became reviled by the left and more liberal/progressive elements for his efforts in creating the Constitutional crisis. (There is no evidence of which I’m aware that Fraser knew of any CIA involvement in initiating the Crisis, either before, during, or after. For his part, and for reasons best known to himself, Whitlam always played the CIA factor down. One wonders as to what they might have talked about privately though in their years of dotage and many discussions.)

Fraser was also a Defence Minister for a period at the height of Australia’s involvement in the Vietnam War, a military commitment on our part entered into by his own party, and one he later came to regret. For this writer, the fact that these men later became friends remains one of the most glaringly ironic and unpredictable developments in our own (and possibly anyone’s) political history.


Former Australian Prime Minister Malcolm Fraser — He used to be a Fan of Uncle Sam you Know?

[dropcap]A[/dropcap]nd for Fraser to come out albeit many years later to declare that Australia should seek more independence from the U.S. – the very stance upon Whitlam’s part which upset Washington so much at the time and which contributed so emphatically to his political demise – is the stuff you simply couldn’t make up! Few politicians of which I’m aware have undergone such an extraordinary Damascene conversion on so many policy levels, and left so many folks including some of our sharpest political analysts and commentators scratching their heads, many as much in bewilderment and in wonderment.

It has to be said then that much of this soul-searching about our relationship with Uncle Sam can be attributed to the feelings generated by America’s ill-fated and ill-judged response to the attacks of 9/11; in particular the invasion of Iraq and the consequential blowback from that disastrous decision, and from the so-called War on Terror in general that has been raging seemingly without end since 2001. Like all countries, Australia has not been immune to the immense economic and strategic transformations that have taken place as a result of America’s relentless and ruthless campaign to achieve full spectrum dominance in all spheres of geopolitical influence – one that was triggered by 9/11 and on which said “campaign” continues to be justified, without any serious protest thus far from its Western partners and allies — whilst countering, even aggressively pre-empting, with every resource at its disposal any real or imagined challenge from other upstart power players. Until and unless the Bedlamites who seem to be running the Beltway circus begin to appreciate how catastrophically their actions and provocations are impacting on global peace, security, and stability, we are unlikely to see any change.

The argument here in Australia for those who unequivocally support this alliance will be that this is not a good time to be second guessing it, given the increasingly precarious situation in global affairs. These same folks though confuse cause and effect, and it is a specious argument. The reality is that in the pursuit of full spectrum dominance”, that “peace, security, and stability” has been consistently and deliberately undermined by the U.S. ever since the fall of the Soviet Union, and has been in hyper-drive since 9/11, with no sign of slowing down anytime soon. The irony here is as inescapable as it is profound. We could well end up embroiled in a cataclysmic confrontation not of our own making — yet as Fraser observed rightly, one in which we’ve allowed ourselves to become “complicit” — not unlike that of the one in 1914 with the ancien regime.

And although an aspect of the relationship that will be discussed another time, it’s worth noting the following. Given the largely bipartisan embrace of the now defunct Trans-Pacific Partnership, much the same could now be said of the economic relationship between the two countries. Again, that is unlikely to change anytime soon, if and when some future variation of the TPP is presented for consideration, which we can all expect that it will be at some point. Further evidence of this acquiescence and fealty in economic and financial matters can be found in both parties who for decades have until recently dragged the chain on calling major multi-nationals to account – predominantly U.S. incorporated companies such as Google, Apple, Microsoft, Procter & Gamble, Chevron, Pfizer, ExxonMobil, News Corp, and AMEX to name a few of the usual suspects — on their well-documented tax dodging sleights of hand. Even though the present Liberal/National coalition government has been signalling plans to halt these practices which are short changing our budget coffers by tens of billions of dollars if not more in lost revenue, they are at the same time (wait for it!) planning to reduce corporate tax rates, with the companies presumably on a recruitment drive to employ more tax accountants, lawyers and lobbyists to minimise the negative impact of any new legislation designed to curtail their current avoidance scams and maximise the benefits of the lowered tax rate when both come into effect.

The result: At best, a two-steps forward legislative outcome; at worst: the opposite! Though Australia fared relatively well in the wake of the 2008 GFC, in the view of many we will not fare anywhere near as well the next time around. In the absence of a Glass-Steagall-type legislative initiative imposed on our biggest banks, their current practices are beginning to emulate those of the Wall Street banks, which have themselves done little to curb their criminal ways, forever seeking to prevent any and all attempts to address the structural deficiencies in the U.S. financial system that brought the system to the precipice almost a decade ago.

For a lot of folks, it’s only a matter of time before the “precipice” comes to us. Whether on a geo-economic level or a geopolitical level, our continued alliance with the Empire du jour under the present arrangement is a zero-sum game for us. Those countries with similar alliances and attachments would do well to be also similarly concerned.

Dateline: 1 August, 2017 


About the Author
 Greg Maybury is a Perth (Australia) based freelance writer. His main areas of interest are American history and politics in general, with a special focus on economic, national security, military and geopolitical affairs, and both US domestic and foreign policy issues. @gjmaybury 


horiz-long grey

uza2-zombienationMore Australians though are beginning to express considerable concern (a reality borne out by recent PEW research findings). This mindset is precipitated in no small measure by the increasingly heavy-handed influence the U.S. seeks to exert globally, exemplified as much by its well-documented interference in the affairs of other countries and its propensity for imposing its frequently self-serving economic and strategic agenda on the international community.


black-horizontal
[premium_newsticker id=”154171″]




The Liberal Attack on Naomi Klein and This Changes Everything

by John Bellamy Foster and Brett Clark
REVIEW OF THE MONTH


Naomi Klein

Crossing the River of Fire

[dropcap]T[/dropcap]1 All of which is clearly meant to convey in no uncertain terms that climate change literally changes everything for today’s society. It threatens to turn the mythical human conquest of nature on its head, endangering present-day civilization and throwing doubt on the long-term survival of Homo sapiens.

The source of this closing circle is not the planet, which operates according to natural laws, but rather the economic and social system in which we live, which treats natural limits as mere barriers to surmount. It is now doing so on a planetary scale, destroying in the process the earth as a place of human habitation. Hence, the change that Klein is most concerned with, and to which her book points, is not climate change itself, but the radical social transformation that must be carried out in order to combat it. We as a species will either radically change the material conditions of our existence or they will be changed far more drastically for us. Klein argues in effect for System Change Not Climate Change—the name adopted by the current ecosocialist movement in the United States.2

In this way Klein, who in No Logo ushered in a new generational critique of commodity culture, and who in The Shock Doctrine established herself as perhaps the most prominent North American critic of neoliberal disaster capitalism, signals that she has now, in William Morris’s famous metaphor, crossed “the river of fire” to become a critic of capital as a system.3 The reason is climate change, including the fact that we have waited too long to address it, and the reality that nothing short of an ecological revolution will now do the job.

In the age of climate change, Klein argues, a system based on ever-expanding capital accumulation and exponential economic growth is no longer compatible with human well-being and progress—or even with human survival over the long run. We need therefore to reconstruct society along lines that go against the endless amassing of wealth as the primary goal. Society must be rebuilt on the basis of other principles, including the “regeneration” of life itself and what she calls “ferocious love.”4 This reversal in the existing social relations of production must begin immediately with a war on the fossil-fuel industry and the economic growth imperative—when such growth means more carbon emissions, more inequality, and more alienation of our humanity.

Klein’s crossing of the river of fire has led to a host of liberal attacks on This Changes Everything, often couched as criticisms emanating from the left. These establishment criticisms of her work, we will demonstrate, are disingenuous, having little to do with serious confrontation with her analysis. Rather, their primary purpose is to rein in her ideas, bringing them into conformity with received opinion. If that should prove impossible, the next step is to exclude her ideas from the conversation. However, her message represents the growing consciousness of the need for epochal change, and as such is not easily suppressed.

naomiKlein-quote

The Global Climateric

The core argument of This Changes Everything is a historical one. If climate change had been addressed seriously in the 1960s, when scientists first raised the issue in a major way, or even in the late 1980s and early ’90s, when James Hansen gave his famous testimony in Congress on global warming, the Intergovernmental Panel on Climate Change was first established, and the Kyoto Protocol introduced, the problem could conceivably have been addressed without a complete shakeup of the system. At that historical moment, Klein suggests, it would still have been possible to cut emissions by at most 2 percent a year.5

Today such incremental solutions are no longer conceivable even in theory. The numbers are clear. Over 586 billion metric tons of carbon have been emitted into the atmosphere. To avoid a 2°C (3.6°F) increase in global average temperature—the edge of the cliff for the climate—it is necessary to stay below a trillion metric tons in cumulative carbon emissions. At the present rate of carbon emissions it is estimated that we will arrive at the one trillionth metric ton—equivalent to the 2°C mark—in less than a quarter century, around 2039.6 Once this point is reached, scientists fear that there is a high probability that feedback mechanisms will come into play with reverberations so great that we will no longer be able to control where the thermometer stops in the end. If the world as it exists today is still to avoid the 2°C increase—and the more dangerous 4°C, the point at which disruption to life on the planet will be so great that civilization may no longer be possible—real revolutionary ecological change, unleashing the full power of an organized and rebellious humanity, is required.

What is necessary first and foremost is the cessation of fossil-fuel combustion, bringing to a rapid end the energy regime that has dominated since the Industrial Revolution. Simple arithmetic tells us that there is no way to get down to the necessary zero emissions level, i.e., the complete cessation of fossil-fuel combustion, in the next few decades without implementing some kind of planned moratorium on economic growth, requiring shrinking capital formation and reduced consumption in the richest countries of the world system. We have no choice but to slam on the brakes and come to a dead stop with respect to carbon emissions before we go over the climate cliff. Never before in human history has civilization faced so daunting a challenge.

Klein draws here on the argument of Kevin Anderson, of the Tyndall Centre for Climate Change in Britain, who indicates that rich countries will need to cut carbon emissions by 8­­–10 percent a year. “Our ongoing and collective carbon profligacy,” Anderson writes, “has squandered any opportunity for ‘evolutionary change’ afforded by our earlier (and larger) 2°C budget. Today, after two decades of bluff and lies, the remaining 2°C budget demands revolutionary change to the political and economic hegemony.”7

Instead of addressing climate change when it first became critical in the 1990s, the world turned to the intensification of neoliberal globalization, notably through the creation of the World Trade Organization. It was the very success of the neoliberal campaign to remove most constraints on the operations of capitalism, and the negative effect that this had on all attempts to address the climate problem, Klein contends, that has made “revolutionary levels of transformation” of the system the only real hope in avoiding “climate chaos.”8 “As a result,” she explains, we now find ourselves in a very difficult and slightly ironic position. Because of those decades of hardcore emitting exactly when we were supposed to be cutting back, the things that we must do to avoid catastrophic warming are no longer just in conflict with the particular strain of deregulated capitalism that triumphed in the 1980s. They are now in conflict with the fundamental imperative at the heart of our economic model: grow or die….

[dropcap]O[/dropcap]ur economy is at war with many forms of life on earth, including human life. What the climate needs to avoid collapse is a contraction in humanity’s use of resources; what our economic model demands to avoid collapse is unfettered expansion. Only one of these sets of rules can be changed, and it’s not the laws of nature….

Because of our lost decades, it is time to turn this around now. Is it possible? Absolutely. Is it possible without challenging the fundamental logic of deregulated capitalism? Not a chance.9

Of course, “the fundamental logic of deregulated capitalism” is simply a roundabout way of pointing to the fundamental logic of capitalism itself, its underlying drive toward capital accumulation, which is hardly constrained at all in its accumulation function even in the case of a strong regulatory environment. Instead, the state in a capitalist society generally seeks to free up opportunities for capital accumulation on behalf of the system as a whole, rationalizing market relations so as to achieve greater overall, long-run expansion. As Paul Sweezy noted nearly three-quarters of a century ago in The Theory of Capitalist Development, “Speaking historically, control over capitalist accumulation has never for a moment been regarded as a concern of the state; economic legislation has rather had the aim of blunting class antagonisms, so that accumulation, the normal aim of capitalist behavior, could go forward smoothly and uninterruptedly.”10


Confronted with Klein’s powerful argument in This Changes Everything, liberal pundits have rushed to rein in her arguments so that her ideas are less in conflict with the system.  No matter how insanely exhorbitant the cost, the inviolable rule remains the same: the permanency of capitalism is not to be questioned.


To be sure, Klein herself occasionally seems to lose sight of this basic fact, defining capitalism at one point as “consumption for consumption’s sake,” thus failing to perceive the Galbraith dependence effect, whereby the conditions under which we consume are structurally determined by the conditions under which we produce.11 Nevertheless, the recognition that capital accumulation or the drive for economic growth is the defining property, not a mere attribute, of the system underlies her entire argument. Recognition of this systemic property led the great conservative economist Joseph Schumpeter to declare: “Stationary capitalism would be a contradictio in adjecto.”12

It follows that no mere technological wizardry—of the kind ideologically promoted, for example, by the Breakthrough Institute—will prevent us from breaking the carbon budget within several decades, as long as the driving force of the reigning socioeconomic system is its own self-expansion. Mere improvements in carbon efficiency are too small as long as the scale of production is increasing, which has the effect of expanding the absolute level of carbon dioxide emitted. The inevitable conclusion is that we must rapidly reorganize society on other principles than that of stoking the engine of capital with fossil fuels.

None of this, Klein assures us, is cause for despair. Rather, confronting this harsh reality head on allows us to define the strategic context in which the struggle to prevent climate change must be fought. It is not primarily a technological problem unless one is trying to square the circle: seeking to reconcile expanding capital accumulation with the preservation of the climate. In fact, all sorts of practical solutions to climate change exist at present and are consistent with the enhancement of individual well-being and growth of human community. We can begin immediately to implement the necessary changes such as: democratic planning at all levels of society; introduction of sustainable energy technology; heightened public transportation; reductions in economic and ecological waste; a slowdown in the treadmill of production; redistribution of wealth and power; and above all an emphasis on sustainable human development.13

There are ample historical precedents. We could have a crash program, as in wartime, where populations sacrificed for the common good. In England during the Second World War, Klein observes, driving automobiles virtually ceased. In the United States, the automobile industry was converted in the space of half a year from producing cars to manufacturing trucks, tanks, and planes for the war machine. The necessary rationing—since the price system recognizes nothing but money—can be carried out in an egalitarian manner. Indeed, the purpose of rationing is always to share the sacrifices that have to be made when resources are constrained, and thus it can create a sense of real community, of all being in this together, in responding to a genuine emergency. Although Klein does not refer to it, one of the most inspiring historical examples of this was the slogan “Everyone Eats the Same” introduced in the initial phases of the Cuban Revolution and followed to an extraordinary extent throughout the society. Further, wartime mobilization and rationing are not the only historical examples on which we can draw. The New Deal in the United States, she indicates, focused on public investment and direct promotion of the public good, aimed at the enhancement of use values rather than exchange values.14

Mainstream critics of This Changes Everything often willfully confuse its emphasis on degrowth with the austerity policies associated with neoliberalism. However, Klein’s perspective, as we have seen, could not be more different, since it is about the rational use of resources under conditions of absolute necessity and the promotion of equality and community. Nevertheless, she could strengthen her case in this respect by drawing on monopoly-capital theory and its critique of the prodigious waste in our economy, whereby only a miniscule proportion of production and human labor is now devoted to actual human needs as opposed to market-generated wants. As the author of No Logo, Klein is well aware of the marketing madness that characterizes the contemporary commodity economy, causing the United States alone to spend more than a trillion dollars a year on the sales effort.15

What is required in a rich country such as the United States at present, as detailed in This Changes Everything, is not an abandonment of all the comforts of civilization but a reversion to the standard of living of the 1970s—two decades into what Galbraith dubbed “the affluent society.” A return to a lower per capita output (in GDP terms) could be made feasible with redistribution of income and wealth, social planning, decreases in working time, and universal satisfaction of genuine human needs (a sustainable environment; clean air and water; ample food, clothing, and shelter; and high-quality health care, education, public transportation, and community-cultural life) such that most people would experience a substantial improvement in their daily lives.16 What Klein envisions here would truly be an ecological-cultural revolution. All that is really required, since the necessary technological means already exist, is people power: the democratic mass mobilization of the population.

Such people power, Klein is convinced, is already emerging in the context of the present planetary emergency. It can be seen in the massive but diffuse social-environmental movement, stretching across the globe, representing the struggles of tens of millions of activists worldwide, to which she gives (or rather takes from the movement itself) the name Blockadia. Numberless individuals are putting themselves on the line, confronting power, and frequently facing arrest, in their opposition to the fossil-fuel industry and capitalism itself. Indigenous peoples are organizing worldwide and taking a leading role in the environmental revolt, as in the Idle No More movement in Canada. Anti-systemic, ecologically motivated struggles are on the rise on every continent.

The primary burden for mitigating climate change necessarily resides with the rich countries, which are historically responsible for the great bulk of the carbon added to the atmosphere since the Industrial Revolution and still emit the most carbon per capita today. The disproportionate responsibility of these nations for climate change is even greater once the final consumption of goods is factored into the accounting. Poor countries are heavily dependent on producing export goods for multinational corporations to be sold to consumers at the center of the world capitalist economy. Hence, the carbon emissions associated with such exports are rightly assigned to the rich nations importing these goods rather than the poor ones exporting them. Moreover, the rich countries have ample resources available to address the problem and carry out the necessary process of social regeneration without seriously compromising the basic welfare of their populations. In these societies, the problem is no longer one of increasing per capita wealth, but rather one of the rational, sustainable, and just organization of society. Klein evokes the spirit of Seattle in 1999 and Occupy Wall Street in 2011 to argue that sparks igniting radical ecological change exist even in North America, where growing numbers of people are prepared to join a global peoples’ alliance. Essential to the overall struggle, she insists, is the explicit recognition of ecological or climate debt owed by the global North to the global South.17

The left is not spared critical scrutiny in Klein’s work. She acknowledges the existence of a powerful ecological critique within Marxism, and quotes Marx on “capitalism’s ‘irreparable rift’ with ‘the natural laws of life itself.‘” Nevertheless, she points to the high carbon emissions of Soviet-type societies, and the heavy dependence of the economies of Bolivia and Venezuela on natural resource extraction, notwithstanding the many social justice initiatives they have introduced. She questions the support given by Greece’s SYRIZA Party to offshore oil exploration in the Aegean. Many of those on the left, and particularly the so-called liberal-left, with their Keynesian predilections, continue to see an expansion of the treadmill of production, even in the rich countries, as the sole means of social advance.18 Klein’s criticisms here are important, but could have benefited, with respect to the periphery, from a consideration of the structure of the imperialist world economy, which is designed specifically to close off options to the poorer countries and force them to meet the needs of the richer ones. This creates a trap that even a Movement Toward Socialism with deep ecological and indigenous values like that of present-day Bolivia cannot seek to overcome without deep contradictions.19

“The unfinished business of liberation,” Klein counsels, requires “a process of rebuilding and reinventing the very idea of the collective, the communal, the commons, the civil, and the civic after so many decades of attack and neglect.”20 To accomplish this, it is necessary to build the greatest mass movement of humanity for revolutionary change that the world has ever seen: a challenge that is captured in the title to her conclusion: “The Leap Years: Just Enough Time for Impossible.” If this seems utopian, her answer would be that the world is heading towards something worse than mere dystopia: unending, cumulative, climate catastrophe, threatening civilization and countless species, including our own.21

Liberal Critics as Gatekeepers

[dropcap]C[/dropcap]onfronted with Klein’s powerful argument in This Changes Everything, liberal pundits have rushed to rein in her arguments so that her ideas are less in conflict with the system. Even where the issue is planetary ecological catastrophe, imperiling hundreds of millions of people, future generations, civilization, and the human species itself, the inviolable rule remains the same: the permanency of capitalism is not to be questioned.

As Noam Chomsky explains, liberal opinion plays a vital gatekeeping role for the system, defining itself as the rational left of center, and constituting the outer boundaries of received opinion. Since most of the populace in the United States and the world as a whole is objectively at odds with the regime of capital, it is crucial to the central propaganda function of the media to declare as “off limits” any position that questions the foundations of the system itself. The media effectively says: “Thus far and no further.” To venture farther left beyond the narrow confines of what is permitted within liberal discourse is deemed equivalent to taking “off from the planet.”22

In the case of an influential radical journalist, activist, and best-selling author, like Klein, liberal critics seek first and foremost to refashion her message in ways compatible with the system. They offer her the opportunity to remain within the liberal fraternity—if she will only agree to conform to its rules. The aim is not simply to contain Klein herself but also the movement as a whole that she represents. Thus we find expressions of sympathy for what is presented as her general outlook. Accompanying all such praise, however, is a subtle recasting of her argument in order to blunt its criticism of the system. For example, it is perfectly permissible on liberal grounds to criticize neoliberal disaster capitalism, as an extreme policy regime. This should at no time, however, extend to a blanket critique of capitalism. Liberal discussions of This Changes Everything, insofar as they are positive at all, are careful to interpret it as adhering to the former position.

Yet, the very same seemingly soft-spoken liberal pundits are not above simultaneously brandishing a big stick at the slightest sign of transgression of the Thus Far and No Further principle. If it should turn out that Klein is really serious in arguing that “this changes everything” and actually sees our reality as one of “capitalism vs. the climate,” then, we are told, she has Taken Off From the Planet, and has lost her right to be heard within the mass media or to be considered part of the conversation at all. The aim here is to issue a stern warning—to remind everyone of the rules by which the game is played, and the serious sanctions to be imposed on those not conforming. The penalty for too great a deviation in this respect is excommunication from the mainstream, to be enforced by the corporate media. Noam Chomsky may be the most influential intellectual figure alive in the world today, but he is generally considered beyond the pale and thus persona non grata where the U.S. media is concerned.

None of this of course is new. Invited to speak at University College, Oxford in 1883, with his great friend John Ruskin in the chair, William Morris, Victorian England’s celebrated artist, master-artisan, and epic poet, author of The Earthly Paradise, shocked his audience by publicly declaring himself “one of the people called Socialists.” The guardians of the official order (the Podsnaps of Dickens’s Our Mutual Friend) immediately rose up to denounce him—overriding Ruskin’s protests—declaring that if they had known of Morris’s intentions he would not have been given loan of the hall. They gave notice then and there that he was no longer welcome at Oxford or in establishment circles. As historian E.P. Thompson put it, “Morris had crossed the ‘river of fire.’ And the campaign to silence him had begun.”23

The penalty for too great a deviation in this respect is excommunication from the mainstream, to be enforced by the corporate media.


 

Klein, however, presents a special problem for today’s gatekeepers. Her opposition to the logic of capital in This Changes Everything is not couched primarily in the traditional terms of the left, concerned mainly with issues of exploitation. Rather, she makes it clear that what has finally induced her to cross the river of fire is an impending threat to the survival of civilization and humanity itself. She calls for a broad revolt of humanity against capitalism and for the creation of a more sustainable society in response to the epochal challenge of our time. This is an altogether different kind of animal—one that liberals cannot dismiss out of hand without seeming to go against the scientific consensus and concern for humanity as a whole.

Further complicating matters, Klein upsets the existing order of things in her book by declaring “the right is right.” By this she means that the political right’s position on climate change is largely motivated by what it correctly sees as an Either/Or question of capitalism vs. the climate. Hence, conservatives seek to deny climate change—even rejecting the science—in their determination to defend capitalism. In contrast, liberal ideologues—caught in the selfsame trap of capitalism vs. the climate—tend to waffle, accepting most of the science, while turning around and contradicting themselves by downplaying the logical implications for society. They pretend that there are easy, virtually painless, non-disruptive ways out of this trap via still undeveloped technology, market magic, and mild government regulation—presumably allowing climate change to be mitigated without seriously affecting the capitalist economy. Rather than accepting the Either/Or of capitalism against the climate, liberals convert the problem into one of neoliberalism vs. the climate, insisting that greater regulation, including such measures as carbon trading and carbon offsets, constitutes the solution, with no need to address the fundamental logic of the economic and social system.

Ultimately, it is this liberal form of denialism that is the more dangerous since it denies the social dimension of the problem and blocks the necessary social solutions. Hence, it is the liberal view that is the main target of Klein’s book. In a wider sense, though, conservatives and liberals can be seen as mutually taking part in a dance in which they join hands to block any solution that requires going against the system. The conservative Tweedle Dums dance to the tune that the cost of addressing climate change is too high and threatens the capitalist system. Hence, the science that points to the problem must be denied. The liberal Tweedle Dees dance to the tune that the science is correct, but that the whole problem can readily be solved with a few virtually costless tweaks here and there, put into place by a new regulatory regime. Hence, the system itself is never an issue.

It is her constant exposure of this establishment farce that makes Klein’s criticism so dangerous. She demands that the gates be flung open and the room for democratic political and social maneuver be expanded enormously. What is needed, for starters, is a pro-democracy movement not simply in the periphery of the capitalist world but at the center of the system itself, where the global plutocracy has its main headquarters.

The task from a ruling-class governing perspective, then, is to find a way to contain or neutralize Klein’s views and those of the entire radical climate movement. The ideas she represents are to be included in the corporate media conversation only under extreme sufferance, and then only insofar as they can be corralled and rebranded to fit within a generally liberal, reformist perspective: one that does not threaten the class-based system of capital accumulation.

Rob Nixon can be credited with laying out the general liberal strategy in this respect in a review of Klein’s book in the New York Times. He declares outright that Klein has written “the most momentous and contentious environmental book since ‘Silent Spring.‘” He strongly applauds her for her criticisms of climate change deniers, and for revealing how industry has corrupted the political process, delaying climate action. All of this, however, is preliminary to his attempt to rein in her argument. There is a serious flaw in her book, we are told, evident in her subtitle, Capitalism vs. the Climate. “What’s with the subtitle?” he scornfully asks. Then stepping in as Klein’s friend and protector, Nixon tells New York Times readers that the subtitle is simply a mistake, to be ignored. We should not be thrown off, he proclaims, by a “subtitle” that “sounds like a P.R. person’s idea of a marquee cage fight.” Rather, “Klein’s adversary is neoliberalism—the extreme capitalism that has birthed our era of extreme extraction.” In this subtle recasting of her argument, Klein reemerges as a mere critic of capitalist excess, rejecting specific attributes taken on by the system in its neoliberal phase that can be easily discarded, and that do not touch the system’s fundamental properties. Her goal, we are told, is the same as in The Shock Doctrine: turning back the neoliberal “counterrevolution,” returning us to a more humane Golden Age liberal order. Her subtitle can therefore be dismissed in its entirety, as it “belies the sophistication” of her work: code for her supposed conformity to the Thus Far and No Further principle. Employing ridicule as a gatekeeping device—with the implication that this is the sorry fate that awaits anyone who transgresses Thus Far and No Further—Nixon states that “Klein is smart and pragmatic enough to shun the never-never land of capitalism’s global overthrow.”24

Dave Pruett in The Huffington Post quickly falls into step, showing how well he comprehends the general strategy already outlined by Nixon in the New York Times. At the same time, he indicates his readiness to pull in the reins a bit more. Thus we find again that Klein’s book is a “masterpiece,” to be put on the same shelf as Rachel Carson’s Silent Spring. And once again we learn that her subtitle, Capitalism vs. the Climate is a “misnomer.” Resorting to a classic Cold War ploy, Pruett further insinuates that the subtitle gives “critics room to accuse Klein of advocating for some discredited Soviet-style state-regulated economy.” Of course such critics, he turns around and says, would surely be wrong. Klein’s argument in This Changes Everything is really nothing more than a criticism of “unbridled capitalism—that is, neoliberalism.” Moreover, the “true culprit” of her argument is even more specific than this: “extractivism,” or the extreme exploitation of non-renewable natural resources. Still, Pruett, through his classic Cold War ploy, has with consummate skill planted in advance a lingering doubt and a warning in the mind of the reader, along with an implicit threat directed at Klein herself. If it should turn out that Klein is serious about her subtitle, and she is actually talking about “capitalism vs. the climate,” then she is discredited in advance by the fate of the Soviet Union, with which she is then to be associated.25

Approaching This Changes Everything much more bluntly, Elizabeth Kolbert, writing for the New York Review of Books, quickly lets us know that she has not come to praise Klein but to bury her. Klein’s references to conservation, “managed degrowth,” and the need to shrink humanity’s ecological footprint, Kolbert says, are all non-marketable ideas, to be condemned on straightforwardly capitalist-consumerist principles. Such strategies and actions will not sell to today’s consumers, even if the future of coming generations is in jeopardy. Nothing will get people to give up “HDTV or trips to the mall or the family car.” Unless it is demonstrated how acting on climate change will result in a “minimal disruption to ‘the American way of life,‘” she asserts, nothing said with respect to climate change action matters at all. Klein has simply provided a convenient “fable” of little real value. This Changes Everything is indicted for having violated accepted commercial axioms in its core thesis, which Kolbert converts into an argument for extreme austerity. Klein is to be faulted for her grandiose schemes that do not fit into U.S. consumer society, and for not “looking at all closely at what this [reduction in the commodity economy] would entail.” Klein has failed to specify exactly how many watts of electricity per capita will be consumed under her plan. It is much easier, Kolbert seems to say, for U.S. consumers to imagine the end of a climate permitting human survival than to envision the end of two-million-square-foot shopping malls.26

David Ulin in the Los Angeles Times unveils still another weapon in the liberal arsenal, denouncing Klein for her optimism and her faith in humanity. “There is, in places,” he emphasizes, “a disconnect between her [Klein’s] idealism and her realism, what she thinks ought to happen and what she recognizes likely will.” Social analysis, in Ulin’s view, seems to be reduced to forecasting the most likely outcomes. Klein apparently failed to consult with Las Vegas oddsmakers before making her case for saving humanity. Klein’s penchant for idealism, he declares, “is most glaring in her suggestions for large-scale policy mitigation, which can seem simplistic, relying on notions of fairness…that corporate culture does not share.” Regrettably, Ulin does not tell us exactly where the kind of climate justice programs put in place by Exxon and Walmart’s “corporate culture” will actually lead us in the end. However, he does give us a specious clue in his final paragraph, describing what he apparently considers to be the most realistic scenario. The planet, we are informed, “has ample power to rock, burn, and shake us off completely.” The earth will go on without us.27

Other liberal gatekeepers pull out all the stops, attacking not just every radical notion in Klein’s book but the book as a whole, and even Klein herself. Writing for the influential liberal news and opinion website, the Daily Beast, Michael Signer characterizes Klein’s book as “a curiously clueless manifesto.” It will not spark a movement against carbon, in part because Klein “rejects capitalism, market mechanisms, and even, seemingly, profit motives and corporate governance.” She offers “a compelling story,” but one that “creates the paradoxical effect of making this perspicacious and successful author seem like an idiot.” Signer depicts her as if she has Taken Off From the Planet simply by refusing to stay within the narrow spectrum of opinion defined by the Wall Street Journal on the one side and the New York Times on the other. “For anyone who believes in capitalism and political leadership,” we are informed, “her book won’t change anything at all.”28

Mark Jaccard, an orthodox economist writing for the Literary Review of Canada, declares that This Changes Everything ignores how market-based mechanisms are a powerful means for reducing carbon emissions. However, his main evidence for this contention is Arnold Schwarzenegger’s signing of a climate bill in California in 2006, which is supposed to reduce the state’s carbon emissions to 1990 levels by 2020. Unfortunately for Jaccard’s claim, a little over a week before he criticized Klein on the basis of the California experiment, the Los Angeles Times broke the story that California’s emissions reduction initiative was in some respects a “shell game,” as California was reducing emissions on paper while emissions were growing in surrounding states from which California was also increasingly purchasing power.29 Add to this the facts that California’s initiative is more state-based than capital-based, and that the real problem is not one of getting down to 1990 level emissions, but getting down to pre-1760 level emissions, i.e., carbon emissions eventually have to fall to zero—and not just in California but worldwide.

Jaccard goes on to accuse Klein of wearing “‘blame capitalism’ blinders” that keep her from seeing the actual difficulties that make dealing with climate so imposing. This includes her failure to perceive the “Faustian dilemma” associated with fossil fuels, given that they have yielded so many benefits for humanity and can offer many more to the poor of the world. “This dilemma,” which he is so proud to have discovered, “is not the fault of capitalism.” Indeed, capitalist economics, we are told, is already well equipped to solve the climate problem and only misguided state policies stand in the way. Drawing upon an argument presented by Paul Krugman in his New York Times column, Jaccard suggests that “greenhouse gas reductions have proven to be not nearly as costly as science deniers on the right and anti-growth activists on the left would have us believe.” Krugman, a Tweedle Dee, rejects the carefree Tweedle Dum melody whereby climate change, as a threat to the system, is simply wished away along with the science. He counters this simple, carefree tune with what he regards as a more complex, harmonious song in which the problem is whisked away in spite of the science by means of a few virtually costless market regulations. So convinced is Jaccard himself of capitalism’s basic harmonious relation to the climate that he simply turns a deaf ear to Klein’s impressive account of the vast system-scale changes required to stop climate change.30

Will Boisvert, commenting on behalf of the self-described “post-environmentalist” Breakthrough Institute, condemns Klein and the entire environmental movement in an article pointedly entitled, “The Left vs. the Climate: Why Progressives Should Reject Naomi Klein’s Pastoral Fantasy—and Embrace Our High Energy Planet.” Apparently it is not industry that is destroying a livable climate through its carbon dioxide emissions, but rather environmentalists, by refusing to adopt the Breakthrough Institute’s technological crusade for surmounting nature’s limits on a planetary scale. As Breakthrough senior fellow Bruno Latour writes in an article for the Institute, it is necessary “to love your monsters,” meaning the kind of Frankenstein creations envisioned in Mary Shelley’s novel. Humanity should be prepared to put its full trust, the Breakthrough Institute tells us, in such wondrous technological answers as nuclear power, “clean coal,” geoengineering, and fracking. For its skepticism regarding such technologies, the whole left (and much of the scientific community) is branded as a bunch of Luddites. As Boisvert exclaims in terms designed to delight the entire corporate sector:

To make a useful contribution to changing everything, the Left could begin by changing itself. It could start by redoing its risk assessments and rethinking its phobic hostility to nuclear power. It could abandon the infatuation with populist insurrection and advance a serious politics of systematic state action. It could stop glamorizing austerity under the guise of spiritual authenticity and put development prominently on its environmental agenda. It could accept that industry and technology do indeed distance us from nature—and in doing so can protect nature from human extractions. And it could realize that, as obnoxious as capitalism can be, scapegoating it won’t spare us the hard thinking and hard trade-offs that a sustainable future requires.31

Boisvert here echoes Erle Ellis, who, in an earlier essay for the Breakthrough Institute, contended that climate change is not a catastrophic threat, because “human systems are prepared to adapt to and prosper in the hotter, less biodiverse planet that we are busily creating.” On this basis, Boisvert chastises Klein and all who think like her for refusing to celebrate capitalism’s creative destruction of everything in existence.32

Klein of course is not caught completely unaware by such attacks. For those imbued in the values of the current system, she writes in her book, “changing the earth’s climate in ways that will be chaotic and disastrous is easier to accept than the prospect of changing the fundamental, growth-based, profit-seeking logic of capitalism.”33 Indeed, all of the mainstream challenges to This Changes Everything discussed above have one thing in common: they insist that capitalism is the “end of history,” and that the buildup of carbon in the atmosphere since the Industrial Revolution and the threat that this represents to life as we know it change nothing about today’s Panglossian best of all possible worlds.

The Ultimate Line of Defense

Naturally, it is not simply liberals, but also socialists, in some cases, who have attacked This Changes Everything. Socialist critics, though far more sympathetic with her analysis, are inclined to fault her book for not being explicit enough about the nature of system change, the full scale of the transformations required, and the need for socialism.34 Klein says little about the vital question of the working class, without which the revolutionary changes she envisions are impossible. It is therefore necessary to ask: To what extent is the ultimate goal to build a new movement toward socialism, a society to be controlled by the associated producers? Such questions still remain unanswered by the left climate movement and by Klein herself.

In our view, though, it is difficult to fault Klein for her silences in this respect. Her aim at present is clearly confined to the urgent and strategic—if more limited—one of making the broad case for System Change Not Climate Change. Millions of people, she believes, are crossing or are on the brink of crossing the river of fire. Capitalism, they charge, is now obsolete, since it is no longer compatible either with our survival as a species or our welfare as individual human beings. Hence, we need to build society anew in our time with all the human creativity and collective imagination at our disposal. It is this burgeoning global movement that is now demanding anti-capitalist and post-capitalist solutions. Klein sees herself merely as the people’s megaphone in this respect. The goal, she explains, is a complex social one of fusing all of the many anti-systemic movements of the left. The struggle to save a habitable earth is humanity’s ultimate line of defense—but one that at the same time requires that we take the offensive, finding ways to move forward collectively, extending the boundaries of liberated space. David Harvey usefully describes this fusion of movements as a co-revolutionary strategy.35

Is the vision presented in This Changes Everything compatible with a classical socialist position? Given the deep ecological commitments displayed by Marx, Engels, and Morris, there is little room for doubt—which is not to deny that socialists need to engage in self-criticism, given past failures to implement ecological values and the new challenges that characterize our epoch. Yet, the whole question strikes us in a way as a bit odd, since historical materialism does not represent a rigid, set position, but is rather the ongoing struggle for a world of substantive equality and sustainable human development. As Morris wrote in A Dream of John Ball:

But while I pondered all these things, and how men fight and lose the battle, and the thing that they fought for comes about in spite of their defeat, and when it comes turns out not to be what they meant, and other men have to fight for what they meant under another name—while I pondered all this, John Ball began to speak again in the same soft and clear voice with which he had left off.

In this “soft and clear voice,” Ball, a leader in the fourteenth-century English Peasant’s Revolt, proceeded, in Morris’s retelling, to declare that the one true end was “Fellowship on earth”—an end that was also the movement of the people and could never be stopped.36

Klein offers us anew this same vision of human community borne of an epoch of revolutionary change. “There is little doubt,” she declares in her own clear voice, that another crisis will see us in the streets and squares once again, taking us all by surprise. The real question is what progressive forces will make of that moment, the power and confidence with which it will be seized. Because these moments when the impossible seems suddenly possible are excruciatingly rare and precious. That means more must be made of them. The next time one arises, it must be harnessed not only to denounce the world as it is, and build fleeting pockets of liberated space. It must be the catalyst to actually build the world that will keep us all safe. The stakes are simply too high, and time too short, to settle for anything less.37

The ultimate goal of course is not simply “to build the world that will keep us all safe” but to build a world of genuine equality and human community—the only conceivable basis for sustainable human development. Equality, Simón Bolívar exclaimed, is “the law of laws.”38


ABOUT THE AUTHORS

[box type=”bio”] John Bellamy Foster is editor of Monthly Review and professor of sociology at the University of Oregon. Brett Clark is associate professor of sociology at the University of Utah and co-author of The Tragedy of the Commodity (Rutgers University Press, forthcoming).[/box]



Notes

  1. Naomi Klein, This Changes Everything: Capitalism vs. the Climate (New York: Simon and Schuster, 2014), “‘A Feeling It’s Gonna Be Huge: Naomi Klein on People’s Climate Eve” (interview), Common Dreams, September 21, 2014, http://commondreams.org.
  2. On this, see Adam Morris, “The ‘System Change’ Doctrine,” Los Angeles Review of Books, October 21, 2014, http://lareviewofbooks.org; System Change Not Climate Change, http://systemchangenotclimatechange.org; Klein, This Changes Everything, 87­–89.
  3. William Morris, Collected Works (London: Longmans Green, 1914), vol. 22, 131–32; E.P. Thompson, William Morris: Romantic to Revolutionary (New York: Pantheon Books, 1976), 244; Naomi Klein, No Logo (New York: Picador, 2002), The Shock Doctrine (New York: Henry Holt, 2007).
  4. Klein, This Changes Everything, 342, 444­–47.
  5. Klein, This Changes Everything, 55.
  6. Intergovernmental Panel on Climate Change (IPCC), Climate Change 2014: Synthesis Report, http://ipcc.ch; trillionthtonne.org, accessed January 3, 2015; “Carbon Budget Message of IPCC Report Reveals Daunting Challenge,” Huffington Post, October 4, 2013, http://huffingtonpost.com; Myles Allen, et. al., “The Exit Strategy,” Nature Reports Climate Change, April 30, 2009, http://nature.com, 56–58. It should be noted that the trillionth metric ton calculation is based on carbon, not carbon dioxide. Moreover, the 2039 estimate of the point at which the trillion metric ton will be reached, made by trillionthtonne.org (sponsored by scientists at Oxford University), should be regarded as quite optimistic under present, business-as-usual conditions, since less than three years ago, at the end of 2012, it was estimated that the trillion ton would be reached in 2043, or in thirty-one years. (See John Bellamy Foster and Brett Clark, “The Planetary Emergency,” Monthly Review 64, no. 7 [December 2012]: 2.) The gap, according to these estimates, is thus closing faster as time passes and nothing is done to reduce emissions.
  7. Klein, This Changes Everything, 13, 21, 56, 87; Kevin Anderson, “Why Carbon Prices Can’t Deliver the 2° Target,” August 15, 2013, http://kevinanderson.info.
  8. Klein, This Changes Everything, 19, 56. The fact that neoliberal globalization and the creation of the WTO had permanently derailed the movement associated with the Earth Summit in Rio in 1993, including the attempt to prevent climate change, was stressed by one of us more than a dozen years ago at the World Summit for Sustainable Development in Johannesburg 2002, when Klein was present. See John Bellamy Foster, “A Planetary Defeat: The Failure of Global Environmental Reform,” Monthly Review 54, no. 8 (January 2003): 1–9, originally based on several talks delivered in Johannesburg, August 2002.
  9. Klein, This Changes Everything, 21–24.
  10. Paul M. Sweezy, The Theory of Capitalist Development (New York: Oxford University Press, 1942), 349.
  11. Klein, This Changes Everything, 179; John Kenneth Galbraith, The Affluent Society (New York: New American Library, 1984), 121­–28. As the author of No Logo, Klein is of course aware of the contradictions of consumption under capitalist commodity production.
  12. Joseph A. Schumpeter, Essays (Cambridge: Addison-Wesley, 1951), 293.
  13. Klein, This Changes Everything, 57–58, 115, 479–80.
  14. Klein, This Changes Everything, 10, 16–17, 115–16, 454; Adolfo Gilly, “Inside the Cuban Revolution,” Monthly Review 16, no. 6 (October 1964): 69; John Bellamy Foster, “James Hansen and the Climate-Change Exit Strategy,” Monthly Review 64, no. 9 (February 2013): 13.
  15. “U,.S. Marketing Spending Exceeded $1 Trillion in 2005,” Metrics Business and Marketing Intelligence, June 26, 2006, http://metrics2.com; Michael Dawson, The Consumer Trap (Urbana: University of Illinois Press, 2005), 1.
  16. Klein, This Changes Everything, 91­–94.
  17. Klein, This Changes Everything, 381–82, 408–13.
  18. Klein, This Changes Everything, 176–87; “‘A Feeling It’s Gonna Be Huge.’”
  19. For historical materialist analyses of the extractivism problem in Bolivia and the difficult problem of overcoming it see Álvaro García Linera, Geopolitics of the Amazon, 2012, http://climateandcapitalism.com; Frederico Fuentes, “The Dangerous Myths of ‘Anti-Extractivism’,” May 19, 2014, http://climateandcapitalism.com. As the author of The Shock Doctrine, Klein is cognizant of imperialism but it does not enter in her analysis much here, partly because she is making a point of being balanced by criticizing the left as well as the right.
  20. Klein, This Changes Everything, 458–60.
  21. Klein, This Changes Everything, 43, 58–63.
  22. Manufacturing Consent: Noam Chomsky and the Media (New York: Black Rose Books, 1994), 58. On the “off limits” notion see Robert W. McChesney and John Bellamy Foster, “Capitalism: The Absurd System,” Monthly Review 62, no. 2 (June 2010): 2.
  23. Thompson, William Morris, 270–71; Morris, Collected Works, vol. 23, 172.
  24. Rob Nixon, “Naomi Klein’s ‘This Changes Everything,’New York Times, November 6, 2014, http://nytimes.com.
  25. Dave Pruett, “A Line in the Tar Sands: Naomi Klein on the Climate,” Huffington Post, November 26, 2014, http://huffingtonpost.com.
  26. Elizabeth Kolbert, “Can Climate Change Cure Capitalism?,” New York Review of Books, December 4, 2014, http://nybooks.com; Naomi Klein and Elizabeth Kolbert, “Can Climate Change Cure Capitalism?: An Exchange,” New York Review of Books, January 8, 2015, http:// nybooks.com.
  27. David L. Ulin, “In ‘This Changes Everything,’ Naomi Klein Sounds Climate Alarm,” Los Angeles Times, September 12, 2014, http://touch.latimes.com.
  28. Michael Signer, “Naomi Klein’s ‘This Changes Everything’ Will Change Nothing,” Daily Beast, November 17, 2014, http://thedailybeast.com.
  29. Mark Jaccard, “I Wish This Changed Everything,” Literary Review of Canada, November 2014, http://reviewcanada.ca; “Despite California Climate Law, Carbon Emissions May be a Shell Game,” Los Angeles Times, October 25, 2014, http://latimes.com.
  30. Mark Jaccard, “I Wish This Changed Everything”; Paul Krugman, “Errors and Emissions,” New York Times, September 8, 2014, http://nytimes.com.
  31. Will Boisvert, “The Left vs. the Climate: Why Progressives Should Reject Naomi Klein’s Pastoral Fantasy—and Embrace Our High-Energy Planet,” The Breakthrough, September 18, 2014, http://thebreakthrough.org; Bruno Latour, “Love Your Monsters,” The Breakthrough no. 2, Fall 2011, http://thebreakthrough. Klein herself situates the Breakthrough Institute within her criticism of the right, questioning its claim to progressive values. Klein, This Changes Everything, 57.
  32. Erle Ellis, “The Planet of No Return,” The Breakthrough no. 2, Fall 2011, http://thebreakthrough.org; Boisvert, “The Left vs. the Climate.”
  33. Klein, This Changes Everything, 89.
  34. See the important analysis in Richard Smith, “Climate Crisis, the Deindustrialization Imperative and the Jobs vs. Environment Dilemma,” Truthout, November 12, 2014, http://truth-out.org.
  35. David Harvey, The Engima of Capital (New York: Oxford University Press, 2010), 228­–35.
  36. William Morris, Three Works (London: Lawrence and Wishart, 1986).
  37. Klein, This Changes Everything, 466.
  38. Símon Bólivar, “Message to the Congress of Bolivia, May 25, 1826,” Selected Works, vol. 2 (New York: The Colonial Press, 1951), 603.

[printfriendly]

Remember: All captions and pullquotes are furnished by the editors, NOT the author(s). 


What is $5 a month to support one of the greatest publications on the Left?









The Liberal Attack on Naomi Klein and This Changes Everything

Crossing the River of Fire
Klein with documentarian Brian Long. (Via @mjb.flickr)

Klein with documentarian Brian Long. (Via @mjb.flickr)

The front cover of Naomi Klein’s new book, This Changes Everything, is designed to look like a protest sign. It consists of the title alone in big block letters, with the emphasis on Changes. Both the author’s name and the subtitle are absent. It is only when we look at the spine of the book, turn it over, or open it to the title page that we see it is written by North America’s leading left climate intellectual-activist and that the subtitle is Capitalism vs. the Climate.1 All of which is clearly meant to convey in no uncertain terms that climate change literally changes everything for today’s society. It threatens to turn the mythical human conquest of nature on its head, endangering present-day civilization and throwing doubt on the long-term survival of Homo sapiens.

The source of this closing circle is not the planet, which operates according to natural laws, but rather the economic and social system in which we live, which treats natural limits as mere barriers to surmount. It is now doing so on a planetary scale, destroying in the process the earth as a place of human habitation. Hence, the change that Klein is most concerned with, and to which her book points, is not climate change itself, but the radical social transformation that must be carried out in order to combat it. We as a species will either radically change the material conditions of our existence or they will be changed far more drastically for us. Klein argues in effect for System Change Not Climate Change—the name adopted by the current ecosocialist movement in the United States.2

In this way Klein, who in No Logo ushered in a new generational critique of commodity culture, and who in The Shock Doctrine established herself as perhaps the most prominent North American critic of neoliberal disaster capitalism, signals that she has now, in William Morris’s famous metaphor, crossed “the river of fire” to become a critic of capital as a system.3 The reason is climate change, including the fact that we have waited too long to address it, and the reality that nothing short of an ecological revolution will now do the job.

In the age of climate change, Klein argues, a system based on ever-expanding capital accumulation and exponential economic growth is no longer compatible with human well-being and progress—or even with human survival over the long run. We need therefore to reconstruct society along lines that go against the endless amassing of wealth as the primary goal. Society must be rebuilt on the basis of other principles, including the “regeneration” of life itself and what she calls “ferocious love.”4 This reversal in the existing social relations of production must begin immediately with a war on the fossil-fuel industry and the economic growth imperative—when such growth means more carbon emissions, more inequality, and more alienation of our humanity.

Klein’s crossing of the river of fire has led to a host of liberal attacks on This Changes Everything, often couched as criticisms emanating from the left. These establishment criticisms of her work, we will demonstrate, are disingenuous, having little to do with serious confrontation with her analysis. Rather, their primary purpose is to rein in her ideas, bringing them into conformity with received opinion. If that should prove impossible, the next step is to exclude her ideas from the conversation. However, her message represents the growing consciousness of the need for epochal change, and as such is not easily suppressed.

The Global Climateric

The core argument of This Changes Everything is a historical one. If climate change had been addressed seriously in the 1960s, when scientists first raised the issue in a major way, or even in the late 1980s and early ’90s, when James Hansen gave his famous testimony in Congress on global warming, the Intergovernmental Panel on Climate Change was first established, and the Kyoto Protocol introduced, the problem could conceivably have been addressed without a complete shakeup of the system. At that historical moment, Klein suggests, it would still have been possible to cut emissions by at most 2 percent a year.5

Today such incremental solutions are no longer conceivable even in theory. The numbers are clear. Over 586 billion metric tons of carbon have been emitted into the atmosphere. To avoid a 2°C (3.6°F) increase in global average temperature—the edge of the cliff for the climate—it is necessary to stay below a trillion metric tons in cumulative carbon emissions. At the present rate of carbon emissions it is estimated that we will arrive at the one trillionth metric ton—equivalent to the 2°C mark—in less than a quarter century, around 2039.6 Once this point is reached, scientists fear that there is a high probability that feedback mechanisms will come into play with reverberations so great that we will no longer be able to control where the thermometer stops in the end. If the world as it exists today is still to avoid the 2°C increase—and the more dangerous 4°C, the point at which disruption to life on the planet will be so great that civilization may no longer be possible—real revolutionary ecological change, unleashing the full power of an organized and rebellious humanity, is required.

What is necessary first and foremost is the cessation of fossil-fuel combustion, bringing to a rapid end the energy regime that has dominated since the Industrial Revolution. Simple arithmetic tells us that there is no way to get down to the necessary zero emissions level, i.e., the complete cessation of fossil-fuel combustion, in the next few decades without implementing some kind of planned moratorium on economic growth, requiring shrinking capital formation and reduced consumption in the richest countries of the world system. We have no choice but to slam on the brakes and come to a dead stop with respect to carbon emissions before we go over the climate cliff. Never before in human history has civilization faced so daunting a challenge.

Klein draws here on the argument of Kevin Anderson, of the Tyndall Centre for Climate Change in Britain, who indicates that rich countries will need to cut carbon emissions by 8­­–10 percent a year. “Our ongoing and collective carbon profligacy,” Anderson writes, “has squandered any opportunity for ‘evolutionary change’ afforded by our earlier (and larger) 2°C budget. Today, after two decades of bluff and lies, the remaining 2°C budget demands revolutionary change to the political and economic hegemony.”7

Instead of addressing climate change when it first became critical in the 1990s, the world turned to the intensification of neoliberal globalization, notably through the creation of the World Trade Organization. It was the very success of the neoliberal campaign to remove most constraints on the operations of capitalism, and the negative effect that this had on all attempts to address the climate problem, Klein contends, that has made “revolutionary levels of transformation” of the system the only real hope in avoiding “climate chaos.”8 “As a result,” she explains,

we now find ourselves in a very difficult and slightly ironic position. Because of those decades of hardcore emitting exactly when we were supposed to be cutting back, the things that we must do to avoid catastrophic warming are no longer just in conflict with the particular strain of deregulated capitalism that triumphed in the 1980s. They are now in conflict with the fundamental imperative at the heart of our economic model: grow or die.

Our economy is at war with many forms of life on earth, including human life. What the climate needs to avoid collapse is a contraction in humanity’s use of resources; what our economic model demands to avoid collapse is unfettered expansion. Only one of these sets of rules can be changed, and it’s not the laws of nature.

Because of our lost decades, it is time to turn this around now. Is it possible? Absolutely. Is it possible without challenging the fundamental logic of deregulated capitalism? Not a chance.9

Of course, “the fundamental logic of deregulated capitalism” is simply a roundabout way of pointing to the fundamental logic of capitalism itself, its underlying drive toward capital accumulation, which is hardly constrained at all in its accumulation function even in the case of a strong regulatory environment. Instead, the state in a capitalist society generally seeks to free up opportunities for capital accumulation on behalf of the system as a whole, rationalizing market relations so as to achieve greater overall, long-run expansion. As Paul Sweezy noted nearly three-quarters of a century ago in The Theory of Capitalist Development, “Speaking historically, control over capitalist accumulation has never for a moment been regarded as a concern of the state; economic legislation has rather had the aim of blunting class antagonisms, so that accumulation, the normal aim of capitalist behavior, could go forward smoothly and uninterruptedly.”10

To be sure, Klein herself occasionally seems to lose sight of this basic fact, defining capitalism at one point as “consumption for consumption’s sake,” thus failing to perceive the Galbraith dependence effect, whereby the conditions under which we consume are structurally determined by the conditions under which we produce.11 Nevertheless, the recognition that capital accumulation or the drive for economic growth is the defining property, not a mere attribute, of the system underlies her entire argument. Recognition of this systemic property led the great conservative economist Joseph Schumpeter to declare: “Stationary capitalism would be a contradictio in adjecto.”12

It follows that no mere technological wizardry—of the kind ideologically promoted, for example, by the Breakthrough Institute—will prevent us from breaking the carbon budget within several decades, as long as the driving force of the reigning socioeconomic system is its own self-expansion. Mere improvements in carbon efficiency are too small as long as the scale of production is increasing, which has the effect of expanding the absolute level of carbon dioxide emitted. The inevitable conclusion is that we must rapidly reorganize society on other principles than that of stoking the engine of capital with fossil fuels.

None of this, Klein assures us, is cause for despair. Rather, confronting this harsh reality head on allows us to define the strategic context in which the struggle to prevent climate change must be fought. It is not primarily a technological problem unless one is trying to square the circle: seeking to reconcile expanding capital accumulation with the preservation of the climate. In fact, all sorts of practical solutions to climate change exist at present and are consistent with the enhancement of individual well-being and growth of human community. We can begin immediately to implement the necessary changes such as: democratic planning at all levels of society; introduction of sustainable energy technology; heightened public transportation; reductions in economic and ecological waste; a slowdown in the treadmill of production; redistribution of wealth and power; and above all an emphasis on sustainable human development.13

There are ample historical precedents. We could have a crash program, as in wartime, where populations sacrificed for the common good. In England during the Second World War, Klein observes, driving automobiles virtually ceased. In the United States, the automobile industry was converted in the space of half a year from producing cars to manufacturing trucks, tanks, and planes for the war machine. The necessary rationing—since the price system recognizes nothing but money—can be carried out in an egalitarian manner. Indeed, the purpose of rationing is always to share the sacrifices that have to be made when resources are constrained, and thus it can create a sense of real community, of all being in this together, in responding to a genuine emergency. Although Klein does not refer to it, one of the most inspiring historical examples of this was the slogan “Everyone Eats the Same” introduced in the initial phases of the Cuban Revolution and followed to an extraordinary extent throughout the society. Further, wartime mobilization and rationing are not the only historical examples on which we can draw. The New Deal in the United States, she indicates, focused on public investment and direct promotion of the public good, aimed at the enhancement of use values rather than exchange values.14

Mainstream critics of This Changes Everything often willfully confuse its emphasis on degrowth with the austerity policies associated with neoliberalism. However, Klein’s perspective, as we have seen, could not be more different, since it is about the rational use of resources under conditions of absolute necessity and the promotion of equality and community. Nevertheless, she could strengthen her case in this respect by drawing on monopoly-capital theory and its critique of the prodigious waste in our economy, whereby only a miniscule proportion of production and human labor is now devoted to actual human needs as opposed to market-generated wants. As the author of No Logo, Klein is well aware of the marketing madness that characterizes the contemporary commodity economy, causing the United States alone to spend more than a trillion dollars a year on the sales effort.15

What is required in a rich country such as the United States at present, as detailed in This Changes Everything, is not an abandonment of all the comforts of civilization but a reversion to the standard of living of the 1970s—two decades into what Galbraith dubbed “the affluent society.” A return to a lower per capita output (in GDP terms) could be made feasible with redistribution of income and wealth, social planning, decreases in working time, and universal satisfaction of genuine human needs (a sustainable environment; clean air and water; ample food, clothing, and shelter; and high-quality health care, education, public transportation, and community-cultural life) such that most people would experience a substantial improvement in their daily lives.16 What Klein envisions here would truly be an ecological-cultural revolution. All that is really required, since the necessary technological means already exist, is people power: the democratic mass mobilization of the population.

Such people power, Klein is convinced, is already emerging in the context of the present planetary emergency. It can be seen in the massive but diffuse social-environmental movement, stretching across the globe, representing the struggles of tens of millions of activists worldwide, to which she gives (or rather takes from the movement itself) the name Blockadia. Numberless individuals are putting themselves on the line, confronting power, and frequently facing arrest, in their opposition to the fossil-fuel industry and capitalism itself. Indigenous peoples are organizing worldwide and taking a leading role in the environmental revolt, as in the Idle No More movement in Canada. Anti-systemic, ecologically motivated struggles are on the rise on every continent.

The primary burden for mitigating climate change necessarily resides with the rich countries, which are historically responsible for the great bulk of the carbon added to the atmosphere since the Industrial Revolution and still emit the most carbon per capita today. The disproportionate responsibility of these nations for climate change is even greater once the final consumption of goods is factored into the accounting. Poor countries are heavily dependent on producing export goods for multinational corporations to be sold to consumers at the center of the world capitalist economy. Hence, the carbon emissions associated with such exports are rightly assigned to the rich nations importing these goods rather than the poor ones exporting them. Moreover, the rich countries have ample resources available to address the problem and carry out the necessary process of social regeneration without seriously compromising the basic welfare of their populations. In these societies, the problem is no longer one of increasing per capita wealth, but rather one of the rational, sustainable, and just organization of society. Klein evokes the spirit of Seattle in 1999 and Occupy Wall Street in 2011 to argue that sparks igniting radical ecological change exist even in North America, where growing numbers of people are prepared to join a global peoples’ alliance. Essential to the overall struggle, she insists, is the explicit recognition of ecological or climate debt owed by the global North to the global South.17

The left is not spared critical scrutiny in Klein’s work. She acknowledges the existence of a powerful ecological critique within Marxism, and quotes Marx on “capitalism’s ‘irreparable rift’ with ‘the natural laws of life itself.‘” Nevertheless, she points to the high carbon emissions of Soviet-type societies, and the heavy dependence of the economies of Bolivia and Venezuela on natural resource extraction, notwithstanding the many social justice initiatives they have introduced. She questions the support given by Greece’s SYRIZA Party to offshore oil exploration in the Aegean. Many of those on the left, and particularly the so-called liberal-left, with their Keynesian predilections, continue to see an expansion of the treadmill of production, even in the rich countries, as the sole means of social advance.18 Klein’s criticisms here are important, but could have benefited, with respect to the periphery, from a consideration of the structure of the imperialist world economy, which is designed specifically to close off options to the poorer countries and force them to meet the needs of the richer ones. This creates a trap that even a Movement Toward Socialism with deep ecological and indigenous values like that of present-day Bolivia cannot seek to overcome without deep contradictions.19

“The unfinished business of liberation,” Klein counsels, requires “a process of rebuilding and reinventing the very idea of the collective, the communal, the commons, the civil, and the civic after so many decades of attack and neglect.”20 To accomplish this, it is necessary to build the greatest mass movement of humanity for revolutionary change that the world has ever seen: a challenge that is captured in the title to her conclusion: “The Leap Years: Just Enough Time for Impossible.” If this seems utopian, her answer would be that the world is heading towards something worse than mere dystopia: unending, cumulative, climate catastrophe, threatening civilization and countless species, including our own.21

Liberal Critics as Gatekeepers

Confronted with Klein’s powerful argument in This Changes Everything, liberal pundits have rushed to rein in her arguments so that her ideas are less in conflict with the system. Even where the issue is planetary ecological catastrophe, imperiling hundreds of millions of people, future generations, civilization, and the human species itself, the inviolable rule remains the same: the permanency of capitalism is not to be questioned.

As Noam Chomsky explains, liberal opinion plays a vital gatekeeping role for the system, defining itself as the rational left of center, and constituting the outer boundaries of received opinion. Since most of the populace in the United States and the world as a whole is objectively at odds with the regime of capital, it is crucial to the central propaganda function of the media to declare as “off limits” any position that questions the foundations of the system itself. The media effectively says: “Thus far and no further.” To venture farther left beyond the narrow confines of what is permitted within liberal discourse is deemed equivalent to taking “off from the planet.”22

In the case of an influential radical journalist, activist, and best-selling author, like Klein, liberal critics seek first and foremost to refashion her message in ways compatible with the system. They offer her the opportunity to remain within the liberal fraternity—if she will only agree to conform to its rules. The aim is not simply to contain Klein herself but also the movement as a whole that she represents. Thus we find expressions of sympathy for what is presented as her general outlook. Accompanying all such praise, however, is a subtle recasting of her argument in order to blunt its criticism of the system. For example, it is perfectly permissible on liberal grounds to criticize neoliberal disaster capitalism, as an extreme policy regime. This should at no time, however, extend to a blanket critique of capitalism. Liberal discussions of This Changes Everything, insofar as they are positive at all, are careful to interpret it as adhering to the former position.

Yet, the very same seemingly soft-spoken liberal pundits are not above simultaneously brandishing a big stick at the slightest sign of transgression of the Thus Far and No Further principle. If it should turn out that Klein is really serious in arguing that “this changes everything” and actually sees our reality as one of “capitalism vs. the climate,” then, we are told, she has Taken Off From the Planet, and has lost her right to be heard within the mass media or to be considered part of the conversation at all. The aim here is to issue a stern warning—to remind everyone of the rules by which the game is played, and the serious sanctions to be imposed on those not conforming. The penalty for too great a deviation in this respect is excommunication from the mainstream, to be enforced by the corporate media. Noam Chomsky may be the most influential intellectual figure alive in the world today, but he is generally considered beyond the pale and thus persona non grata where the U.S. media is concerned.

None of this of course is new. Invited to speak at University College, Oxford in 1883, with his great friend John Ruskin in the chair, William Morris, Victorian England’s celebrated artist, master-artisan, and epic poet, author of The Earthly Paradise, shocked his audience by publicly declaring himself “one of the people called Socialists.” The guardians of the official order (the Podsnaps of Dickens’s Our Mutual Friend) immediately rose up to denounce him—overriding Ruskin’s protests—declaring that if they had known of Morris’s intentions he would not have been given loan of the hall. They gave notice then and there that he was no longer welcome at Oxford or in establishment circles. As historian E.P. Thompson put it, “Morris had crossed the ‘river of fire.’ And the campaign to silence him had begun.”23

Klein, however, presents a special problem for today’s gatekeepers. Her opposition to the logic of capital in This Changes Everything is not couched primarily in the traditional terms of the left, concerned mainly with issues of exploitation. Rather, she makes it clear that what has finally induced her to cross the river of fire is an impending threat to the survival of civilization and humanity itself. She calls for a broad revolt of humanity against capitalism and for the creation of a more sustainable society in response to the epochal challenge of our time. This is an altogether different kind of animal—one that liberals cannot dismiss out of hand without seeming to go against the scientific consensus and concern for humanity as a whole.


“The task from a ruling-class governing perspective is to find a way to contain or neutralize Klein’s views and those of the entire radical climate movement…”


 

Further complicating matters, Klein upsets the existing order of things in her book by declaring “the right is right.” By this she means that the political right’s position on climate change is largely motivated by what it correctly sees as an Either/Or question of capitalism vs. the climate. Hence, conservatives seek to deny climate change—even rejecting the science—in their determination to defend capitalism. In contrast, liberal ideologues—caught in the selfsame trap of capitalism vs. the climate—tend to waffle, accepting most of the science, while turning around and contradicting themselves by downplaying the logical implications for society. They pretend that there are easy, virtually painless, non-disruptive ways out of this trap via still undeveloped technology, market magic, and mild government regulation—presumably allowing climate change to be mitigated without seriously affecting the capitalist economy. Rather than accepting the Either/Or of capitalism against the climate, liberals convert the problem into one of neoliberalism vs. the climate, insisting that greater regulation, including such measures as carbon trading and carbon offsets, constitutes the solution, with no need to address the fundamental logic of the economic and social system.

Ultimately, it is this liberal form of denialism that is the more dangerous since it denies the social dimension of the problem and blocks the necessary social solutions. Hence, it is the liberal view that is the main target of Klein’s book. In a wider sense, though, conservatives and liberals can be seen as mutually taking part in a dance in which they join hands to block any solution that requires going against the system. The conservative Tweedle Dums dance to the tune that the cost of addressing climate change is too high and threatens the capitalist system. Hence, the science that points to the problem must be denied. The liberal Tweedle Dees dance to the tune that the science is correct, but that the whole problem can readily be solved with a few virtually costless tweaks here and there, put into place by a new regulatory regime. Hence, the system itself is never an issue.

It is her constant exposure of this establishment farce that makes Klein’s criticism so dangerous. She demands that the gates be flung open and the room for democratic political and social maneuver be expanded enormously. What is needed, for starters, is a pro-democracy movement not simply in the periphery of the capitalist world but at the center of the system itself, where the global plutocracy has its main headquarters.

The task from a ruling-class governing perspective, then, is to find a way to contain or neutralize Klein’s views and those of the entire radical climate movement. The ideas she represents are to be included in the corporate media conversation only under extreme sufferance, and then only insofar as they can be corralled and rebranded to fit within a generally liberal, reformist perspective: one that does not threaten the class-based system of capital accumulation.

Rob Nixon. (University of Wisconsin)

Rob Nixon. (University of Wisconsin)

Rob Nixon can be credited with laying out the general liberal strategy in this respect in a review of Klein’s book in the New York Times. He declares outright that Klein has written “the most momentous and contentious environmental book since ‘Silent Spring.‘” He strongly applauds her for her criticisms of climate change deniers, and for revealing how industry has corrupted the political process, delaying climate action. All of this, however, is preliminary to his attempt to rein in her argument. There is a serious flaw in her book, we are told, evident in her subtitle, Capitalism vs. the Climate. “What’s with the subtitle?” he scornfully asks. Then stepping in as Klein’s friend and protector, Nixon tells New York Times readers that the subtitle is simply a mistake, to be ignored. We should not be thrown off, he proclaims, by a “subtitle” that “sounds like a P.R. person’s idea of a marquee cage fight.” Rather, “Klein’s adversary is neoliberalism—the extreme capitalism that has birthed our era of extreme extraction.” In this subtle recasting of her argument, Klein reemerges as a mere critic of capitalist excess, rejecting specific attributes taken on by the system in its neoliberal phase that can be easily discarded, and that do not touch the system’s fundamental properties. Her goal, we are told, is the same as in The Shock Doctrine: turning back the neoliberal “counterrevolution,” returning us to a more humane Golden Age liberal order. Her subtitle can therefore be dismissed in its entirety, as it “belies the sophistication” of her work: code for her supposed conformity to the Thus Far and No Further principle. Employing ridicule as a gatekeeping device—with the implication that this is the sorry fate that awaits anyone who transgresses Thus Far and No Further—Nixon states that “Klein is smart and pragmatic enough to shun the never-never land of capitalism’s global overthrow.”24


25

Approaching This Changes Everything much more bluntly, Elizabeth Kolbert, writing for the New York Review of Books, quickly lets us know that she has not come to praise Klein but to bury her. Klein’s references to conservation, “managed degrowth,” and the need to shrink humanity’s ecological footprint, Kolbert says, are all non-marketable ideas, to be condemned on straightforwardly capitalist-consumerist principles. Such strategies and actions will not sell to today’s consumers, even if the future of coming generations is in jeopardy. Nothing will get people to give up “HDTV or trips to the mall or the family car.” Unless it is demonstrated how acting on climate change will result in a “minimal disruption to ‘the American way of life,‘”she asserts, nothing said with respect to climate change action matters at all. Klein has simply provided a convenient “fable” of little real value. This Changes Everything is indicted for having violated accepted commercial axioms in its core thesis, which Kolbert converts into an argument for extreme austerity. Klein is to be faulted for her grandiose schemes that do not fit into U.S. consumer society, and for not “looking at all closely at what this [reduction in the commodity economy] would entail.” Klein has failed to specify exactly how many watts of electricity per capita will be consumed under her plan. It is much easier, Kolbert seems to say, for U.S. consumers to imagine the end of a climate permitting human survival than to envision the end of two-million-square-foot shopping malls.26

David Ulin in the Los Angeles Times unveils still another weapon in the liberal arsenal, denouncing Klein for her optimism and her faith in humanity. “There is, in places,” he emphasizes, “a disconnect between her [Klein’s] idealism and her realism, what she thinks ought to happen and what she recognizes likely will.” Social analysis, in Ulin’s view, seems to be reduced to forecasting the most likely outcomes. Klein apparently failed to consult with Las Vegas oddsmakers before making her case for saving humanity. Klein’s penchant for idealism, he declares, “is most glaring in her suggestions for large-scale policy mitigation, which can seem simplistic, relying on notions of fairnessthat corporate culture does not share.” Regrettably, Ulin does not tell us exactly where the kind of climate justice programs put in place by Exxon and Walmart’s “corporate culture” will actually lead us in the end. However, he does give us a specious clue in his final paragraph, describing what he apparently considers to be the most realistic scenario. The planet, we are informed, “has ample power to rock, burn, and shake us off completely.” The earth will go on without us.27

Mike Signer (New Dominion Project)

Mike Signer (New Dominion Project)

Other liberal gatekeepers pull out all the stops, attacking not just every radical notion in Klein’s book but the book as a whole, and even Klein herself. Writing for the influential liberal news and opinion website, the Daily Beast, Michael Signer characterizes Klein’s book as “a curiously clueless manifesto.” It will not spark a movement against carbon, in part because Klein “rejects capitalism, market mechanisms, and even, seemingly, profit motives and corporate governance.” She offers “a compelling story,” but one that “creates the paradoxical effect of making this perspicacious and successful author seem like an idiot.” Signer depicts her as if she has Taken Off From the Planet simply by refusing to stay within the narrow spectrum of opinion defined by the Wall Street Journal on the one side and the New York Times on the other. “For anyone who believes in capitalism and political leadership,” we are informed, “her book won’t change anything at all.”28

Mark Jaccard, an orthodox economist writing for the Literary Review of Canada, declares that This Changes Everything ignores how market-based mechanisms are a powerful means for reducing carbon emissions. However, his main evidence for this contention is Arnold Schwarzenegger’s signing of a climate bill in California in 2006, which is supposed to reduce the state’s carbon emissions to 1990 levels by 2020. Unfortunately for Jaccard’s claim, a little over a week before he criticized Klein on the basis of the California experiment, the Los Angeles Times broke the story that California’s emissions reduction initiative was in some respects a “shell game,” as California was reducing emissions on paper while emissions were growing in surrounding states from which California was also increasingly purchasing power.29Add to this the facts that California’s initiative is more state-based than capital-based, and that the real problem is not one of getting down to 1990 level emissions, but getting down to pre-1760 level emissions, i.e., carbon emissions eventually have to fall to zero—and not just in California but worldwide.

Jaccard goes on to accuse Klein of wearing “‘blame capitalism’ blinders” that keep her from seeing the actual difficulties that make dealing with climate so imposing. This includes her failure to perceive the “Faustian dilemma” associated with fossil fuels, given that they have yielded so many benefits for humanity and can offer many more to the poor of the world. “This dilemma,” which he is so proud to have discovered, “is not the fault of capitalism.” Indeed, capitalist economics, we are told, is already well equipped to solve the climate problem and only misguided state policies stand in the way. Drawing upon an argument presented by Paul Krugman in his New York Times column, Jaccard suggests that “greenhouse gas reductions have proven to be not nearly as costly as science deniers on the right and anti-growth activists on the left would have us believe.” Krugman, a Tweedle Dee, rejects the carefree Tweedle Dum melody whereby climate change, as a threat to the system, is simply wished away along with the science. He counters this simple, carefree tune with what he regards as a more complex, harmonious song in which the problem is whisked away in spite of the science by means of a few virtually costless market regulations. So convinced is Jaccard himself of capitalism’s basic harmonious relation to the climate that he simply turns a deaf ear to Klein’s impressive account of the vast system-scale changes required to stop climate change.30

Will Boisvert, commenting on behalf of the self-described “post-environmentalist” Breakthrough Institute, condemns Klein and the entire environmental movement in an article pointedly entitled, “The Left vs. the Climate: Why Progressives Should Reject Naomi Klein’s Pastoral Fantasy—and Embrace Our High Energy Planet.” Apparently it is not industry that is destroying a livable climate through its carbon dioxide emissions, but rather environmentalists, by refusing to adopt the Breakthrough Institute’s technological crusade for surmounting nature’s limits on a planetary scale. As Breakthrough senior fellow Bruno Latour writes in an article for the Institute, it is necessary “to love your monsters,” meaning the kind of Frankenstein creations envisioned in Mary Shelley’s novel. Humanity should be prepared to put its full trust, the Breakthrough Institute tells us, in such wondrous technological answers as nuclear power, “clean coal,” geoengineering, and fracking. For its skepticism regarding such technologies, the whole left (and much of the scientific community) is branded as a bunch of Luddites. As Boisvert exclaims in terms designed to delight the entire corporate sector:

To make a useful contribution to changing everything, the Left could begin by changing itself. It could start by redoing its risk assessments and rethinking its phobic hostility to nuclear power. It could abandon the infatuation with populist insurrection and advance a serious politics of systematic state action. It could stop glamorizing austerity under the guise of spiritual authenticity and put development prominently on its environmental agenda. It could accept that industry and technology do indeed distance us from nature—and in doing so can protect nature from human extractions. And it could realize that, as obnoxious as capitalism can be, scapegoating it won’t spare us the hard thinking and hard trade-offs that a sustainable future requires.31

 

Boisvert here echoes Erle Ellis, who, in an earlier essay for the Breakthrough Institute, contended that climate change is not a catastrophic threat, because “human systems are prepared to adapt to and prosper in the hotter, less biodiverse planet that we are busily creating.” On this basis, Boisvert chastises Klein and all who think like her for refusing to celebrate capitalism’s creative destruction of everything in existence.32

Klein of course is not caught completely unaware by such attacks. For those imbued in the values of the current system, she writes in her book, “changing the earth’s climate in ways that will be chaotic and disastrous is easier to accept than the prospect of changing the fundamental, growth-based, profit-seeking logic of capitalism.”33 Indeed, all of the mainstream challenges to This Changes Everything discussed above have one thing in common: they insist that capitalism is the “end of history,” and that the buildup of carbon in the atmosphere since the Industrial Revolution and the threat that this represents to life as we know it change nothing about today’s Panglossian best of all possible worlds.

The Ultimate Line of Defense

Naturally, it is not simply liberals, but also socialists, in some cases, who have attacked This Changes Everything. Socialist critics, though far more sympathetic with her analysis, are inclined to fault her book for not being explicit enough about the nature of system change, the full scale of the transformations required, and the need for socialism.34 Klein says little about the vital question of the working class, without which the revolutionary changes she envisions are impossible. It is therefore necessary to ask: To what extent is the ultimate goal to build a new movement toward socialism, a society to be controlled by the associated producers? Such questions still remain unanswered by the left climate movement and by Klein herself.

In our view, though, it is difficult to fault Klein for her silences in this respect. Her aim at present is clearly confined to the urgent and strategic—if more limited—one of making the broad case for System Change Not Climate Change. Millions of people, she believes, are crossing or are on the brink of crossing the river of fire. Capitalism, they charge, is now obsolete, since it is no longer compatible either with our survival as a species or our welfare as individual human beings. Hence, we need to build society anew in our time with all the human creativity and collective imagination at our disposal. It is this burgeoning global movement that is now demanding anti-capitalist and post-capitalist solutions. Klein sees herself merely as the people’s megaphone in this respect. The goal, she explains, is a complex social one of fusing all of the many anti-systemic movements of the left. The struggle to save a habitable earth is humanity’s ultimate line of defense—but one that at the same time requires that we take the offensive, finding ways to move forward collectively, extending the boundaries of liberated space. David Harvey usefully describes this fusion of movements as a co-revolutionary strategy.35

Is the vision presented in This Changes Everything compatible with a classical socialist position? Given the deep ecological commitments displayed by Marx, Engels, and Morris, there is little room for doubt—which is not to deny that socialists need to engage in self-criticism, given past failures to implement ecological values and the new challenges that characterize our epoch. Yet, the whole question strikes us in a way as a bit odd, since historical materialism does not represent a rigid, set position, but is rather the ongoing struggle for a world of substantive equality and sustainable human development. As Morris wrote in A Dream of John Ball:

But while I pondered all these things, and how men fight and lose the battle, and the thing that they fought for comes about in spite of their defeat, and when it comes turns out not to be what they meant, and other men have to fight for what they meant under another name—while I pondered all this, John Ball began to speak again in the same soft and clear voice with which he had left off.

 

In this “soft and clear voice,” Ball, a leader in the fourteenth-century English Peasant’s Revolt, proceeded, in Morris’s retelling, to declare that the one true end was “Fellowship on earth”—an end that was also the movement of the people and could never be stopped.36

Klein offers us anew this same vision of human community borne of an epoch of revolutionary change. “There is little doubt,” she declares in her own clear voice, that another crisis will see us in the streets and squares once again, taking us all by surprise. The real question is what progressive forces will make of that moment, the power and confidence with which it will be seized. Because these moments when the impossible seems suddenly possible are excruciatingly rare and precious. That means more must be made of them. The next time one arises, it must be harnessed not only to denounce the world as it is, and build fleeting pockets of liberated space. It must be the catalyst to actually build the world that will keep us all safe. The stakes are simply too high, and time too short, to settle for anything less.37

The ultimate goal of course is not simply “to build the world that will keep us all safe” but to build a world of genuine equality and human community—the only conceivable basis for sustainable human development. Equality, Simón Bolívar exclaimed, is “the law of laws.”38


John Bellamy Foster is editor of Monthly Review and professor of sociology at the University of Oregon. Brett Clark is associate professor of sociology at the University of Utah and co-author of The Tragedy of the Commodity(Rutgers University Press, forthcoming).


 

Notes

  1. Naomi Klein, This Changes Everything: Capitalism vs. the Climate (New York: Simon and Schuster, 2014), “‘A Feeling It’s Gonna Be Huge: Naomi Klein on People’s Climate Eve” (interview), Common Dreams, September 21, 2014, http://commondreams.org.
  2. System Change Not Climate Changehttp://systemchangenotclimatechange.org; Klein, This Changes Everything, 87­–89.
  3. William Morris: Romantic to Revolutionary (New York: Pantheon Books, 1976), 244; Naomi Klein, No Logo (New York: Picador, 2002), The Shock Doctrine (New York: Henry Holt, 2007).
  4. Klein, This Changes Everything, 342, 444­–47.
  5. Klein, This Changes Everything, 55.
  6. Huffington Post, October 4, 2013, http://huffingtonpost.com; Myles Allen, et. al., “The Exit Strategy,” Nature Reports Climate Change, April 30, 2009, http://nature.com, 56–58. It should be noted that the trillionth metric ton calculation is based on carbon, not carbon dioxide. Moreover, the 2039 estimate of the point at which the trillion metric ton will be reached, made by trillionthtonne.org (sponsored by scientists at Oxford University), should be regarded as quite optimistic under present, business-as-usual conditions, since less than three years ago, at the end of 2012, it was estimated that the trillion ton would be reached in 2043, or in thirty-one years. (See John Bellamy Foster and Brett Clark, “The Planetary Emergency,” Monthly Review 64, no. 7 [December 2012]: 2.) The gap, according to these estimates, is thus closing faster as time passes and nothing is done to reduce emissions.
  7. http://kevinanderson.info.
  8. Klein, This Changes Everything, 19, 56. The fact that neoliberal globalization and the creation of the WTO had permanently derailed the movement associated with the Earth Summit in Rio in 1993, including the attempt to prevent climate change, was stressed by one of us more than a dozen years ago at the World Summit for Sustainable Development in Johannesburg 2002, when Klein was present. See John Bellamy Foster, “A Planetary Defeat: The Failure of Global Environmental Reform,” Monthly Review 54, no. 8 (January 2003): 1–9, originally based on several talks delivered in Johannesburg, August 2002.
  9. Klein, This Changes Everything, 21–24.
  10. Paul M. Sweezy, The Theory of Capitalist Development (New York: Oxford University Press, 1942), 349.
  11. The Affluent Society (New York: New American Library, 1984), 121­–28. As the author of No Logo, Klein is of course aware of the contradictions of consumption under capitalist commodity production.
  12. Joseph A. Schumpeter, Essays (Cambridge: Addison-Wesley, 1951), 293.
  13. Klein, This Changes Everything, 57–58, 115, 479–80.
  14. Monthly Review 16, no. 6 (October 1964): 69; John Bellamy Foster, “James Hansen and the Climate-Change Exit Strategy,” Monthly Review 64, no. 9 (February 2013): 13.
  15. The Consumer Trap (Urbana: University of Illinois Press, 2005), 1.
  16. Klein, This Changes Everything, 91­–94.
  17. Klein, This Changes Everything, 381–82, 408–13.
  18. The Dangerous Myths of ‘Anti-Extractivism’,” May 19, 2014, http://climateandcapitalism.com. As the author of The Shock Doctrine, Klein is cognizant of imperialism but it does not enter in her analysis much here, partly because she is making a point of being balanced by criticizing the left as well as the right.
  19. Klein, This Changes Everything, 458–60.
  20. Klein, This Changes Everything, 43, 58–63.
  21. Manufacturing Consent: Noam Chomsky and the Media (New York: Black Rose Books, 1994), 58. On the “off limits” notion see Robert W. McChesney and John Bellamy Foster, “Capitalism: The Absurd System,” Monthly Review 62, no. 2 (June 2010): 2.
  22. Collected Works, vol. 23, 172.
  23. Rob Nixon, “Naomi Klein’s ‘This Changes Everything,’” New York Times, November 6, 2014, http://nytimes.com.
  24. Dave Pruett, “A Line in the Tar Sands: Naomi Klein on the Climate,” Huffington Post, November 26, 2014, http://huffingtonpost.com.
  25. Can Climate Change Cure Capitalism?: An Exchange,” New York Review of Books, January 8, 2015, http:// nybooks.com.
  26. David L. Ulin, “In ‘This Changes Everything,’ Naomi Klein Sounds Climate Alarm,” Los Angeles Times, September 12, 2014, http://touch.latimes.com.
  27. Michael Signer, “Naomi Klein’s ‘This Changes Everything’ Will Change Nothing,” Daily Beast, November 17, 2014, http://thedailybeast.com.
  28. Despite California Climate Law, Carbon Emissions May be a Shell Game,” Los Angeles Times, October 25, 2014, http://latimes.com.
  29. Errors and Emissions,” New York Times, September 8, 2014, http://nytimes.com.
  30. Love Your Monsters,” The Breakthrough no. 2, Fall 2011, http://thebreakthrough. Klein herself situates the Breakthrough Institute within her criticism of the right, questioning its claim to progressive values. Klein, This Changes Everything, 57.
  31. Klein, This Changes Everything, 89.
  32. See the important analysis in Richard Smith, “Climate Crisis, the Deindustrialization Imperative and the Jobs vs. Environment Dilemma,” Truthout, November 12, 2014, http://truth-out.org.
  33. David Harvey, The Engima of Capital (New York: Oxford University Press, 2010), 228­–35.
  34. William Morris, Three Works (London: Lawrence and Wishart, 1986).
  35. Klein, This Changes Everything, 466.
  36. Símon Bólivar, “Message to the Congress of Bolivia, May 25, 1826,” Selected Works, vol. 2 (New York: The Colonial Press, 1951), 603.

What is $1 a month to support one of the greatest publications on the Left?